Quotes about try

page 61

Speech on the Quebec separatist movement (25 June 1968), exact quote take from footage as seen in "Pierre Elliott Trudeau Memoirs" (27 Jan 2009), Disk 2, 24:05; only the bolded portion has usually been quoted in print, as quoted in Winnipeg Free Press (25 June 1968), and in "Flamboyant former Canadian leader Pierre Trudeau dies" at CNN (28 September 2000) https://listserv.utoronto.ca/cgi-bin/wa?A2=parkinsn;RzFzCg;20000929032301%2B0200d
Context: Well, I am trying to put Quebec in its place — and the place of Quebec is in Canada, nowhere else.

Alan Watts, on Zen (2015) https://www.youtube.com/watch?v=eh-3FJs2pz8
Context: I want to make one thing absolutely clear. I am not a Zen Buddhist, I am not advocating Zen Buddhism, I am not trying to convert anyone to it. I have nothing to sell. I'm an entertainer. That is to say, in the same sense, that when you go to a concert and you listen to someone play Mozart, he has nothing to sell except the sound of the music. He doesn’t want to convert you to anything. He doesn’t want you to join an organization in favor of Mozart's music as opposed to, say, Beethoven's. And I approach you in the same spirit as a musician with his piano or a violinist with his violin. I just want you to enjoy a point of view that I enjoy.

Address to the US Green Party
Context: I am an anarchist in my personal life. I try to live my life in a way that I don't need cops or baby-sitters to keep me from infringing on others. But I don't feel we have evolved far enough as a species to make anarchy work in society itself. We still need government to transfer the wealth from those who have too much to those who have too little, to make sure important projects get done, and keep territorial humans from screwing over and killing each other.

Source: How to Be Like Walt : Capturing the Magic Every Day of Your Life (2004), Ch. 6 : Triumph to Tragedy

Pointed to a sign on the wall: a spider with a line through it. "Oh, fair enough."
He said "I can offer you an upgrade, fifty quid, and we can include in it policies set in place by the Marquis de Laplace, the French scientist who declared that all things in the universe are predetermined, so you would be covered even if time-travel was invented during the period of rental.”
I said, "Nah, probably leave it."
Part Troll (2004)

Mont Saint Michel and Chartres (1904)
Context: The schoolmen saw their duty in one direction; Francis saw his in another; and [... ] the two paths seem to be the only roads that can exist, if man starts by taking for granted that there is an object to be reached at the end of his journey. The Church embracing all mankind, had no choice but to march with caution, seeking God by every possible means of intellect and study. Francis, acting only for himself, could throw caution aside and trust implicitly in God [.... ] He carried to its last point the mystical Union wth God, and its necessary consequence of contempt and hatred of human intellectual processes. Even Saint Bernard would have thought his ideas wanting in that mesure which the French mind so much prizes. At the same time we had best try, as innocently as may be, to realise that no final judgement has yet been pronounced, either by the Church or by Society or by Science, on either or any of these points; and until mankind finally settles to a certainty where it means to go, or whether it means to go anywhere,— what its object is, or whether it has an object,— Saint Francis may still prove to have been its ultimate expression. In that case, his famous Chant,— the Cantico del Sole,— will be the last word of religion, as it was probably its first.

Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)
Context: I am not hopeless nor have I lost my motivation. We cannot stop trying. I still hope and deeply believe that the tireless efforts of our civil society activists will eventually bear fruit. I am awaiting the moment I can rejoin my colleagues in these activities once I am released. The path to democracy in Iran lies not through violence, war, or military action by a foreign government, but through organizing and strengthening civil society institutions. The government knows this only too well. It is fearful of non-governmental civil society organizations precisely because of its undemocratic nature.

A poem Ellen reads at the end of the first season of "Ellen". Longer version appears in her book, "My Point... And I Do Have One".

"On the Radio"
Begin to Hope (2006)

Orlando Sentinel (6 November 1992)
Context: I grew up as a TV baby, with my TV babysitter, up until I was about 10. Then my mother just ripped the thing out of the wall and put it in a closet, and we didn't watch it. I have that sort of ability to become addicted to it. And I'm just so fascinated by it once I turn it on, I'm not even that aware what's there. I'm just watching it. So I don't ever turn it on. I get my news from the newspaper. I don't want to watch the Hollywood news product on TV... There's no other piece of furniture in my home I'd stare at for three hours at a time, so I try not to do it to the TV.

Conservative Political Action Committee speech http://voices.washingtonpost.com/44/2010/02/marco-rubios-cpac-speech-the-t.html, (19 February 2010)
2010s, 2010
Context: These terrorists aren't trying to kill us because we offended them. They attack us because they want to impose their view of the world on as many people as they can, and America is standing in their way. We need to make it unmistakably clear that we will do whatever it takes, for however long it takes, to defeat radical Islamic terrorism. We will punish — we will punish their allies, like Iran — and we will stand with our allies, like Israel.

§ IV
1910s, At the Feet of the Master (1911)
Context: Then as to cruelty. This is of two kinds, intentional and unintentional. Intentional cruelty is purposely to give pain to another living being; and that is the greatest of all sins — the work of a devil rather than a man. You would say that no man could do such a thing; but men have done it often, and are daily doing it now. The inquisitors did it; many religious people did it in the name of their religion. Vivisectors do it; many schoolmasters do it habitually. All these people try to excuse their brutality by saying that it is the custom; but a crime does not cease to be a crime because many commit it. Karma takes no account of custom; and the karma of cruelty is the most terrible of all.

To My Fellow-Disciples at Saratoga Springs (1895)
Context: It is true— it has been already admitted— that the picture will not be universally recognized; but it has been suggested that the failure of recognition lies rather in the degeneracy of the faculty of seeing than in the misrepresentation of the vision to be seen. It may be also confessed that life often survives all the perversities of training. We cannot absolutely nullify the prodigality of nature, try as hard as we may. In spite of most careful management, untractable growths survive in the most provoking way, and intrude themselves into fields believed to be kept free from their presence. And sometimes it happens that the poor party managers have to accommodate themselves to the genius they curse.

Quoted in An Encyclopedia of Quotations About Music (1981) by Nat Shapiro, p. 268
Unsourced variant: There is no theory. You have only to listen. Fantasy is the law.
Context: There is no theory. You have only to listen. Pleasure is the law. I love music passionately. And because l love it, I try to free it from barren traditions that stifle it. It is a free art gushing forth — an open-air art, boundless as the elements, the wind, the sky, the sea. It must never be shut in and become an academic art.

1910s, "Natural Law", 32 Harvard Law Review 40, 41 (1918)

Remarks at a farewell dinner address in New York (20 May 1905), later published in Aequanimitas, and Other Addresses (1910 edition), p. 473.
Context: I have had three personal ideals: One to do the day's work well and not to bother about tomorrow. You may say that is not a satisfactory ideal. It is; and there is not one which the student can carry with him into practice with greater effect. To it more than anything else I owe whatever success I have had — to this power of settling down to the day's work and trying to do it well to the best of my ability, and letting the future take care of itself.
The second ideal has been to act the Golden Rule, as far as in me lay, toward my professional brethren and toward the patients committed to my care.
And the third has been to cultivate such a measure of equanimity as would enable me to bear success with humility, the affection of my friends without pride, and to be ready when the day of sorrow and grief came, to meet it with the courage befitting a man.
What the future has in store for me, I cannot tell — you cannot tell. Nor do I care much, so long as I carry with me, as I shall, the memory of the past you have given me. Nothing can take that away.

Variant translations: Are you really sure that a floor can't also be a ceiling?
I can't keep from fooling around with our irrefutable certainties. It is, for example, a pleasure knowingly to mix up two and three dimensionalities, flat and spatial, and to make fun of gravity.
1950's, On Being a Graphic Artist', 1953
Context: In my prints I try to show that we live in a beautiful and orderly world and not in a chaos without norms, as we sometimes seem to. My subjects are also often playful. I cannot help mocking all our unwavering certainties. It is, for example, great fun deliberately to confuse two and three dimensions, the plane and space, or to poke fun at gravity. Are you sure that a floor cannot also be a ceiling? Are you absolutely certain that you go up when you walk up a staircase? Can you be definite that it is impossible to eat your cake and have it?

Talks and Dialogues Saanen 1968 : 1st Public Talk (7 July 1968) http://www.jkrishnamurti.org/krishnamurti-teachings/view-text.php?tid=4&chid=2
1960s
Context: There are the states of inattention and of attention. When you are completely giving your mind, your heart, your nerves, everything you have, to attend, then the old habits, the mechanical responses, do not enter into it, thought does not come into it at all. But we cannot maintain that all the time, so we are mostly in a state of inattention, a state in there is not an alert choiceless awareness. What takes place? There is inattention and rare attention and we are trying to bridge the one to the other. How can my inattention become attention or, can attention be complete, all the time?

and then you just write. You fill up the page and the next page. But you have a certain minimum so that at the end of the day, you can say "Hey I wrote four times today, three sentences, a dozen sentences. Each sentence is maybe twenty word long. That's 240 words which is a page of copy, so at least I didn't goof off completely today. I got a page for my efforts and tomorrow it might be easier because I've moved as far as I have".
Phlogiston interview (1995)

Written statement (September 1937), p. 70
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)
Context: Our time is distinguished by wonderful achievements in the fields of scientific understanding and the technical application of those insights. Who would not be cheered by this? But let us not forget that human knowledge and skills alone cannot lead humanity to a happy and dignified life. Humanity has every reason to place the proclaimers of high moral standards and values above the discoverers of objective truth. What humanity owes to personalities like Buddha, Moses, and Jesus ranks for me higher than all the achievements of the enquiring and constructive mind.
What these blessed men have given us we must guard and try to keep alive with all our strength if humanity is not to lose its dignity, the security of its existence, and its joy in living.

… We were making — Pink Floyd was making the Wish You Were Here album, and I think we had the record company people down at Abbey Road, in number 3, and I said to them "Do you want to hear something I've got? And they said "sure", so we found another room, and I played it to them, "The Man with the Child in His Eyes", and they said "Yep, thank you – we'll have it."
On first hearing 15-year-old Kate Bush's demo tapes, and meeting with her.
The Kate Bush Story (2014)

The Open Mind interview (1985)
Context: What is … important is that we — number one: Learn to live with each other. Number two: try to bring out the best in each other. The best from the best, and the best from those who, perhaps, might not have the same endowment. And so this bespeaks an entirely different philosophy — a different way of life — a different kind of relationship — where the object is not to put down the other, but to raise up the other.

Choruses from The Rock (1934)
Context: They constantly try to escape
From the darkness outside and within
By dreaming of systems so perfect that no one will need to be good.
But the man that is shall shadow
The man that pretends to be.

1860s
Context: I never was an abolitionist, not even what could be called anti-slavery, but I try to judge fairly and honestly and it became patent in my mind early in the rebellion that the North and South could never live at peace with each other except as one nation, and that without slavery. As anxious as I am to see peace established, I would not therefore be willing to see any settlement until the question is forever settled.

Letter to Elihu Washburne (30 August 1863)

Quoted, This Side of Paradise (1920)

Source: Liberty, Equality, Fraternity (1873-1874), Ch. 2 : The Liberty of Thought and Discussion

National Observer (6 February 1967)

Finding Life after Death
What About the Big Stuff (2002)

Source: Awaken the Giant Within (1992), p. 511
Context: Live life fully while you're here. Experience everything. Take care of yourself and your friends. Have fun, be crazy, be weird. Go out and screw up! You're going to anyway, so you might as well enjoy the process. Take the opportunity to learn from your mistakes: find the cause of your problem and eliminate it. Don't try to be perfect; just be an excellent example of being human.

Cassandra (1860)
Context: It is very well to say "be prudent, be careful, try to know each other." But how are you to know each other?
Unless a woman had lost all pride, how is it possible for her, under the eyes of all her family, to indulge in long exclusive conversations with a man? "Such a thing" must not take place till after her "engagement." And how is she to make an engagement, if "such a thing" has not taken place?

Source: Mathematics: Queen and Servant of Science (1938), p. 226
Context: Some of his deepest discoveries were reasoned out verbally with very few if any symbols, and those for the most part mere abbreviations of words. Any impatient student of mathematics or science or engineering who is irked by having algebraic symbolism thrust on him should try to get on without it for a week.

ἐς Τροίαν πειρώμενοι ἦνθον ᾿Αχαιοί,
καλλίστα παίδων: πείρᾳ θην πάντα τελεῖται.
Idyll 15, line 61; translation by A. S. F. Gow, from Theocritus ([1950] 1952) vol. 1, p. 113.
Idylls

Harry Potter in Ch. 65 http://www.fanfiction.net/s/5782108/65/Harry_Potter_and_the_Methods_of_Rationality
Harry Potter and the Methods of Rationality (2010 - 2015)
Context: Lies propagate, that’s what I’m saying. You’ve got to tell more lies to cover them up, lie about every fact that’s connected to the first lie. And if you kept on lying, and you kept on trying to cover it up, sooner or later you’d even have to start lying about the general laws of thought. Like, someone is selling you some kind of alternative medicine that doesn’t work, and any double-blind experimental study will confirm that it doesn’t work. So if someone wants to go on defending the lie, they’ve got to get you to disbelieve in the experimental method. Like, the experimental method is just for merely scientific kinds of medicine, not amazing alternative medicine like theirs. Or a good and virtuous person should believe as strongly as they can, no matter what the evidence says. Or truth doesn’t exist and there’s no such thing as objective reality. A lot of common wisdom like that isn’t just mistaken, it’s anti-epistemology, it’s systematically wrong. Every rule of rationality that tells you how to find the truth, there’s someone out there who needs you to believe the opposite. If you once tell a lie, the truth is ever after your enemy; and there’s a lot of people out there telling lies.

"Crazy for This Democracy" in Negro Digest (December 1945).
Context: I accept this idea of democracy. I am all for trying it out. It must be a good thing if everybody praises it like that. If our government has been willing to go to war and sacrifice billions of dollars and millions of men for the idea I think that I ought to give the thing a trial.
The only thing that keeps me from pitching head long into this thing is the presence of numerous Jim Crow laws on the statute books of the nation. I am crazy about the idea of Democracy. I want to see how it feels.

Toward an Activist Spirituality (2003)
Context: Systems don't change easily. Systems try to maintain themselves, and seek equilibrium. To change a system, you need to shake it up, disrupt the equilibrium. That often requires conflict.
To me, conflict is a deeply spiritual place. It's the high-energy place where power meets power, where change and transformation can occur.

"Nature Is My God" - interview with Fred Matser in Resurgence No. 184 (September-October 1997) http://www.resurgence.org/resurgence/184/gorbachev.htm
Context: We have retreated from the perennial values. I don't think that we need any new values. The most important thing is to try to revive the universally known values from which we have retreated.
As a young man, I really took to heart the Communist ideals. A young soul certainly cannot reject things like justice and equality. These were the goals proclaimed by the Communists. But in reality that terrible Communist experiment brought about repression of human dignity. Violence was used in order to impose that model on society. In the name of Communism we abandoned basic human values. So when I came to power in Russia I started to restore those values; values of "openness" and freedom.

"Firefly" on Greta Gaines (1999) http://www.allmusic.com/album/greta-gaines-mw0000068041; the phrase in quotes is a line from a poem of Dylan Thomas. · Full song at YouTube https://www.youtube.com/watch?v=CIEA4mjwRik&spfreload=10 · Live Performance https://www.youtube.com/watch?v=nbr63vyH-58
Context: I am waking from a dream,
I am choking on a scream,
You were trying to show me something.
But the dark is wide and long,
The gates are closed, the crowd's all gone,
You're still shimmering and leading me on… Firefly that's what you are
Burning for me in my darkest hour
"Light breaks where no sun shines"
So shine for me tonight — firefly.

"Miss Jewett"
Not Under Forty (1936)
Context: One might say that every fine story must leave in the mind of the sensitive reader an intangible residuum of pleasure; a cadence, a quality of voice that is exclusively the writer's own, individual, unique. A quality which one can remember without the volume at hand, can experience over and over again in the mind but can never absolutely define, as one can experience in memory a melody, or the summer perfume of a garden... It is a common fallacy that a writer, if he is talented enough, can achieve this poignant quality by improving upon his subject-matter, by using his "imagination" upon it and twisting it to suit his purpose. The truth is that by such a process (which is not imaginative at all!) he can at best produce only a brilliant sham, which, like a badly built and pretentious house, looks poor and shabby after a few years. If he achieves anything noble, anything enduring, it must be by giving himself absolutely to his material. And this gift of sympathy is his great gift; is the fine thing in him that alone can make his work fine.
The artist spends a lifetime in pursuing the things that haunt him, in having his mind "teased" by them, in trying to get these conceptions down on paper exactly as they are to him and not in conventional poses supposed to reveal their character; trying this method and that, as a painter tries different lightings and different attitudes with his subject to catch the one that presents it more suggestively than any other. And at the end of a lifetime he emerges with much that is more or less happy experimenting, and comparatively little that is the very flower of himself and his genius.

Winter, § 24, p. 287; in Conducting Effective Faculty Meetings (2008) by Sue Ellen Brandenburg, p. 12 this appears paraphrased in the form: "Time is money says the proverb, but turn it around and you get a precious truth. Money is time."
The Private Papers of Henry Ryecroft (1903)
Context: Time is money — says the vulgarest saw known to any age or people. Turn it round about, and you get a precious truth —money is time. I think of it on these dark, mist-blinded mornings, as I come down to find a glorious fire crackling and leaping in my study. Suppose I were so poor that I could not afford that heartsome blaze, how different the whole day would be! Have I not lost many and many a day of my life for lack of the material comfort which was necessary to put my mind in tune? Money is time. With money I buy for cheerful use the hours which otherwise would not in any sense be mine; nay, which would make me their miserable bondsman. Money is time, and, heaven be thanked, there needs so little of it for this sort of purchase. He who has overmuch is wont to be as badly off in regard to the true use of money, as he who has not enough. What are we doing all our lives but purchasing, or trying to purchase, time? And most of us, having grasped it with one hand, throw it away with the other.

Brazil v. Germany (8 July 2014).
2010s, 2014, 2014 FIFA World Cup
Context: Lahm, Khedira. Lahm, again. Trying to make sure, and they do make sure! Six, nil! You wonder where all this is going to end for Germany? Schürrle, getting in on the act. Well, they're really booing now. André Schürrle. Fred was booed off in the middle of all that. And Schürrle gets his second goal of the tournament, he got one against Algeria as well. Six, nil. Germany, really rubbing Brazil's noses in it.

Discussing his style of interviewing all officers who entered the Naval Reactors program.
The Rickover Effect (1992)
Context: They all have excellent resumes... So what I’m trying to find out is how they will behave under pressure. Will they lie, or bluff, or panic, or wilt? Or will they continue to function with some modicum of competence and integrity?

Letter to Darrel Abercrombie in 1987, quoted at Free Malaysia Today http://www.freemalaysiatoday.com/category/opinion/2013/04/19/a-tale-of-two-ms-mahathir-and-margaret/

Address on religious factions (1981)
Context: The religious factions will go on imposing their will on others unless the decent people connected to them recognize that religion has no place in public policy.
They must learn to make their views known without trying to make their views the only alternatives. The great decisions of Government cannot be dictated by the concerns of religious factions. This was true in the days of Madison, and it is just as true today.
We have succeeded for 205 years in keeping the affairs of state separate from the uncompromising idealism of religious groups and we mustn't stop now.
To retreat from that separation would violate the principles of conservatism and the values upon which the framers built this democratic republic.

On an article by Qunta magazine(when asked: Is there one big question that has always guided you?) https://www.quantamagazine.org/michael-atiyahs-mathematical-dreams-20160303
Context: I always want to try to understand why things work. I’m not interested in getting a formula without knowing what it means. I always try to dig behind the scenes, so if I have a formula, I understand why it’s there. And understanding is a very difficult notion. People think mathematics begins when you write down a theorem followed by a proof. That’s not the beginning, that’s the end. For me the creative place in mathematics comes before you start to put things down on paper, before you try to write a formula. You picture various things, you turn them over in your mind. You’re trying to create, just as a musician is trying to create music, or a poet. There are no rules laid down. You have to do it your own way. But at the end, just as a composer has to put it down on paper, you have to write things down. But the most important stage is understanding. A proof by itself doesn’t give you understanding. You can have a long proof and no idea at the end of why it works. But to understand why it works, you have to have a kind of gut reaction to the thing. You’ve got to feel it.

On Peter Porter, 'Talking for Posterity' (Times Literary Supplement, May 14, 2010)
Essays and reviews
Context: [H]e could never have played the hero, because for him it was creativity itself that had the heroic status, beyond politics, beyond patriotism, beyond even personal happiness. It’s the reason why his work is like that. His poetry, so wonderful when it is really flying, isn’t trying to tell you how much he knows. It’s giving thanks for how much there is to be known.

Lost Worlds : A visit with John Howe (May 2009) http://www.youtube.com/watch?v=lGaxYZX-N3Q
Context: History is like a jigsaw puzzle, except every piece is from a different puzzle, and you try to make them all fit. Although you many never have a finished picture, the time you spend, I think you end up understanding at least the pieces.

Interview by Tim Sebastian on BBC NEWS, February 2, 2002 http://www.chomsky.info/interviews/20020227.htm.
Quotes 2000s, 2002
Context: Moral equivalence is a term of propaganda that was invented to try to prevent us from looking at the acts for which we are responsible.... There is no such notion. There are many different dimensions and criteria. For example, there's no moral equivalence between the bombing of the World Trade Center and the destruction of Nicaragua or of El Salvador, of Guatemala. The latter were far worse, by any criterion. So there's no moral equivalence.

Lyrics, Misc.

The Age for Love
Context: It is vain to try to sacrifice once for all one's youthful ideals. When a man has loved literature as I loved it at twenty, he cannot be satisfied at twenty-six to give up his early passion, even at the bidding of implacable necessity.

"Castles in the Air"
Song lyrics, Tapestry (1970)
Context: And if she asks you why,
You can tell her that I told you
That I'm tired of castles in the air.
I've got a dream I want the world to share,
And castle walls just lead me to despair.Hills of forest green where the mountains touch the sky,
A dream come true, I'll live there till I die.
I'm asking you to say my last goodbye.
The love we knew ain't worth another try.

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 108.
Context: There are two ways of defending a castle; one by shutting yourself up in it, and guarding every loop-hole; the other by making it an open centre of operations from which all the surrounding country may be subdued. Is not the last the truest safety? Jesus was never guarding Himself, but always invading the lives of others with His holiness. There never was such an open life as His; and yet the force with which His character and love flowed out upon the world kept back, more strongly than any granite wall of prudent caution could have done, the world from pressing in on Him. His life was like an open stream which keeps the sea from flowing up into it by the eager force with which it flows down into the sea. He was so anxious that the world should be saved that therein was His salvation from the world. He labored so to make the world pure that He never even had to try to be pure Himself.

Address on religious factions (1981)
Context: I must make it clear that I don't condemn these groups for what they believe. I happen to share many of the values emphasized by these organizations.
I'm frankly sick and tired of the political preachers across this country telling me as a citizen that if I want to be a moral person, I must believe in "A," "B," "C" and "D." Just who do they think they are? And from where do they presume to claim the right to dictate their moral beliefs to me?
And I am even more angry as a legislator who must endure the threats of every religious group who thinks it has some God-granted right to control my vote on every roll call in the Senate. I am warning them today: I will fight them every step of the way if they try to dictate their moral convictions to all Americans in the name of "conservatism." … This unrelenting obsession with a particular goal destroys the perspective of many decent people. They have become easy prey to manipulation and misjudgment.

Something, someone — help them.
"It's me."
Song lyrics, Hounds of Love (1985), The Ninth Wave

White House Correspondents' Association Dinner (2006)
Context: As excited as I am to be here with the president, I am appalled to be surrounded by the liberal media that is destroying America — with the exception of Fox News. Fox News gives you both sides of every story: the president's side, and the vice president's side. But the rest of you, what are you thinking, reporting on NSA wiretapping or secret prisons in eastern Europe? Those things are secret for a very important reason: they're super-depressing. And if that's your goal, well, misery accomplished. Over the last five years you people were so good — over tax cuts, WMD intelligence, the effect of global warming. We Americans didn't want to know, and you had the courtesy not to try to find out. Those were good times, as far as we knew.

Address to the Society for Psychical Research (1897)
Context: The task I am called upon to perform today is to my thinking by no means a merely formal or easy matter. It fills me with deep concern to give an address, with such authority as a president's chair confers, upon a science which, though still in a purely nascent stage, seems to me at least as important as any other science whatever. Psychical science, as we here try to pursue it, is the embryo of something which in time may dominate the whole world of thought. This possibility — nay, probability — does not make it the easier to me now. Embryonic development is apt to be both rapid and interesting; yet the Prudent man shrinks from dogmatizing on the egg until he has seen the chicken.

Play to Live : Lectures of Alan Watts (1982)
Context: Archimedes said, "Give me a fulcrum and I will move the Earth"; but there isn't one. It is like betting on the future of the human race — I might wish to lay a bet that the human race would destroy itself by the year 2000, but there is nowhere to place the bet. On the contrary, I am involved in the world and must try to see that it does not blow itself to pieces. I once had a terrible argument with Margaret Mead. She was holding forth one evening on the absolute horror of the atomic bomb, and how everybody should spring into action and abolish it, but she was getting so furious about it that I said to her: "You scare me because I think you are the kind of person who will push the button in order to get rid of the other people who were going to push it first." So she told me that I had no love for my future generations, that I had no responsibility for my children, and that I was a phony swami who believed in retreating from facts. But I maintained my position. As Robert Oppenheimer said a short while before he died, "It is perfectly obvious that the whole world is going to hell. The only possible chance that it might not is that we do not attempt to prevent it from doing so." You see, many of the troubles going on in the world right now are being supervised by people with very good intentions whose attempts are to keep things in order, to clean things up, to forbid this, and to prevent that. The more we try to put everything to rights, the more we make fantastic messes. Maybe that is the way it has got to be. Maybe I should not say anything at all about the folly of trying to put things to right but simply, on the principle of Blake, let the fool persist in his folly so that he will become wise.

Interview with Stanley Koehler (April 1962), in The Paris Review : Writers at Work, 3rd series, Viking Penguin, p. 29
General sources
Context: The art of the poem nowadays is something unstable; but at least the construction of the poem should make sense; you should know where you stand. Many questions haven't been answered as yet. Our poets may be wrong; but what can any of us do with his talent but try to develop his vision, so that through frequent failures we may learn better what we have missed in the past.

"Action Current Study in Movement Coordination" in Journal of General Psychology (1939)

As quoted in America: what my country means to me by 150 Americans from all walks of life http://books.google.com/?id=h4qpzo7yNxEC&pg=PA238&dq=tripoli+%22helen+thomas%22&q=tripoli%20%22helen%20thomas%22My (2002), Simon & Schuster, p. 238.

Mr. Citizen, Harry Truman (1960)
Context: Student: Some people suggest that you are getting mellowed and less militant. Is that so?
Truman: Not in the slightest degree. They are trying to make an elder statesmen of me, but they will never succeed.

Statement on behalf of the Confessional Church, signed by nine other pastors, as quoted in TIME magazine (27 July 1936) http://www.time.com/time/magazine/article/0,9171,847755,00.html
Context: Our people are trying to break the bond set by God. That is human conceit rising against God. In this connection we must warn the Führer, that the adoration frequently bestowed on him is only due to God. Some years ago the Führer objected to having his picture placed on Protestant altars. Today his thoughts are used as a basis not only for political decisions but also for morality and law. He himself is surrounded with the dignity of a priest and even of an intermediary between God and man... We ask that liberty be given to our people to go their way in the future under the sign of the Cross of Christ, in order that our grandsons may not curse their elders on the ground that their elders left them a state on earth that closed to them the Kingdom of God.

Book I, 1094a.18
Nicomachean Ethics

In defense of a colleague undergoing investigation by the House Un-American Activities Committee in 1951; published in Memoirs : 1950-1963 (1967), p. 218
Context: If humiliation and rejection are to be the rewards of faithful and effective service in this field, what are those of us to conclude who have also served prominently in this line of work but upon whom this badge has not yet been conferred?
We cannot deceive ourselves into believing that it was merit, rather than chance, that spared some of us the necessity of working in areas of activity that have now become controversial, of recording opinions people now find disagreeable, of aiding in the implementation of policies now under question. … In no field of endeavor is it easier than in the field of foreign affairs to be honestly wrong; in no field is it harder for contemporaries to be certain they can distinguish between wisdom and folly; in no field would it be less practicable to try to insist on infallibility as a mark of fitness for office.

Lecture II : The Universal Categories, §3. Laws: Nominalism, CP 5.60
Pragmatism and Pragmaticism (1903)
Context: There never was a sounder logical maxim of scientific procedure than Ockham's razor: Entia non sunt multiplicanda praeter necessitatem. That is to say; before you try a complicated hypothesis, you should make quite sure that no simplification of it will explain the facts equally well. No matter if it takes fifty generations of arduous experimentation to explode the simpler hypothesis, and no matter how incredible it may seem that that simpler hypothesis should suffice, still fifty generations are nothing in the life of science, which has all time before it; and in the long run, say in some thousands of generations, time will be economized by proceeding in an orderly manner, and by making it an invariable rule to try the simpler hypothesis first. Indeed, one can never be sure that the simpler hypothesis is not the true one, after all, until its cause has been fought out to the bitter end. But you will mark the limitation of my approval of Ockham's razor. It is a sound maxim of scientific procedure. If the question be what one ought to believe, the logic of the situation must take other factors into account. Speaking strictly, belief is out of place in pure theoretical science, which has nothing nearer to it than the establishment of doctrines, and only the provisional establishment of them, at that. Compared with living belief it is nothing but a ghost. If the captain of a vessel on a lee shore in a terrific storm finds himself in a critical position in which he must instantly either put his wheel to port acting on one hypothesis, or put his wheel to starboard acting on the contrary hypothesis, and his vessel will infallibly be dashed to pieces if he decides the question wrongly, Ockham's razor is not worth the stout belief of any common seaman. For stout belief may happen to save the ship, while Entia non sunt multiplicanda praeter necessitatem would be only a stupid way of spelling Shipwreck. Now in matters of real practical concern we are all in something like the situation of that sea-captain.

Source: Letter to his daughter (1978), p. 15
Context: You cannot be big unless you are prepared to kiss the ground. You cannot defend the soil unless you know the smell of that soil. I know the smell of our soil. I know the rhythm of our rivers. I know the beat of our drums. The theories, the dogmas and the scripts stand outside the gates of history. The dominant factor is the aspiration of the people and the ability to seek total identification with it. Once the significance of the symphony is grasped, the lines fall into place, the dogmas and theories get legs to move in time to the majesty of that music. This does not mean that I am preaching pragmatism. There is a lot of expediency in pragmatism. I am trying to trace the roots of the problems, the genesis of the challenges, the cause of the struggle.

Song lyrics, Singles and rarities
Context: I feel so sorry for you,
Believing because they control.
And of all the guardian angels
They chose me to save your soul!
Oh, I'm just trying to explain,
I'm a disbelieving angel.

Mont Saint Michel and Chartres (1904)
Context: The art of this poetry of love and hope which marked the mystics, lay of course in the background of shadows which marked the cloister. "Inter Vania nihil vanius est homine." [Among vain things nothing is more vain than man. ] Man is an imperceptible atom always trying to become one with God. If ever modern science achieves a definition of Energy, possibly it may borrow the figure:— Energy is the inherent effort of every multiplicity to become unity. Adam's poetry was an expression of the effort to reach absorption through love, not through fear, but to do this thoroughly he had to make real to himself his own nothingness; most of all to annihilate pride, for the loftiest soul can comprehend that an atom — say, of hydrogen,— which is proud of its personality, will never merge in a molecule of water.

All and Everything: Views from the Real World (1973)
Context: LIBERATION LEADS TO LIBERATION. These are the first words of truth — not truth in quotation marks but truth in the real meaning of the word; truth which is not merely theoretical, not simply a word, but truth that can be realized in practice. The meaning behind these words may be explained as follows:
By liberation is meant the liberation which is the aim of all schools, all religions, at all times.
This liberation can indeed be very great. All men desire it and strive after it. But it cannot be attained without the first liberation, a lesser liberation. The great liberation is liberation from influences outside us. The lesser liberation is liberation from influences within us.
At first, for beginners, this lesser liberation appears to be very great, for a beginner depends very little on external influences. Only a man who has already become free of inner influences falls under external influences.
Inner influences prevent a man from falling under external influences. Maybe it is for the best. Inner influences and inner slavery come from many varied sources and many independent factors — independent in that sometimes it is one thing and sometimes another, for we have many enemies.
There are so many of these enemies that life would not be long enough to struggle with each of them and free ourselves from each one separately. So we must find a method, a line of work, which will enable us simultaneously to destroy the greatest possible number of enemies within us from which these influences come.
I said that we have many independent enemies, but the chief and most active are vanity and self-love. One teaching even calls them representatives and messengers of the devil himself.
For some reason they are also called Mrs. Vanity and Mr. Self-Love.
As I have said, there are many enemies. I have mentioned only these two as the most fundamental. At the moment it is hard to enumerate them all. It would be difficult to work on each of them directly and specifically, and it would take too much time since there are so many. So we have to deal with them indirectly in order to free ourselves from several at once.
These representatives of the devil stand unceasingly at the threshold which separates us from the outside, and prevent not only good but also bad external influences from entering. Thus they have a good side as well as a bad side.
For a man who wishes to discriminate among the influences he receives, it is an advantage to have these watchmen. But if a man wishes all influences to enter, no matter what they may be — for it is impossible to select only the good ones — he must liberate himself as much as possible, and finally altogether, from these watchmen, whom some considerable undesirable.
For this there are many methods, and a great number of means. Personally I would advise you to try freeing yourselves and to do so without unnecessary theorizing, by simple reasoning, active reasoning, within yourselves.

Parliament of Whores (1991)

Letter to his brother Frank (14 October 1929), published in Robert Oppenheimer : Letters and Recollections (1995) edited by Alice Kimball Smith, p. 136
Context: Everyone wants rather to be pleasing to women and that desire is not altogether, though it is very largely, a manifestation of vanity. But one cannot aim to be pleasing to women any more than one can aim to have taste, or beauty of expression, or happiness; for these things are not specific aims which one may learn to attain; they are descriptions of the adequacy of one's living. To try to be happy is to try to build a machine with no other specification than that it shall run noiselessly.

On her song "Running Up That Hill (A Deal with God)", in a Radio 1 Classic Albums interview with Richard Skinner (26 January 1992) http://gaffa.org/cloud/music/running_up_that_hill.html
Context: I was trying to say that, really, a man and a woman, can't understand each other because we are a man and a woman. And if we could actually swap each other's roles, if we could actually be in each other's place for a while, I think we'd both be very surprised! … And I think it would lead to a greater understanding. And really the only way I could think it could be done was either... you know, I thought a deal with the devil, you know. And I thought, "well, no, why not a deal with God!" You know, because in a way it's so much more powerful the whole idea of asking God to make a deal with you. You see, for me it is still called "Deal With God", that was its title. But we were told that if we kept this title that it would not be played in any of the religious countries, Italy wouldn't play it, France wouldn't play it, and Australia wouldn't play it! Ireland wouldn't play it, and that generally we might get it blacked purely because it had God in the title.

"Thinking Machines: Can there be? Are we?", in The Boundaries of Humanity: Humans, Animals, Machines (1991), ed. James J. Sheehan and Morton Sosna, p. 216.
Context: Seekers after the glitter of intelligence are misguided in trying to cast it in the base metal of computing. There is an amusing epilogue to this analogy: in fact, the alchemists were right. Lead can be converted into gold by a particle accelerator hurling appropriate beams at lead targets. The AI visionaries may be right in the same way, and they are likely to be wrong in the same way.

… While I am on this planet, I want everyone I meet to know that I am grateful they are here.
On her veganism and lifestyle in a PETA press statement, as quoted in "PETA Sexiest Vegetarian Celebrities 2012: Jessica Chastain And Woody Harrelson Win Celebrity Contest" by Tara Kelly, in The Huffington Post (29 June 2012) http://www.huffingtonpost.com/2012/06/29/peta-sexiest-vegetarian-celebrities-2012_n_1638049.html

Go Rin No Sho (1645), The Fire Book
Context: The "mountain-sea" spirit means that it is bad to repeat the same thing several times when fighting the enemy. There may be no help but to do something twice, but do not try it a third time. If you once make an attack and fail, there is little chance of success if you use the same approach again.

Last episode of Bill Moyers Journal (30 April 2010) http://www.pbs.org/moyers/journal/04302010/transcript2.html · video http://www.pbs.org/moyers/journal/04302010/watch2.html
Context: Ed Murrow told his generation of journalists bias is okay as long as you don't try to hide it. So here, one more time, is mine: plutocracy and democracy don't mix. Plutocracy, the rule of the rich, political power controlled by the wealthy.
Plutocracy is not an American word but it's become an American phenomenon. Back in the fall of 2005, the Wall Street giant Citigroup even coined a variation on it, plutonomy, an economic system where the privileged few make sure the rich get richer with government on their side. By the next spring, Citigroup decided the time had come to publicly "bang the drum on plutonomy." … over the past 30 years the plutocrats, or plutonomists — choose your poison — have used their vastly increased wealth to capture the flag and assure the government does their bidding. … This marriage of money and politics has produced an America of gross inequality at the top and low social mobility at the bottom, with little but anxiety and dread in between, as middle class Americans feel the ground falling out from under their feet. … Like those populists of that earlier era, millions of Americans have awakened to a sobering reality: they live in a plutocracy, where they are disposable. Then, the remedy was a popular insurgency that ignited the spark of democracy. Now we have come to another parting of the ways, and once again the fate and character of our country are up for grabs. … Democracy only works when we claim it as our own.

As quoted by Jack Orr in My Greatest Day in Baseball, and Baseball's Greatest Quotations : An Illustrated Treasury (2008) by Paul Dickson, p. 302
Context: The only time I really try for a strikeout is when I'm in a jam. If the bases are loaded with none out, for example, then I'll go for a strikeout. But most of the time I try to throw to spots. I try to get them to pop up or ground out. On a strikeout I might have to throw five or six pitches, sometimes more if there are foul-offs. That tires me. So I just try to get outs. That's what counts — outs. You win with outs, not strikeouts.

People's Education interview (2007)
Context: Pay attention to your students. Hear what they say, try to find out what their capacities are, what make sense to them. Adapt what you are doing and saying to those capacities, but make your students stretch upward. I think the trick is to adapt to the level of a student, but never rest on that level — always make them reach out. … If a student does not quite get it the first time, he or she will come back and get it later. If you don’t set your writing — and teaching — at a level that makes them stretch, they are never going to develop their intellectual muscle.

June 19
Meditations: Food For The Soul (1970)
Context: When we try to express the experience of the Infinite Consciousness, our human tongue loses all its power of expression. What shall we do then? We shall have to remain silent. Lo! In no time we shall realise that Silence is infinitely more eloquent and more fruitful than words.

Man's Rise to Civilization (1968)
Context: When the Pequots resisted the migration of settlers into the Connecticut Valley in 1637, a party of Puritans surrounded the Pequot village and set fire to it. About five hundred Indians were burned to death or shot while trying to escape... The woods were then combed for any Pequots who had managed to survive, and these were sold into slavery. Cotton Mather was grateful to the Lord that "on this day we have sent six hundred heathen souls to hell."

The God Delusion (2006)
Context: If the alternative that's being offered to what physicists now talk about - a big bang, a spontaneous singularity which gave rise to the origin of the universe - if the alternative to that is a divine intelligence, a creator, which would have to have been complicated, statistically improbable, the very kind of thing which scientific theories such as Darwin's exists to explain, then immediately we see that however difficult and apparently inadequate the theory of the physicists is, the theory of the theologians - that the first course was a complicated intelligence - is even more difficult to accept. They're both difficult but the theory of the cosmic intelligence is even worse. What Darwinism does is to raise our consciousness to the power of science to explain the existence of complex things and intelligences, and creative intelligences are above all complex things, they're statistically improbable. Darwinism raises our consciousness to the power of science to explain how such entities - and the human brain is one - can come into existence from simple beginnings. However difficult those simple beginnings may be to accept, they are a whole lot easier to accept than complicated beginnings. Complicated things come into the universe late, as a consequence of slow, gradual, incremental steps. God, if he exists, would have to be a very, very, very complicated thing indeed. So to postulate a God as the beginning of the universe, as the answer to the riddle of the first cause, is to shoot yourself in the conceptual foot because you are immediately postulating something far far more complicated than that which you are trying to explain. Now, physicists cope with this problem in various ways, which may seem somewhat unconvincing. For example, they suggest that our universe is but one bubble in foam of universes, the multiverse, and each bubble in the foam has a different set of laws and constants. And by the anthropic principle we have to be - since we're here talking about it - in the kind of bubble, with the kind of laws and constants, which are capable of giving rise to the evolutionary process and therefore to creatures like us. That is one current physicists' explanation for how we exist in the kind of universe that we do. It doesn't sound so shatteringly convincing as say Darwin's own theory, which is self-evidently very convincing. Nevertheless, however unconvincing that may sound, it is many, many, many orders of magnitude more convincing than any theory that says complex intelligence was there right from the outset. If you have problems seeing how matter could just come into existence - try thinking about how complex intelligent matter, or complex intelligent entities of any kind, could suddenly spring into existence, it's many many orders of magnitude harder to understand.

Lynchburg, Virginia, 23/10/2006 http://www.youtube.com/watch?v=qR_z85O0P2M&t=42m41s

Crucible of Creativity (2005)
Context: Anonymity relieves refactoring friction. Have learned that people want to sign things. But try to write in a way where you don’t have to know who said it. But when someone who is not in a giving mood uses anonymity (spammers), that abuse can drive us away from anonymity. But I hope we can drive the ill-intended out without having to give up the openness.

1850s, Latter-Day Pamphlets (1850), Model Prisons (March 1, 1850)
Context: Among the articulate classes, as they may be called, there are two ways of proceeding in regard to this. One large body of the intelligent and influential, busied mainly in personal affairs, accepts the social iniquities, or whatever you may call them, and the miseries consequent thereupon; accepts them, admits them to be extremely miserable, pronounces them entirely inevitable, incurable except by Heaven, and eats its pudding with as little thought of them as possible. Not a very noble class of citizens these; not a very hopeful or salutary method of dealing with social iniquities this of theirs, however it may answer in respect to themselves and their personal affairs! But now there is the select small minority, in whom some sentiment of public spirit and human pity still survives, among whom, or not anywhere, the Good Cause may expect to find soldiers and servants: their method of proceeding, in these times, is also very strange. They embark in the "philanthropic movement;" they calculate that the miseries of the world can be cured by bringing the philanthropic movement to bear on them. To universal public misery, and universal neglect of the clearest public duties, let private charity superadd itself: there will thus be some balance restored, and maintained again; thus,—or by what conceivable method? On these terms they, for their part, embark in the sacred cause; resolute to cure a world's woes by rose-water; desperately bent on trying to the uttermost that mild method. It seems not to have struck these good men that no world, or thing here below, ever fell into misery, without having first fallen into folly, into sin against the Supreme Ruler of it, by adopting as a law of conduct what was not a law, but the reverse of one; and that, till its folly, till its sin be cast out of it, there is not the smallest hope of its misery going,—that not for all the charity and rose-water in the world will its misery try to go till then!

1920s, Notes on Democracy (1926)
Context: For what democracy needs most of all is a party that will separate the good that is in it theoretically from the evils that beset it practically, and then try to erect that good into a workable system. What it needs beyond everything is a party of liberty. It produces, true enough, occasional libertarians, just as despotism produces occasional regicides, but it treats them in the same drum-head way. It will never have a party of them until it invents and installs a genuine aristocracy, to breed them and secure them.

From 1980s onwards, Critical Path (1981)

2000s, Progressive magazine interview (2003)
Context: I am not a politician or a public servant. I am still a journeyman actor and a peace and justice activist. I'm a pilgrim trying to win my freedom and serve as best I can in the time I have, with this gift I've been given.

Academy of Achievement interview (1991)
Context: The idea of being constructive, creative, positive, in trying to bring out the best in one's own self and the best in others follows from what I've just been saying. Again, I repeat my belief in us, in ourselves, as the product of the process of evolution, and part of the process itself. I think of evolution as an error-making and error-correcting process, and we are constantly learning from experience. It's the need to dedicate one's self in that way, to one's own self, and to choose an activity or life that is of value not only to yourself but to others as well.

Mathews on how the team isn't doing that well (kicked out of World T20), quoted on ibnlive, "Angelo Mathews exits World T20 as Sri Lanka's tragic hero" http://www.ibnlive.com/cricketnext/news/angelo-mathews-exits-world-t20-as-sri-lankas-tragic-hero-1221743.html, March 27, 2016.
Context: It has been a disappointing few months for all of us. We let down the fans, we let down the whole country. All we can do is stick to one combination, not try and change the team too much. Quick decisions won't solve this matter, we got to try and be patient.

"Poem" — these lines are among those quoted on the The Pacifist Memorial http://www.peaceabbey.org/memorial/memorial.htm
The Speed of Darkness (1968)
Context: We would try to imagine them, try to find each other,
To construct peace, to make love, to reconcile
Waking with sleeping, ourselves with each other,
Ourselves with ourselves. We would try by any means
To reach the limits of ourselves, to reach beyond ourselves,
To let go the means, to wake.

Book II, ch. 18, Reported in Bartlett's Quotations (1919) as "Be not hurried away by excitement, but say, "Semblance, wait for me a little".
Discourses

Clemente's oft-cited "wasting your time on this earth" admonition, but in a context quite distinct from that of its ubiquitous counterpart (which is likewise contained in this speech—see below); from the opening of his Tris Speaker Memorial Award acceptance speech, delivered on January 29, 1971; as quoted in "800 Turn Out for Baseball Dinner" by Joe Heiling (The Houston Post, January 30, 1971, p. 1-B) and "Post Time: Clemente's Catch Proves Point" by Houston Post sports editor Clark Nealon (The Houston Post, June 18, 1971, p. 5-D).
Other, <big><big>1970s</big></big>, <big>1971</big>
Context: I am a very proud person. Baseball has helped send my brothers and nephews to school. But more than that, baseball has become my whole life. Accomplishment is something you cannot buy. If you have a chance and don’t make the most of it, you are wasting your time on this earth. It is not what you do in baseball or sports, but how hard you try. Win or lose, I try my best.

2010: Odyssey Two (1982), Ch. 43: Thought Experiment
1980s
Context: Plans for the final assault on Big Brother had already been worked out and agreed upon with Mission Control. Leonov would move in slowly, probing at all frequencies, and with steadily increasing power — constantly reporting back to Earth at every moment. When final contact was made, they would try to secure samples by drilling or laser spectroscopy; no one really expected these endeavours to succeed, as even after a decade of study TMA-1 resisted all attempts to analyse its material. The best efforts of human scientists in this direction seemed comparable to those of Stone Age men trying to break through the armour of a bank vault with flint axes.

Source: Everyday Peace: Letters for Life, 2000, p.34

Crucible of Creativity (2005)
Context: People can and do trust works produced by people they don’t know. The real world is still trying to figure out how Wikipedia works. A fantastic resource. Open source is produced by people that you can’t track down, but you can trust it in very deep ways. People can trust works by people they don’t know in this low communication cost environment.

Congressional testimony (2007)
Context: I have repeatedly said, when asked, that if the stories about me helped inspired our troops and rally a nation, then perhaps there was some good. However, I am still confused as to why they chose to lie and try to make me a legend, when the real heroics — of my fellow soldiers that day — were legendary.

The Supreme Court in the American System of Government (1955), p. 79

AOL Live (1996)
Context: I just tend to admire people who go for what they believe in, like David Lynch for example, and just say what goes through their heads, and are not afraid of people not accepting them. I have no respect for people who deliberately try to be weird to attract attention, but if that's who you honestly are, you shouldn't try to "normalize yourself". It's a fine line.

Source: Refactoring: Improving the Design of Existing Code, 1999, p. 88

Source: Liberalism Ancient and Modern (1968), p. 225
Context: It is safer to try to understand the low in the light of the high than the high in the light of the low. In doing the latter one necessarily distorts the high, whereas in doing the former one does not deprive the low of the freedom to reveal itself as fully as what it is.

As quoted in "Salma Hayek's Condom Campaign" at femalefirst.co.uk http://www.femalefirst.co.uk/health/3382004.htm
Context: Before you do anything, think. If you do something to try and impress someone, to be loved, accepted or even to get someone's attention, stop and think. So many people are busy trying to create an image, they die in the process. Sleeping with the wrong person is one thing, but not using a condom because you want to please someone, or because you're in a romantic bubble, is another. … I wish we weren't so busy trying to impress people.