Quotes about type
page 12

Larry Wall photo

“We don't have enough parallel universes to allow all uses of all junction types--in the absence of quantum computing the combinatorics are not in our favor…”

Larry Wall (1954) American computer programmer and author, creator of Perl

[20031213210102.GE18685@wall.org, 2003]
Usenet postings, 2003

Ann Coulter photo
Lyubov Popova photo

“The public takes care of their fear by thinking only crazies and stupid people wind up in cults. I've interviewed over 4000 ex-cult members. There's no one type of person who is vulnerable.”

Margaret Singer (1921–2003) clinical psychology

The Philadelphia Inquirer, 1997, as cited in Margaret Thaler Singer http://www.accessmylibrary.com/coms2/summary_0286-4232879_ITM, The Lancet, January 31, 2004
2004

John Berger photo
Pope Benedict XVI photo
Kenneth Goldsmith photo

“Kelly was aware that there is one type of favorable bet available to everyone; the stock market.”

William Poundstone (1955) American writer

Part One, Entropy, Minus Sign, p. 75
Fortune's Formula (2005)

Peter Sloterdijk photo
Jared Diamond photo
Heinz von Foerster photo
Charlie Brooker photo
Davey Havok photo
Henry Adams photo
Letitia Elizabeth Landon photo

“She is but the type of all,
Mortal or celestial,
Who allow the heart,
In its passion and its power,
On some dark and fated hour,
To assert its part.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(1836-3) (Vol.48) Subjects for Pictures. Second Series. I. Calypso Watching the Ocean
The Monthly Magazine

Roberto Saviano photo

“The Muslim Mashaikh were as keen on conversions as the Ulama, and contrary to general belief, in place of being kind to the Hindus as saints would, they too wished the Hindus to be accorded a second class citizenship if they were not converted. Only one instance, that of Shaikh Abdul Quddus Gangoh, need be cited because he belonged to the Chishtia Silsila considered to be the most tolerant of all Sufi groups. He wrote letters to Sultan Sikandar Lodi, Babur and Humayun to re-invigorate the Shariat and reduce the Hindus to payers of land tax and Jiziyah. To Babur he wrote,
“Extend utmost patronage and protection to theologians and mystics… that they should be maintained and subsidized by the state… No non-Muslim should be given any office or employment in the Diwan of Islam. Posts of Amirs and Amils should be barred to them. Furthermore, in confirmity with the principles of the Shariat they should be subjected to all types of indignities and humiliations. The non-Muslims should be made to pay Jiziyah, and Zakat on goods be levied as prescribed by the law. They should be disallowed from donning the dress of the Muslims and should be forced to keep their Kufr concealed and not to perform the ceremonies of their Kufr openly and freely… They should not be allowed to consider themselves equal to the Muslims.””

Abdul Quddus Gangohi (1456–1537) Sufi poet

Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6

Frank Herbert photo

“Briefly, the scientists working the Oregon coast found that sand could be controlled only by the use of one type of grass (European beach grass) and by a system of follow-up plantings with other growth. The grass sets up a beachhead by holding down the sand in an intricate lacing of roots. This permits certain other plants to gain a foothold. The beach grass is extremely difficult to grow in nurseries, and part of the solution to the dune problem involved working out a system for propagating and handling the grass.”

"They Stopped the Moving Sands" part of a letter to his agent Lurton Blassingame, outlining an article on how the USDA was using poverty grasses to protect Florence, Oregon from harmful sand dunes (11 July 1957); the article was never published, but did develop several of the ideas that led to "Dune"; as quoted in The Road to Dune (2005), p. 266
General sources

Albert Einstein photo
John F. Kennedy photo
Clifford D. Simak photo
Nikolai Berdyaev photo
Paul Klee photo

“In my productive activity, every time a type grows beyond the stage of its genesis, and I have about reached the goal, the intensity gets lost very quickly, and I have to look for new ways. It is precisely the way which is productive - this is the essential thing: becoming is more important than being.”

Paul Klee (1879–1940) German Swiss painter

Quote (1912), # 928, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1911 - 1914

Bert McCracken photo
Samuel R. Delany photo

“No other type of music-making contradicts itself through its recording like improvisation does.”

Mattin (1977) Spanish musician

Page 168.
"Anti-Copyright: Why Improvisation and Noise Run Against the Idea of Intellectual Property" (October 2008)

“The old type of capitalist who adheres to the traditional concepts of property rights is doomed to failure under fascism.”

Günter Reimann (1904–2005) German economist

Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 9

Calvin Coolidge photo
George Holmes Howison photo
Nicholas Wade photo
Vladimir Lenin photo
Isaac Asimov photo

“To be sure, the Bible contains the direct words of God. How do we know? The Moral Majority says so. How do they know? They say they know and to doubt it makes you an agent of the Devil or, worse, a Lbr-l Dm-cr-t. And what does the Bible textbook say? Well, among other things it says the earth was created in 4004 BC (Not actually, but a Moral Majority type figured that out three and a half centuries ago, and his word is also accepted as inspired.) The sun was created three days later. The first male was molded out of dirt, and the first female was molded, some time later, out of his rib. As far as the end of the universe is concerned, the Book of Revelation (6:13-14) says: "And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind." … Imagine the people who believe such things and who are not ashamed to ignore, totally, all the patient findings of thinking minds through all the centuries since the Bible was written. And it is these ignorant people, the most uneducated, the most unimaginative, the most unthinking among us, who would make themselves the guides and leaders of us all; who would force their feeble and childish beliefs on us; who would invade our schools and libraries and homes. I personally resent it bitterly.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"The Blind Who Would Lead", essay in The Roving Mind (1983); as quoted in Canadian Atheists Newsletter (1994)
General sources

Herman Kahn photo

“One bleeding-heart type asked me in a recent interview if I did not agree that ‘violence begets violence.’ I told him that it is my earnest endeavor to see that it does. I would like very much to ensure—and in some cases I have—that any man who offers violence to his fellow citizen begets a whole lot more in return than he can enjoy.”

Jeff Cooper (1920–2006) American journalist

Cooper vs. Terrorism https://www.sightm1911.com/lib/ccw/Cooper_vs_Terrorism.htm
Variant: One bleeding-heart type asked me in a recent interview if I did not agree that "violence begets violence." I told him that it is my earnest endeavor to see that it does. I would like very much to ensure — and in some cases I have — that any man who offers violence to his fellow citizen begets a whole lot more in return than he can enjoy.

John C. Wright photo
Harold Innis photo

“The discovery of printing in the middle of the fifteenth century implied the beginning of a return to a type of civilization dominated by the eye rather than the ear.”

Harold Innis (1894–1952) Canadian professor of political economy

Industrialism and Cultural Values (1950), a paper presented at meetings of the American Economic Association in Chicago, published in The Bias of Communication (1951) p. 138.
The Bias of Communication (1951)

Harrington Emerson photo
Jerome David Salinger photo
Martin Luther King, Jr. photo
Geoffrey Hodgson photo
Ken Wilber photo
Sarah Palin photo
Ernesto Grassi photo

“If philosophy aims at being a theoretical mode of thought and speech, can it have a rhetorical character and be expressed in rhetorical forms? The answer seems obvious. Theoretical thinking, as a rational process, excludes every rhetorical element because pathetic influences—the influences of feeling—disturb the clarity of rational thought. …
To prove means to show something to be something, on the basis of something. To have something through which something is shown and explained definitively is the foundation of our knowledge. Apodictic, demonstrative speech is the kind of speech which establishes the definition of a phenomenon by tracing it back to ultimate principles, or archai. It is clear that the first archai of any proof and hence of knowledge cannot be proved themselves because they cannot be the object of apodictic, demonstrative, logical speech; otherwise they would not be the first assertions. Their nonderivable, primary character is evident from the fact that we neither can speak nor comport ourselves without them, for both speech and human activity simply presuppose them. But if the original assertions are not demonstrable, what is the character of the speech in which we express them? Obviously this type of speech cannot have a rational-theoretical character….
Basic premises cannot have an apodictic, demonstrative character and structure but are thoroughly indicative….
Arche … cannot have a rational but only a rhetorical character. Thus the term "rhetoric" assumes a fundamentally new significance; "rhetoric" is not, nor can it be the art, the technique of an exterior persuasion; it is rather the speech which is the basis of the rational thought.”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), pp. 18-19

Russell Brand photo
Dick Cheney photo
Yusuf Qaradawi photo

“People must ask themselves why this earthquake occurred in this area and not in others…. These areas were notorious because of this type of modern tourism, which has become known as "sex tourism"…. Don't they deserve punishment from Allah?!”

Yusuf Qaradawi (1926) Egyptian imam

Tsunami Reactions (9) - Sheik Al-Qaradhawi: Disaster a Punishment for Sex Tourism http://www.memritv.org/clip_transcript/en/470.htm January 2005.
2004 Indian Ocean earthquake

Ron Paul photo
Talcott Parsons photo

“System' is the concept that refers both to a complex of interdependencies between parts, components, and processes, that involves discernible regularities of relationships, and to a similar type of interdependency between such a complex and its surrounding environment.”

Talcott Parsons (1902–1979) American sociologist

Talcott Parsons (1968) "Systems Analysis: Social Systems" in: David L. Sills ed. International Encyclopedia of the Social Sciences. p. 458; Cited in: Ida R. Hoos (1972) Systems Analysis in Public Policy: A Critique.

Gautama Buddha photo

“Monks, a lay follower should not engage in five types of business. Which five? Business in weapons, business in human beings, business in meat, business in intoxicants, and business in poison.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

5.177: Vanijja Sutta https://www.accesstoinsight.org/tipitaka/an/an05/an05.177.than.html, as translated by Thanissaro Bhikkhu (2001)
Source: Pali Canon, Sutta Pitaka, Anguttara Nikaya (Numerical Discourses)

James Martin (author) photo
Ray Kurzweil photo

“Before the next century is over, human beings will no longer be the most intelligent of capable type of entity on the planet.”

Ray Kurzweil (1948) Author, scientist, inventor, and futurist

The Age of Spiritual Machines: When Computers Exceed Human Intelligence (1999)

Manuel Castells photo

“By social movements we mean a certain type of organisation of social practices, the logic of whose development contradicts the institutionally dominant social logic”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: Urban renewal and social conflict in Paris, 1972, p. 93

Ursula K. Le Guin photo
Walter Schellenberg photo

“Many of my personal enemies picture me as a cold type - a person who acts according to a certain line, a calculating type.”

Walter Schellenberg (1910–1952) German general

To Leon Goldensohn (12 March 1946). Quoted in "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004

Phil Hartman photo
David Brin photo
John Ralston Saul photo
Wilhelm Reich photo
Elton John photo
Derren Brown photo
Martin Luther King, Jr. photo
Paul LePage photo
Henry Adams photo
John Ruskin photo
Zygmunt Vetulani photo
Ralph Steadman photo

“Everything in our modern substitutes for religion—whether Baconian or Rousseauistic—will be found to converge upon the idea of service. The crucial question is whether one is safe in assuming that the immense machinery of power that has resulted from activity of the utilitarian type can be made, on anything like present lines, to serve disinterested ends; whether it will not rather minister to the egoistic aims either of national groups or of individuals.
One's answer to this question will depend on one's view of the Rousseauistic theory of brotherhood. … To assert that man in a state of nature, or some similar state thus projected, is good, is to discredit the traditional controls in the actual world. Humility, conversion, decorum—all go by the board in favor of free temperamental overflow. Does man thus emancipated exude spontaneously an affection for his fellows that will be an effective counterpoise to the sheer expansion of his egoistic impulses? …
Unfortunately, the facts have persistently refused to conform to humanitarian theory. There has been an ever-growing body of evidence from the eighteenth century to the Great War that in the natural man, as he exists in the real world and not in some romantic dreamland, the will to power is, on the whole, more than a match for the will to service. To be sure, many remain unconvinced by this evidence. Stubborn facts, it has been rightly remarked, are as nothing compared with a stubborn theory. Altruistic theory is likely to prove peculiarly stubborn, because, probably more than any other theory ever conceived, it is flattering: it holds out the hope of the highest spiritual benefits—for example, peace and fraternal union—without any corresponding spiritual effort.”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "What I Believe" (1930), pp. 7-8

Raymond Chandler photo
Marvin Gaye photo

“By the look in your eye I can tell you're gonna cry.
Is it over me?
If it is, save your tears
For I'm not worth it, you see.
For I'm the type of boy who is always on the roam,
Wherever I lay my hat that's my home,
I'm telling you that's my home.”

Marvin Gaye (1939–1984) American singer-songwriter and musician

Wherever I Lay My Hat, co-written with Barrett Strong and Norman Whitfield.
Song lyrics, That Stubborn Kinda Fellow (1962)

William A. Dembski photo
Edward Jenks photo
Wesley Snipes photo

“I was fortunate enough to be trained in the theater. Coming from the theater background, you’re schooled to play diverse roles in preparation for the repertory environment, or the repertory type of lifestyle. So, to me, going back and forth from genre to genre is only keeping true to the way I was trained in the theater. And I’m really an action fan. I’m a movie fan in general, but I’m definitely an action fan, as well.”

Wesley Snipes (1962) film actor, Martial artist, film producer

Wesley Snipes, Snipes in 2014 An Interview with Wesley Snipes: ‘The Expendables 3’ Interview http://www.theaquarian.com/2014/08/27/an-interview-with-wesley-snipes-the-expendables-3-interview/, The Aquarian Weekly, 27 August 2014

William Edward Hartpole Lecky photo
Talcott Parsons photo
Herman Kahn photo
Joyce Brothers photo

“It takes a certain type of spiritual grace to see beyond one’s own misery to the needs of others. Strong families try to live so they can look outward — and inward — every single day.”

Joyce Brothers (1927–2013) Joyce Brothers

10 Keys to a Strong Family (2002)
Context: Religious belief, trust, a sense of connection to the universe — no matter what you call it, there is a spiritual component to strong families. They see their lives as imbued with purpose, reflected in the things they do for one another and the community. Small problems provide a chance to grow; large ones are a lesson in courage. A mother whose son died of a brain tumor bravely returned to the hospital where he had died in order to set up a research fund. When she saw the parents of children who currently were suffering, she told her son’s doctor: "If any research you do produces any advance, my son’s passing won’t have been totally without purpose." It takes a certain type of spiritual grace to see beyond one’s own misery to the needs of others. Strong families try to live so they can look outward — and inward — every single day.

Yevgeniy Chazov photo

“I do not intend to argue the essence of these processes, all the more so because it has been proved that both types of memory function in the brain.”

Yevgeniy Chazov (1929) Russian physician

Tragedy and Triumph of Reason (1985)
Context: In medical science arguments are going on between behaviorists who perceive the function of brain as a multitude of simple and unconscious conditioned reflexes, and cognitivists who insist that humans sensing the surrounding world create its mental image which can be considered as memory of facts.
I do not intend to argue the essence of these processes, all the more so because it has been proved that both types of memory function in the brain. However, I am convinced that those who once saw a nuclear explosion or imagined the victims of Hiroshima and Nagasaki will forever maintain the mental picture of horror-stricken and dust-covered Earth, burned bodies of the dead and wounded and people slowly dying of radiation disease. Prompted by the sense of responsibility for the fortunes of the human race, Einstein addressed the following warning to his colleagues: "Since we, scientists, face the tragic lot of further increasing the murderous effectiveness of the means of destruction, it is our most solemn and noble duty to prevent the use of these weapons for the cruel ends they were designed to achieve".

Albert Jay Nock photo

“As far back as one can follow the run of civilization, it presents two fundamentally different types of political organization. This difference is not one of degree, but of kind.”

Albert Jay Nock (1870–1945) American journalist

Source: Our Enemy, the State (1935), p. 35
Context: As far back as one can follow the run of civilization, it presents two fundamentally different types of political organization. This difference is not one of degree, but of kind. It does not do to take the one type as merely marking a lower order of civilization and the other a higher; they are commonly so taken, but erroneously. Still less does it do to classify both as species of the same genus — to classify both under the generic name of "government," though this also, until very lately, has been done, and has always led to confusion and misunderstanding.
A good understanding of this error and its effects is supplied by Thomas Paine. At the outset of his pamphlet called Common Sense, Paine draws a distinction between society and government. While society in any state is a blessing, he says, "government, even in its best state, is but a necessary evil; in its worst state, an intolerable one." In another place, he speaks of government as "a mode rendered necessary by the inability of moral virtue to govern the world."

Ken Wilber photo

“Anybody can they say they are being "spiritual" — and they are, because everybody has some type and level of concern. Let us therefore see their actual conception, in thought and action, and see how many perspectives it is in fact concerned with, and how many perspectives it actually takes into account, and how many perspectives it attempts to integrate”

Ken Wilber (1949) American writer and public speaker

The Eye of Spirit : An Integral Vision for a World Gone Slightly Mad (1997)
Context: Anybody can they say they are being "spiritual" — and they are, because everybody has some type and level of concern. Let us therefore see their actual conception, in thought and action, and see how many perspectives it is in fact concerned with, and how many perspectives it actually takes into account, and how many perspectives it attempts to integrate, and thus let us see how deep and how wide runs that bodhisattva vow to refuse rest until all perspectives whatsoever are liberated into their own primordial nature.

“If he’d been the type who evolves theories of history for his own amusement, he might have said all political events: wars, governments and uprisings, have the desire to get laid as their roots; because history unfolds according to economic forces and the only reason anybody wants to get rich is so he can get laid steadily, with whoever he chooses.”

Source: V. (1963), Chapter Eight
Context: The eyes of New York women do not see the wandering bums or the boys with no place to go. Material wealth and getting laid strolled arm-in-arm the midway of Profane’s mind. If he’d been the type who evolves theories of history for his own amusement, he might have said all political events: wars, governments and uprisings, have the desire to get laid as their roots; because history unfolds according to economic forces and the only reason anybody wants to get rich is so he can get laid steadily, with whoever he chooses. All he believed at this point, on the bench behind the library was, that any body who worked for inanimate money so he could by more inanimate objects was out of his head. Inanimate money was to get animate warmth, dead fingernails in the living shoulderblades, quick cries against the pillow, tangled hair, lidded eyes, listing loins.

Alan Watts photo
G. K. Chesterton photo

“We should probably come considerably nearer to the true conception of things if we treated all grown-up persons, of all titles and types, with precisely that dark affection and dazed respect with which we treat the infantile limitations.”

A Defence of Baby-Worship
The Defendant (1901)
Context: When we reverence anything in the mature, it is their virtues or their wisdom, and this is an easy matter. But we reverence the faults and follies of children.
We should probably come considerably nearer to the true conception of things if we treated all grown-up persons, of all titles and types, with precisely that dark affection and dazed respect with which we treat the infantile limitations.

Wilfred Thesiger photo

“The harder the life the finer the type and there’s no doubt about that; the easier you make life the lower goes your standards.”

Wilfred Thesiger (1910–2003) British explorer

Interview https://www.youtube.com/watch?v=swjcpS6EpV4&feature=youtu.be&t=17m43s. 2001.
Variant: I think the harder the life, the finer the type