Quotes about triumph
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“Need and struggle are what excite and inspire us; our hour of triumph is what brings the void. Not the Jews of the captivity, but those of the days of Solomon's glory are those from whom the pessimistic utterances in our Bible come.”

William James Is Life Worth Living?

"Is Life Worth Living?"
1890s, The Will to Believe and Other Essays in Popular Philosophy (1897)

“One stroke of sword and all the world is yours.
Make plain to all men that the crowds who decked
Pompeius' hundred pageants scarce were fit
For one poor triumph.”
Et primo ferri motu prosternite mundum; sitque palam, quas tot duxit Pompeius in urbem curribus, unius gentes non esse triumphi.

Marcus Annaeus Lucanus book Pharsalia

Book VII, line 278 (tr. E. Ridley).
Pharsalia

Men, World

“The victory of vivisection marks a great advance in the triumph of ruthless, non-moral utilitarianism over the old world of ethical law; a triumph in which we, as well as animals, are already the victims, and of which Dachau and Hiroshima mark the more recent achievements.”

Clive Staples Lewis book God in the Dock

"Vivisection" (1947), p. 228
God in the Dock (1970)

World, Law, Victory, Animals

“Even if drugs are fully as destructive as they are usually claimed to be, it is morally wrong — and demonstrably more destructive — for government to deprive people of their unalienable, individual, civil, Constitutional, and human right to make an utter mess of their own lives. Since human beings are inclined to learn more from the mistakes they make, rather than from their triumphs, the right to fail, for individuals and groups alike, may be even more important than the right to succeed, and it must be fiercely protected at almost any cost.”

L. Neil Smith (1946) American writer

"Some Random Thoughts About the War On Drugs" http://www.ncc-1776.org/tle2010/tle574-20100613-02.html 13 June 2010.

People, Learning

“Adam Smith, who has strong claim to being both the Adam and the Smith of systematic economics, was a professor of moral philosophy and it was at that forge that economics was made. Even when I was a student, economics was still part of the moral sciences tripos at Cambridge University. It can claim to be a moral science, therefore, from its origin, if for no other reason. Nevertheless, for many economists the very term “moral science” will seem like a contradiction. We are strongly imbued today with the view that science should be wertfrei and we believe that science has achieved its triumph precisely because it has escaped the swaddling clothes of moral judgment and has only been able to take off into the vast universe of the “is” by escaping from the treacherous launching pad of the “ought.” Even economics, we learn in the history of thought, only became a science by escaping from the casuistry and moralizing of medieval thought.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, Economics As A Moral Science, 1969, p. 12

History, Strong, Learning, Universe

“The best product should be bought, the best man should be rewarded more. Interfering factors which befuddle this triumph of virtue, justice, truth, and efficiency, etc., should be kept to an absolute minimum or should approach zero as a limit.”

Abraham Maslow (1908–1970) American psychologist

Eupsychian Management : A Journal (1965), p. 212.
1940s-1960s

Truth, Justice

“We smoked them down until they burned our fingertips. Then I rolled two more. In the middle of the second it began to come, the floating, the wafting away from the earth, the joy and triumph of a man over space, the extraordinary sense of power.”

John Fante book Ask the Dust

Ask the Dust (1939)

Sense, Joy

“The creation of Modern France through expansion goes back to the establishment of a small kingdom in the area around Paris in the late tenth century and was not completed until the incorporation of Nice and Savoy in 1860. The existing "hexagon" was the result of a long series of wars and conquests involving the triumph of French language and culture over what once were autonomous and culturally distinctive communities. The assimilation of Gascons, Savoyards, Occitans, Basques, and others helped to sustain the myth that French overseas expansionism in the nineteenth century, especially to North and West Africa, was a continuation of the same assimilationist project.”

George M. Fredrickson (1934–2008) American professor and historian

2000s, National Identity in France and the United States (2003)

War, Communication, Help

“When Bonaparte was to be dethroned, the Sovereigns of Europe called up their people to their aid; they invoked them in the sacred names of Freedom and National Independence; the cry went forth throughout Europe: and those, whom Subsidies had no power to buy, and Conscriptions no force to compel, roused by the magic sound of Constitutional Rights, started spontaneously into arms. The long-suffering Nations of Europe rose up as one man, and by an effort tremendous and wide spreading, like a great convulsion of nature, they hurled the conqueror from his throne. But promises made in days of distress, were forgotten in the hour of triumph…The rulers of mankind…had set free a gigantic spirit from its iron prison, but when that spirit had done their bidding, they shrunk back with alarm, from the vastness of that power, which they themselves had set into action, and modestly requested, it would go down again into its former dungeon. Hence, that gloomy discontent, that restless disquiet, that murmuring sullenness, which pervaded Europe after the overthrow of Bonaparte; and which were so unlike that joyful gladness, which might have been looked for, among men, who had just been released from the galling yoke of a foreign and a military tyrant. In 1820 the long brooding fire burst out into open flame; in Germany it was still kept down and smothered, but in Italy, in Spain, and in Portugal, it overpowered every resistance.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech http://hansard.millbanksystems.com/commons/1830/mar/10/affairs-of-portugal in the House of Commons (10 March 1830). 1830s

Men, People, Nature, Effort

“A genuine first-hand religious experience like this is bound to be a heterodoxy to its witnesses, the prophet appearing as a mere lonely madman. If his doctrine prove contagious enough to spread to any others, it becomes a definite and labeled heresy. But if it then still prove contagious enough to triumph over persecution, it becomes itself an orthodoxy; and when a religion has become an orthodoxy, its day of inwardness is over: the spring is dry; the faithful live at second hand exclusively and stone the prophets in their turn. The new church, in spite of whatever human goodness it may foster, can be henceforth counted on as a staunch ally in every attempt to stifle the spontaneous religious spirit, and to stop all later bubblings of the fountain from which in purer days it drew its own supply of inspiration.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lectures XIV and XV, "The Value of Saintliness"
1900s, The Varieties of Religious Experience (1902)

Faith, Religion, Spring, Appearance

“And you even spoke to me, and said :
"If you're so funny
Then why are you on your own tonight?
And if you're so clever
Then why are you on your own tonight?
If you're so very entertaining
Then why are you on your own tonight?
If you're so very good-looking
Why do you sleep alone tonight?
I know…
'Cause tonight is just like any other night
That's why you're on your own tonight
With your triumphs and your charms
While they're in each other's arms…"”

Morrissey (1959) English singer

From the 1986 song "I Know It's Over"
From songs

Sleep, Night

“I come back to speed, and I want my last words to be on speed. I see a danger ahead that our people may become mechanised, not only in body, but mechanised in mind. I dread the mass mind. I dread the loss of that independent individualist character which has made this nation what it is. I dread the growth of that materialistic view of life which, to my mind, is a danger both to body and to soul. We must see to it that in some way we can preserve the character of our people to meet the changed conditions of the age, and see that our character triumphs over our environment.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Federation of British Industries (13 April 1937), quoted in Service of Our Lives (1937), pp. 116-117.
1937

Life, People, Age, Way

“Hostilities exist. There is no blinking at the fact that our people, our territory and our interests are in grave danger. With confidence in our armed forces, with the unbounding determination of our people, we will gain the inevitable triumph, so help us God.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1940s, Response to the attack on Pearl Harbor (1941)

God, Hostility, People, Confidence

“The Triumph of Wit is to make your good Nature subdue your Censure; to be quick in seeing Faults, and slow in exposing them. You are to consider, that the invisible thing called a Good Name, is made up of the Breath of Numbers that speak well of you; so that if by a disobliging Word you silence the meanest, the Gale will be less strong which is to bear up your Esteem.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

The Lady's New Year's Gift: or Advice to a Daughter (1688)

Nature, Strong, Silence

“Dubbed as a Knight of the Order of Saint Sebastian, I espoused the cause of pure colour, which has been invaded by guile, occupied and oppressed in cowardly fashion by line and its manifestation; drawing in Art. I aimed to defend and deliver it, and lead it to triumph and final glory.”

Yves Klein (1928–1962) French artist

In 1956; p. 27
before 1960, "Yves Klein, 1928 – 1962, Selected Writings"

Art, Fashion, Drawing

“Hark how all the welkin rings,,
"Glory to the Kings of kings;
Peace on earth and mercy mild,
God and sinners reconciled!"
Joyful, all ye nations, rise.
Join the triumph of the skies.
Universal nature say
"Christ is born today!"”

Charles Wesley (1707–1788) English Methodist and hymn writer

"Hymn for Christmas-Day" (Full text online)
Hymns and Sacred Poems (1739)

God, Peace, Nature, Universe

“I am and remain a Marxist. Because otherwise I could not be a proofreader… If California triumphs, there will be no need of proofreaders. Machines will do it better. Or all texts will be audiovisual, with self-correctors built in. Night after night after night, Carlo, I work till my brain aches. So as to get it absolutely right… Getting it right. The holiness of it. The self-respect. Gran Dio, Carlo, you must see what I'm driving at. Utopia simply means getting it right! Communism means taking the errata out of history. Out of man. Reading proofs.”

George Steiner (1929–2020) American writer

Chapter VIII http://www.nytimes.com/1993/04/01/books/books-of-the-times-tales-of-connections-internal-and-external.html Proofs (1992)

History, Communication, Reading, Night

“The system always kicks back. — Systems get in the way— or, in slightly more elegant language: Systems tend to oppose their own proper functions. Systems tend to malfunction conspicuously just after their greatest triumph.”

John Gall (1925–2014) American physician

Source: Systemantics: the underground text of systems lore, 1986, p. 27 cited in: Kevin Kelly (1988) Signal: communication tools for the information age. p. 7

Way

“So you see, in the end, it is nearly certain that the power of prediction must triumph over the arrogance of elegance.”

Robert Haugen (1942–2013) American economist

Source: The Inefficient Stock Market - What Pays Off And Why (1999), Chapter 15, The Wrong 20-yard Line, p. 148

“Today, in the era of the complete triumph of the spectacle, what can be reaped from the heritage of Debord? It is clear that the spectacle is language, the very communicativity or linguistic being of humans. This means that a fuller Marxian analysis should deal with the fact that capitalism (or any other name one wants to give the process that today dominated world history) was directed not only toward the expropriation of productive activity, but also and principally toward the alienation of language itself, of the very linguistic and communicative nature of humans, of that logos which one of Heraclitus' fragments identified as the Common. The extreme form of this expropriation of the Common is the spectacle, that is, the politics we live in. But this also means that in the spectacle of our own linguistic nature comes back to us inverted. This is why (precisely because what is being expropriated is the very possibility of common good) the violence of the spectacle is so destructive; but for the same reason the spectacle remains something like a positive possibility that can be used against it.”

Giorgio Agamben (1942) Italian philosopher

Source: The Coming Community (1993), Ch. 18 : Shekinah

World, History, Communication, Nature

“The Sultan himself joined in the pursuit, and went after them as far as the fort called Bhimnagar [Nagarkot, modern Kangra], which is very strong, situated on the promontory of a lofty hill, in the midst of impassable waters. The kings of Hind, the chiefs of that country, and rich devotees, used to amass their treasures and precious jewels, and send them time after time to be presented to the large idol that they might receive a reward for their good deeds and draw near to their God. So the Sultan advanced near to this crow's fruit, ^ and this accumulation of years, which had attained such an amount that the backs of camels would not carry it, nor vessels contain it, nor writers hands record it, nor the imagination of an arithmetician conceive it. The Sultan brought his forces under the fort and surrounded it, and prepared to attack the garrison vigorously, boldly, and wisely. When the defenders saw the hills covered with the armies of plunderers, and the arrows ascending towards them like flaming sparks of fire, great fear came upon them, and, calling out for mercy, they opened the gates, and fell on the earth, like sparrows before a hawk, or rain before lightning. Thus did God grant an easy conquest of this fort to the Sultan, and bestowed on him as plunder the products of mines and seas, the ornaments of heads and breasts, to his heart's content. … After this he returned to Ghazna in triumph; and, on his arrival there, he ordered the court-yard of his palace to be covered with a carpet, on which he displayed jewels and unbored pearls and rubies, shining like sparks, or like wine congealed with ice, and emeralds like fresh sprigs of myrtle, and diamonds in size and weight like pomegranates. Then ambassadors from foreign countries, including the envoy from Tagh^n Khan, king of Turkistin, assembled to see the wealth which they had never yet even read of in books of the ancients, and which had never been accumulated by kings of Persia or of Rum, or even by Karun, who had only to express a wish and Grod granted it.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the capture of Bhimnagar, Tarikh Yamini (Kitabu-l Yamini) by Al Utbi, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 34-35 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes (971 CE to 1013 CE)

God, Books, Fear, Imagination

“For four or five centuries, Islam was the most brilliant civilization in the Old World. (…) At its higher level the golden age of Muslim civilization was both an immense scientific success and a exceptional revival of ancient philosophy. These was not its only triumphs; literature was another: but they eclipse the rest. First, science: it was there that the Saracens (…) made the most original contributions. These, in brief, were nothing less than trigonometry and algebra (with its significantly Arab name). (…) Equally distinguished were Islam's mathematical geographers, its astronomical observatories and instruments (…). The Muslims also deserve high marks for optics, for chemistry (…) and for pharmacy. More than half the remedies and healing aids used by the West came from Islam (…). Muslim medical skill was incontestable. (…) In the field of philosophy, what took place was rediscovery - a return, essentially of the peripatetic philosophy. The scope of this rediscovery, however, was not limited to copying and handling on, valuable as that undoubtely was. It also involved continuing, elucidating and creating.”

Fernand Braudel (1902–1985) French historian and a leader of the Annales School

A History of Civilizations , Penguin, 1995, p. 73-81

Age, World, Literature, Mathematics

“Many lamented but more rejoiced, and specially such as either had been religious men, or favoured religious persons; for they banqueted and triumphed together that night, many wishing that that day had been seven year before; and some fearing lest he should escape, although he were imprisoned, could not be merry. Others who knew nothing but truth by him both lamented him and heartily prayed for him. But this is true that of certain of the clergy he was detestably hated, & specially of such as had borne swynge, and by his means was put from it; for in dead he was a man that in all his doings seemed not to favour any kind of Popery, nor could not abide the snoffyng pride of some prelates, which undoubtedly, whatsoever else was the cause of his death, did shorten his life and procured the end that he was brought unto.”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Edward Hall on Cromwell's downfall. (Sir Henry Ellis (ed.), Hall's Chronicle (London, 1809), p. 838.)
About

Life, Death, Men, Hate

“Injustice we worship; all that lifts us out of the miseries of life is the sublime fruit of injustice. Every immortal deed was an act of fearful injustice; the world of grandeur, of triumph, of courage, of lofty aspiration, was built up on injustice. Man would not be man but for injustice.”

George Moore (novelist) (1852–1933) Irish novelist, short-story writer, poet, art critic, memoirist and dramatist

Source: Confessions of a Young Man http://www.gutenberg.org/files/12278/12278-h/12278-h.htm (1886), Ch. 10.

Life, World, Fear, Courage

“That these ideas will ultimately triumph, I have no doubt. Nor is it open to question that by the combined efforts of the peace-loving peoples they can be made to triumph now, before Europe has been again plunged into a fresh bloodbath.
May Heaven grant that the statesmen of the world may realize this before it is too late and, by the exertion of the needed courage and prudence, restore again to the position of authority which it had only a few years ago, that great institution for the maintenance of peace on which the future of civilization so largely depends. I mean, of course, the League of Nations.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

The Future of Civilization (1938)

Love, People, World, Peace

“But our Don Quixote, the inward, the immortal Don Quixote, conscious of his own comicness, does not believe that his doctrines will triumph in this world, because they are not of it. And it is better that they should not triumph. And if the world wished to make Don Quixote king, he would retire alone to the mountain, fleeing from the king-making crowds, as Christ retired alone to the mountain when, after the miracle of the loaves and fishes, they sought to proclaim him king. He left the title of king for the inscription written over the cross.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

World, Mountain, Fish, Christ

“Old as the everlasting hills; immovable as the throne of God; and certain as the purposes of eternal power, against all hinderances, and against all delays, and despite all the mutations of human instrumentalities, it is the faith of my soul, that this anti-slavery cause will triumph.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

The Anti-Slavery Movement. Extracts from a Lecture before Various. Anti-Slavery Bodies, in the Winter of 1855.
1850s, My Bondage and My Freedom (1855)

God, Faith, Soul

“In foreign policy, a modest acceptance of fate will often lead to discipline rather than indifference. The realization that we cannot always have our way is the basis of a mature outlook that rests on an ancient sensibility, for tragedy is not the triumph of evil over good so much as triumph of one good over another that causes suffering. Awareness of that fact leads to a sturdy morality grounded in fear as well as in hope. The moral benefits of fear bring us to two English philosophers who, like Machiavelli, have for centuries disturbed people of goodwill: Hobbes and Malthus.”

Robert D. Kaplan (1952) American writer

Robert D. Kaplan (2011), Warrior Politics: Why Leadership Requires a Pagan Ethos, p. 110

Fate, People, Fear, Hope

“The capitalist class is represented by the Republican, Democratic, Populist and Prohibition parties, all of which stand for private ownership of the means of production, and the triumph of any one of which will mean continued wage-slavery to the working class.”

Eugene V. Debs (1855–1926) American labor and political leader

The Socialist Party and the Working Class (1904)

“You have heard me talk of Logres. It was the old name for this country, thousands of years ago; in the old days when the struggle between good and evil was more bitter and open than it is now. That struggle goes on all round us all the time, like two armies fighting. And sometimes one of them seems to be winning and sometimes the other, but neither has ever triumphed altogether. Nor ever will,” he added softly to himself, “for there is something of each in every man.”

Susan Cooper (1935) English fantasy writer

Source: The Dark Is Rising (1965-1977), Over Sea, Under Stone (1965), Chapter 6 (p. 74)

Evil, Time, Fight, Country

“The two great conceptual revolutions of twentieth-century science, the overturning of classical physics by Werner Heisenberg and the overturning of the foundations of mathematics by Kurt Gödel, occurred within six years of each other within the narrow boundaries of German-speaking Europe. … A study of the historical background of German intellectual life in the 1920s reveals strong links between them. Physicists and mathematicians were exposed simultaneously to external influences that pushed them along parallel paths. … Two people who came early and strongly under the influence of Spengler's philosophy were the mathematician Hermann Weyl and the physicist Erwin Schrödinger. … Weyl and Schrödinger agreed with Spengler that the coming revolution would sweep away the principle of physical causality. The erstwhile revolutionaries David Hilbert and Albert Einstein found themselves in the unaccustomed role of defenders of the status quo, Hilbert defending the primacy of formal logic in the foundations of mathematics, Einstein defending the primacy of causality in physics. In the short run, Hilbert and Einstein were defeated and the Spenglerian ideology of revolution triumphed, both in physics and in mathematics. Heisenberg discovered the true limits of causality in atomic processes, and Gödel discovered the limits of formal deduction and proof in mathematics. And, as often happens in the history of intellectual revolutions, the achievement of revolutionary goals destroyed the revolutionary ideology that gave them birth. The visions of Spengler, having served their purpose, rapidly became irrelevant.”

Freeman Dyson (1923) theoretical physicist and mathematician

The Scientist As Rebel (2006)

Life, People, History, Mathematics

“.. ambition to surpass Impressionism, destroying the subject's unity of time and place.... [to render its relations to] things that apparently had nothing to do with it, but that in reality were linked to it in my imagination, in my memories or by feeling. In the same canvas I brought together the Arc of Triumph, the Tour Eiffel, the Alps, the head of my father, an autobus, the municipal hall of Pienza, the boulevard…”

Gino Severini (1883–1966) Italian painter

Quote from his article 'Processo e difesa di un pittore d'oggi', L'Arte 5, Rome, September – November, 1931; as cited in Inventing Futurism: The Art and Politics of Artificial Optimism, by Christine Poggi, Princeton University Press, 2009, p. 25
quote, referring to his painting 'Memories of a Voyage', Severini painted in 1910-1911.

Feeling, Imagination, Reality, Memory

“There are those who would say that it is unfortunate that his campaign for the presidency did not turn out like one of his movies--for in 2004, it appeared that the villains had won the day. As his spokesperson then, I know that he would have told us not to lose hope for, like in the movies, good will ultimately triumph over evil.”

Francis Escudero (1969) Filipino politician

2009, Statement: Remembering the King

Hope, Appearance, Evil

“Gautier says, “Baudelaire abhorred philanthropy, progressivists, utilitarians, humanitarians and utopianists.” In other words, Baudelaire condemned Rousseausism in all its forms. Today, Rousseausism has so triumphed that the arts and the avant-garde are synonymous with liberalism, an error enforced by literature teachers, with their humanist bias. I follow the Decadents in trying to drive Rousseauist benevolence out of the discourse in art and literature. The Decadents satirized the liberal faith in progress with sizzling prophecies of catastrophe and cultural collapse.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 429

Faith, Art, Error, Literature

“Justice is paramount to civilisational triumph because of its centrality to human dignity needs, the success of individual geo-cultural domains and the well-being of human civilisation.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.219

Justice, Success

“Those who proclaim and apply to poetic works a "theory of criticism," a "theoretical hermeneutic" are, today, the masters of the academy and the exemplars in the high gossip of arts and letters. Indeed, they have clarioned "the triumph of the theoretical." They are, in truth, either deceiving themselves or purloining from the immense prestige and confidence of science and technology an instrument ontologically inapplicable to their own material. They would enclose water in a sieve.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), II: The Broken Contract, Ch. 3 (p. 75).

Truth, Art, Confidence, Water

“The highest triumph of Bismarckian politics carried its downfall and bankruptcy within it.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

“The Shariat prevails under the shadow of the sword (al Shara‘ tahat al-saif) - according to this (saying), the Shariat can triumph only with the help of mighty kings and their good administration. But for some time past this saying has been languishing, which means inevitably that Islam has become weak. The unbelievers (Hindus) of Hindustan are demolishing mosques, and erecting their own places of worship on the same sites. There was a mosque in the tank of Kurukhet (Kurukshetra) at Thanesar, as also the tomb of some (Muslim) saint. These have been demolished, and a huge gurudwara has been constructed on the same sites. Besides, the kafirs are holding many celebrations of kufr…
It is a thousand pities that the reigning king is a Mussalman, and we recluses find ourselves helpless. There was a time when Islam stood glorified due to the might and prestige of its kings, and the Ulama and the Sufis were honoured and held in high regard. It was with their help that the kings made the Shariat prevail. I have heard that one day Amir Taimur was passing through the bazar at Bukhara when, by chance, the inmates of Khwaja Naqshbandi’s khanqah were beating the dust out of the mats used in that place. Because Islam was intact in Amir Taimur, he stopped at that spot and regarded the dust of the khanqah as musk and sandal. He met a good end.”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume II, p.1213. This letter was written to Mir Muhammad Nu‘man, obviously in the reign of Akbar.
From his letters

Chance, Time, Past, Help

“I am no longer seeking, in my own equestrian figures, to celebrate the triumph of any victorious hero. On the contrary, I seek to commemorate in them something tragic – in fact, a kind of 'Twilight of Man', a defeat rather than a victory. If you look back on all my equestrian figures of the past twelve years [between 1946 – 1958] you will notice that the rider is each time less in control of his mount, and that the latter is each time more wild in its terror, but frozen stiff, rather than reared or running away. All this is because I feel that we are on the eve of the end of a whole world.”

Marino Marini (1901–1980) Italian sculptor

Source: Interview with Edouard Roditi' (1958), p. 87

World, Feeling, Time, Past

“The mind celebrates a little triumph whenever it can formulate a truth.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

The Life of Reason: The Phases of Human Progress (1905-1906), Vol. IV, Reason in Art

Truth

“Darwin's] triumph has won for us a common height from which we see the whole world of living beings as well as all inorganic nature; phenomena of every order we now regard as expressions of natural causes. The supernatural has no longer a standing is science; it has vanished like a dream, and the halls consecrated to its thraldom of the intellect are becoming radiant with a more cheerful faith.”

Charles Otis Whitman (1842–1910) American zoologist

lecture at Clark University, " A study in evolution, based on color-characters in pigeons, and bearing on moot questions http://books.google.com/books?id=TdcwAQAAMAAJ&pg=PA3" (1909), quoted in Eight Little Piggies (W.W. Norton, 1993) by Stephen Jay Gould, page 366

World, Faith, Dreams, Nature

“Images produce an intellectual process different from the ancient one or the one developed by classical education. It goes without saying that this process is not completely new; of course, since sight existed, and since people themselves chose their images, they also thought by means of images and entered into this kind of thinking. But this was limited and not frequent, because images were not dominant. The new factor in our day comes from the effect of visual reproduction’s triumph over all else, which involves us in the domination of one form of thought. This supremacy is new, even though we are not dealing with a completely new form of thought.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 210
The Humiliation of the Word (1981)

People, Education, Thinking

“Good people get hurt—bad people get ahead, get rich, get your girl. Good doesn’t triumph over evil. So, do I believe in God?
He doesn’t believe in me.”

Malcolm Azania book The Coyote Kings of the Space-Age Bachelor Pad

Source: The Coyote Kings of the Space-Age Bachelor Pad (2004), Chapter 56 “At Last, the Box, Explained” (p. 319)

God, People, Girl, Evil

“And so it went until the alarm was struck in the famous Missouri debate. Then wise men remembered what Washington had said, 'Resist with care the spirit of innovation upon the principles of the Constitution'. They saw that the letting alone was all on one side, that the unfortunate anomaly was deeply scheming to become the rule, and they roused the country. The old American love of liberty flamed out again. Meetings were everywhere held. The lips of young orators burned with the eloquence of freedom. The spirit of John Knox and of Hugh Peters thundered and lightened in the pulpits, and men were not called political preachers because they preached that we are all equal children of God. The legislatures of the free States instructed their representatives to stand fast for liberty. Daniel Webster, speaking for the merchants of Boston, said that it was a question essentially involving the perpetuity of the blessings of liberty for which the Constitution itself was formed. Daniel Webster, speaking for humanity at Plymouth, described the future of the slave as 'a widespread prospect of suffering, anguish, and death'. The land was loud with the debate, and Rufus King stated its substance in saying that it was a question of slave or free policy in the national government. Slavery hissed disunion; liberty smiled disdain. The moment of final trial came. Pinckney exulted. John Quincy Adams shook his head. Slavery triumphed and, with Southern chivalry, politely called victory compromise.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Love, Death, Men, God

“To feminine eyes a man's prestige, or his fame, envelops him in a luminous haze which obscures his faults. The triumphs of an aviator, an actor, a football player, an orator are often responsible for the beginning of a love affair.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Loving

Love, Football

“My own views began to change before the next Nazi move, the occupation of Austria in [March] 1938…. No longer was it possible for me to believe that Nazism was a temporary aberration in German politics, that the good sense of the German people would soon take care of the Fuehrer, and that the greater danger to peace was French over-reaction to Hitler's moves, with the United Kingdom supporting such reaction. This feeling was replaced by the fear of aggressive war brought about by the policy of a German regime which now must be considered as evil and savage and an immediate menace to freedom and to peace. This regime could not be allowed to triumph in Europe, for its triumph would be a threat to free men everywhere.”

Lester B. Pearson (1897–1972) 14th Prime Minister of Canada

Memoirs, Volume One

Men, War, People, Fear

“Compassed about with so great a cloud of witnesses, let us with firm and cheerful trust endure all trials, discharge all duties, accept all sacrifices, fulf1ll the law of universal and impartial love, and adopt as our own that cause of truth, righteousness, humanity, liberty, and holiness, — which being the cause of the All-Good, cannot but triumph over all powers of evil. Let us rise into blest assurance that everywhere and forever we are enfolded, penetrated, guarded, guided, kept by the power of the Father and Friend, who can never forsake us; and that all spirits who have begun to seek, know, love, and serve the All-Perfect One on earth shall be reunited in a celestial home, and be welcomed together into the freedom of the universe, and the perpetual light of His presence.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 17

Love, Truth, Law, Home

“Indeed, collective triumph will also depend both on the application of reason and the recognition that a great deal of knowledge is indeterminate and may be temporally, spatially and perhaps culturally constrained.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.437

Knowledge, Dependency

“Virginia's Ring is a triumph and a tour de force. Lynn Seldon has written one of the best books about a military college ever written. With the publication of Virginia's Ring, he joins the distinguished ranks of our military academy graduates who have written about the life changing, fire tested tribe. It reminded me of James Webb's A Sense of Honor about the Naval Academy and Lucian Truscott's Dress Gray about West Point. But Mr. Seldon makes Virginia Military Institute a great test of the human spirit and one of the best places on earth to earn a college degree.”

Pat Conroy (1945–2016) American novelist

Conroy's advance praise for the novel Virginia's Ring (2014), written and published by Virginia Military Institute, Class of 1983 graduate Lynn Seldon, printed on the first page in the book.

Life, Books, Sense, Change

“This is a strange -- and rather alarming -- realisation. For it clearly implies that masturbation is one of our highest faculties that human beings have developed. Many animals masturbate -- but never without the presence of another animal, or some similar stimulus. A human being can masturbate in an empty room: a triumph of pure imagination.”

Colin Wilson book The Misfits: A Study of Sexual Outsiders

Source: The Misfits: A Study of Sexual Outsiders (1988), p. 90

Imagination, Animals

“The fascist arrangement tolerates the existence of no valid revolutionary activity. It has programmed into its very nature a massive, complex and automatic defense mechanism for all our old methods for raising the consciousness of a potentially revolutionary class of people. The essence of a U. S. A. totalitarian socio-political capitalism is concealed behind the illusion of a mass participatory society. We must rip away its mask. Then the debate can end, and we can enter a new phase of struggle based on the development of an armed revolutionary culture that will triumph.”

George Jackson (activist) (1941–1971) activist, Marxist, author, member of the Black Panther Party, and co-founder of the Black Guerrilla Family

Source: Blood in My Eye (1971), p. 138

People, Nature

“What have I done, or tried, or said
In thanks to that dear woman dead?
Men triumph over women still,
Men trample women's rights at will,
And man's lust roves the world untamed.
* * * *
O grave, keep shut lest I be shamed.”

John Masefield (1878–1967) English poet and writer

Ballads and Poems (1910), " C. L. M. http://theotherpages.org/poems/masef01.html"

Women, Men, World, Dead

“I do not intrude to tell you--for you must know already--that a great proportion of those who triumphed in you election, and of all who desire the unqualified suppression of the Rebellion now desolating our country, are sorely disappointed and deeply pained by the policy you seem to be pursuing with regard to the slaves of the Rebels. I write only to set succinctly and unmistakably before you what we require, what we think we have a right to expect, and of what we complain.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Pain, Disappointment, Thinking, Country

“The rise of new science in the seventeenth century laid hold upon general culture in the next century. The enlightenment… testified to the widespread belief that at last light had dawned, that dissipation of ignorance, superstition, and bigotry was at hand, and the triumph of reason was assured -- for reason was counterpart in man of the laws of nature which science was disclosing. The reign of law in the natural world was to be followed by the reign of law in human affairs.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

World, Law, Nature, Light

“When Richard Dawkins first published his idea of a meme, he made it clear he was speaking of "a unit of imitation"… Memes were supposed to be exclusive triumphs of humanity. But memes come in two different kinds—behavioral and verbal. …behavioral memes began brain-hopping long before there were such things as human minds.”

Howard Bloom (1943) American publicist and author

Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.6 Threading a New Tapestry

Behavior, Idea

“The actual poetry of this engineering triumph was first brought stunningly upon me in 1915 when I sat in an audience in San Francisco and heard the breaking of the surf upon the far Atlantic shore.”

Lee De Forest (1873–1961) American inventor

"Dawn of the Electronic Age" http://blog.modernmechanix.com/2006/03/20/dawn-of-the-electronic-age/, Popular Mechanics, January 1952

“O soldier and hero of God, where for thee is sorrow or shame or suffering? For thy life is a glory, thy deeds a consecration, victory thy apotheosis, defeat thy triumph.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Karma

Life, God, Suffering, Victory

“The intellectual origins of literary theory in Europe were, I think it is accurate to say, insurrectionary. The traditional university, the hegemony of determinism and positivism, the reification of ideological bourgeois “humanism,” the rigid barriers between academic specialties: it was powerful responses to all these that linked together such influential progenitors of today’s literary theorist as Saussure, Lukács, Bataille, Lévi-Strauss, Freud, Nietzsche, and Marx. Theory proposed itself as a synthesis overriding the petty fiefdoms within the world of intellectual production, and it was manifestly to be hoped as a result that all the domains of human activity could be seen, and lived, as a unity. … Literary theory, whether of the Left or the Right, has turned its back on these things. This can be considered, I think, the triumph of the ethic of professionalism. But it is no accident that the emergence of so narrowly defined a philosophy of pure textuality and critical noninterference has coincided with the ascendancy of Reaganism.”

Edward Said (1935–2003) Professor of English and literature

The World, the Text, and the Critic (1983), pp. 3-4

World, Hope, Thinking, Universe

“The greatest truths are ever known through the heart; and this sublimest of all truths, the amazing sacrifice which Eternal Love has made for guilty man, can be comprehended only by the heart, — by communion with that Love in its sorrows, sacrifices, triumphs, joys.”

Richard Fuller (minister) (1804–1876) United States Baptist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 245.

Love, Truth, Heart, Joy

“To exult
Ev'n o'er an enemy oppress'd, and heap
Affliction on the afflicted, is the mark
And the mean triumph of a dastard soul.”

Tobias Smollett (1721–1771) 18th-century poet and author from Scotland

Act II, scene vii.
The Regicide (1749)

Soul, Affliction

“[Nietzsche inveighs] against every sort of historical optimism; but he energetically repudiates the ordinary pessimism, which is the result of degenerate or enfeebled instincts of decadence. He preaches with youthful enthusiasm the triumph of a tragic culture, introduced by an intrepid rising generation, in which the spirit of ancient Greece might be born again. He rejects the pessimism of Schopenhauer, for he already abhors all renunciation; but he seeks a pessimism of healthiness, one derived from strength, from exuberant power, and he believes he has found it in the Greeks.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 21

Youth, Optimism

“He was the first to advocate that eight hours a day in the workshop was best for industrial efficiency. The best employers in the land are now of that opinion. He did not fail there. Who can tell the horrors of industry which children suffered in factories at the beginning of the last century? Were not the Factory Acts acts of mercy? The country owed them to Robert Owen's inspiration. … He was the first who looked with practical intent into the kingdom of the unborn. He saw that posterity — the silent but inevitable master of us all — if left untrained may efface the triumphs, or dishonour, or destroy the great traditions of our race. He put infant schools into the mind of the world. Have they been failures? He, when it seemed impossible to anyone else, proposed national education for which now all the sects contend. Has that proposal been a failure?”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Memorial dedication (1902)

Children, World, Education, School

“It was the human spirit itself that failed at Paris. It is no use passing judgments and making scapegoats of this or that individual statesman or group of statesmen. Idealists make a great mistake in not facing the real facts sincerely and resolutely. They believe in the power of the spirit, in the goodness which is at the heart of things, in the triumph which is in store for the great moral ideals of the race. But this faith only too often leads to an optimism which is sadly and fatally at variance with actual results. It is the realist and not the idealist who is generally justified by events. We forget that the human spirit, the spirit of goodness and truth in the world, is still only an infant crying in the night, and that the struggle with darkness is as yet mostly an unequal struggle…. Paris proved this terrible truth once more. It was not Wilson who failed there, but humanity itself. It was not the statesmen that failed, so much as the spirit of the peoples behind them.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

Smuts in a letter dated 8 January 1921, published in the New York Evening Post, 2 March 1921

People, Truth, World, Faith

“No lasting gain has ever come from compulsion. If we seek to force, we but tear apart that which united, is invincible. There is no way whereby our labor movement may be assured sustained progress in determining its policies and its plans other than sincere democratic deliberation until a unanimous decision is reached. This may seem a cumbrous, slow method to the impatient, but the impatient are more concerned for immediate triumph than for the education of constructive development.”

Samuel Gompers (1850–1924) American Labor Leader[AFL]

Foner, Philip S. History of the Labor Movement in the United States: The T.U.E.L. to the End of the Gompers Era. New york: International Publishers Co, 1991, p. 361-362.

Education, Way, Decision, Tear

“Mere absurdity has never prevented the triumph of bad ideas, if they accord with easily aroused fantasies of an existence freed of human limitations.”

Theodore Dalrymple (1949) English doctor and writer

All Sex, All the Time.
City Journal (1998 - 2008)

Idea

“It may be said that the conditions are glorious for the French Republic: it must be confessed that they are; and there is not a Briton but who ought honestly to rejoice that such is the fact. The people of France resisted, as they ought to do, the whole combination of powers who would have imposed upon them a constitution contrary to their own will. Their's was the cause of liberty—the cause of mankind at large. They had every obstacle to oppose which imagination can suggest—but they have triumphed over such obstacles—their cause has been crowned with an everlasting triumph…We have not, I acknowledge, obtained the objects for which the War was undertaken—so much the better—I rejoice that we have not. I like the Peace the more on this very account.”

Charles James Fox (1749–1806) British Whig statesman

Speech to his constituents at the Shakespeare Tavern, Westminster (10 October 1801) on peace with Napoleonic France, reported in The Times (12 October 1801), p. 2.
1800s

War, People, Peace, Imagination

“"CHRIST the LORD is ris'n To-day,"
Sons of Men and Angels say,
Raise your Joys and Triumphs high,
Sing ye Heav'ns, and Earth reply.”

Charles Wesley (1707–1788) English Methodist and hymn writer

Wesley J and Wesley C (1743), "Hymns and Sacred Poems", 4th edition, page 144, at archive.org. https://archive.org/details/hymnsandsacredpo00wesliala Hymns and Sacred Poems (1739)

Men, Angels, Singing, Joy

“The iPad is the ultimate Steve Jobs device – so hypnotic that not only do people buy one without knowing what it's good for, they keep feeling like they ought to use it even when they have better alternatives for everything it does. It's a triumph of style over substance, cool over utility, form over actual function.”

Eric S. Raymond (1957) American computer programmer, author, and advocate for the open source movement

Apple, postmodern consumerism and the iPad http://esr.ibiblio.org/?p=1931 in Armed and Dangerous (22 April 2010)

People, Feeling

“The age of Chivalry has gone. An age of Humanity has come. The Horse, whose importance more than human, have the name to that early period of gallantry and war, now yields his foremost place to Man. In serving him, in promoting his elevation, in contributing to his welfare, in doing him good, there are fields of bloodless triumph, nobler far than any in which Bayard or Du Guesclin conquered.”

Charles Sumner (1811–1874) American abolitionist and politician

Speech on "The Scholar, the Jurist, the Artist, the Philanthropist," oration before the Phi Beta Kappa Society at Harvard University at their anniversary (August 27, 1846)

War, Age, Horse

“Perhaps the biggest reason why intellectuals excoriated entertainment was that they understood all too well their own precariousness in a world dominated by it. For whatever the overt content of any particular work, entertainment as a whole promulgated an unmistakable theme, one that took dead aim at the intellectuals’ most cherished values. That theme was the triumph of the senses over the mind, of emotion over reason, of chaos over order, or the id over the superego, of Dionysian abandon of Apollonian harmony. Entertainment was Plato’s worst nightmare. It deposed the rational and enthroned the sensational and in so doing deposed the intellectual minority and enthroned the unrefined majority.”

Neal Gabler (1950) American journalist

Source: Life: The Movie: How Entertainment Conquered Reality (1998), p. 21

World, Sense, Dead

“In the lap of hoary Europe lie her children ill at rest,
Reaching hands of supplication to their brethren of the West;
Pale about the lifeless fountain of their ancient freedom, wait
Till the angel move its waters and avenge their stricken state.
Let me then, a new crusader, to the eastward set my face,
Wake the fires of old tradition on each sacred altar-place,
Till a trodden people rouse them, with a clamor as divine
As the winds of autumn roaring through the clumps of forest-pine.
I myself would seize their banner; they should follow where it led,
To the triumph of the victors or the pallor of the dead.”

Edmund Clarence Stedman (1833–1908) American poet, critic, and essayist

"Flood-Tide" (1860).

Children, People, Lie, Angels

“And now that I have allowed myself the jest to which in this two-sided life hardly any page can be too serious to grant a place, I part with the book with deep seriousness, in the sure hope that sooner or later it will reach those to whom alone it can be addressed; and for the rest, patiently resigned that the same fate should, in full measure, befall it, that in all ages has, to some extent, befallen all knowledge, and especially the weightiest knowledge of the truth, to which only a brief triumph is allotted between the two long periods in which it is condemned as paradoxical or disparaged as trivial. The former fate is also wont to befall its author. But life is short, and truth works far and lives long: let us speak the truth.”

Arthur Schopenhauer book The World as Will and Representation

:s:The World as Will and Representation/Preface to the First Edition, last paragraph. Mostly quoted rather incorrectly as: All truth passes through three stages. First, it is ridiculed. Second, it is violently opposed. Third, it is accepted as being self-evident. Und so, nachdem ich mir den Scherz erlaubt, dem eine Stelle zu gönnen, in diesem durchweg zweideutigen Leben kaum irgend ein Blatt zu ernsthaft seyn kann, gebe ich mit innigem Ernst das Buch hin, in der Zuversicht, daß es früh oder spät diejenigen erreichen wird, an welche es allein gerichtet seyn kann, und übrigens gelassen darin ergeben, daß auch ihm in vollem Maaße das Schicksal werde, welches in jeder Erkenntniß, also um so mehr in der wichtigsten, allezeit der Wahrheit zu Theil ward, der nur ein kurzes Siegesfest beschieden ist, zwischen den beiden langen Zeiträumen, wo sie als paradox verdammt und als trivial geringgeschätzt wird. Auch pflegt das erstere Schicksal ihren Urheber mitzutreffen.— Aber das Leben ist kurz und die Wahrheit wirkt ferne und lebt lange: sagen wir die Wahrheit. Die Welt als Wille und Vorstellung. Leipzig 1819. Vorrede. p.XVI books.google https://books.google.de/books?id=0HsPAAAAQAAJ&pg=PR16 The World as Will and Representation (1819; 1844; 1859)

Life, Fate, Truth, Books

“1. Laughter is the Wild Body's song of triumph.
2. Laughter is the climax in the tragedy of seeing, hearing and smelling self-consciously.
3. Laughter is the bark of delight of a gregarious animal at the proximity of its kind.
4. Laughter is an independent, tremendously important, and lurid emotion.
5. Laughter is the representative of Tragedy, when Tragedy is away.
6. Laughter is the emotion of tragic delight.
7. Laughter is the female of Tragedy.
8. Laughter is the strong elastic fish, caught in Styx, springing and flapping about until it dies.
9. Laughter is the sudden handshake of mystic violence and the anarchist.
10. Laughter is the mind sneezing.
11. Laughter is the one obvious commotion that is not complex, or in expression dynamic.
12. Laughter does not progress. It is primitive, hard and unchangeable.”

Wyndham Lewis (1882–1957) writer and painter

"Inferior Religions" (1917), cited from Lawrence Rainey (ed.) Modernism: An Anthology (Oxford: Blackwell, 2005) pp. 208-9.

Spring, Fish, Laughter, Strong

“I have no cares, O blessed Will!
For all my cares are Thine;
I live in triumph, Lord, for Thou
Hast made Thy triumph mine.”

Frederick William Faber (1814–1863) British hymn writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 44.

“The Mathematics which effectually exercises, not vainly deludes or vexatiously torments studious Minds with obscure Subtilties, perplexed Difficulties, or contentious Disquisitions; which overcomes without Opposition, triumphs without Pomp, compels without Force, and rules absolutely without Loss of Liberty; which does not privately overreach a weak Faith, but openly assaults an armed Reason, obtains a total Victory, and puts on inevitable Chains; whose Words are so many Oracles, and Works as many Miracles; which blabs out nothing rashly, nor designs anything from the Purpose, but plainly demonstrates and readily performs all Things within its Verge; which obtrudes no false Shadow of Science, but the very Science itself, the Mind firmly adheres to it, as soon as possessed of it, and can never after desert it of its own Accord, or be deprived of it by any Force of others: Lastly the Mathematics, which depend upon Principles clear to the Mind, and agreeable to Experience; which draws certain Conclusions, instructs by profitable Rules, unfolds pleasant Questions; and produces wonderful Effects; which is the fruitful Parent of, I had almost said all, Arts, the 47 unshaken Foundation of Sciences, and the plentiful Fountain of Advantage to human Affairs.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

"Ration before the University of Cambridge on being elected Lucasian Professor of Mathematics," (1660), reported in: Mathematical Lectures, (1734), p. 28

Faith, Art, Exercises, Mathematics

“May we feel after Thee; still calling out in the darkness, as children waking in the night call "Father," so may we call out for God; and, at times, even if we do not hear Thy voice, may there be the form of a hand resting upon us, and that shall be enough; for we shall take hold of it, though it be in the dark, and it shall guide us to the growing light; for the day shall come, and the release and triumph.”

Henry Ward Beecher (1813–1887) American clergyman and activist

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 595

God, Children, Feeling, Light

“Any intervention now would be a triumph for Germany! A military triumph! A war triumph! Intervention would have been for us a military disaster. Has the Secretary of State for War no right to express an opinion upon a thing which would be a military disaster? That is what I did, and I do not withdraw a single syllable. It was essential. I could tell the hon. Member how timely it was. I can tell the hon. Member it was not merely the expression of my own opinion, but the expression of the opinion of the Cabinet, of the War Committee, and of our military advisers. It was the opinion of every ally. I can understand men who conscientiously object to all wars. I can understand men who say you will never redeem humanity except by passive endurance of every evil. I can understand men, even—although I do not appreciate the strength of their arguments—who say they do not approve of this particular war. That is not my view, but I can understand it, and it requires courage to say so. But what I cannot understand, what I cannot appreciate, what I cannot respect, is when men preface their speeches by saying they believe in the war, they believe in its origin, they believe in its objects and its cause, and during the time the enemy were in the ascendant never said a word about peace; but the moment our gallant troops are climbing through endurance and suffering up the path of ascendancy begin to howl with the enemy.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1916/oct/11/statement-by-prime-minister in the House of Commons (11 October 1916) Secretary of State for War

Men, War, Peace, Courage

“One recent history of economic thought (Jürg Niehans’s A History of Economic Theory) devotes twenty-four pages to Samuelson’s ideas. Adam Smith only gets thirteen. Samuelson’s work on stock markets and the random walk takes up less than two of those twenty-four pages. He was “the last generalist in economics,” as he liked to say, and for him financial market studies were just a side project that he at times seemed deeply ambivalent about. His intervention was, however, crucial to the triumph of the random walk. Here was one of the most important economists of all time, and he didn’t think the relationship between coin flips and the stock market was a dinner-speech triviality.”

Justin Fox (1964) American journalist

Justin Fox, Myth of Rational Market (2009), Ch. 4 : A Random Walk from Paul Samuelson to Paul Samuelson

History, Idea, Thinking, Study

“The satisfaction you feel from your own success pales in comparison to the despair you feel from this person's personal triumphs, even if those triumphs are completely unrelated to your life.”

Chuck Klosterman (1972) Author, Columnist

Chuck Klosterman IV: A Decade of Curious People and Dangerous Ideas (2006), Recognizing Your Archenemy

Life, Feeling, Success, Personality

“Much melancholy has devolved upon mankind, and it is detestable to me that might will triumph in the end … Art must not serve might.”

Karel Čapek (1890–1938) Czech writer

Statement to S. K. Neumann, as quoted Karel Čapek: Life and Work (2002) by Ivan Klima

Art

“Carter gestured for silence. But the silence had already fallen. Archie, walking toward the platform for a close view of the proceedings, sucked in his breath, as if he were sipping this sweetest of all events. But he exhaled in surprise and stopped in his tracks as he saw Obie walk on the platform carrying the black box in his hands. Obie smiled maliciously when he caught Archie standing there in surprise, his mouth wide open in astonishment. No one had ever surprised the great Archie that way, and Obie's moment of triumph was a thing of beauty.”

Robert Cormier book The Chocolate War

Source: The Chocolate War (1974), p. 243

Smile, Beauty, Way, Silence

“For ever so our thoughtful hearts repeat
On fields of triumph dirges of defeat;
And still we turn on gala-days to tread
Among the rustling memories of the dead.”

Henry Van Dyke (1852–1933) American diplomat

III, st. 3.
The Fall of the Leaves (1874)

Memory, Heart, Dead

“A fairly clear line separated advertisement from art. … The first effect of the triumph of the capitalist (if we allow him to triumph) will be that that line of demarcation will entirely disappear. There will be no art that might not just as well be advertisement.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Source: Utopia of Usurers (1917), p. 6

Art

“Nothing but the cross of Christ can so startle the spiritual nature from its torpor, as to make it an effectual counterpoise to the debasing and sensual tendencies of the race. Favored by temperament and education, individuals may measurably escape; but if the race is to triumph in the conflict between the flesh and the spirit, between the lower propensities and the higher nature, they must, as Constantine is said to have done, see the cross, and on it the motto, "In hoc signo vinces."”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

By this sign we conquer.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 172.

Education, Nature, Christ

“The triumphs of the warrior are bounded by the narrow theatre of his own age; but those of a Scott or a Shakespeare will be renewed with greater and greater lustre in ages yet unborn, when the victorious chieftain shall be forgotten, or shall live only in the song of the minstrel and the page of the chronicler.”

William H. Prescott (1796–1859) American historian and Hispanist

"Sir Walter Scott" (1838), p. 239.
Biographical and Critical Miscellanies

Age, Victory

“For honest merit to succeed amid the tricks and intrigues which are now so lamentably common, I know is difficult; but the honor of success is increased by the obstacles which are to be surmounted. Let me triumph as a man or not at all.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Diary (7 November 1841)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Success

“In an incredibly short time, we have been turned into a nation without heroes, without pride in our past or knowledge of either our past triumphs or our past follies and disasters. We are like an amnesia patient, waking up in the hospital ward, with both past and future great blank spaces stretching behind and before us, doomed to repeat mistakes we do not even know we have already made.”

Peter Hitchens (1951) author, journalist

Source: From 'The Abolition of Britain' (1999), p. 62-63

Knowledge, Time, Past, Future

“Exhibitions of minority art are often intended to make the minority itself more aware of its collective experience. Reinforcing the common memory of miseries and triumphs will, it is expected, strengthen the unity of the group and its determination to achieve a better future. But emphasizing shared experience as opposed to the artist's consciousness of self (which includes his personal and unshared experience of masterpieces) brings to the fore the tension in the individual artist between being an artist and being a minority artist.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art & Other Serious Matters, (1985), p. 273, "Being Outside"

Art, Memory, Future, Personality

“They say that [martial law] would have cost my country less than the bloody anarchy which is there now. I can only reply that it is easy to play the prophet a posteriori and that a sovereign may not save his throne by shedding his compatriots' blood. A dictator can, because he acts, because he acts in the name of an ideology which he believes must triumph whatever the price. But a sovereign is not a dictator. There is an alliance between him and his people which he cannot break. A dictator has nothing to hand over. Power lies in him, and in him alone. A sovereign receives a crown and it is his duty to pass it on.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 182
Publications, The Shah's Story (1980), On himself

People, Law, Country

“Reconstruction aspired to restore the foundations of freedom to a wayward South and it expected to triumph as effortlessly as 19th-century liberal notions of progress had promised. Instead, the same Romantic feudalism that had created the old Southern order reasserted its hegemony, and postwar Southern aristocrats appealed to a set of cultural and racial biases which safely defused the importance of property, and sharply restricted access to it. This might have been averted had the victorious Union been willing to pour the resources into Reconstruction it had devoted to winning the war. But Reconstruction became a symbol of how quickly political fatigue afflicts liberal democracies. Moreover, understanding Reconstruction as a bourgeois revolution which was strangled in its cradle by vengeful cotton nabobs offers some larger parallels to the optimistic era that prevailed between the fall of the Berlin Wall and the rise of Islamic state terrorism.”

Allen C. Guelzo (1953) American historian

2010s, Defending Reconstruction (2017)

War, Democracy, Understanding, Freedom

“History is one long record of like illustrations. Must our modern civilisation with all its teeming wonders come to a like end? We are reproducing in faithful detail every cause which led to the downfall of the civilisations of other days—Imperialism, taking tribute from conquered races, the accumulation of great fortunes, the development of a population which owns no property, and is always in poverty. Land has gone out of cultivation and physical deterioration is an alarming fact. An so we Socialists say the system which is producing these results must not be allowed to continue. A system which has robbed religion of its saviour, destroyed handicraft, which awards the palm of success to the unscrupulous, corrupts the press, turns pure women on the streetsm and upright men into mean-spirited time-servers, cannot continue. In the end it is bound to work its own overthrow. Socialism with its promise of freedom, its larger hope for humanity, its triumph of peace over war, its binding of the races of the earth into one all-embracing brotherhood, must prevail. Capitalism is the creed of the dying present; socialism throbs with the life of the days that are to be. It has claimed its martyrs in the past, is claiming them now, will claim them still; but what then? Better to "rebel and die in the twenty worlds sooner than bear the yoke of thwarted life."”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 103–104

Life, Women, Men, War

“Philosophy is not politics, and we do our best, within our all-too-human limitations, to seek the truth, not to score points against opponents. There is little satisfaction in gaining an easy triumph over a weak opponent while ignoring better arguments against your views.”

Peter Singer (1946) Australian philosopher

'Last Generation': A Response http://opinionator.blogs.nytimes.com/2010/06/16/last-generation-a-response/, New York Times, June 16, 2010.

Truth

“p>Time's right-hand man, the sea
Laughs as in joy
From his millions of wrinkles:
Laughs that his destiny,
Great with the greatness
Of triumphing order,
Shows as a dwarf
By the strength of his heart
And the might of his hands.Master of masters,
O maker of heroes,
Thunder the brave,
Irresistible message: —
'Life is worth Living
Through every grain of it,
From the foundations
To the last edge
Of the cornerstone, death.”

William Ernest Henley (1849–1903) English poet, critic and editor

Source: Poems (1898), Rhymes And Rhythms, XIV

Life, Death, Time, Heart

“The two men who lived there were father & son – that his name was Maretts [perhaps Maritz] … We gave him some tracts which he received with great pleasure – observing this we asked if he had a bible, he feelingly answered no, and that when he was last in the Cape about two years ago he was about purchasing a bible, but he found he had not as many dollars with him as would pay for it. Mr. Moffat immediate brought his octavo bible from which he preached and presented it to him. He hugged the bible in his arms with the apparent affection as if it has been his own child. I mentioned that it would show him the way to heaven, which he said he believed it would do. Nothing which I witnessed on the journey delighted me more than the manner in which the father and son acted towards this copy of the scriptures. After the evening worship was over they carried the treasure in triumph to their home.”

John Campbell (missionary)

Campbell's recollection in 1819 after a visit to Swellendam, quoted in Die Wêreld van Susanna Smit, 1799–1863, Schoeman (1995)

Men, Pleasure, Way, Home

“What our story, however, has demonstrated is the astonishingly checkered, not to say hazardous, career of a reading device which we in the West now take so much for granted. Historians have acclaimed the "triumph of the alphabet," but the triumph was often compromised, sometimes bitterly contested, and to this day is only half won.”

Eric A. Havelock (1903–1988) 1903-1988, British classical philologist

"Chinese Characters and the Greek Alphabet" in Sino-Platonic Papers, 5 (December 1987)

Reading

“The easiest and most popular way of practically refuting… any Fallacy is, by bringing forward a parallel case, where it leads to a manifest absurdity. A metaphysical objection may still be urged against many cases in which we thus reason from calculation of chances; an objection not likely indeed practically to influence any one, but which may afford the Sophist a triumph over those who are unable to find a solution.”

Richard Whately (1787–1863) English rhetorician, logician, economist, and theologian

Source: Elements of Rhetoric (1828), p. 52-53

Way, Chance

“Compassionate Saviour! We welcome Thee to our world, We welcome Thee to our hearts. We bless Thee for the Divine goodness Thou hast brought from heaven; for the souls Thou hast warmed with love to man, and lifted up in love to God; for the efforts of divine philanthropy which Thou hast inspired; and for that hope of a pure celestial life, through which Thy disciples triumph over death.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 85

Love, Life, Death, God

“Am I happy? There are moments when I am overwhelmed by a sense of my success and ease. I become aware that thousands of things which had formerly been forbidden fruit to me are at my command now. I distinctly recall that crushing sense of being debarred from everything, and then I feel as though the whole world were mine. One day I paused in front of an old East Side restaurant that I had often passed in my days of need and despair. The feeling of desolation and envy with which I used to peek in its windows came back to me. It gave me pangs of self-pity for my past and a thrilling sense of my present power. The prices that had once been prohibitive seemed so wretchedly low now. …
And yet in all such instances I feel a peculiar yearning for the very days when the doors of that restaurant were closed to me and when the Canal Street merchant was a magnate of commerce in my estimation. Somehow, encounters of this kind leave me dejected. The gloomiest past is dearer than the brightest present. In my case there seems to be a special reason for feeling this way. My sense of triumph is coupled with a brooding sense of emptiness and insignificance, of my lack of anything like a great, deep interest.”

Abraham Cahan book The Rise of David Levinsky

The Rise of David Levinsky (1917)

World, Way, Feeling, Sense

“That he had love-affairs in the provinces, too, is suggested by another of the ribald verses sung during the Gallic triumph:
Home we bring our bald whoremonger;
Romans, lock your wives away!
All the bags of gold you lent him
Went his Gallic tarts to pay.”
Ne provincialibus quidem matrimoniis abstinuisse vel hoc disticho apparet iactato aeque a militibus per Gallicum triumphum: "Urbani, servate uxores: moechum calvom adducimus. Aurum in Gallia effutuisti, hic sumpsisti mutuum."

Sueton book The Twelve Caesars

Ne provincialibus quidem matrimoniis abstinuisse vel hoc disticho apparet iactato aeque a militibus per Gallicum triumphum:
"Urbani, servate uxores: moechum calvom adducimus.
Aurum in Gallia effutuisti, hic sumpsisti mutuum."
Source: The Twelve Caesars, Julius Caesar, Ch. 51

Love, Home

“On young love* "Here is a fulfillment of long centuries of civilization and culture; here, in romantic love, more than the triumph of thought or the victories of power is the topmost reach of human beings."”

Will Durant book The Story of Civilization

Source: The Story of Civilization (1935–1975), VI - The Reformation (1957), p.g. 8

Love, Victory

Quotes about triumph page 4

Quotes about triumph
page 4