“The Malays are spiritually inclined, tolerant and easy-going. The non-Malays, and especially the Chinese, are materialistic, aggressive and have an appetite for work. For equality to come about, it is necessary that these strikingly contrasting races adjust to each other.”

— Mahathir bin Mohamad, book The Malay Dilemma

1970 book, "The Malay Dilemma."

Adopted from Wikiquote. Last update June 3, 2021. History

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Mahathir bin Mohamad18

Prime Minister of Malaysia 1925

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“Of course there are Chinese millionaires in big cars and big houses. Is it the answer to make a few Malay millionaires with big cars and big houses? How does telling a Malay bus driver that he should support the party of his Malay director (UMNO) and the Chinese bus conductor to join another party of his Chinese director (MCA) - how does that improve the standards of the Malay bus driver and the Chinese bus conductor who are both workers in the same company? If we delude people into believing that they are poor because there are no Malay rights or because opposition members oppose Malay rights, where are we going to end up? You let people in the kampongs believe that they are poor because we don't speak Malay, because the government does not write in Malay, so he expects a miracle to take place in 1967 (the year Malay would become the national and sole official language in Malaysia). The moment we all start speaking Malay, he is going to have an uplift in the standard of living, and if doesn't happen, what happens then? Meanwhile, whenever there is a failure of economic, social and educational policies, you come back and say, oh, these wicked Chinese, Indian and others opposing Malay rights. They don't oppose Malay rights. They, the Malay, have the right as Malaysian citizens to go up to the level of training and education that the more competitive societies, the non-Malay society, has produced. That is what must be done, isn't it? Not to feed them with this obscurantist doctrine that all they have got to do is to get Malay rights for the few special Malays and their problem has been resolved.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Lee Kuan Yew in the Parliament of Malaysia, 1965 http://maddruid.com/?p=645 <br class="br">1960s

“Hard Truths was a book based on 32 hours of interviews over a period of two years. I made this one comment on the Muslims integrating with other communities probably two or three years ago. Ministers and MPs, both Malay and non-Malay, have since told me that Singapore Malays have indeed made special efforts to integrate with the other communities, especially since 9/11, and that my call is out of date. I stand corrected. I hope that this trend will continue in the future.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

statement that he stands corrected on how well-integrated Malay-Muslims are in Singapore (Asia One, March 08, 2011 http://www.asiaone.com/News/AsiaOne+News/Singapore/Story/A1Story20110308-267055.html) <br class="br">2010s

“I have said this on many a previous occasion: that had the mix in Singapore been different, had it been 75% Indians, 15% Malays and the rest Chinese, it would not have worked. Because they believe in the politics of contention, of opposition. But because the culture was such that the populace sought a practical way out of their difficulties, therefore it has worked.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

[President's Address, Debate on President's Address, Parliament of Singapore, http://sprs.parl.gov.sg/search/topic.jsp?currentTopicID=00062986-ZZ&currentPubID=00069476-ZZ&topicKey=00069476-ZZ.00062986-ZZ_1%2Bid005_19850301_S0005_T00051-president-address%2B, March 01 1985, January 16 2015]
1980s

“Malays abhor the state of celibacy. To remain unmarried was and is considered shameful. Everyone must be married at some time or other. The result”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

1980s

“…ignoring the potential force possessed by a homogeneous race, bemused by the slogans of human equality, all parliaments adopted the dogma of infinite toleration. Tolerance toward the alien, the hostile, and the aggressive was seen as a highly humanitarian achievement, but was, as the history of the nineteenth and especially of our present century shows, merely an ever-greater abandoning of ourselves.”

Alfred Rosenberg (1893–1946) German architect and politician

"The Russian-Jewish Revolution", Auf Gut Deutsch magazine, February 1919. Quoted in Roderick Stackelberg, Sally A. Winkle, The Nazi Germany Sourcebook: An Anthology of Texts. Routledge, 2013 (p.50). Also in Barbara Miller Lane and Leila J. Rupp, Nazi Ideology Before 1933: A Documentation. University of Texas Press, 2014 (p.12).

“My work is atheistic, materialistic and communistic. It's atheistic because it's without transcendent form, without spiritual or intellectual quality. Materialistic because it's made out of it's own materials without pretension to other materials. And communistic because the form is equally accessible to all men.”

Carl Andre (1935) American artist

Source: Minimal Art: A Critical Anthology', 1995, p. 107

“…the dark brought out the prostitutes, Malay divorcees mostly, quietly moving from light to light, gaudy and graceful, like other of night’s creatures.”

Anthony Burgess (1917–1993) English writer

Fiction, Beds in the East (1959)

“There is, however, no doubt that the various races, when carefully compared and measured, differ much from each other,—as in the texture of the hair, the relative proportions of all parts of the body,2 the capacity of the lungs, the form and capacity of the skull, and even in the convolutions of the brain.3 But it would be an endless task to specify the numerous points of structural difference. The races differ also in constitution, in acclimatisation, and in liability to certain diseases. Their mental characteristics are likewise very distinct; chiefly as it would appear in their emotional, but partly in their intellectual, faculties. Every one who has had the opportunity of comparison, must have been struck with the contrast between the taciturn, even morose, aborigines of S. America and the light-hearted, talkative negroes. There is a nearly similar contrast between the Malays and the Papuans,4 who live under the same physical conditions, and are separated from each other only by a narrow space of sea.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter VII: "On the Races of Man", page 216 http://darwin-online.org.uk/content/frameset?pageseq=238&itemID=F937.1&viewtype=image <br class="br">The Descent of Man (1871)

“According to history, Malays began to migrate to Malaysia in noticeable numbers only about 700 years ago. Of the 39 percent Malays in Malaysia today, about one-third are comparatively new immigrants like the secretary-general of UMNO, Dato' Syed Ja'afar Albar, who came to Malaya from Indonesia just before the war at the age of more than thirty. Therefore it is wrong and illogical for a particular racial group to think that they are more justified to be called Malaysians and that the others can become Malaysian only through their favour.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Lee Kuan Yew (in 1964 or 1965), — Ye, Lin-Sheng (2003). The Chinese Dilemma, p. 43. East West Publishing. ISBN 0-9751646-1-9.
1960s

“A community is the mental and spiritual condition of knowing that the place is shared, and that the people who share the place define and limit the possibilities of each other's lives. It is the knowledge that people have of each other, their concern for each other, their trust in each other, the freedom with which they come and go among themselves.”

Wendell Berry (1934) author

"The Loss of the Future"
The Long-Legged House (1969)

“The Malays are spiritually inclined, tolerant and easy-going. The non-Malays, and especially the Chinese, are materialistic, aggressive and have an appetite for work. For equality to come about, it is necessary that these strikingly contrasting races adjust to each other.”

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Mahathir bin Mohamad18

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