Quotes about tolerant
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“The society which scorns excellence in plumbing as a humble activity and tolerates shoddiness in philosophy because it is an exalted activity will have neither good plumbing nor good philosophy: neither its pipes nor its theories will hold water.”

John W. Gardner (1912–2002) American politician

Excellence: Can We Be Equal and Excellent Too? (1961).

Water

“[Conchita Wurst] She is an incredible singer and entertainer. But what made her win so meaningful was the way she turned her victory in the Song Contest into an electrifying moment of human rights education. Conchita is promoting respect for diversity. This is a core value of the United Nations Charter, along with our commitment to tolerance. She confounds people's preconceived ideas of gender and sexuality - and she appeals to them to accept her as she is. That is a powerful message. I am delighted she is using her talent and the Eurovision platform to take this message to a global audience.”

Ban Ki-moon (1944) 8th Secretary-General of the United Nations

3 November 2014; Remarks at Meeting with Conchita Wurst http://www.unis.unvienna.org/unis/en/pressrels/2014/unissgsm573.html

People, Education, Way, Idea

“Men are excessively ruthless and cruel not as a rule out of malice but from outraged righteousness. How much more is this true of legally constituted states, invested with all this seeming moral authority of parliaments and congresses and courts of justice! The destructive capacity of an individual, however vicious, is small; of the state, however well-intentioned, almost limitless. Expand the state and the destructive capacity necessarily expands too. Collective righteousness is far more ungovernable than any individual pursuit of revenge. That was a point well understood by Woodrow Wilson, who warned: 'Once lead this people into war and they'll forget there ever was such a thing as tolerance.”

Paul Johnson (1928) journalist, historian and speechwriter from England

Modern Times (1983).

Men, War, People, Justice

“Toleration in religion was one of the great rights of man, and a man ought never to be deprived of what was his natural right.”

Charles James Fox (1749–1806) British Whig statesman

Speech in the House of Commons (19 April 1791), quoted in J. Wright (ed.), The Speeches of the Rt. Hon. C. J. Fox in the House of Commons. Volume IV (1815), p. 192.
1790s

Religion, Nature

“I didn't speak any English when I arrived here [but] I was very good at drinking. [It was my] third day in the U. S., so I talked to the other students, 'Let's have a drink.' They said, 'How can you get the drinks? We are not allowed?' And I said, 'I can buy it in Chinatown.' So I bought it and we drank in my room and we get crazy all night long and they don't have enough tolerance for that, so they all starting throwing up. Suddenly there came four or five ambulances and they kept asking, 'Hey, why, did you do that?”

Psy (1977) South Korean singer

My English was really horrible, so the only words I had were, 'Not me!
Ibid.

Drink, Night

“We do not remember that our people - during our sad but proud Romanian history - at any time tolerated being dishonoured. Our fields are full of the dead, but not of cowards. Today we are free men with the consciousness of our rights. Slaves we are not and never were. We receive death, but not humiliation. Rest assured, we have sufficient moral strength left to find an honourable exit from a life we cannot support without honour and dignity.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Nation and Culture

Life, Death, Men, People

“Dissent is a legitimate and essential right in any democracy and modern politicians must accept this fact with tolerance. A sense of proportion — and a sense of humour — is a sign of strength, not a sign of weakness.”

Sting (1951) English musician

Joining with Amnesty International in condemning the Russian authorities’ treatment of Pussy Riot, a Russian punk rock protest band. "Sting condemns Russia's treatment of Pussy Riot musicians ahead of Moscow concert" Amnesty International (25 July 2012) http://www.amnesty.org/en/news/sting-condemns-russias-treatment-pussy-riot-musicians-ahead-moscow-concert-2012-07-25

Democracy, Sense

“We must pursue the removal of church property by any means necessary in order to secure for ourselves a fund of several hundred million gold rubles (do not forget the immense wealth of some monasteries and lauras). Without this fund any government work in general, any economic build-up in particular, and any upholding of soviet principles in Genoa especially is completely unthinkable. In order to get our hands on this fund of several hundred million gold rubles (and perhaps even several hundred billion), we must do whatever is necessary. But to do this successfully is possible only now. All considerations indicate that later on we will fail to do this, for no other time, besides that of desperate famine, will give us such a mood among the general mass of peasants that would ensure us the sympathy of this group, or, at least, would ensure us the neutralization of this group in the sense that victory in the struggle for the removal of church property unquestionably and completely will be on our side.
One clever writer on statecraft correctly said that if it is necessary for the realization of a well-known political goal to perform a series of brutal actions then it is necessary to do them in the most energetic manner and in the shortest time, because masses of people will not tolerate the protracted use of brutality. … Now victory over the reactionary clergy is assured us completely. In addition, it will be more difficult for the major part of our foreign adversaries among the Russian emigres abroad, i. e., the Socialist-Revolutionaries and the Milyukovites, to fight against us if we, precisely at this time, precisely in connection with the famine, suppress the reactionary clergy with utmost haste and ruthlessness.
Therefore, I come to the indisputable conclusion that we must precisely now smash the Black Hundreds clergy most decisively and ruthlessly and put down all resistance with such brutality that they will not forget it for several decades. … The greater the number of representatives of the reactionary clergy and the reactionary bourgeoisie that we succeed in shooting on this occasion, the better because this "audience" must precisely now be taught a lesson in such a way that they will not dare to think about any resistance whatsoever for several decades.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Letter to Comrade Molotov for the Politburo (19 March 1922) http://www.ibiblio.org/expo/soviet.exhibit/ae2bkhun.html Variant translation: It is precisely now and only now, when in the starving regions people are eating human flesh, and hundreds if not thousands of corpses are littering the roads, that we can (and therefore must) carry out the confiscation of church valuables. … I come to the categorical conclusion that precisely at this moment we must give battle to the Black Hundred clergy in the most decisive and merciless manner and crush its resistance with such brutality that it will not forget it for decades to come. The greater the number of representatives of the reactionary clergy and reactionary bourgeoisie we succeed in executing for this reason, the better. As translated in The Unknown Lenin : From the Secret Archive (1996) edited by Richard Pipes, pp. 152-4 1920s

People, Way, Mood, Thinking

“Robert Caserio recently said to me, “The whole profession has become a vast mimicry. The idea that there is open debate is an absolute fiction. There is only the Foucault monologue, the Lacan monologue, the Derrida monologue. There is no room for creative disagreement. No deviation from what is approved is tolerated.” These monologues are really one, the monotonous drone of the School of Saussure, which has cast its delusional inky cloud over modern academic thought. Never have so many been wrong about so much. It is positively idiotic to imagine that there is no experience outside of language. … It has been a truism of basic science courses for decades in America that the brain has multiple areas of function and that language belongs only to specific areas, injured by trauma and restored by surgery or speech therapy.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 214

School, Imagination, Idea, Science

“Persecution always says, 'I know the consequences of your opinion better than you know them yourselves.' But the language of toleration was always amicable, liberal, and just: it confessed its doubts, and acknowledged its ignorance … Persecution had always reasoned from cause to effect, from opinion to action, [that such an opinion would invariably lead to but one action], which proved generally erroneous; while toleration led us invariably to form just conclusions, by judging from actions and not from opinions.”

Charles James Fox (1749–1806) British Whig statesman

Speech in the House of Commons (2 March 1790), quoted in Loren Reid, Charles James Fox: A Man for the People (1969), p. 261.
1790s

“The Principle of Uncertainty is a bad name. In science, or outside of it, we are not uncertain; our knowledge is merely confined, within a certain tolerance. We should call it the Principle of Tolerance. And I propose that name in two senses. First, in the engineering sense: Science has progressed, step by step, the most successful enterprise in the ascent of man, because it has understood that the exchange of information between man and nature, and man and man, can only take place with a certain tolerance. But second, I also use the word, passionately, about the real world. All knowledge – all information between human beings – can only be exchanged within a play of tolerance. And that is true whether the exchange is in science, or in literature, or in religion, or in politics, or in any form of thought that aspires to dogma. It's a major tragedy of my lifetime and yours that scientists were refining, to the most exquisite precision, the Principle of Tolerance – and turning their backs on the fact that all around them, tolerance was crashing to the ground beyond repair. The Principle of Uncertainty or, in my phrase, the Principle of Tolerance, fixed once for all the realization that all knowledge is limited. It is an irony of history that at the very time when this was being worked out, there should rise, under Hitler in Germany and other tyrants elsewhere, a counter-conception: a principle of monstrous certainty. When the future looks back on the 1930's, it will think of them as a crucial confrontation of culture as I have been expounding it – the ascent of man against the throwback to the despots' belief that they have absolute certainty.”

Jacob Bronowski The Ascent of Man

Episode 11: "Knowledge or Certainty"
The Ascent of Man (1973)

World, Religion, History, Literature

“The modern theory that you should always treat the religious convictions of other people with profound respect finds no support in the Gospels. Mutual tolerance of religious views is the product not of faith, but of doubt.”

Arnold Lunn (1888–1974) British writer and skier

Now I See http://books.google.com/books?id=fEXZAAAAMAAJ&q=%22The+modern+theory+that+you+should+always+treat+the+religious+convictions+of+other+people+with+profound+respect+finds+no+support+in+the+Gospels+Mutual+tolerance+of+religious+views+is+the+product+not+of+faith+but+of+doubt%22&pg=PA101#v=onepage (1933)

People, Faith, Support

“"Above all there is our fixed joint determination to build a strong and united Fiji, rich in diversity and pampered with tolerance, goodwill and understanding." (Attributed to Mara by his successor as President, Ratu Josefa Iloilo, 10 October 2005).”

Kamisese Mara (1920–2004) President of Fiji

Independence Day address, 10 October 1970.

Understanding, Strong

“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

Life, Men, Money, War

“Even in a democratic country, it appears, nondemocratic forms of authority might sometimes be tolerable, perhaps actually desirable.”

Robert A. Dahl (1915–2014) American political scientist

After the Revolution? (1970; 1990), Ch. 1 : Three Criteria for Authority

Appearance, Country

“ A frustrated or unhappy animal can do relatively little about its tensions. A human being, however, with an extra dimension (the world of symbols) to move around in, not only undergoes experience, but he also symbolizes his experience to himself. Our states of tension--especially the unhappy tensions -- become tolerable as we manage to state what is wrong -- to get it said -- whether to a sympathetic friend, or on paper to a hypothetical sympathetic reader, or even to oneself. If our symbolizations are adequate and sufficiently skillful, our tensions are brought symbolically under control. To achieve this control, one may employ what Kenneth Burke has called "symbolic strategies" -- that is, ways of reclassifying our experiences so that they are "encompassed" and easier to bear. Whether by processes of "pouring out one's heart" or by "symbolic strategies" or by other means, we may employ symbolizations as mechanisms of relief when the pressures of a situation become intolerable. ”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), Bearing the Unbearable, p. 144-145

World, Way, Heart, Animals

“If the Mohammedan had not practised tolerance at a time when this idea was unknown to the rest of Europe, there would now be idyllic peace in the Balkan States and in Asia Minor. Here it is the Christian who throws in the leaven of discord; and with the cruelty of a ruthlessly reacting power of nature, the otherwise humane Moslem rises and destroys the disturber of his peace.”

Houston Stewart Chamberlain book The Foundations of the Nineteenth Century

The Foundations of the Nineteenth Century (Die Grundlagen des neunzehnten Jahrhunderts) (1899)

Peace, Idea, Nature, Time

“A mind heartily moral knows better, when the poet, however plausibly, declares that "whatever is is right." As moral beings, we know that much which is is wrong, and is in no way palliable, or even to be tolerated, by a good being; yes, that our whole business with it is simply to get rid of it, and to bring on a state of the world in which it shall no longer have room to exist.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings, p.398

World, Way, Business

“Ploutos, no wonder mortals worship you:
You are so tolerant of their sins!”

Theognis of Megara (-570–-485 BC) Greek lyric poet active in approximately the sixth century BC

Source: Elegies, Lines 523-524, as translated by Dorothea Wender.

“While we need to deprive the extremists of their safe spaces online, we must not forget about the safe spaces that continue to exist in the real world. Yes, that means taking military action to destroy Isis in Iraq and Syria. But it also means taking action here at home. While we have made significant progress in recent years, there is – to be frank – far too much tolerance of extremism in our country. So we need to become far more robust in identifying it and stamping it out across the public sector and across society. That will require some difficult, and often embarrassing, conversations. But the whole of our country needs to come together to take on this extremism, and we need to live our lives not in a series of separated, segregated communities, but as one truly United Kingdom.”

Theresa May (1956) Prime Minister of the United Kingdom

Speech after the London Bridge attack (4 June 2017)

World, Home, Communication, Country

“When the classical worldview was applied to social science, the dominant notions turned out to be struggle for survival, the profit of the individual, with at best an assumed automatic coincidence of individual and societal good (through Adam Smith's "invisible hand"). When the systemic vision inspires the theories of social science, the values of competition are mitigated by those of cooperation, and the emphasis on individualistic work ethos is tempered with a tolerance of diversity and of experimentation with institutions and practices that foster man-man and man- nature adaptation and harmony.”

Ervin László (1932) Hungarian musician and philosopher

Source: The systems view of the world (1996), p. 12.

Nature, Science

“If there is real love, it is not difficult to exercise tolerance, for tolerance is the daughter of love -- it is the truly Christian trait, which, of course, Christians of today do not practice.”

Rudolf Virchow (1821–1902) German doctor, anthropologist, public health activist, pathologist, prehistorian, biologist and politician

Liebt man sich wirklich, so ist es ja nicht schwer, die Toleranz zu üben, denn die Toleranz ist die Tochter der Liebe -- es ist die eigentlich christliche Eigenschaft, die freilich von der heutigen Christenwelt nicht geübt wird.
in a letter to his father dated 7 April 1851, published in Briefe an seite Eltern, 1839 bis 1864 (1907).

Love, Exercises, Daughters

“Did all these concerns in which the bourgeois was engaged really need external hallowing? They contained their own built-in standards, and the bourgeois was unwilling to recognize any other. If religion was to signify anything in his life, it would have to connect with that life itself, exalt the motives which determined it, not only tolerate them or approve them from a distance, but penetrate them and model itself on the very special morality which governed it.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 153

Life, Religion, Motivation

“Insofar as I have written a self-help book, it is a how-to manual for receptivity: a description of how to tolerate what cannot be cured, and an argument that cures are not always appropriate even when they are feasible.”

Andrew Solomon (1963) American journalist

Source: Far from the Tree, Ch. 12 Father, p. 701-702.

Books, Help

“At our meeting in Vienna and subsequently, I expressed our readiness and desire to find, through peaceful negotiation, a solution to any and all problems that divide us. At the same time. I made clear that in view of the objectives of the ideology to which you adhere, the United States could not tolerate any action on your part which in a major way disturbed the existing over-all balance of power in the world. I stated that an attempt to force abandonment of our responsibilities and commitments in Berlin would constitute such an action and that the United States would resist with all the power at its command.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1962, First letter to Nikita Khrushchev

World, Peace, Way, Problem

“Liberal Arts may ultimately prove to be the most relevant learning model. People trained in the Liberal Arts learn to tolerate ambiguity and to bring order out of apparent confusion. They have the kind of sideways thinking and cross-classifying habit of mind that comes from learning, among other things, the many different ways of looking at literary works, social systems, chemical processes or languages.”

Roger Smith (executive) (1925–2007) CEO

Cited in: " Bachelor of Arts in Liberal Studies: What is Liberal Studies? http://scs.georgetown.edu/departments/4/bachelor-of-arts-in-liberal-studies/department-details.cfm#f2" on georgetown.edu about bachelor of arts in liberal studies, 2013. The liberal arts and the art of management (1987)

People, Art, Way, Thinking

“Instead we tell the church to shut its mouth and even condemn it when at times it chooses to illuminate issues on a spiritual and moral basis, when it points to the need for tolerance, repentance, forgiving and sharing — the same principles it professed in the early days that chartered the course of modern day.”

Josefa Vosanibola Fijian politician

Speech to the House of Representatives, 12 August 2005

Forgiveness, Time

“Truth has no greater enemy than its unwise defenders, and no warmer friends than those who, receiving it in a meek and tolerant spirit, respect the conscientious convictions of others, and seek, in study and in prayer, for the best solution of mysterious and incomprehensible revelations.”

David Brewster (1781–1868) British astronomer and mathematician

In his Memoirs of the Life, Writings, and Discoveries of Sir Isaac Newton, vol. 2 (Edinburgh: 1855)

Truth, Study

“The outstanding quality accomplishments of industry during the past decade are familiar history. Particularly during World War II, the accomplishments made by the precision equipment in our tanks and guns and planes were indelibly impressed upon the entire world. This results side of the quality picture makes impressive reading.
Not so pretty a picture is presented when the behind-the-scenes effort to assure these high-quality standards is examined. It may be summarized by noting that many industries are now in a position where, for every dollar spent in planned production, many additional cents are lost owing to the poor quality of their products while in process of manufacture.
These data show that, while we have generally found our quality failures in the factory instead of after shipment, our techniques for so doing are often excessively costly and wasteful. They can be tolerated by no industry striving to maintain and improve its competitive position.
This is a situation with which industry is vitally concerned. It is one calling for the new techniques that have come to be popularly classified under the label of quality control.”

Armand V. Feigenbaum (1922–2014) American businessman

Source: Quality Control: Principles, Practice, and Administration. 1951, p. 8; Chapter 1: What is quality control?

War, World, History, Failure

“Being told by the IMF to go easy on austerity is like being told by the Spanish Inquisition to be more tolerant of heretics.”

Ha-Joon Chang (1963) Economist

"Watch out, George Osborne: Smith, Marx and even the IMF are after you" http://www.theguardian.com/commentisfree/2013/may/08/osborne-marx-imf-austerity-democracy, The Guardian, 8 May 2013.

“There is no such thin as having understanding or tolerance for this. … When I have spoken about this in the past, secular people called to thank me. People don't want it. They want their children to get married and have children.”

Shlomo Amar (1948) Sephardi Chief Rabbi of Jerusalem

About the LGBT community in an interview with Israel Hayom http://www.israelhayom.com/site/newsletter_article.php?id=38063 (November 17, 2016)

Children, People, Understanding, Past

“We are not fully human if we live alone. These small acts of compassion-for they can never be organized and institutionalized as can hate-have a power that lives after us. Human kindness is deeply subversive to totalitarian creeds, which seek to thwart all compassion toward those deemed unworthy of moral consideration, those branded as internal or external enemies. These acts recognize and affirm the humanity of others, others who may be condemned as agents of Satan. Those who sacrifice for others, especially at great cost, who place compassion and tolerance above ideology and creeds, and who reject absolutes, especially moral absolutes, stand as constant witnesses in our lives to this love, even long after they are gone. In the gospels this is called resurrection.”

Chris Hedges book American Fascists: The Christian Right and the War on America

Source: American Fascists: The Christian Right and the War on America, Chapter One: Faith, p. 11

Love, Hate

“If the Multiplicity of Religions prejudices the State, it proceeds from their not bearing with one another but on the contrary endeavouring each to crush and destroy the other by methods of Persecution. In a word, all the Mischief arises not from Toleration, but from the want of it.”

Pierre Bayle (1647–1706) French philosopher and writer

Quoted in: Joseph LoConte, "The Golden Rule of Toleration" http://www.christianitytoday.com/ch/thepastinthepresent/historymatters/goldenrule.html, Christianity Today, Accessed 6 March 2011

Religion

“We're adapted to the meta-reality, which means that we're adapted to that which remains constant across the longest spans of time. And that's not the same things that you see around you day to day. They're just like clouds, they're just evaporating, you know? There are things underneath that that are more fundamental realities, like the dominance hierarchy, like the tribe, like the danger outside of society, like the threat that other people pose to you, and the threat that you pose to yourself. Those are eternal realities, and we're adapted to those. That's our world, and that's why we express all those things in stories. Then you might say, well how do you adapt yourself to that world? The answer, and I believe this is a neurological answer, is that your brain can tell you when you're optimally situated between chaos and order. The way it tells you that is by producing the sense of engagement and meaning. Let's say that there's a place in the environment that you should be. So what should that place be? Well, you don't want to be terrified out of your skull. What good is that? And you don't want to be so comfortable that you might as well sleep. You want to be somewhere where you are kind of on firm ground with both of your feet, but you can take a step with one leg and test out new territory. Some of you who are exploratory and emotionally stable are going to go pretty far out there into the unexplored territory without destabilizing yourself. And some people are just going to put a toe in the chaos, and that's neuroticism basically - your sensitivity to threat that is calibrated differently in different people. And some people are more exploratory than others. That's extroversion and openness, and intelligence working together. Some people are going to tolerate more chaos in their mixture of chaos and order. Those are often liberals, by the way. They're more interested in novel chaos, and conservatives are more interested in the stabilization of the structures that already exist. Who's right? It depends on the situation. That's why liberals and conservatives have to talk to each other, because one of them isn't right and the other is wrong. Sometimes the liberals are right and sometimes the liberals are right, because the environment is unpredictable and constantly changing, so that's why you have to communicate. That's what a democracy does. It allows people of different temperamental types to communicate and to calibrate their societies. So let's say you're optimally balanced between chaos and order. What does that mean? Well, you're stable enough, but you're interested. A little novelty heightens your anxiety. It wakes you up a bit. That's the adventure part of it. But it also focuses the part of your brain that does exploratory activity, and that's associated with pleasure. That's the dopamine circuit. So if you're optimally balanced - and you know you're there if you're listening to an interesting conversation or you're engaged in one…you're saying some things that you know, and the other person is saying some things that they know - and what both of you know is changing. Music can model that. It provides you with multi-level predictable forms that can transform just the right amount. So music is a very representational art form. It says, 'this is what the universe is like.' There's a dancing element to it, repetitive, and then little variations that surprise you and produce excitement in you. In doesn't matter how nihilistic you are, music still infuses you with a sense of meaning because it models meaning. That's what it does. That's why we love it. And you can dance to it, which represents you putting yourself in harmony with these multiple layers of reality, and positioning yourself properly.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

"The selection pressure that women placed on men developed the entire species. There's two things that happened. The men competed for competence, since the male hierarchy is a mechanism that pushes the best men to the top. The effect of that is multiplied by the fact that women who are hypergamous peel from the top. And so the males who are the most competent are much more likely to leave offspring, which seems to have driven cortical expansion."
Concepts

Love, Women, Men, People

“Much water has gone down the Ganges after Lammens wrote in 1929. Islamic Apologetics in India since then has progressed by leaps and bounds. The Quran has been roped in to prove that Islam stands for equality of all religions and religious tolerance.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

Religion, Water

“In 2000 Fiji experienced the greatest crisis in its contemporary history … Fiji came close to complete collapse and anarchy; some form of civil war was a real possibility. This would not only have pitted Fijians against Indians but Fijians against Fijians, and Province against Province. But the country did not fall. It stepped back from the brink. It drew on its inner strength and a vein of tolerance and restraint and began the task of remaking Fiji.”

Laisenia Qarase (1941) Prime Minister of Fiji

War, History, Country

“The tolerant man has decided opinions, but recognises the process by which he reaches them, and keeps before himself the truth that they can only be profitably spread by repeating in the case of others a similar process to that through which he passed himself. He always keeps in view the hope of spreading his own opinions, but he endeavours to do so by producing conviction. He is virtuous, not because he puts his own opinions out of sight, nor because he thinks that other opinions are as good as his own, but because his opinions are so real to him that he would not anyone else hold them with less reality”

Mandell Creighton (1843–1901) English historian and ecclesiastic

Persecution and Tolerance, Hulsean Lectures, University of Cambridge (Winter 1893–94)

Truth, Hope, Thinking, Reality

“Apparently there’s yet a new standard now to not confirm a Supreme Court nominee at all. I think that’s something the American people simply will not tolerate.”

Mitch McConnell (1942) US Senator from Kentucky, Senate Majority Leader

http://thehill.com/blogs/blog-briefing-room/news/312710-mcconnell-we-will-not-tolerate-dems-blocking-scotus-nominee 2017

People, Thinking

“There are other examples of this passive tolerance of practices running totally contrary to our values. The failure of social services, the police and local authorities, to deal with child sex abuse in places like Rotherham was frankly unforgiveable.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

Sex, Failure

“Every man lives in his neighborhood, and beyond his home and his job. To most men, except in the largest cities, the municipality is interpreted in terms of his neighborhood. Few men get beyond this except through occasional excursions into the larger world. America is a country of parallel neighborhoods; the native American in one section and the immigrant in another. Americanization is the elimination of the parallel line. So long as the American thinks that a house in his street is too good for his immigrant neighbor and tolerates discriminations in sanitation, housing, and enforcement of municipal laws, he can serve on all Americanization Committees that exist and still fail in his efforts.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)
Context: Every man lives in his neighborhood, and beyond his home and his job. To most men, except in the largest cities, the municipality is interpreted in terms of his neighborhood. Few men get beyond this except through occasional excursions into the larger world. America is a country of parallel neighborhoods; the native American in one section and the immigrant in another. Americanization is the elimination of the parallel line. So long as the American thinks that a house in his street is too good for his immigrant neighbor and tolerates discriminations in sanitation, housing, and enforcement of municipal laws, he can serve on all Americanization Committees that exist and still fail in his efforts. The immigrant neighborhood is often made up of people who have come from one province in the old country. Inevitably the culture of that neighborhood will be that of the old country; its language will persist and its traditions will flourish. It is not that we undervalue these, or desire to discredit them. But separated from the land and surroundings that gave them birth, from the history that cherishes them, they do not remain the strong, beautiful things they were on the other side. These aliens may retain some of the form of culture of the land of their birth long after its spirit has departed or has lost its savor in a new atmosphere. New opportunities, strange conditions, unforeseen adjustments, necessary sacrifices, and forces unseen and not understood affect the immigrant and his life here, and unless this culture is connected and fused with that of the new world, it loses its vitality or becomes corrupt.

Men, World, Law, Home

“All white men are responsible for white oppression. It is much too easy to say, "Racism is not my fault," or "I am not responsible for the country's inhumanity to the black man. … But insofar as white do-gooders tolerate and sponsor racism in their educational institutions, their political, economic and social structures, their churches, and in every other aspect of American life, they are directly responsible for racism. … Racism is possible because whites are indifferent to suffering and patient with cruelty. Karl Jaspers' description of metaphysical guilt is pertinent here. "There exists among men, because they are men, a solidarity through which each shares responsibility for every injustice and every wrong committed in the world, and especially for crimes that are committed in his presence or of which he cannot be ignorant."”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 24

Life, Men, World, Education

“We are not talking here about mere bad frat-boy behavior or professorial eccentricity but about orchestrated campaigns to assault the fundamental liberties of the American republic, tolerated by campus administrators who, in equal measure, fear confrontations with student activists as a threat to their career advancement, and hope that no news of their cravenness leaks out to the press and the alumni.”

Allen C. Guelzo (1953) American historian

2010s, Free Speech and Its Present Crisis (2018)

Fear, Hope, Behavior, Boy

“The reconciliation, tolerance and unity already entrenched in the Bible is more than enough for us to do the only thing left for us to do - to be doers of the Word and not only hear it and deceive ourselves.”

Esala Tuibua

Comments on the government's proposed Reconciliation, Tolerance, and Unity Bill, 2 August 2005

“Professor Smith has kindly submitted his book to me before publication. After reading it thoroughly and with intense interest I am glad to comply with his request to give him my impression.
The work is a broadly conceived attempt to portray man's fear-induced animistic and mythic ideas with all their far-flung transformations and interrelations. It relates the impact of these phantasmagorias on human destiny and the causal relationships by which they have become crystallized into organized religion.
This is a biologist speaking, whose scientific training has disciplined him in a grim objectivity rarely found in the pure historian. This objectivity has not, however, hindered him from emphasizing the boundless suffering which, in its end results, this mythic thought has brought upon man.
Professor Smith envisages as a redeeming force, training in objective observation of all that is available for immediate perception and in the interpretation of facts without preconceived ideas. In his view, only if every individual strives for truth can humanity attain a happier future; the atavisms in each of us that stand in the way of a friendlier destiny can only thus be rendered ineffective.
His historical picture closes with the end of the nineteenth century, and with good reason. By that time it seemed that the influence of these mythic, authoritatively anchored forces which can be denoted as religious, had been reduced to a tolerable level in spite of all the persisting inertia and hypocrisy.
Even then, a new branch of mythic thought had already grown strong, one not religious in nature but no less perilous to mankind — exaggerated nationalism. Half a century has shown that this new adversary is so strong that it places in question man's very survival. It is too early for the present-day historian to write about this problem, but it is to be hoped that one will survive who can undertake the task at a later date.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Foreword of "Man and his Gods" by Homer W. Smith
Attributed in posthumous publications, Einstein and Religion (1999)

Truth, Books, Fear, Religion

“People of different ethnic and religious backgrounds were able to do business together despite language and other barriers. They recognized that to get what they wanted; they had to give something in return. There was a form of partnership based on mutual benefit. That partnership was underpinned by "tolerance."”

Begum Aga Khan (1963) German philanthropist

International Business and Leadership Symposium address

People, Business, Partnership

“We now look into history with the generous pride of the nationalist, not with the cramped prejudice of the partisan. We do homage to Irish valour, whether it conquers on the walls of Derry, or capitulates with honour before the ramparts of Limerick; and, sir, we award the laurel to Irish genius, whether it has lit its flames within the walls of old Trinity, or drawn its inspiration from the sanctuary of Saint Omer’s. Acting in this spirit, we shall repair the errors and reverse the mean condition of the past. If not, we perpetuate the evil that has for so many years consigned this Country to the calamities of war and the infirmities of vassalage, "We must tolerate each other," said Henry Grattan, the inspired preacher of Irish nationality — he whose eloquence, as Moore has described it, was the very music of Freedom — "We must tolerate each other, or we must tolerate the common enemy…"But, sir, whilst we must endeavour wisely to conciliate let us not, to the strongest foe, nor in the most tempting emergency, weakly capitulate…Let earnest truth, stern fidelity to principle, love for all who bear the name of Irishmen, sustain, ennoble and immortalise this cause. Thus shall we reverse the dark fortunes of the Irish race, and call forth here a new nation from the ruins of the old.Thus shall a Parliament moulded from the soil, pregnant with the sympathies and glowing with the genius of the soil, be here raised up. Thus shall an honourable kingdom be enabled to fulfil the great ends that a bounteous Providence hath assigned her—which ends have been signified to her in the resources of her soil and the abilities of her sons.”

Thomas Francis Meagher (1823–1867) Irish nationalist & American politician

Legislative "Union" with Greath Britain (1846)

Love, War, Truth, Music

“Justice, I think, is the tolerable accomodation of the conflicting interests of society, and I don't believe there is any royal road to attain such accomodations concretely.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

From The Great Judge by Philip Hamburger (1946).
Extra-judicial writings

Justice, Thinking

“Along with this element of universal tolerance, I should couple our Republican system of Government, which gives to every man a share and a responsibility in the direction of public affairs. And third, I should place our system of universal free education.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Genius of America (1924)

Education, Universe

“Unilateral tolerance in a world of intolerance is like unilateral disarmament in a world of armed camps: it regards hope as a better basis for policy than reality.”

Theodore Dalrymple (1949) English doctor and writer

Why Theo Van Gogh Was Murdered http://www.city-journal.org/html/eon_11_15_04td.html (November 15, 2004). City Journal (1998 - 2008)

World, Hope, Reality

“Since God himself is just and commands justice, the Muslim community (umma) cannot tolerate a tyrannical law or a tyrannical ruler.”

Richard A. Horsley (1939) Biblical scholar

Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), p. 60

God, Justice, Law, Communication

“[The Classification Research Group was] a typical British affair, with no resources beyond the native wit of its members, no allegiance to any existing system of classification, no fixed target, no recognition by the British Government (naturally), and at first only an amused tolerance from the library profession.”

Douglas John Foskett (1918–2004)

Source: The Classification Research Group 1952—1962 (1962), p. 127; As cited in Shawne D Miksa (2002) Pigeonholes and punchcards : identifying the division between library classification research and information retrieval research, 1952-1970. http://courses.unt.edu/smiksa/documents/Miksa_Dissertation_2002.pdf

Nature

“[about his daughter] I'd rather she grew up here than grew up as an orphan, you know I can tolerate anybody's orphans but my own.”

Woody Allen Don't Drink the Water

Don't Drink the Water (1994)

Daughters

“The fact that he was a Lorrainer, born and brought up in sight of the German eagle waving over the ravished provinces of France, bred in him an implacable enmity for Germany and all Germans. Anti-clericalism was with him a conviction; anti-Germanism was a passion. That gave him a special hold on France that had been ravaged by the German legions in the Great War. It was a disaster to France and to Europe. Where a statesman was needed who realised that if it is to be wisely exploited victory must be utilised with clemency and restraint, Poincaré made it impossible for any French Prime Minister to exert these qualities. He would not tolerate any compromise, concession or conciliation. He was bent on keeping Germany down. He was more responsible than any other man for the refusal of France to implement the disarmament provisions of the Treaty of Versailles. He stimulated and subsidised the armaments of Poland and Czecho-Slovakia which created such a ferment of uneasiness in disarmed Germany. He encouraged insurrection in the Rhineland against the authority of the Reich. He intrigued with the anti-German elements in Britain to thwart every effort in the direction of restoring goodwill in Europe and he completely baffled Briand's endeavour in that direction. He is the true creator of modern Germany with its great and growing armaments, and should this end in another conflict the catastrophe will have been engineered by Poincaré. His dead hand lies heavy on Europe to-day.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

David Lloyd George, The Truth about the Peace Treaties. Volume I (London: Victor Gollancz, 1938), p. 252.
About

War, Effort, Passion, Victory

“Compassion and tolerance are not a sign of weakness, but a sign of strength.”

Tenzin Gyatso (1935) spiritual leader of Tibet

As quoted in Words Of Wisdom: Selected Quotes by His Holiness the Dalai Lama (2001) edited by Margaret Gee, p. 71.

“Many well-meaning Dutch people have told me in all earnestness that nothing in Islamic culture incites abuse of women, that this is just a terrible misunderstanding. Men all over the world beat their women, I am constantly informed. In reality, these Westerners are the ones who misunderstand Islam. The Quran mandates these punishments. It gives a legitimate basis for abuse, so that the perpetrators feel no shame and are not hounded by their conscience or their community. I wanted my art exhibit to make it difficult for people to look away from this problem. I wanted secular, non-Muslim people to stop kidding themselves that "Islam is peace and tolerance."”

Ayaan Hirsi Ali book Infidel

Source: Infidel (2007), Chapter 16: Politics

Women, Men, People, World

“Our village was clearly no pagan paradise, neither were we conscious of showing tolerance. It was just the way of it. We certainly committed our share of statutory crime. Manslaughter, arson, robbery, rape cropped up regularly throughout the years. Quiet incest flourished where the roads were bad; some found their comfort in beasts; and there were the usual friendships between men and boys who walked the fields like lovers.”

Laurie Lee book Cider with Rosie

Source: Cider with Rosie (1959), pp. 249-250.

Men, Friendship, Way, Boy

“Or indeed we may say again, it is in what I called Portrait-painting, delineating of men and things, especially of men, that Shakspeare is great. All the greatness of the man comes out decisively here. It is unexampled, I think, that calm creative perspicacity of Shakspeare. The thing he looks at reveals not this or that face of it, but its inmost heart and generic secret: it dissolves itself as in light before him, so that he discerns the perfect structure of it. Creative, we said: poetic creation, what is this too but seeing the thing sufficiently? The word that will describe the thing, follows of itself from such clear intense sight of the thing. And is not Shakspeare's morality, his valour, candour, tolerance, truthfulness; his whole victorious strength and greatness, which can triumph over such obstructions, visible there too? Great as the world!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

Men, Truth, Secret, World

“The strength of a culture depends on its capacity to open itself up to other cultures, to integrate itself into them and to integrate them into it. It doesn't matter how many differences there may be, Habermas pointed out, everyone shares some principles. No culture tolerates the exploitation of human beings. No religion permits the murder of innocent people. No civilisation accepts violence or terror.”

José Luis Rodríguez Zapatero (1960) Former Prime Minister of Spain

[...] "Peace is not a natural state of man, as the great pacifist Gandhi told us. But man can create it. If we have broken down walls that seemed unbreakable, we will not passively agree that more profound differences should their place." 5th Dec. 2005 Sources: Transcripción completa del discurso en la web de la ONU http://www.spainun.org/pages/viewfull.cfm?ElementID=2229&print=1. Many extracts taken from the press, e.g. Cadena Ser http://www.cadenaser.com/espana/articulo/alegato-terrorismo-primera-reunion-alianza/csrcsrpor/20051127csrcsrnac_1/Tes. As President, 2005

People, Religion, Dependency

“The current fascination among Muslims with the history of the Crusades, the vast literature on the subject, both academic and popular, and the repeated inferences drawn from the final extinction of the Crusading principalities throw some light on attitudes in this matter. Islam from its inception is a religion of power, and in the Muslim world view it is right and proper that power should be wielded by Muslims and Muslims alone. Others may receive the tolerance, even the benevolence, of the Muslim state, provided that they clearly recognize Muslim supremacy. That Muslims should rule over non-Muslims is right and normal. That non-Muslims should rule over Muslims is an offense against the laws of God and nature, and this is true whether in Kashmir, Palestine, Lebanon, or Cyprus. Here again, it must be recalled that Islam is not conceived as a religion in the limited Western sense but as a community, a loyalty, and a way of life—and that the Islamic community is still recovering from the traumatic era when Muslim governments and empires were overthrown and Muslim peoples forcibly subjected to alien, infidel rule.”

Bernard Lewis (1916–2018) British-American historian

Books, The Return of Islam (1976)

Life, God, People, World

“Stark said wearily, “I don’t think you understand.” Normally he was tolerant of tribal fancies, but he felt no great tenderness for the Outdwellers. “The stars are already defiled. They’re only suns, like that one over your head. They have worlds around them, like this one under your feet. People live on those worlds, people who never heard of Outdwellers or their footling goddess. And the starships fly between them. It’s all going on out there, this second as you stand here, and nothing you can do will stop it.””

Leigh Brackett (1915–1978) American novelist and screenwriter

Source: The Ginger Star (1974), Chapter 15 (pp. 126-127)

People, World, Star, Understanding

“He'd once told me that the art of getting ahead in New York was based on learning how to express dissatisfaction in an interesting way. The air was full of rage and complaint. People had no tolerance for your particular hardship unless you knew how to entertain them with it.”

Don DeLillo book White Noise

White Noise (1984)

People, Art, Way, Learning

“No doubt they would tolerate him now for the Professor’s sake; but who would not rather be ignored than tolerated?”

F. Anstey (1856–1934) English novelist and journalist

Source: The Brass Bottle (1900), Chapter 3, “An Unexpected Opening”

“The younger they are, the more tolerant and accepting they are of LGBT Muslims, there are even older Muslims who are now supportive, including a grandmother here and there.”

Daayiee Abdullah (1954) Homosexual Muslim activist

First Gay ‘Imam’ in USA Says ‘Quran Doesn’t Call for Punishment of Homosexuals’ http://www.moroccoworldnews.com/2015/05/159043/first-gay-imam-in-usa-says-quran-doesnt-call-for-punishment-of-homosexuals/ (22 May 2015), Morocco World News.

Support

“I may say that Buddhism does indeed come closer in essence to reality than other religions. However, the Buddhist either have not gone far enough, or have gone too far, according to your viewpoint. If they have gone too far, then they have been so concerned with inner reality that they have become too tolerant of physical disease and disasters. If they have no gone far enough, then they have not followed through sufficiently so that these physical disasters could truly be suffered without pain.”

Jane Roberts (1929–1984) American Writer

Session 191
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 4

Pain, Disease, Religion, Reality

“I tolerate cold water. Anyone who says they love swimming in freezing water is either lying or has never done it.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

Website

Love, Lying, Water

“Liberating tolerance, then, would mean intolerance against movements from the Right, and toleration of movements from the Left.”

Herbert Marcuse book An Essay on Liberation

An Essay on Liberation Beacon Press, 1969, p. 109 http://www.marcuse.org/herbert/pubs/60spubs/65repressivetolerance.htm An Essay on Liberation (1969)

“I rather doubt if man really has much to gain by substituting peace for strife, as you and Jesus Christ recommend. Sic notus Ulixes? do you think you can outwit the resourceful malevolence of Nature? God is not mocked, as St. Paul long ago warned the Galatians. When man gets rid of a great trouble he is easier for a while, but not for long: Nature instantly sets to work to weaken his power of sustaining trouble, and very soon seven pounds is as heavy as fourteen pounds used to be. Last Easter Monday a young woman threw herself in the Lea because her dress looked so shabby amongst the holiday crowd: in other times and countries women have been ravished by half-a-dozen dragoons and taken it less to heart. It looks to me as if the state of mankind always had been and always would be a state of just tolerable discomfort.”

A.E. Housman (1859–1936) English classical scholar and poet

"Letter to Gilbert Murray" (April 23, 1900).

Women, God, Peace, Nature

“Christianity struck at the root of pagan tolerance of illusion. In claiming that there is only one true faith, it gave truth a supreme value it had not had before. It also made disbelief in the divine possible for the first time. The long-delayed consequence of Christian faith was an idolatry of truth that found its most complete expression in atheism. If we live in a world without gods, we have Christianity to thank for it.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

Atheism, the last consequence of Christianit (p. 127)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

God, Truth, World, Faith

“Here in Europe we're very big on human rights, unless somebody claims the fundamental human right of free expression, and then we have a problem. Recently a Swedish politician was convicted of hate speech for correctly connecting mass Islamic immigration with the high level of rape in Sweden. … Mass Islamic immigration has turned Sweden from one of the world's safest countries for women into the rape capital of Europe. … Everybody in Sweden knows this is happening, but they pretend it isn't because they're so terrified of being called "Islamophobes" and racists, and with good reason. We've seen what happens to people in Sweden who won't embrace the official multiculti lie. They can expect to have their identities hacked, and to be publicly fingered for reprisals, which could mean being socially ostracised, losing their job, or being physically attacked by far-left thugs who feel entitled not only to smash the opinions of those they disagree with but to smash their skulls for holding those opinions, all in the name of tolerance, of course.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Sweden Goes Insane" (19 May 2014) https://www.youtube.com/watch?v=o_znVnOizU8 2014

Women, Hate, People, Lie

“Scientific "facts" are taught at a very early age and in the very same manner in which religious "facts" were taught only a century ago. There is no attempt to waken the critical abilities of the pupil so that he may be able to see things in perspective. At the universities the situation is even worse, for indoctrination is here carried out in a much more systematic manner. Criticism is not entirely absent. Society, for example, and its institutions, are criticised most severely and often most unfairly… But science is excepted from the criticism. In society at large the judgment of the scientist is received with the same reverence as the judgement of bishops and cardinals was accepted not too long ago. The move towards "demythologization," for example, is largely motivated by the wish to avoid any clash between Christianity and scientific ideas. If such a clash occurs, then science is certainly right and Christianity wrong. Pursue this investigation further and you will see that science has now become as oppressive as the ideologies it had once to fight. Do not be misled by the fact that today hardly anyone gets killed for joining a scientific heresy. This has nothing to do with science. It has something to do with the general quality of our civilization. Heretics in science are still made to suffer from the most severe sanctions this relatively tolerant civilization has to offer.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

How To Defend Society Against Science (1975)

Age, Motivation, Idea, Suffering

“My quarrel with Chomsky goes back to the Balkan wars of the 1990s, where he more or less openly represented the "Serbian Socialist Party" (actually the national-socialist and expansionist dictatorship of Slobodan Milosevic) as the victim. Many of us are proud of having helped organize to prevent the slaughter and deportation of Europe's oldest and largest and most tolerant Muslim minority, in Bosnia-Herzegovina and in Kosovo. But at that time, when they were real, Chomsky wasn't apparently interested in Muslim grievances. He only became a voice for that when the Taliban and Al Qaeda needed to be represented in their turn as the victims of a "silent genocide" in Afghanistan. Let me put it like this, if a supposed scholar takes the Christian-Orthodox side when it is the aggressor, and then switches to taking the "Muslim" side when Muslims commit mass murder, I think that there is something very nasty going on. And yes, I don't think it is exaggerated to describe that nastiness as "anti-American" when the power that stops and punishes both aggressions is the United States … In some awful way, his regard for the underdog has mutated into support for mad dogs. This is not at all like watching the implosion of an obvious huckster and jerk like Michael Moore, who would have made a perfectly good Brownshirt populist. The collapse of Chomsky feels to me more like tragedy.”

Christopher Hitchens (1949–2011) British American author and journalist

"Love, Poverty and War" http://www.frontpagemag.com/Articles/Read.aspx?GUID=C78DC231-4599-4745-9CA5-A398398916A0, FrontPageMagazine.com (2004-12-29): On Noam Chomsky 2000s, 2004

War, Dogs, Jerk, Way

“So much blood has already been shed for the ideals which we cherish, and for which Franklin Delano Roosevelt lived and died, that we dare not permit even a momentary pause in the hard fight for victory.
Today, the entire world is looking to America for enlightened leadership to peace and progress. Such a leadership requires vision, courage and tolerance. It can be provided only by a united nation deeply devoted to the highest ideals.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

Address to Congress (1945)

World, Peace, Courage, Victory

“I think we've turned into a society of craven cowards. I hope that doesn't offend. Actually, I hope it does offend … because, you see, I can still remember the shock of the Rushdie Affair 25 years ago. The very idea that anybody could be killed for writing a book was surreal and horrific. Now we take it for granted that if you say the wrong thing about the religion of peace you'll get death threats and you might actually be killed, so you keep your mouth shut if you know what's good for you. All for the sake of tolerance and diversity, of course.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"A society of cowards" (12 March 2014) https://youtube.com/watch?v=5Z38qqSZZEc · transcript http://dotsub.com/view/597bf8e5-fc95-48fc-b3c7-00ce75f30205/viewTranscript/eng 2014

Death, Books, Peace, Religion

““She thinks she’s a lady.” And then he grinned until the very lake seemed to be in danger of engulfment. “Oh, dear!” the poor thing. Tries so hard, and the more she tries, the less she is. Ha! ha! ha! Take it from me, Fuchsia dear, The only ladies are those to whom the idea of whether they are or not never occurs. Her blood’s all right—Irma’s—same as mine, ha, ha, ha! but it doesn’t go by blood. It’s equipoise, my Gipsy, equipoise that does it—with a bucketful of tolerance thrown in.”

Mervyn Peake book Titus Groan

Source: Titus Groan (1946), Chapter 65 “By Gormenghast Lake” (p. 367)

Idea, Thinking

“South Korea, not very tolerant, is an outlier. Although the country is rich, well-educated, peaceful and ethnically homogenous – all trends that appear to coincide with racial tolerance – more than one in three South Koreans said they do not want a neighbor of a different race. This may have to do with Korea's particular view of its own racial-national identity as unique – studied by scholars such as B. R. Myers – and with the influx of Southeast Asian neighbors and the nation's long-held tensions with Japan.”

Max Fisher American journalist

Max Fisher, "A fascinating map of the world’s most and least racially tolerant countries" https://www.washingtonpost.com/news/worldviews/wp/2013/05/15/a-fascinating-map-of-the-worlds-most-and-least-racially-tolerant-countries/ (15 May 2013), The Washington Post

Education, Peace, Study, Appearance

“The case for dumping iPhone, or at least threatening to do so in order to renegotiate Apple's subsidy requirement away, seems pretty open and shut. Apple has things all its own way right now — skimming the lion's share of the profits off the carriers' business without having to shoulder their risks. But this is an unstable situation, because the carriers' investors won't tolerate it indefinitely. What happens when they revolt?”

Eric S. Raymond (1957) American computer programmer, author, and advocate for the open source movement

The Smartphone Wars: The market share scramble and Apple’s long con http://esr.ibiblio.org/?p=4128 in Armed and Dangerous (8 February 2012)

Way, Business

“…remember that the antidote to hubris, to overweening pride, is irony, that capacity to discover and systematize clear ideas. Or as Emerson insisted, the development of consciousness, consciousness, consciousness. And with consciousness a more refined conscientiousness, and most of all, that tolerance which takes the form of humor, for when Americans can no longer laugh at each other, they have to fight one another.”

Ralph Ellison (1914–1994) American novelist, literary critic, scholar and writer

"Address to the Harvard College Alumni, Class of 1949" (1974), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), p. 429.

Idea, Fight

“Pluralist India must, by definition, tolerate plural expressions of its many identities.”

Shashi Tharoor (1956) Indian politician, diplomat, author

The Hindu, "After the Dust is Settled", April 15, 2001
2000s

“In his introduction to the recently published 'Dada Almanach' [1920], Huelsenbeck writes: 'Dada is making a kind of propaganda against culture'. Thus Huelsendadaismus is politically oriented, against art and against culture. I am tolerant and allow everyone his own view of the world, but am compelled to state that such an outlook is alien to Merz. Merz aims, as a matter of principle, only at art, because no man can serve two masters…. Merz energetically and as a matter of principle rejects Herr Huelsenbeck's inconsequential and dilettantish views on art.”

Kurt Schwitters (1887–1948) German artist

1920s
Source: 'Merz. Für den Ararat geschrieben' (1920); as quoted in Kurt Schwitters Merzbau: The Cathedral of Erotic Misery, by Elizabeth Burns Gamard, Princeton Architectural Press, New York, 2000, p. 40, note 16

World, Art

“The definition of marriage is so fundamental to society that it should not be decided by one court in [Massachusetts] or by one mayor in San Francisco. In [America], the people should decide. In America, the people are fair and tolerant. Let the people decide.”

Mitt Romney (1947) American businessman and politician

Press Release, 2004-02-24 http://myclob.pbwiki.com/02-24-2004 2003–2007 Governor of Massachusetts

Marriage, People

“This Laodicean cant of tolerance.”

Mary Augusta Ward book Robert Elsmere

Robert Elsmere. Book ii. Chap. xii, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“[On the message of the Dalai Lama] We are in a very important time, where it’s clear that we live…in a pluralistic society. And certainly the Internet has made it clear that the actions of one group of people on one side of the globe can instantaneously affect the actions of another group people on the other side of the globe. So in this time when we are all so interconnected, the idea of practicing tolerance and non-discrimination doesn’t mean that you weaken yourself or that you weaken your society. On the contrary, I think it means that you’re able to strengthen yourself and your society.”

Jennifer Beals (1963) American actress and a former teen model

Interview on WGN Radio (3 May 2011) http://www.wgnradio.com/shows/johnwilliams/wgnam-john-williams-050311-b,0,7181575.mp3file/.

People, Idea, Thinking, Time

“There is only one person who is master in this Empire and I am not going to tolerate any other.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Speech at Düsseldorf (4 May 1891), quoted in Michael Balfour, The Kaiser and His Times (London: Penguin, 1975), p. 157
1890s

Personality

“I could have been a serious athlete, only to have my promise cut short when I discovered Woodbines and women. Thankfully I have long since given up the former, and the latter have long since given up on me—except, of course, for the lovely Lady Stratford, who for reasons beyond my comprehension still tolerates my presence.”

Tony Banks (1942–2006) British politician

maiden speech to the House of Lords http://www.publications.parliament.uk/pa/ld200506/ldhansrd/vo050720/text/50720-23.htm, 20 July 2005; quoted by United Kingdom Parliament World Wide Web Service.

Love, Women

“No right was deemed by the fathers of the Government more sacred than the right of speech. It was in their eyes, as in the eyes of all thoughtful men, the great moral renovator of society and government. Daniel Webster called it a homebred right, a fireside privilege. Liberty is meaningless where the right to utter one's thoughts and opinions has ceased to exist. That, of all rights, is the dread of tyrants. It is the right which they first of all strike down. They know its power. Thrones, dominions, principalities, and powers, founded in injustice and wrong, are sure to tremble, if men are allowed to reason of righteousness, temperance, and of a judgment to come in their presence. Slavery cannot tolerate free speech. Five years of its exercise would banish the auction block and break every chain in the South. They will have none of it there, for they have the power. But shall it be so here?”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, Plea for Free Speech in Boston (1880)

Men, Exercises

“.. In spite of everything, there is still no more wonderful vocation than to continue to tolerate events and to work on in the name of our mission, in the name of that spirit which lives on in our teaching and in our vision of humanity and art, the spirit which can lead us Jews down the true and just path. But along the way, peoples will spill our blood, and that of others.”

Marc Chagall (1887–1985) French artist and painter

In the last lines of his lecture at the Congress of the Jewish Scientific Institute Vilnius, in 1935, as quoted in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, p. 58
after 1930

People, Art, Way

“I found some consolation or narcotic. Sometimes it was a woman, sometimes a good friend — yes, you too once helped me that way — at other times it was music or applause in the theater. But now these things no longer give me pleasure and that is why I drink. I could never sing without first having a couple of drinks, but now I can also not think, talk, live and feel tolerably well without first having a couple of drinks.”

Hermann Hesse book Gertrud

Source: Gertrude (1910), p. 225

Pleasure, Music, Way, Feeling

“When the government grants preferences on the basis of race, it teaches the people that discrimination is acceptable. Our laws must reflect the principle that the government discrimination on the basis of race or sex is not to be tolerated. Americans look to our government to exemplify what is right and just. So long as the federal government recognizes people as unequal under the law, we cannot achieve the fundamental truth the American people already know: we are all entitled to equal protection of the law. This legislation will ensure that the federal government leads the way in respecting this basic American principle.”

Charles T. Canady (1954) American politician and judge

The Civil Rights Act of 1997 http://www.fed-soc.org/publications/detail/the-civil-rights-act-of-1997 (December 1, 1997)

People, Truth, Law, Sex

“Matthew Shepard should be a symbol. But it misses the point if it ends only with legislation. It misses the point if it’s about mere tolerance.”

Jeffrey Montgomery (1953–2016) American LGBT rights activist and public relations executive

America...You Kill Me

“The Malays are spiritually inclined, tolerant and easy-going. The non-Malays, and especially the Chinese, are materialistic, aggressive and have an appetite for work. For equality to come about, it is necessary that these strikingly contrasting races adjust to each other.”

Mahathir bin Mohamad book The Malay Dilemma

1970 book, "The Malay Dilemma."

“There is no "slippery slope" toward loss of liberty, only a long staircase where each step down must first be tolerated by the American people and their leaders.”

Alan Simpson (1931) American politician

As quoted in The New York Times (26 September 1982).

People, Loss

“As Hamas's charter makes clear, Hamas's immediate goal is to destroy Israel. But Hamas has a broader objective. They also want a caliphate. Hamas shares the global ambitions of its fellow militant Islamists. That’s why its supporters wildly cheered in the streets of Gaza as thousands of Americans were murdered on 9/11. And that's why its leaders condemned the United States for killing Osama bin Laden, whom they praised as a holy warrior.So when it comes to their ultimate goals, Hamas is ISIS and ISIS is Hamas. And what they share in common, all militant Islamists share in common. Boko Haram in Nigeria; Ash-Shabab in Somalia; Hezbollah in Lebanon; An-Nusrah in Syria; The Mahdi Army in Iraq; And the Al-Qaeda branches in Yemen, Libya, the Philippines, India and elsewhere. Some are radical Sunnis, some are radical Shi'ites. Some want to restore a pre-medieval caliphate from the 7th century. Others want to trigger the apocalyptic return of an imam from the 9th century. They operate in different lands, they target different victims and they even kill each other in their quest for supremacy. But they all share a fanatic ideology. They all seek to create ever expanding enclaves of militant Islam where there is no freedom and no tolerance – Where women are treated as chattel, Christians are decimated, and minorities are subjugated, sometimes given the stark choice: convert or die. For them, anyone can be an infidel, including fellow Muslims. Ladies and Gentlemen, Militant Islam's ambition to dominate the world seems mad. But so too did the global ambitions of another fanatic ideology that swept to power eight decades ago. The Nazis believed in a master race. The militant Islamists believe in a master faith. They just disagree about who among them will be the master… of the master faith. That's what they truly disagree about. Therefore, the question before us is whether militant Islam will have the power to realize its unbridled ambitions.”

Benjamín Netanyahu (1949) Israeli prime minister

Speech at the United Nations General Assembly (September 2014), New York City, New York. As quoted in The Jerusalem Post https://web.archive.org/save/http://www.jpost.com/Arab-Israeli-Conflict/Full-text-of-Prime-Minister-Netanyahus-UN-speech-376626. 2010s, 2014

Women, World, Faith, Question

“We accepted her as an artist. And with her popularity, everybody, from school kids to grown ups, have watched her sites. People are paying money to watch her. How can there be tolerance for all this? What will the new generation learn?”

Pahlaj Nihalani

On pornstar-turned-actress Sunny Leone, as quoted in " I don't mind being called conservative: Pahlaj Nihalani http://www.thehindu.com/news/national/pahlaj-nihalani-censor-board-chief-interview/article6823559.ece" The Hindu (26 January 2015)

Money, People, School, Learning

“The movement nowadays called fundamentalism is not the only Islamic tradition. There are others, more tolerant, more open, that helped to inspire the great achievements of Islamic civilization in the past, and we may hope that these other traditions will in time prevail. But before this issue is decided there will be a hard struggle, in which we of the West can do little or nothing. Even the attempt might do harm, for these are issues that Muslims must decide among themselves. And in the meantime we must take great care on all sides to avoid the danger of a new era of religious wars, arising from the exacerbation of differences and the revival of ancient prejudices.
To this end we must strive to achieve a better appreciation of other religious and political cultures, through the study of their history, their literature, and their achievements. At the same time, we may hope that they will try to achieve a better understanding of ours, and especially that they will understand and respect, even if they do not choose to adopt for themselves, our Western perception of the proper relationship between religion and politics.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

War, Religion, Hope, History

“Moral certainty is always a sign of cultural inferiority. The more uncivilized the man, the surer he is that he knows precisely what is right and what is wrong. All human progress, even in morals, has been the work of men who have doubted the current moral values, not of men who have whooped them up and tried to enforce them. The truly civilized man is always skeptical and tolerant, in this field as in all others. His culture is based on "I am not too sure."”

H.L. Mencken (1880–1956) American journalist and writer

418
1940s–present, Minority Report : H.L. Mencken's Notebooks (1956)

Men

“Civility is a work of the imagination, for it is through the imagination that we render others sufficiently like ourselves for them to become subjects of tolerance and respect, if not always affection.”

Benjamin R. Barber (1939–2017) US political scientist

A Passion for Democracy: American Essays (2000) p. 211

Imagination

“My most coveted thing is a high self-esteem, and a low tolerance for them telling me how to lean,
see the most important parts are the ones that are unseen, cause the wings don't make you fly
and the crown don't make you king”

Lupe Fiasco (1982) rapper

"Gold Watch"
Albums, Lupe Fiasco's The Cool (2007)

Parting, Flying

“Nixon’s offences had been so long in the past, so much part of a different era that he now seemed like some lovable but bigoted uncle you tolerated at Christmas and Thanksgiving.”

Jacob M. Appel book The Man Who Wouldn't Stand Up

The Man Who Wouldn't Stand Up (2012)

Past, Christmas, Parting

“The economic problems of society are important. On the whole, we are meeting them fairly well. They are so personal and so pressing that they never fail to receive constant attention. But they are only a part. We need to put a proper emphasis on the other problems of society. We need to consider what attitude of the public mind it is necessary to cultivate in order that a mixed population like our own may dwell together more harmoniously and the family of nations reach a better state of understanding. You who have been in the service know how absolutely necessary it is in a military organization that the individual subordinate some part of his personality for the general good. That is the one great lesson which results from the training of a soldier. Whoever has been taught that lesson in camp and field is thereafter the better equipped to appreciate that it is equally applicable in other departments of life. It is necessary in the home, in industry and commerce, in scientific and intellectual development. At the foundation of every strong and mature character we find this trait which is best described as being subject to discipline. The essence of it is toleration. It is toleration in the broadest and most inclusive sense, a liberality of mind, which gives to the opinions and judgments of others the same generous consideration that it asks for its own, and which is moved by the spirit of the philosopher who declared that 'To know all is to forgive all.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

It may not be given to infinite beings to attain that ideal, but it is none the less one toward which we should strive.
1920s, Toleration and Liberalism (1925)

Life, Family, Home, Forgiveness

“I liked to go at night when I thought there was a better chance of finding a fight. I was always looking for a fight. I had not known I was capable of such rage. I knew I had been cheated of a future, but I felt I'd been cheated of a past, too. The underpinnings of my life had been kicked out from under me… and it wasn't just the loss of Neilia and Naomi. All my life I'd been taught about our benevolent God. This is a forgiving God, a just God, a God who knows people make mistakes. This is a God who is tolerant. This is a God who gave us free will to be able to doubt. This was a loving God, a God of comfort. Well, I didn't want to hear anything about a merciful God. No words, no prayer, no sermon gave me ease. I felt God had played a horrible trick on me, and I was angry. I found no comfort in the Church. So I kept walking the dark streets to try to exhaust the rage.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Page 81
2000s, Promises to Keep (2008)

Love, Life, God, People

Quotes about tolerant page 4

Quotes about tolerant
page 4