Sadhguru book Inner Engineering: A Yogi's Guide to Joy
Source: Inner Engineering: A Yogi's Guide to Joy
A collection of quotes on the topic of unity, nation, nationality, other.
Sadhguru book Inner Engineering: A Yogi's Guide to Joy
Source: Inner Engineering: A Yogi's Guide to Joy
Rabindranath Tagore (1861–1941) Bengali polymath
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916) <br class="br">Context: In love all the contradictions of existence merge themselves and are lost. Only in love are unity and duality not at variance. Love must be one and two at the same time.<br>Only love is motion and rest in one. Our heart ever changes its place till it finds love, and then it has its rest. But this rest itself is an intense form of activity where utter quiescence and unceasing energy meet at the same point in love.<br>In love, loss and gain are harmonised. In its balance-sheet, credit and debit accounts are in the same column, and gifts are added to gains. In this wonderful festival of creation, this great ceremony of self-sacrifice of God, the lover constantly gives himself up to gain himself in love. Indeed, love is what brings together and inseparably connects both the act of abandoning and that of receiving.
Alexis Karpouzos (1967)
Source: https://www.goodreads.com/author/quotes/14108295.alexis_karpouzos?page=2
Diogenes Laërtius (180–240) biographer of ancient Greek philosophers
Zeno, 68.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 7: The Stoics
Mikhail Bakunin book Federalism, Socialism, and Anti-Theologism
"Federalism, Socialism, Anti-Theologism" http://www.marxists.org/reference/archive/bakunin/works/various/reasons-of-state.htm (Fédéralisme, socialisme et antithéologisme), presented originally as a Reasoned Proposal to the Central Committee of the League for Peace and Freedom, at the League's first congress held in Geneva (September 1867)<br>"Reasoned Proposal to the Central Committee of the League for Peace and Freedom" also known as "Federalism, Socialism, Anti-Theologism" (September 1867) <br class="br">Context: Unity is the great goal toward which humanity moves irresistibly. But it becomes fatal, destructive of the intelligence, the dignity, the well-being of individuals and peoples whenever it is formed without regard to liberty, either by violent means or under the authority of any theological, metaphysical, political, or even economic idea. That patriotism which tends toward unity without regard to liberty is an evil patriotism, always disastrous to the popular and real interests of the country it claims to exalt and serve. Often, without wishing to be so, it is a friend of reaction – an enemy of the revolution, i. e., the emancipation of nations and men.
“Love is the unity of soul, mind and body. Pay attention to the precedence… ”
Brigitte Bardot (1934) French model, actor, singer and animal rights activist
Nisargadatta Maharaj (1897–1981) Indian guru
I am
Context: I am' itself is God. The seeking itself is God. In seeking you discover that you are neither the body nor the mind, and the love of the self in you is for the self in all. The two are one. The consciousness in you and the consciousness in me, apparently two, really one, seek unity and that is love.
Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union
from "The Social-Democratic View of the National Question", 1904 (aged 26) http://www.marxists.org/reference/archive/stalin/works/1904/09/01.htm <br class="br">Stalin's speeches, writings and authorised interviews
Hans Kelsen (1881–1973) Austrian lawyer
General Theory of Law and State (1949), I. The Concept of Law, A. Law and Justice, a. Human Behavior as the Objects of Rules
Shankar Dayal Sharma (1918–1999) Indian politician
Address By Dr. Shanker Dayal Sharma President Of India On The Occasion Of The 50th Anniversary Of The First Sitting Of The Constituent Assembly
Sarojini Naidu (1879–1949) Indian politician, governor of the United Provinces of Agra and Oudh from 1947 to 1949
[The Ideals of Islam, 13 February 2014, Madras, 1918, p. 167]
Richard Hartshorne (1899–1992) American Geographer
Hartshorne (1955) "The functional approach in political geography". In Annals of the Association of American Geographers, p. 181
Charles de Gaulle (1890–1970) eighteenth President of the French Republic
La France fut faite à coups d'épée. La fleur de lys, symbole d'unité nationale, n'est que l'image d'un javelot à trois lances.
in La France et son armée.
Writings
Georg Ohm (1789–1854) German physicist and mathematician
Introductory sentence of [Georg Simon Ohm, The Galvanic Circuit Investigated Mathematically, translated by William Francis, D. Van Nostrand Co, 1891, 11]
Georg Cantor (1845–1918) mathematician, inventor of set theory
As quoted in Out of the Mouths of Mathematicians : A Quotation Book for Philomaths (1993) by Rosemary Schmalz.
Context: I have never proceeded from any Genus supremum of the actual infinite. Quite the contrary, I have rigorously proved that there is absolutely no Genus supremum of the actual infinite. What surpasses all that is finite and transfinite is no Genus; it is the single, completely individual unity in which everything is included, which includes the Absolute, incomprehensible to the human understanding. This is the Actus Purissimus, which by many is called God.
I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author. Thus I believe that there is no part of matter which is not — I do not say divisible — but actually divisible; and consequently the least particle ought to be considered as a world full of an infinity of different creatures.
George Orwell book England Your England
Part I : England Your England, § III
The Lion and the Unicorn (1941)
Zakir Hussain (politician) (1897–1969) 3rd President of India
When he was offered a ministerial post in the Interim Government before independence and partition of the country, p. 211.
About Zakir Hussain, Quest for Truth (1999)
Friedrich Nietzsche Untimely Meditations
“Schopenhauer as educator” ("Schopenhauer als Erzieher"), § 3.1, R. Hollingdale, trans. (1983), p. 127
Untimely Meditations (1876)
Context: In his heart every man knows quite well that, being unique, he will be in the world only once and that no imaginable chance will for a second time gather together into a unity so strangely variegated an assortment as he is: he knows it but he hides it like a bad conscience—why? From fear of his neighbor, who demands conventionality and cloaks himself with it. But what is it that constrains the individual to fear his neighbor, to think and act like a member of a herd, and to have no joy in himself? Modesty, perhaps, in a few rare cases. With the great majority it is indolence, inertia. … Men are even lazier than they are timid, and fear most of all the inconveniences with which unconditional honesty and nakedness would burden them. Artists alone hate this sluggish promenading in borrowed fashions and appropriated opinions and they reveal everyone’s secret bad conscience, the law that every man is a unique miracle.
“Only in love are unity and duality not in conflict.”
Rabindranath Tagore (1861–1941) Bengali polymath
Malcolm X (1925–1965) American human rights activist
Malcolm X: The Man and his Times, edited by John Henrik Clarke and published by Africa World Press in 1990, p. 304 http://books.google.de/books?id=43NsDThPEzgC&q=We+need+more+light+about+each+other.+Light,+creates+understanding,+understanding+creates+love,+love+creates+patience,+and+patience+creates+unity.+Once+we+have+more+knowledge+(light)+about+each+other,+we+will+stop+condemning+each+other+and+a+United+front+will+be+brought+about&dq=We+need+more+light+about+each+other.+Light,+creates+understanding,+understanding+creates+love,+love+creates+patience,+and+patience+creates+unity.+Once+we+have+more+knowledge+(light)+about+each+other,+we+will+stop+condemning+each+other+and+a+United+front+will+be+brought+about&hl=de&sa=X&ei=RhSgT_XXCsHVtAaW_sGlAQ&ved=0CDIQ6AEwAA <br class="br">Context: Ignorance of each other is what has made unity impossible in the past. Therefore we need enlightenment. We need more light about each other. Light creates understanding, understanding creates love, love creates patience, and patience creates unity. Once we have more knowledge (light) about each other, we will stop condemning each other and a United front will be brought about.
Virginia Woolf book To the Lighthouse
Part I, Ch. 9
Source: To the Lighthouse (1927)
Context: Could loving, as people called it, make her and Mrs Ramsay one? for it was not knowledge but unity that she desired, not inscription on tablets, nothing that could be written in any language known to men, but intimacy itself, which is knowledge, she had thought, leaning her head on Mrs Ramsay's knee.
Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin
Source: The Limits of State Action (1792), Ch. 8
Alfred North Whitehead (1861–1947) English mathematician and philosopher
1920s, Process and Reality: An Essay in Cosmology (1929)
Auguste Comte (1798–1857) French philosopher
Source: A General View of Positivism (1848, 1856), p. 24
Aurelius Augustinus (354–430) early Christian theologian and philosopher
Source: On the Mystical Body of Christ, p.430
Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint
Apostolic Letter Mulieris Dignitatem, 15 August 1988 <br class="br">Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/apost_letters/documents/hf_jp-ii_apl_15081988_mulieris-dignitatem_en.html
Xi Jinping (1953) General Secretary of the Communist Party of China and paramount leader of China
As quoted during Xi’s inspection tour of China Central Television (CCTV) and People’s Daily on 19 February 2016. <br class="br"> "Another View: Communist Party's loyal mouthpieces" http://www.daily-chronicle.com/2016/02/24/another-view-communist-partys-loyal-mouthpieces/ab4kbuk/, Daily Chronicle (Feb. 24, 2016) <br class="br"> "Chinese website publishes, then pulls, explosive letter calling for President Xi’s resignation" https://www.washingtonpost.com/news/worldviews/wp/2016/03/16/government-linked-website-published-then-pulled-call-for-president-xis-resignation/, Washington Post (March 16, 2016) <br class="br">2010s
Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate
Letter to the dean of the Philosophical Faculty, Bonn University (January 1937)
“The unity is brought about by force.”
Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist
Grundrisse (1857-1858)
Source: Notebook I, The Chapter on Money, p. 70.
Aurelius Augustinus (354–430) early Christian theologian and philosopher
As quoted in Footprints in Time : Fulfilling God's Destiny for Your Life (2007) by Jeff O'Leary, p. 223
Disputed
Francisco Franco (1892–1975) Spanish general and dictator
Un estado totalitario armonizará en España el funcionamiento de todas las capacidades y energías del país, que dentro de la Unidad Nacional, el trabajo estimado como el más ineludible de los deberes será el único exponente de la voluntad popular.
Victory speech in Madrid (19 May 1939), quoted in Espana Nuevo Siglo (1997) by Tim Connell and Juan Kattán-Ibarra, p. 174
Rabindranath Tagore (1861–1941) Bengali polymath
"Nationalism in the West", 1917. Reprinted in Rabindranath Tagore and Mohit K. Ray, Essays (2007, p. 492).
Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China
On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 马克思主义的哲学认为,对立统一规律是宇宙的根本规律。这个规律,不论在自然界、人类社会和人们的思想中,都是普遍存在的。矛盾着的对立面又统一,又斗争,由此推动事物的运动和变化。矛盾是普遍存在的,不过按事物的性质不同,矛盾的性质也就不同。对于任何一个具体的事物说来,对立的统一是有条件的、暂时的、过渡的,因而是相对的,对立的斗争则是绝对的。
Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union
Said to Enver Hoxha, on their second meeting together in March-April 1949, as quoted in Hoxha's (1986) The Artful Albanian, (Chatto & Windus, London), ISBN 0701129700
Contemporary witnesses
Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society
Source: Lectures on Negative Dialectics (1965-66), p. 169
Philippe of Belgium (1960) seventh king of the Belgians
Divided Belgium has a new King Philippe http://www.telegraph.co.uk/news/worldnews/europe/belgium/10193295/Divided-Belgium-has-a-new-King-Philippe.html, Telegraph (July 21, 2013)
“In necessary things, unity; in doubtful things, liberty; in all things, charity (love).”
In necessariis unitas, In dubiis libertas, In omnibus autem caritas.
Aurelius Augustinus (354–430) early Christian theologian and philosopher
The first known occurence of such an expression is as "Omnesque mutuam amplecteremur unitatem in necessariis, in non necessariis libertatem, in omnibus caritatem" in De Republica Ecclesiastica by Marco Antonio de Dominis, Pars I. London (1617), lib. 4 cap. 8 p. 676 (penultimate sentence) books.google http://books.google.de/books?id=QcVFAAAAcAAJ&pg=PA676, cf. liberlocorumcommunium http://liberlocorumcommunium.blogspot.com/2010/03/in-necessariis-unitas-in-non.html. <br class="br">Misattributed
Barack Obama (1961) 44th President of the United States of America
Remarks of Senator Barack Obama: The Great Need of the Hour (January 20, 2008 in Atlanta, Georgia) http://www.reobama.com/SpeechesJan2008.htm <br class="br">2008
Rabindranath Tagore (1861–1941) Bengali polymath
Rabindranath Tagore, Interview of Rabindranath Tagore in `Times of India', 18-4-1924 in the column, `Through Indian Eyes on the Post Khilafat Hindu Muslim Riots http://hindusamhati.blogspot.com/2013/05/thoughts-of-rabindranath-tagore-on.html Also in A. Ghosh: "Making of the Muslim Psyche" in Devendra Swamp (ed.), Politics of Conversion, New Delhi, 1986, p. 148. And in S.R. Goel, Muslim Separatism – Causes and Consequences (1987).
Juan Donoso Cortés (1809–1853) Spanish author, political theorist and diplomat
Essays on Catholicism, Liberalism, and Socialism (1879)
Viktor Schauberger (1885–1958) austrian philosopher and inventor
Callum Coats: Water Wizard
Viktor Schauberger: Our Senseless Toil (1934)
Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union
Source: The Foundations of Leninism, Ch.8
Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist
Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912
Viktor Schauberger (1885–1958) austrian philosopher and inventor
Callum Coats: Water Wizard
Viktor Schauberger: Our Senseless Toil (1934)
Aurelius Augustinus (354–430) early Christian theologian and philosopher
Quia et ipsi sunt ego. "Since they too are myself"
Source: On the Mystical Body of Christ, pp. 431-432
Friedensreich Hundertwasser (1928–2000) Austrian artist
Mould Manifesto against Rationalism in Architecture (1958)
Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union
Source: The Foundations of Leninism, Ch.8
El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect
quote, p. 384
posthumous publications, El Lissitzky, El Lissitzky : Life, Letters, Texts (1967; 1980)
Barack Obama (1961) 44th President of the United States of America
2009, First Inaugural Address (January 2009)
Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher
Essays on Woman (1996), Problems of Women's Education (1932)
Malcolm X (1925–1965) American human rights activist
Mr. Muhammad teaches that as soon as we separate from the white man, we will learn that we can do without the white man just as he can do without us. The white man knows that once black men get off to themselves and learn they can do for themselves, the black man's full potential will explode and he will surpass the white man.
Playboy interview, regarding the ambition of the Black Muslims
Attributed
Aurelius Augustinus (354–430) early Christian theologian and philosopher
Source: On the Mystical Body of Christ, p.423
Mohammad Reza Pahlavi (1919–1980) Shah of Iran
Page 68
Publications, The Shah's Story (1980), On oil and nuclear energy
“No man has known perfect felicity,
Until his otherness is drowned in unity”
Angelus Silesius (1624–1677) German writer
The Cherubinic Wanderer
George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician
Virtual Caliphate: Exposing the Islamist State on the Internet, p. 26, Yaakov Lappin
Misattributed
“Existence is as deep a verity:
Without the dual, where is unity?”
Margaret Fuller (1810–1850) American feminist, poet, author, and activist
Life Without and Life Within (1859), The One In All
Context: Existence is as deep a verity:
Without the dual, where is unity?
And the "I am"" cannot forbear to be;But from its primal nature forced to frame
Mysteries, destinies of various name,
Is forced to give that it has taught to claim.
G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer
In Search of the Miraculous (1949)
Context: Objective knowledge, the idea of unity included, belongs to objective consciousness. The forms which express this knowledge when perceived by subjective consciousness are inevitably distorted and, instead of truth, they create more and more delusions. With objective consciousness it is possible to see and feel the unity of everything. But for subjective consciousness the world is split up into millions of separate and unconnected phenomena. Attempts to connect these phenomena into some sort of system in a scientific or philosophical way lead to nothing because man cannot reconstruct the idea of the whole starting from separate facts and they cannot divine the principles of the division of the whole without knowing the laws upon which this division is based.
Barack Obama (1961) 44th President of the United States of America
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
Context: I've seen how a spirit of unity, born of tragedy, can gradually dissipate, overtaken by the return to business as usual, by inertia and old habits and expediency. I see how easily we slip back into our old notions, because they’re comfortable, we’re used to them. I’ve seen how inadequate words can be in bringing about lasting change. I’ve seen how inadequate my own words have been. And so I’m reminded of a passage in *John’s Gospel [First John]: Let us love not with words or speech, but with actions and in truth. If we’re to sustain the unity we need to get through these difficult times, if we are to honor these five outstanding officers who we’ve lost, then we will need to act on the truths that we know. And that’s not easy. It makes us uncomfortable. But we’re going to have to be honest with each other and ourselves.
Ulysses S. Grant (1822–1885) 18th President of the United States
Memorandum: Reasons why Santo Domingo should be annexed to the United States http://books.google.com/books?id=h2ETxC83sdsC&pg=PA74&lpg=PA74&dq=%22and+he+would+soon+receive+such+recognition+as+to+induce+him+to+stay%22&source=bl&ots=0bCUbNud-b&sig=SUGBB2pV8Ob_jR_KTJvQ2kenxKM&hl=en&sa=X&ei=B-9kU7-8DtXesAT_4YGQBA&ved=0CDoQ6AEwBQ#v=onepage&q=%22and%20he%20would%20soon%20receive%20such%20recognition%20as%20to%20induce%20him%20to%20stay%22&f=false (1869-1870?). <br class="br">1860s <br class="br">Context: Caste has no foothold in Santo Domingo. It is capable of supporting the entire colored population of the United States, should it choose to emigrate. The present difficulty, in bringing all parts of the United States to a happy unity and love of country grows out of the prejudice to color. The prejudice is a senseless one, but it exists. The colored man cannot be spared until his place is supplied, but with a refuge like San Domingo his worth here would soon be discovered, and he would soon receive such recognition to induce him to stay; or if Providence designed that the two races should not live to-gether he would find his home in the Antilles.
“It lies in the nature of things that the many enter into complex unity.”
Alfred North Whitehead (1861–1947) English mathematician and philosopher
Pt. I, ch. 2, sec. 2.
1920s, Process and Reality: An Essay in Cosmology (1929)
Context: Creativity is the universal of universals characterizing ultimate matter of fact. It is that ultimate principle by which the many, which are the universe disjunctively, become the one actual occasion, which is the universe conjunctively. It lies in the nature of things that the many enter into complex unity.
Georg Wilhelm Friedrich Hegel book Elements of the Philosophy of Right
Georg Wilhelm Friedrich Hegel, Philosophy of Right translated by SW Dyde Queen’s University Canada 1896 p. 123
Elements of the Philosophy of Right (1820/1821)
Context: The good is the idea, or unity of the conception of the will with the particular will. Abstract right, well-being, the subjectivity of consciousness, and the contingency of external reality, are in their independent and separate existences superseded in this unity, although in their real essence they are contained in it and preserved. This unity is realized freedom, the absolute final cause of the world. Addition.—Every stage is properly the idea, but the earlier steps contain the idea only in more abstract form. The I, as person, is already the idea, although in its most abstract guise. The good is the idea more completely determined; it is the unity of the conception of will with the particular will. It is not something abstractly right, but has a real content, whose substance constitutes both right and well-being.
Rabindranath Tagore (1861–1941) Bengali polymath
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916) <br class="br">Context: Indeed, the realisation of the paramātman, the supreme soul, within our antarātman, our inner individual soul, is in a state of absolute completion. We cannot think of it as non-existent and depending on our limited powers for its gradual construction. If our relation with the divine were all a thing of our own making, how should we rely on it as true, and how should it lend us support?<br>Yes, we must know that within us we have that where space and time cease to rule and where the links of evolution are merged in unity. In that everlasting abode of the ātaman, the soul, the revelation of the paramātman, the supreme soul, is already complete. Therefore the Upanishads say: He who knows Brahman, the true, the all-conscious, and the infinite as hidden in the depths of the soul, which is the supreme sky (the inner sky of consciousness), enjoys all objects of desire in union with the all-knowing Brahman.
Rabindranath Tagore (1861–1941) Bengali polymath
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916) <br class="br">Context: Though the West has accepted as its teacher him who boldly proclaimed his oneness with his Father, and who exhorted his followers to be perfect as God, it has never been reconciled to this idea of our unity with the infinite being. It condemns, as a piece of blasphemy, any implication of man's becoming God. This is certainly not the idea that Christ preached, nor perhaps the idea of the Christian mystics, but this seems to be the idea that has become popular in the Christian west.<br>But the highest wisdom in the East holds that it is not the function of our soul to gain God, to utilise him for any special material purpose. All that we can ever aspire to is to become more and more one with God. In the region of nature, which is the region of diversity, we grow by acquisition; in the spiritual world, which is the region of unity, we grow by losing ourselves, by uniting. Gaining a thing, as we have said, is by its nature partial, it is limited only to a particular want; but being is complete, it belongs to our wholeness, it springs not from any necessity but from our affinity with the infinite, which is the principle of perfection that we have in our soul.
“Hammer your thoughts into unity.”
W.B. Yeats (1865–1939) Irish poet and playwright
"If I Were Four-and-Twenty," printed in Irish Statesman (23 August 1919)
Context: One day when I was twenty-three or twenty-four this sentence seemed to form in my head, without my willing it, much as sentences form when we are half-asleep: "Hammer your thoughts into unity." For days I could think of nothing else, and for years I tested all I did by that sentence.
“Even if the whole world were to fall to pieces, the unity of the psyche would never be shattered.”
C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology
Civilization in Transition (1964)
Context: Even if the whole world were to fall to pieces, the unity of the psyche would never be shattered. And the wider and more numerous the fissures on the surface, the more the unity is strengthened in the depths.
Jacob Bronowski (1908–1974) Polish-born British mathematician
As quoted in The God Particle (1993) by Leon Lederman – ISBN 978–0–618–71168–0
Context: The progress of science is the discovery at each step of a new order which gives unity to what had long seemed unlike. Faraday did this when he closed the link between electricity and magnetism. Clerk Maxwell did it when he linked both with light. Einstein linked time with space, mass with energy, and the path of light past the sun with the flight of a bullet; and spent his dying years in trying to add to these likenesses another, which would find a single imaginative order between the equations between Clerk Maxwell and his own geometry of gravitation When Coleridge tried to define beauty, he returned always to one deep thought: beauty he said, is "unity in variety." Science is nothing else than the search to discover unity in the wild variety of nature — or more exactly, in the variety of our experience.
Rabindranath Tagore (1861–1941) Bengali polymath
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916) <br class="br">Context: Though the West has accepted as its teacher him who boldly proclaimed his oneness with his Father, and who exhorted his followers to be perfect as God, it has never been reconciled to this idea of our unity with the infinite being. It condemns, as a piece of blasphemy, any implication of man's becoming God. This is certainly not the idea that Christ preached, nor perhaps the idea of the Christian mystics, but this seems to be the idea that has become popular in the Christian west.<br>But the highest wisdom in the East holds that it is not the function of our soul to gain God, to utilise him for any special material purpose. All that we can ever aspire to is to become more and more one with God. In the region of nature, which is the region of diversity, we grow by acquisition; in the spiritual world, which is the region of unity, we grow by losing ourselves, by uniting. Gaining a thing, as we have said, is by its nature partial, it is limited only to a particular want; but being is complete, it belongs to our wholeness, it springs not from any necessity but from our affinity with the infinite, which is the principle of perfection that we have in our soul.
“If we’re to sustain the unity we need to get through these difficult times,”
Barack Obama (1961) 44th President of the United States of America
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
Context: I've seen how a spirit of unity, born of tragedy, can gradually dissipate, overtaken by the return to business as usual, by inertia and old habits and expediency. I see how easily we slip back into our old notions, because they’re comfortable, we’re used to them. I’ve seen how inadequate words can be in bringing about lasting change. I’ve seen how inadequate my own words have been. And so I’m reminded of a passage in *John’s Gospel [First John]: Let us love not with words or speech, but with actions and in truth. If we’re to sustain the unity we need to get through these difficult times, if we are to honor these five outstanding officers who we’ve lost, then we will need to act on the truths that we know. And that’s not easy. It makes us uncomfortable. But we’re going to have to be honest with each other and ourselves.
“Tonight, let us think back to the sense of unity that prevailed on 9/11.”
Barack Obama (1961) 44th President of the United States of America
2011, Remarks on death of Osama bin Laden (May 2011)
Context: Tonight, let us think back to the sense of unity that prevailed on 9/11. I know that it has, at times, frayed. Yet today’s achievement is a testament to the greatness of our country and the determination of the American people.
The cause of securing our country is not complete. But tonight, we are once again reminded that America can do whatever we set our mind to. That is the story of our history, whether it’s the pursuit of prosperity for our people, or the struggle for equality for all our citizens; our commitment to stand up for our values abroad, and our sacrifices to make the world a safer place.
Let us remember that we can do these things not just because of wealth or power, but because of who we are: one nation, under God, indivisible, with liberty and justice for all.
Thank you. May God bless you. And may God bless the United States of America.
“Yet not a single one of the righteous withdrew from unity.”
Aurelius Augustinus (354–430) early Christian theologian and philosopher
Early Christian Latin Poets, 2000, Carolinne White, Routledge, London, p. 55. http://books.google.com/books?id=MoI963yzTisC&pg=PA55 <br class="br">Psalmus Contra Partem Donati - Psalm Against the Donatists (c. 393) <br class="br">Context: All those of you who rejoice in peace, now it is time to judge the truth....<br>Undoubtedly in days gone by there were holy men as Scripture tells,<br>For God stated that he left behind seven thousand men in safety,<br>And there are many priests and kings who are righteous under the law,<br>There you find so many of the prophets, and many of the people too.<br>Tell me which of the righteous of that time claimed an altar for himself?<br>That wicked nation perpetrated a very large number of crimes,<br>They sacrificed to idols and may prophets were put to death,<br>Yet not a single one of the righteous withdrew from unity.<br>The righteous endured the unrighteous while waiting for the winnower:<br>They all mingled in one temple but were not mingled in their hearts;<br>They said such things against them yet they had a single altar.
Charlie Chaplin (1889–1977) British comic actor and filmmaker
The Great Dictator (1940), The Barber's speech
Context: I'm sorry, but I don't want to be an emperor. That's not my business. I don't want to rule or conquer anyone. I should like to help everyone, if possible, Jew, gentile, black man, white. We all want to help one another. Human beings are like that. We want to live by each other's happiness — not by each other's misery. We don't want to hate and despise one another.
In this world there is room for everyone. And the good earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way. Greed has poisoned men's souls, has barricaded the world with hate, has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge has made us cynical. Our cleverness, hard and unkind. We think too much and feel too little. More than machinery we need humanity. More than cleverness we need kindness and gentleness. Without these qualities, life will be violent and all will be lost.
The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men, cries out for universal brotherhood, for the unity of us all. Even now my voice is reaching millions throughout the world — millions of despairing men, women and little children — victims of a system that makes men torture and imprison innocent people. To those who can hear me, I say — do not despair. The misery that is now upon us is but the passing of greed — the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people and so long as men die, liberty will never perish.
Soldiers! Don't give yourselves to brutes — men who despise you — enslave you — who regiment your lives — tell you what to do — what to think or what to feel! Who drill you, diet you, treat you like cattle, use you as cannon fodder. Don't give yourselves to these unnatural men — machine men with machine minds and machine hearts! You are not machines! You are not cattle! You are men! You have the love of humanity in your hearts. You don't hate! Only the unloved hate — the unloved and the unnatural!
Soldiers! Don't fight for slavery! Fight for liberty! In the 17th Chapter of St. Luke it is written: "the Kingdom of God is within man" — not one man nor a group of men, but in all men! In you! You, the people have the power — the power to create machines. The power to create happiness! You, the people, have the power to make this life free and beautiful, to make this life a wonderful adventure.
Then, in the name of democracy, let us use that power! Let us all unite! Let us fight for a new world, a decent world that will give men a chance to work, that will give youth the future and old age a security. By the promise of these things, brutes have risen to power, but they lie! They do not fulfill their promise; they never will. Dictators free themselves, but they enslave the people! Now, let us fight to fulfill that promise! Let us fight to free the world, to do away with national barriers, to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men's happiness.
Soldiers! In the name of democracy, let us all unite!
[Cheers]
Hannah, can you hear me? Wherever you are, look up, Hannah. The clouds are lifting. The sun is breaking through. We are coming out of the darkness into the light. We are coming into a new world, a kindlier world, where men will rise above their hate, their greed and brutality. Look up, Hannah. The soul of man has been given wings, and at last he is beginning to fly. He is flying into the rainbow — into the light of hope, into the future, the glorious future that belongs to you, to me and to all of us. Look up, Hannah. Look up.
Johannes Tauler (1300–1361) German theologian
When the divine heat of love has drawn out all the moisture, heaviness, unfitness, then this holy food plunges such a one into the life of God. As Our Lord himself said to St Augustine, "I am the food of the strong: believe and feast on me. You will not change me into yourself; rather you will be changed into me".
Sermons, From Our Daily Bread
Malcolm X (1925–1965) American human rights activist
Malcolm X: The Man and his Times, edited by John Henrik Clarke and published by Africa World Press in 1990, p. 304 http://books.google.de/books?id=43NsDThPEzgC&q=We+need+more+light+about+each+other.+Light,+creates+understanding,+understanding+creates+love,+love+creates+patience,+and+patience+creates+unity.+Once+we+have+more+knowledge+(light)+about+each+other,+we+will+stop+condemning+each+other+and+a+United+front+will+be+brought+about&dq=We+need+more+light+about+each+other.+Light,+creates+understanding,+understanding+creates+love,+love+creates+patience,+and+patience+creates+unity.+Once+we+have+more+knowledge+(light)+about+each+other,+we+will+stop+condemning+each+other+and+a+United+front+will+be+brought+about&hl=de&sa=X&ei=RhSgT_XXCsHVtAaW_sGlAQ&ved=0CDIQ6AEwAA
Zakir Naik (1965) Islamic televangelist
In Is the Qur'an God's Word? https://www.youtube.com/watch?v=9RuQMD4yYWg
Carl Schmitt (1888–1985) German jurist, political theorist and professor of law
Political Theology (1922), Ch. 2 : The Problem of Sovereignty as the Problem of the Legal Form and of the Decision