[20031213210102.GE18685@wall.org, 2003]
Usenet postings, 2003
Quotes about type
page 12
Commentary on MSNBC (22 March 1997), as quoted in "The Wisdom of Ann Coulter" in The Washington Monthly (October 2001).
1980s-90s
Liubov Popova, untitled manuscript, signed and dated December 1921, Manuscript Department, State Tretjakov Gallery, Moscow, (fond 148, op.17, l. 3–4); transl. John Bowlt; the same text is reproduced in Women Artists of the Russian Avant-Garde 1910–1930, Cologne 1979, p. 68
The Philadelphia Inquirer, 1997, as cited in Margaret Thaler Singer http://www.accessmylibrary.com/coms2/summary_0286-4232879_ITM, The Lancet, January 31, 2004
2004
Source: About Looking (1980), Chapter "Why Look at Animals?"
9 July, 2001, as quoted by Rudolph Okonkwo, My Last Interview With Dim Chukwuemeka Ojukwu - Rudolf Okonkwo http://saharareporters.com/column/my-last-interview-dim-chukwuemeka-ojukwu-rudolf-okonkwo, Sahara Reporters (26 November, 2011)
from "Cardinal Ratzinger Sees a Media Campaign Against Church," Zenit.org, December 3, 2002
2002
p, 125
Ken Kern's Masonry Stove (1983)
“Kelly was aware that there is one type of favorable bet available to everyone; the stock market.”
Part One, Entropy, Minus Sign, p. 75
Fortune's Formula (2005)
Quotes from specific Coping With Books, Coping with Cash
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), pp. 63-64
Von Foerster (1963, p. ii) as cited in Peter M. Asaro (2007). "Heinz von Foerster and the Bio-Computing Movements of the 1960s," http://cybersophe.org/writing/Asaro%20HVF%26BCL.pdf
1960s
The Guardian 26 October 2009. http://www.guardian.co.uk/commentisfree/2009/oct/26/charlie-brooker-sleeping-lessons
Guardian columns
http://web.archive.org/web/20101014172908/http://rocknrolltales.com/read/afi
Mont Saint Michel and Chartres (1904)
(1836-3) (Vol.48) Subjects for Pictures. Second Series. I. Calypso Watching the Ocean
The Monthly Magazine
Source: 1940s - 1950s, Introduction to Operations Research (1957), p. 519: Partly cited in: E. Roy Weintraub (1992) Toward a history of game theory. p. 235
Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6
"They Stopped the Moving Sands" part of a letter to his agent Lurton Blassingame, outlining an article on how the USDA was using poverty grasses to protect Florence, Oregon from harmful sand dunes (11 July 1957); the article was never published, but did develop several of the ideas that led to "Dune"; as quoted in The Road to Dune (2005), p. 266
General sources
Richard A. D’Aveni (1997). " Waking up to the New Era of Hypercompetition https://www.researchgate.net/publication/233454654_Waking_Up_to_the_New_Era_of_Hypercompetition". The Washington Quarterly, Sept. 3, 1997. p. 183–195. Lead paragraph.
"Einstein's Reply to Criticisms" (1949)
Preface; First paragraph
Information Systems (1973)
Interviewed https://www.youtube.com/watch?v=9WgStC6fvtM by Gary E. Park (circa 1964).
1964
1963, Remarks Prepared for Delivery at the Trade Mart in Dallas
Quote (1912), # 928, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1911 - 1914
Paul Stewart (July 10, 2005) "The Used gladly sold their souls", The Sunday Telegraph, News Limited, p. 20.
“No other type of music-making contradicts itself through its recording like improvisation does.”
Page 168.
"Anti-Copyright: Why Improvisation and Noise Run Against the Idea of Intellectual Property" (October 2008)
Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 9
1920s, Second State of the Union Address (1924)
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix E: Reply to Criticisms of Mr. J.M.E. McTaggert, p.430
3.3, Essential Works of Lenin (1966)
(1917)
Source: Piano Notes: The World of the Pianist (2002), Ch. 1 Body and Mind
Source: Medieval castles (2005), Ch. 2 : The Castle as Fortress : The Castle and Siege Warfare
Source: "The history of introspection reconsidered." 1980, p. 247
"The Blind Who Would Lead", essay in The Roving Mind (1983); as quoted in Canadian Atheists Newsletter (1994)
General sources
Churchill’s Finest Hour (2009)
Cooper vs. Terrorism https://www.sightm1911.com/lib/ccw/Cooper_vs_Terrorism.htm
Variant: One bleeding-heart type asked me in a recent interview if I did not agree that "violence begets violence." I told him that it is my earnest endeavor to see that it does. I would like very much to ensure — and in some cases I have — that any man who offers violence to his fellow citizen begets a whole lot more in return than he can enjoy.
Source: Titans of Chaos (2007), Chapter 4, “The Creatures of Prometheus” Section 4 (p. 55)
A Friend From England (1987)
Industrialism and Cultural Values (1950), a paper presented at meetings of the American Economic Association in Chicago, published in The Bias of Communication (1951) p. 138.
The Bias of Communication (1951)
Source: The twelve principles of efficiency (1912), p. 156; ; cited in Münsterberg (113; 53)
Rediscovering Lost Values http://mlk-kpp01.stanford.edu/index.php/kingpapers/article/rediscovering_lost_values/, Sermon delivered at Detroit's Second Baptist Church (28 February 1954)
1950s
Palin: 'I didn't mess up about Paul Revere'
Crooks and Liars
2011-06-05
http://videocafe.crooksandliars.com/david/palin-i-didnt-mess-about-paul-revere
2011-06-05
On April 18, 1775, Paul Revere rode to Lexington, Massachusetts, to warn Samuel Adams and John Hancock that British troops were marching to arrest them. http://www.paulreverehouse.org/ride/real.html
2011
The Diary of Samuel Marchbanks (1947)
Tsunami Reactions (9) - Sheik Al-Qaradhawi: Disaster a Punishment for Sex Tourism http://www.memritv.org/clip_transcript/en/470.htm January 2005.
2004 Indian Ocean earthquake
Talcott Parsons (1968) "Systems Analysis: Social Systems" in: David L. Sills ed. International Encyclopedia of the Social Sciences. p. 458; Cited in: Ida R. Hoos (1972) Systems Analysis in Public Policy: A Critique.
5.177: Vanijja Sutta https://www.accesstoinsight.org/tipitaka/an/an05/an05.177.than.html, as translated by Thanissaro Bhikkhu (2001)
Source: Pali Canon, Sutta Pitaka, Anguttara Nikaya (Numerical Discourses)
James Martin (1978) The wired society. p. 3
The Age of Spiritual Machines: When Computers Exceed Human Intelligence (1999)
The Big Picture: An American Commentary (1991)
Source: Urban renewal and social conflict in Paris, 1972, p. 93
To Leon Goldensohn (12 March 1946). Quoted in "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004
On Saturday Night Live, As Unfrozen Caveman Lawyer
Source: The Postman (1985), Section 3, “Cincinnatus”, Chapter 13 (p. 255)
1960s, The Rising Tide of Racial Consciousnes (1960)
As quoted by The Times. http://time.com/4172603/paul-lepage-chris-christie-maine-2016-election/ (January 8, 2016)
Source: Metasystems Methodology, (1989), p. 3 Cited in: Derek Hitchins (2007) " Systems Methodology http://www.hitchins.net/The%20Systems%20Approach.pdf"
The Education of Henry Adams (1907)
Polish Press Agency (July 17, 2018): Polish Scientist warns against cyborgization perils https://polandinenglish.info/38094623/polish-scientist-warns-against-cyborgization-perils.
Source: "What I Believe" (1930), pp. 7-8
"Casual Notes on the Mystery Novel" (essay, 1949), first published in Raymond Chandler Speaking (1962)
Source: Foundations of fuzzy reasoning (1976), p. 623.
Wherever I Lay My Hat, co-written with Barrett Strong and Norman Whitfield.
Song lyrics, That Stubborn Kinda Fellow (1962)
Kim, W. Chan, and Renée Mauborgne. "Blue ocean strategy: from theory to practice." California Management Review 47.3 (2005). p. 105
comment dated 2009-06-29 on * Timetable for the mainstreaming of ID
Uncommon Descent
2005-06-26
Willam
Dembski
http://www.uncommondescent.com/evolution/timetable-for-the-collapse-of-conventional-evolutionary-theory/
2011-10-23
2000s
Source: A Short History Of The English Law (First Edition) (1912), Chapter XVI, New Forms Of Personal Property, p. 287
Wesley Snipes, Snipes in 2014 An Interview with Wesley Snipes: ‘The Expendables 3’ Interview http://www.theaquarian.com/2014/08/27/an-interview-with-wesley-snipes-the-expendables-3-interview/, The Aquarian Weekly, 27 August 2014
Referring to the figure of the prostitute.
Source: A History of European Morals from Augustus to Charlemagne (1869), Chapter 5 (3rd edition pages 282-283).
Source: The social system (1951), p. 319-320 as cited in: Paul Gingrich (2002) " Functionalism and Parsons http://uregina.ca/~gingrich/n2202.htm," Sociology. 250. November 15-22, 2002
10 Keys to a Strong Family (2002)
Context: Religious belief, trust, a sense of connection to the universe — no matter what you call it, there is a spiritual component to strong families. They see their lives as imbued with purpose, reflected in the things they do for one another and the community. Small problems provide a chance to grow; large ones are a lesson in courage. A mother whose son died of a brain tumor bravely returned to the hospital where he had died in order to set up a research fund. When she saw the parents of children who currently were suffering, she told her son’s doctor: "If any research you do produces any advance, my son’s passing won’t have been totally without purpose." It takes a certain type of spiritual grace to see beyond one’s own misery to the needs of others. Strong families try to live so they can look outward — and inward — every single day.
Tragedy and Triumph of Reason (1985)
Context: In medical science arguments are going on between behaviorists who perceive the function of brain as a multitude of simple and unconscious conditioned reflexes, and cognitivists who insist that humans sensing the surrounding world create its mental image which can be considered as memory of facts.
I do not intend to argue the essence of these processes, all the more so because it has been proved that both types of memory function in the brain. However, I am convinced that those who once saw a nuclear explosion or imagined the victims of Hiroshima and Nagasaki will forever maintain the mental picture of horror-stricken and dust-covered Earth, burned bodies of the dead and wounded and people slowly dying of radiation disease. Prompted by the sense of responsibility for the fortunes of the human race, Einstein addressed the following warning to his colleagues: "Since we, scientists, face the tragic lot of further increasing the murderous effectiveness of the means of destruction, it is our most solemn and noble duty to prevent the use of these weapons for the cruel ends they were designed to achieve".
Source: Our Enemy, the State (1935), p. 35
Context: As far back as one can follow the run of civilization, it presents two fundamentally different types of political organization. This difference is not one of degree, but of kind. It does not do to take the one type as merely marking a lower order of civilization and the other a higher; they are commonly so taken, but erroneously. Still less does it do to classify both as species of the same genus — to classify both under the generic name of "government," though this also, until very lately, has been done, and has always led to confusion and misunderstanding.
A good understanding of this error and its effects is supplied by Thomas Paine. At the outset of his pamphlet called Common Sense, Paine draws a distinction between society and government. While society in any state is a blessing, he says, "government, even in its best state, is but a necessary evil; in its worst state, an intolerable one." In another place, he speaks of government as "a mode rendered necessary by the inability of moral virtue to govern the world."
The Eye of Spirit : An Integral Vision for a World Gone Slightly Mad (1997)
Context: Anybody can they say they are being "spiritual" — and they are, because everybody has some type and level of concern. Let us therefore see their actual conception, in thought and action, and see how many perspectives it is in fact concerned with, and how many perspectives it actually takes into account, and how many perspectives it attempts to integrate, and thus let us see how deep and how wide runs that bodhisattva vow to refuse rest until all perspectives whatsoever are liberated into their own primordial nature.
Source: V. (1963), Chapter Eight
Context: The eyes of New York women do not see the wandering bums or the boys with no place to go. Material wealth and getting laid strolled arm-in-arm the midway of Profane’s mind. If he’d been the type who evolves theories of history for his own amusement, he might have said all political events: wars, governments and uprisings, have the desire to get laid as their roots; because history unfolds according to economic forces and the only reason anybody wants to get rich is so he can get laid steadily, with whoever he chooses. All he believed at this point, on the bench behind the library was, that any body who worked for inanimate money so he could by more inanimate objects was out of his head. Inanimate money was to get animate warmth, dead fingernails in the living shoulderblades, quick cries against the pillow, tangled hair, lidded eyes, listing loins.
Interviewed on Les Hixon's show "In The Spirit" on WBAI New York (November 1972)
A Defence of Baby-Worship
The Defendant (1901)
Context: When we reverence anything in the mature, it is their virtues or their wisdom, and this is an easy matter. But we reverence the faults and follies of children.
We should probably come considerably nearer to the true conception of things if we treated all grown-up persons, of all titles and types, with precisely that dark affection and dazed respect with which we treat the infantile limitations.
Interview https://www.youtube.com/watch?v=swjcpS6EpV4&feature=youtu.be&t=17m43s. 2001.
Variant: I think the harder the life, the finer the type