Quotes about tolerance (1038 quotes, page 7)

“The more I write the less substance do I see in my work, … It is tolerably awful. And I face it, I face it but the fright is growing on me. My fortitude is shaken by the view of the monster. It does not move; its eyes are baleful; it is as still as death itself — and it will devour me. Its stare has eaten into my soul already deep, deep.”

Joseph Conrad (1857–1924) Polish-British writer

Letter to Edward Garnett written in March 1899, published in The Collected Letters of Joseph Conrad, edited by Frederick R. Karl and Laurence Davies, Vol. 2, p. 177

Death , Soul

“The priesthood have, in all ancient nations, nearly monopolized learning. Read over again all the accounts we have of Hindoos, Chaldeans, Persians, Greeks, Romans, Celts, Teutons, we shall find that priests had all the knowledge, and really governed mankind. Examine Mahometanism, trace Christianity from its first promulgation; knowledge has been almost exclusively confined to the clergy. And, even since the Reformation, when or where has existed a Protestant or dissenting sect who would tolerate [a free inquiry]? The blackest billingsgate, most ungentlemanly insolence, the most yahooish brutality is patiently endured, countenanced, propagated and applauded. But touch a solemn truth in collision with a dogma of a sect, though capable of the clearest proof, and you will soon find you have disturbed a nest, and the hornets will swarm about your legs and hands, and fly into your face and eyes.”

John Adams (1735–1826) 2nd President of the United States

XXXI, p. 517. Also quoted in The Political Writings of John Adams (2001) edited by George W. Carey, p. 440 http://books.google.com/books?vid=ISBN0895262924&id=zwKs6Wf2NUEC&pg=PA440&lpg=PA440&ots=qW8I2vCTNZ&dq=%22solemn+truth+in+collision+with+a+dogma+of+a+sect%22&sig=BrWgHvNRAAWcN0rXxdBa7zjeEcc
1810s, Letters to John Taylor (1814)

Truth , Knowledge , Learning , Reading

“His [Turgot's] first important literary and scholastic effort was a treatise On the Existence of God. Few fragments of it remain, but we are helped to understand him when we learn that he asserted, and to the end of his life maintained, his belief in an Almighty Creator and Upholder of the Universe. It did, indeed, at a later period suit the purposes of his enemies, exasperated by his tolerant spirit and his reforming plans, to proclaim him an atheist; but that sort of charge has been the commonest of missiles against troublesome thinkers in all times.”

Andrew Dickson White (1832–1918) American politician

only three fragments of this treatise remain, per Anne-Robert-Jacques Turgot (baron de l'Aulne), The life and writings of Turgot:Comptroller-General of France, 1774-6 http://books.google.com/books?id=DNHrAAAAMAAJ& W. Walker Stephens, editor, Longman, Green and Co. 1895 p. 7
Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 167-168

Life , God , Understanding , Effort

“Many of the most fundamental claims of science are against common sense and seem absurd on their face. Do physicists really expect me to accept without serious qualms that the pungent cheese that I had for lunch is really made up of tiny, tasteless, odorless, colorless packets of energy with nothing but empty space between them? Astronomers tell us without apparent embarrassment that they can see stellar events that occurred millions of years ago, whereas we all know that we see things as they happen. … Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door. The eminent Kant scholar Lewis Beck used to say that anyone who could believe in God could believe in anything. To appeal to an omnipotent deity is to allow that at any moment the regularities of nature may be ruptured, that miracles may happen.”

Richard C. Lewontin (1929) American evolutionary biologist

" Billions and Billions of Demons http://www.nybooks.com/articles/archives/1997/jan/09/billions-and-billions-of-demons/" in: The New York Review of Books, 9 January 1997, p. 31
Review of The Demon-Haunted World: Science as a Candle in the Dark by Carl Sagan
Quote often taken out of context, see Lewontin on materialism http://evolutionwiki.org/wiki/Lewontin_on_materialism on evolutionwiki.org, and for example this example http://wol.jw.org/en/wol/d/r1/lp-e/102006325?q=Lewontin&p=par at Watchtower Online Library.

Life , God , Health , World

“I've had close friends who were on the verge of having nervous breakdowns or having one, and would walk into a room and be together. I think everyone struggles. And it's hard to be critical. I'm not somebody else, I'm not in anyone else's skin; I don't know what they are thinking or what they are going through or why they do what they do. I know what it feels like to be suicidal, and I know what it feels like to be hopeless. There is some point where I learnt enough about myself to know that I don't have the tolerance to create other hurdles as well. If I would have ever started taking drugs when I was younger, I would never have lived. I would have gone out quick. I don't have the tolerance to live in that emotional and physical pain and not have anything positive or good around me. I think that as far as the life that I have, I couldn't imagine it being any better. And even with that I still get down-spirited a lot, so… (laughs). If I look at it that way, I wouldn't want to make it any worse.”

Chris Cornell (1964–2017) American singer-songwriter, musician

Interview with Metal Hammer, October 1996 http://web.stargate.net/soundgarden/articles/hammer_10-96.shtml,
On depression and suicide

Life , Pain , Way , Feeling

“We must work harder to build mutual respect, an attitude of tolerance, with forbearance one for another.”

Gordon B. Hinckley (1910–2008) President of The Church of Jesus Christ of Latter-day Saints

Speech to the National Conference of Community and Justice, Feb 21, 1995.

“To call these riots infantile and imbecilic is to give them a dignity they don't deserve. They can only be described as Islamic. Let me get this straight. We're supposed to show tolerance and respect for a religion that doesn't know the meaning of either word and goes out of its way to prove it every day? We're supposed to amend our values to accommodate a religion that accommodates nothing and nobody? Dream on, people. It's not going to happen, because with Islam it's always a one way street. We've learned that lesson the hard way. We can't afford any more tolerance and respect. We've been sucked dry. And we've become weary of manufactured Islamic grievance. It's such a bore that now when we hear some bearded buffoon or some bag-headed bimbo telling us how offended they are we can't even be bothered to laugh any more.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"A Word To Rioting Muslims" (20 September 2012) http://youtube.com/watch?v=GCXHPKhRCVg · transcript http://dotsub.com/view/72457cbc-fe18-4053-ae3f-6c7639cf4e79/viewTranscript/eng
2012

People , Religion , Dreams , Way

“…neither tolerance nor intolerance is grounded in science and reason, but they are themselves acts of faith grounded in social custom and the politics of expediency and power.”

John Money (1921–2006) psychologist, sexologist and author

Homosexuality: Bipotenitality, Terminology, and History

Faith , Science

“Let us now consider whether justice requires the toleration of the intolerant, and if so under what conditions. There are a variety of situations in which this question arises. Some political parties in democratic states hold doctrines that commit them to suppress the constitutional liberties whenever they have the power. Again, there are those who reject intellectual freedom but who nevertheless hold positions in the university. It may appear that toleration in these cases is inconsistent with the principles of justice, or at any rate not required by them.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), p. 216

Justice , Question , Freedom , Universe

“True freedom is tolerant. It gives people the right to live and think in new ways.”

John Twelve Hawks American writer

Fourth Realm Trilogy (2005-2009), The Traveler (2005)

People , Way , Thinking , Freedom

“on tolerance of gays: "You always have to remember - no matter what you're told - that God loves all the flowers, even the wild ones that grow on the side of the highway."”

Cyndi Lauper (1953) American singer, songwriter, actress and activist

Interview with Matthew Rettenmund in his book "Totally Awesome 80's" (1996), p. 149-150

Love , God , Flowers

“America is preeminently a country of, if not sexual licenses… a country of sexual tolerance, a country of sexual, I… would settle for pluralism, for now. Well, the Holy Mother Church doesn't settle for that. The Holy Mother Church makes rather strict demands. The Holy Mother Church prohibits, by various edicts,… statutes, and pronouncements, all forms of sex that are not specifically devoted to the outcome of procreating further Catholics, and it enforces this with a celibate hierarchy. Now, that's fine, and it is your choice, and… as Mr. Donohue did say, no one has to join that church, but that church, where it can, does try and impose those standards on non-believers and non-members. And there will always seem, to some people, I think, something absurd in the enforcement of such statutes, especially since we know most Catholics don't observe them, by a celibate oligarchy and hierarchy.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2000, "Hostility Of America to Religion" (2000)

People , Sex , Thinking , Country

“It is important to distinguish between the scientific concept of law as a generalization, and the social concept of law which is prescriptive and normative. A desire for tolerance in respecting the laws of different social systems must not lead us into the mistake of attributing volition to the entities of science or relativism to scientific laws.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 3, “Words Scientists Don’t Use: At Least Not the Way You Do” (p. 49)

Law , Science

“When The Smiths began it was very important that I wouldn't be that horrible, stupid, sloppy Steven. He would have to be locked in a box and put on top of the wardrobe. l needed to feel differently and rather than adopt some glamorous pop star name, I eradicated Steven which seemed to make perfect sense. Suddenly I was a totally different person. Now when I meet pre-Smith people who call me Steven, I sit there and wonder who they're talking about. I always despised the name Steven, though being spelt with a 'v' rather than a 'ph' made life slightly more tolerable. But it was very important that Steven be drowned nonetheless.”

Morrissey (1959) English singer

from an interview by Elissa Van Poznak in The Face (1984)
In interviews etc., About himself and his work

Life , People , Stupidity , Feeling

“Though this nation has proudly thought of itself as an ethnic melting pot, in things racial we have always been and continue to be, in too many ways, essentially a nation of cowards. Though race related issues continue to occupy a significant portion of our political discussion, and though there remain many unresolved racial issues in this nation, we, average Americans, simply do not talk enough with each other about race. It is an issue we have never been at ease with and given our nation’s history this is in some ways understandable. And yet, if we are to make progress in this area we must feel comfortable enough with one another, and tolerant enough of each other, to have frank conversations about the racial matters that continue to divide us.”

Eric Holder (1951) 82nd Attorney General of the United States

February 18, 2009.
Remarks at the Department of Justice African American History Month Program. http://www.usdoj.gov/ag/speeches/2009/ag-speech-090218.html
2000s

Way , Feeling , History , Understanding

“But there was sufficient spirit of toleration and candor amongst the Italian ecclesiastics to allow the subject to be canvassed with much freedom They entered warmly themselves into the controversy often favoring different sides of the question and however much we may deplore the loss of time and labor devoted to the defense of untenable positions it must be conceded that they displayed far less polemic bitterness than certain writers who followed them beyond the Alps two centuries and a half later”

Charles Lyell book Principles of Geology

Chpt.3, p. 28
Principles of Geology (1832), Vol. 1

Question , Freedom , Loss , Time

“Now, the most eloquent irreligious individual voice in Nigeria is our first Nobel laureate Wole Soyinka. Soyinka is an eminent literary scholar. He has consistently argued for tolerance and respect for the humanity of all in the face of religious intolerance and extremism. Soyinka has not minced words in condemning the unconscionable religious gladiators in the region that have often turned the country into a theatre of absurdity and holy wars. He has been consistent in his condemnation of the jihadists and crusaders who often orchestrate religious bloodletting in their quest to implement Sharia law or to further some self-styled divine mandate. While I cannot say for sure how impactful his rational appeals are on policies and programs, Soyinka’s statements are sources of hope and light at times of darkness and despair. I can say for certain that on occasions when religious extremists push the nation to the brink. When religion blinds and people are unable to see or think clearly, when fear and fanaticism loom very large, Soyinka is a voice of rational sanity, thoughtful courage, and moderation.”

Leo Igwe (1970) Nigerian human rights activist

An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)

War , People , Fear , Religion

“The one reaction Nietzsche cannot tolerate is indifference, and this is what his use of hyperbole is designed to eliminate.”

Alexander Nehamas (1946) Professor of philosophy

Source: Nietzsche: Life as Literature (1985), p. 28.

Indifference

“My loving children, my children who were created with God's beauty, my wise children, whatever difficulty you may have, do not ever leave His charge. Just as the prophets of God kept their faith firm and were tolerant in spite of the problems they had, no matter what difficulties you may experience, be tolerant, be forbearant and embrace all living things as your own life.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

The Tree That Fell To The West: Autobiography of a Sufi (2003)

Love , Life , God , Children

“Direct and unconcealed brute force and violence—although clearly persisting in many quarters of society—are today less acceptable to an increasingly sophisticated public, a public significantly remote from the methods of social and economic control common to early America. This is not a statement, however, that there is such increased civility that Americans can no longer tolerate social control of the country's under classes by force of violence; rather, it is an observation that Americans today appear to be more inclined to issue endorsement to agents and agencies of control which carry out the task, while permitting the benefactors of such control to retain a semidignified, clean-hands image of themselves.”

Huey P. Newton (1942–1989) Co-founder of the Black Panther Party

War Against the Panthers: A Study of Repression in America (June 1980)

Appearance , Country

“They will be sore tried, by night and by day, without rest-until the victory is won. The darkness will be rent by noise and flame. Men's souls will be shaken with the violences of war. For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and good will among all Thy people. They yearn but for the end of battle, for their return to the haven of home. Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom. And for us at home - fathers, mothers, children, wives, sisters, and brothers of brave men overseas - whose thoughts and prayers are ever with them - help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1940s, Prayer on D-Day (1944)

Men , God , War , Children

“I claim that jihadis are really motivated neither by religion nor by a Leftist sense of justice, but by resentment, which in no way puts them on the Left, neither “objectively” nor “subjectively.” I simply never wrote that Islamic fundamentalists are in any sense on the Left—the whole point of my writing on this topic is that the “antagonism” between liberal tolerance and ethnic or religious fundamentalism is inherent to the universe of global capitalism: in their very opposition, they are the two faces of the same system. The true Left starts with the insight into this complicity. A good example of how religious fundamentalism is to be located “in the context of the antagonisms of global capitalism” is Afghanistan. Today, when Afghanistan is portrayed as the utmost Islamic fundamentalist country, who still remembers that, 30 years ago, it was a country with strong secular tradition, up to a strong Communist party which first took power there independently of the Soviet Union? Afghanistan became fundamentalist when it was drawn into global politics”

Slavoj Žižek (1949) Slovene philosopher

first through the Soviet intervention
"Disputations: Who Are You Calling Anti-Semitic?" in The New Republic (7 January 2009) http://www.tnr.com/article/politics/disputations-who-are-you-calling-anti-semitic

Religion , Justice , Way , Motivation

“To be energetic and firm where principle demands it, and tolerant in all else, is not easy. It is not easy to abhor wickedness, and oppose it with every energy, and at the same time to have the meekness and gentleness of Christ, becoming all things to all men for the truth's sake. The energy of patience, the most godlike of all, is not easy.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 187.

Men , Truth , Time , Christ

“For all its apparent tolerance, the USA maintains a peculiar balance between the forces of capitalism and democracy. To achieve this I feel sure the country is guided by some hidden force; an organization working in secrecy, powerful enough to dispose of the Kennedys and of anyone else who gets in its way.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

As quoted in Asadollah Alam (1991), The Shah and I: The Confidential Diary of Iran's Royal Court, 1968-77, page 169
Attributed

Way , Feeling , Democracy , Country

“Reality isn’t the most pleasant of atmospheres, Lieutenant. But we like to think we’re engineered for it. It’s a pretty fine piece of engineering, the kind an engineer can respect. Drag in an obsession and reality can’t tolerate it. Something has to give; if reality goes, your fine piece of engineering is left with nothing to operate on. So it operates badly. So kick the obsession out; start functioning the way you were designed to function.”

Theodore Sturgeon book More Than Human

Source: More Than Human (1953), Chapter 3 “Morality”, p. 146

Way , Thinking , Reality

“I do not care a button about having my name in any blessed place. I was never ardent about fame even in my political days; I preferred to remain behind the curtain, push people without their knowing it and get things done. It was the confounded British Government that spoiled my game by prosecuting me and forcing me to be publicly known and a 'leader'. Then, again, I don't believe in advertisement except for books etc., and in propaganda except for politics and patent medicines. But for serious work it is a poison. It means either a stunt or a boom' and stunts and booms exhaust the thing they carry on their crest and leave it lifeless and broken high and dry on the shores of nowhere… or it means a movement. A movement in the case of a work like mine means the founding of a school or a sect or some other damned nonsense. It means that hundreds or thousands of useless people join in and corrupt the work or reduce it to a pompous farce from which the Truth that was coming down recedes into secrecy and silence. It is what has happened to the 'religions' and is the reason of their failure. If I tolerate a little writing about myself, it is only to have a sufficient counter-weight in that amorphous chaos, the public mind, to balance the hostility that is always aroused by the presence of a new dynamic Truth in this world of ignorance. But the utility ends there and too much advertisement would defeat that object. I am perfectly 'rational', I assure you, in my methods and I do not proceed merely on any personal dislike of fame. If and so far as publicity serves the Truth, I am quite ready to tolerate it; but I do not find publicity for its own sake desirable.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

October 2, 1934
India's Rebirth

Hostility , People , Truth , Books

“I have long believed that an experimentalist should not be unduely inhibited by theoretical untidyness. If he insists in having every last theoretical T crossed before he starts his research the chances are that he will never do a significant experiment. And the more significant and fundamental the experiment the more theoretical uncertainty may be tolerated. By contrast, the more important and difficult the experiment the more that experimental care is warranted. There is no point in attempting a half-hearted experiment with an inadequate apparatus.”

Robert H. Dicke (1916–1997) American astronomer

as quoted by

Chance , Heart

“I am ashamed to have belonged in an army, that witnessed and tolerated all these crimes.”

Kurt von Hammerstein-Equord (1878–1943) German general

von Alvensleben, Udo (1971): Lauter Abschiede. Tagebuch im Kriege. Berlin: Ullstein, p. 257.

“It's the responsibility of men of religion to … present religion as a way of tolerance, not as a cover for bloodshed.”

Salam Fayyad (1952) Palestinian politician

Fayyad Warns Islamic Preachers http://www.forbes.com/feeds/ap/2007/06/29/ap3870235.html

Men , Religion , Way

“The central drama of our age is how the Western nations and the Asian peoples are to find a tolerable basis of co-existence.”

Walter Lippmann (1889–1974) American journalist

"Asia and the West", New York Herald Tribune (European edition; September 15, 1965), p. 4

People , Age

“European public opinion will apparently tolerate people being fired in industries where they really care about performance. Unfortunately the only industry they care enough about so far is soccer.”

Paul Graham (1964) English programmer, venture capitalist, and essayist

"Why Startups Condense in America" http://www.paulgraham.com/america.html, May 2006

People

“Thanks to its chokehold on the nation’s culture, liberalism is thus in power whether its politicians are elected or not; it rules over us even though Republicans have prevailed in six out of the nine presidential elections since 1968; even though Republicans presently control all three branches of government; even though the last of the big-name, forthright liberals of the old school (Humphrey, McGovern, Church, Bayhm, Culver, etc.) either died or went down to defeat in the seventies; and even though no Democratic presidential nominee has called himself a "liberal" since Walter Mondale. Liberalism is beyond politics, a tyrant that dominates our lives in countless ways great and small, and which is virtually incapable of being overthrown.Conservatism, on the other hand, is the doctrine of the oppressed majority. Conservatism does not defend some established order of things: It accuses; its rants; it points out hypocrisies and gleefully pounces on contradictions. While liberals use their control of the airwaves, newspapers, and schools to persecute average Americans — to ridicule the pious, flatter the shiftless, and indoctrinate the kids with all sorts of permissive nonsense — the Republicans are the party of the disrespected, the downtrodden, the forgotten. They are always the underdog, always in rebellion against a haughty establishment, always rising up from below.All claims of the right, in other words, advance from victimhood. This is another trick the backlash has picked up from the left. Even though republicans legislate in the interests of society’s most powerful, and even though conservative social critics typically enjoy cushy sinecures at places like the American Enterprise Institute and the Wall Street Journal, they rarely claim to speak on behalf of the wealthy of the winners in the social Darwinist struggle. Just like the leftists of the early twentieth century, they see themselves in revolt against a genteel tradition, rising up against a bankrupt establishment that will tolerate no backtalk.Conservatism, on the other hand, can never be powerful or successful, and backlashers revel in fantasies of their own marginality and persecution.”

Thomas Frank book What's the Matter with Kansas?

Ibid.(pp. 119-120).
What's the Matter with Kansas? (2004)

School , Way , Success

“We do not find it hard to bear with ourselves, though we are full of faults. Why then may we not learn to be tolerant of others?”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 238

Learning

““Now here is a treasure, Averroës Commentaries on Aristotle in a tolerable translation from the Arabic by Gerard of Cremona.” He lasciviously stroked the red leather boards, knowing well how his pupil ached for the chance to pore through it. “A liar’s gloss on a liar’s lies. Surely this is a rare criminal.””

Michael Swanwick book Jack Faust

Source: Jack Faust (1997), Chapter 1, “Trinity” (p. 7)

Chance

“It is our utopias that make the world tolerable to us: the cities and mansions that people dream of are those in which they finally live.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

The Story of Utopias, Chapter One http://books.google.com/books?id=846mSPr_kaUC&q=%22It+is+our+utopias+that+make+the+world+tolerable+to+us+the+cities+and+mansions+that+people+dream+of+are+those+in+which+they+finally+live%22&pg=PA11#v=onepage (1922).

People , World , Dreams

“How long can this situation last and be tolerated? When Imam Ali, Commander of the Faithful, heard that an anklet was forcefully removed from the feet of a Jewish woman by the invaders in one of the frontier cities under his rule, he said, "If a man dies from grief because of this act, he should not be reprimanded."
Today, even the children are not spared and are targeted by their bullets. Palestinian men and women are abducted and tortured in their fearsome prisons. People are shot dead in schools, on the streets and at markets.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

2006, 2006 International Qods Conference address

Women , Men , Children , People

“Perhaps our thinking exemplifies a selective system. First lots of random scattered ideas compete for survival. Then comes the selection for what works best —one idea dominates, and this is followed by its amplification. Perhaps the moral […] is that you never learn anything unless you are willing to take a risk and tolerate a little randomness in your life.”

Heinz R. Pagels (1939–1988) American physicist

Source: The Dreams of Reason, 1988, ISBN 0-553-34710-1

Life , Idea , Thinking , Learning

“The practical consequence of such a[n individualistic] philosophy is the well-known democratic respect for the sacredness of individuality,—is, at any rate, the outward tolerance of whatever is not itself intolerant. These phrases are so familiar that they sound now rather dead in our ears. Once they had a passionate inner meaning. Such a passionate inner meaning they may easily acquire again if the pretension of our nation to inflict its own inner ideals and institutions vi et armis upon Orientals should meet with a resistance as obdurate as so far it has been gallant and spirited. Religiously and philosophically, our ancient national doctrine of live and let live may prove to have a far deeper meaning than our people now seem to imagine it to possess.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

"Preface"
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)

People , Imagination , Passion , Dead

“A democratic country has zero tolerance for all illegal monitoring operations.”

Jiang Yi-huah (1960) Taiwanese politician

Jiang Yi-huah (2013) cited in " Jiang defends Cabinet ahead of poll http://www.chinapost.com.tw/taiwan/national/national-news/2013/10/15/391346/Jiang-defends.htm" on The China Post, 15 October 2013

Country

“Hrant Dink has sacrificed his life and become a target for the sake of justice, truth and tolerance.”

Sebouh Chouldjian (1959) Archbishop Sebouh Chouldjian is the primate of the Diocese of Gougark of the Armenian Apostolic Church

[Hrant Dink commemorated in Yerevan, PanArmenian.net, 2011-03-14, http://www.panarmenian.net/eng/world/news/64073/, 2011-03-16, English]
Other

Life , Truth , Justice

“The bourgeois, for his part, possessed neither of the inordinate ambitions of the great nor of the patience of the poor, would seem to have to remain ignorant both of the sins of whose who exalted themselves and of the merits of those who humbled themselves. Bossuet, speaking of this world, complains that the "license of great fortunes exceeds all bounds." This, he says, leads to "those prevailing sins which are not satisfied to be tolerated, or even excused, but which seek even to be applauded."”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 138

World , Parting , Patience

“Both Fascist Italy and Nazi Germany did indeed allow—or, more accurately, tolerate—private property. However, it was ‘property’ in a peculiar and very restricted sense—not the virtually untrammeled private ownership of Roman law and nineteenth–century Europe, but rather conditional possession, under which the state, the owner of last resort, reserved to itself the right to interfere with and even confiscate assets which in its judgment were unsatisfactorily used.”

Richard Pipes (1923–2018) American historian

Source: Property and Freedom (1999), p. 218

Law , Sense

“Fire is the most tolerable third party.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

January 2, 1853
Journals (1838-1859)

“I'm an agnostic. Sometimes I muse deeply on the forces that are for me invisible. When I am almost close to the idea of God, I feel immediately estranged by the horrors of this world, which he seems to tolerate…”

Stanislaw Ulam (1909–1984) Polish-American mathematician

as quoted by Olgierd Budrewicz in The melting-pot revisited: twenty well-known Americans of Polish background http://books.google.com/books?ei=jntPUNaTMafZ0QHMloGQBQ&id=pc51AAAAMAAJ&dq=Olgierd+Budrewicz%7C&q=Sometimes+I+muse#search_anchor, publish by Interpress, page 36, 1977.

God , World , Feeling , Idea

“The Canadian government has a closer relation to economic activities than most governments. The trade in staples, which characterizes an economically weak country, to the highly industrialized areas of Europe and latterly the United States, and especially the fur trade, has been responsible for various peculiar tendencies in Canadian development. The maintenance of connections with Europe, at first with France and later with Great Britain has been a result. The diversity of institutions which has attended this relationship has made for greater elasticity in organization and far greater tolerance among her peoples.”

Harold Innis (1894–1952) Canadian professor of political economy

Conclusion, p. 401.
The Fur Trade in Canada (1930)

People , Country

“The early successes of Islam,” he writes, “were against religions which had lost their hold on the minds of the people. But in India the Hindu way of life, symbolised by high moral values of tolerance, truthfulness and justice was very much the part and parcel of the multitude’s mental and material being. These eternal and moral values of life which constitute the core of Hinduism were to sustain it in the next five centuries of Muslim and another two centuries of British rule. The conclusion, therefore, seems inescapable that much of the decline in social and moral values of Hindu society is the result and not the cause of their foreign subjugation.””

Ram Gopal (1925) Indian author and historian

Ram Gopal, Indian Resistance to Early Muslim Invaders Upto 1206 A.D., 1983, p. 9
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.

Life , People , Truth , Religion

“How can our great society tolerate the continued brutalization of its citizens by crazed misfits? Criminals must be told that their CIVIL LIBERTIES END WHEN AN ATTACK ON OUR SAFETY BEGINS!”

Donald J. Trump (1946) 45th President of the United States of America

"Bring Back the Death Penalty. Bring Back Our Police!" http://assets.nydailynews.com/polopoly_fs/1.1838466.1403324800!/img/httpImage/image.jpg_gen/derivatives/article_970/trump21n-1-web.jpg An advert taken out by Trump in the New York Daily News and other newspapers in the wake of the arrests of the Central Park Five (whose convictions were eventually vacated once the real perpetrator was identified in 2002) (1 May 1989)
1980s

“You’re very vulnerable when you’re naked. The psychology is a bit weird. It’s all in the eyes between the two people so you’ve got to be confident. You’ve really got to pretend you are enjoying it. I tended to have lots of conversations with lonely old men and to meet lots of nutters as well. I have incredible tolerance for darkness. I can take on board quite a lot of damaged people, but it takes its toll psychologically.”

Stella Vine (1969) English artist

Catherine Deveney, "Stripped bare", http://living.scotsman.com/index.cfm?id=288312004 The Scotsman, (2004-03-14)
On stripping.

Men , People , Confidence

“In looking at this wreck of Governments in all European countries, there is one consideration that suggests itself, sadly elucidative of our modern epoch. These Governments, we may be well assured, have gone to anarchy for this one reason inclusive of every other whatsoever, That they were not wise enough; that the spiritual talent embarked in them, the virtue, heroism, intellect, or by whatever other synonyms we designate it, was not adequate,—probably had long been inadequate, and so in its dim helplessness had suffered, or perhaps invited falsity to introduce itself; had suffered injustices, and solecisms, and contradictions of the Divine Fact, to accumulate in more than tolerable measure; whereupon said Governments were overset, and declared before all creatures to be too false.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

Suffering , Falseness , Country

“All the Hellenistic States had thus been completely subjected to the protectorate of Rome, and the whole empire of Alexander the Great had fallen to the Roman commonwealth just as if the city had inherited it from his heirs. From all sides kings and ambassadors flocked to Rome to congratulate her; they showed that fawning is never more abject than when kings are in the antechamber…w:Polybius dates from the battle of Pydna the full establishment of the universal empire of Rome. It was in fact the last battle in which a civilized state confronted Rome in the field on a footing of equality with her as a great power; all subsequent struggles were rebellions or wars with peoples beyond the pale of the Romano-Greek civilization -- with barbarians, as they were called. The whole civilized world thenceforth recognized in the Roman senate the supreme tribunal, whose commissions decided in the last resort between kings and nations; and to acquire its language and manners foreign princes and youths of quality resided in Rome. A clear and earnest attempt to get rid of this dominion was in reality made only once -- by the great Mithradates of Pontus. The battle of pydna, moreover, marks the last occasion on which the senate still adhered to the state-maxim that that they should, if possible, hold no possessions and maintain no garrisons beyond the Italian seas, but should keep the numerous states dependent on them in order by a mere political supremacy. The aim aim of their policy was that these states should neither decline into utter weakness and anarchy, as had nevertheless happened in Greece nor emerge out of their half-free position into complete independence, as Macedonia had attempted to do without success. No state was to be allowed to utterly perish, but no one was to be permitted to stand on its own resources… Indications of a change of system, and of an increasing disinclination on the part of Rome to tolerate by its side intermediate states even in such independence as was possible for them, were clearly given in the destruction of the Macedonian monarchy after the battle of Pydna, the more and more frequent and more unavoidable the intervention in the internal affairs of the petty Greek states through their misgovernment, and their political and social anarchy, the disarming of Macedonia, where the Northern forntier at any rate urgently required a defence different from that of mere posts; and, lastly, the introduction of the payment of land-tax to Rome from Macedonia and Illyria, were so many symptoms of the approaching conversion of the client states into subjects of Rome.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The Changing of the Relationship between Rome and Her Client-States
The History Of Rome, Volume 2. Chapter 10. "The Third Macedonian War" Translated by W.P.Dickson
The History of Rome - Volume 2

War , People , Youth , World

“Oscar: In a society where dissenting viewpoints are suppressed, those viewpoints are potent and dangerous… Where dissent is tolerated, it rapidly becomes quaint and is viewed as un-sophisticated; people merely amuse themselves with the expression of contrary opinion.”

Dave Sim (1956) Canadian cartoonist, creator of Cerebus

Source: Melmoth (1991), p. 41

People

“If u magically had 0 emails, in 10 days you'd be back to what you had. Issue is not volume, but tolerance of backlog.”

David Allen (1945) American productivity consultant and author

20 July 2011 https://twitter.com/gtdguy/status/93804918770638848
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

“The truth seems to be that monogamous marriage, mitigated in certain countries by divorce and in certain other by tolerance of infidelity, persists in our Western civilization as the solution which entails the least suffering for the greatest number of people.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Marriage

Marriage , People , Truth , Suffering

“Perfect love is rare indeed — for to be a lover will require that you continually have the subtlety of the very wise, the flexibility of the child, the sensitivity of the artist, the understanding of the philosopher, the acceptance of the saint, the tolerance of the scholar and the fortitude of the certain.”

Leo Buscaglia (1924–1998) Motivational speaker, writer

pp 198-199
LOVE (1972)

Love , Lovers , Understanding , Perfection

“There are dangers in the increasing belief that toleration can simply be imposed on people by a variety of new laws and by a bureaucracy specializing in ethnic affairs, cultural relations and human rights. Unfortunately, the laws and regulatory bodies, introduced in the hope of promoting toleration, can be invoked to attack freedom of speech, freedom of assembly, and those principles on which minority rights must, in the last resort, depend. A sensible humane immigration policy is more likely than most of these new agencies and laws - present or proposed - to maintain and foster racial toleration.”

Geoffrey Blainey book All for Australia

All for Australia (1984)

People , Law , Hope , Freedom

“We have reached the end of the Roman republic. We have seen it rule for five hundred years in Italy and in the countries on the Mediterranean; we have seen it brought to rum in politics and morals, religion and literature, not through outward violence but through inward decay, and thereby making room for the new monarchy of Caesar. There was in the world, as Caesar found it, much of the noble heritage of past centuries and an infinite abundance of pomp and glory, but little spirit, still less taste, and least of all true delight in life. It was indeed an old world; and even the richly-gifted patriotism of Caesar [b] could not make it young again. The dawn does not return till after the night has fully set in and run its course. But yet with him there came to the sorely harassed peoples on the Mediterranean a tolerable evening after the sultry noon; and when at length after a long historical night a new day dawned once more for the peoples, and fresh nations in free self-movement commenced their race towards new and higher goals, there were found among them not a few, in which the seed sown by Caesar had sprung up, and which were and are indebted to him for their national individuality.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

/b
Vol. 4, Pt. 2, Translated by W.P. Dickson.
Last paragraph of the last volume
The History of Rome - Volume 4: Part 2

Life , People , World , Religion

“Among the many prejudices against vegans is the belief that they are always preaching to others and trying to convert them. I do not think that is true; we are incredibly tolerant. We are always polite when others ask, “Don’t you ever get tempted by a bacon sandwich?”… In fact, most vegans I know are rather coy about explaining why they are vegan, mostly because the question tends to be asked when we are sitting a dinner table full of meat eaters, and it seems rather impolite to answer. However, seeing as we are not at a dinner party now, here is the ethical case… If people are vegetarians for ethical reasons—because they believe that killing and eating animals is wrong—they really ought to be vegan, too. The average human eats more than 11,000 animals in his or her lifetime, but millions of calves and chicks are also killed every year as “waste products” of milk and egg production.”

Kerry McCarthy (1965) British politician

Debate on World Vegan Day http://www.publications.parliament.uk/pa/cm201011/cmhansrd/cm111101/debtext/111101-0004.htm#1111025000002 (transcript in www.parliament.uk), House of Commons, 1 November 2011

People , Question , Thinking , Animals

“Our conceptions of liberty under the law are not narrow and cramped, but broad and tolerant. Our Constitution guarantees civil, political and religious liberty; fully, completely and adequately; and provides that 'no religious test shall ever be required as a qualification to any office or public trust under the United States'. This is the essence of freedom and toleration solemnly declared in the fundamental law of the land.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Law , Freedom

“I shall be very careful to preserve and maintain the Act of Toleration, and to set the minds of all my people at quiet; my own principles must always keep me entirely firm to the interests and religion of the Church of England, and will incline me to countenance those who have the truest zeal to support it.”

Anne of Great Britain (1665–1714) queen of England, queen of Scotland and queen of Ireland (1702–07); queen of Great Britain (1707–14)

Speech from the Throne (25 May 1702), from Cobbett's parliamentary history of England. Volume VI (London: R. Bagshaw, 1810), p. 1671.

People , Religion , Support

“Optimism is the parent of despair, while pessimism allows the mind to accustom itself to the inevitable disappointments of human existence by degrees, just as some drugs induce a state of tolerance. Pessimists, moreover, have the better sense of humour, for they have a livelier apprehension of pretension and absurdity. In a meritocracy, furthermore, those who fail must either indulge in elaborate mental contortions to disguise reality from themselves or sink into a deep melancholy.”

Theodore Dalrymple (1949) English doctor and writer

British Medical Journal Views and Reviews: Desperate house calls (BMJ 2009;338:b212).

Disappointment , Optimism , Reality , Parent

“Nothing is more important than the unity and integrity of our nation. India is indivisible. Secularism is the bedrock of our nationhood. It implies more than tolerance. It involves an active effort for harmony. No religion preaches hatred and intolerance. Vested interests, both external and internal, are inciting and exploiting communal passions and violence to divide India.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

Broadcast to the Nation, 12 November 1984 note: Nothing is more important than the unity and integrity of our nation. India is indivisible. Secularism is the bedrock of our nationhood. It implies more than tolerance. It involves an active effort for harmony. No religion preaches hatred and intolerance. Vested interests, both external and internal, are inciting and exploiting communal passions and violence to divide India.
Source: en.wikiquote.org - Rajiv Gandhi / Nothing is more important than the unity and integrity of our nation. India is indivisible. Secularism is the bedrock of our nationhood. It implies more than tolerance. It involves an active effort for harmony. No religion preaches hatred and intolerance. Vested interests, both external and internal, are inciting and exploiting communal passions and violence to divide India.

Communication , Religion , Passion , Effort

“Let’s be clear: Islam is not our adversary. Muslims are peaceful and tolerant people and have nothing whatsoever to do with terrorism.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Tweet (19 November 2015) https://twitter.com/hillaryclinton/status/667371059885301761
Presidential campaign (April 12, 2015 – 2016)

People , Peace

“Man has only the rights he can defend. Our most basic right is life. It's enshrined not only in our Constitution, but in the charter of the United Nations. The prohibition against taking a life is found in our most ancient texts and in the statutes of every nation. Every murder, whether in Brooklyn, Santiago, Rwanda or Kosovo, demands punishment by whatever legal means possible. Otherwise, the right to life is just an empty promise. The law against murder applies to all. No matter the perpetrator, the victim, or the country where the murder is committed. It is the one moral law that recognizes no national, racial or religious boundaries. It can tolerate no exception. There is one law. One law. And when that law is broken it is the duty of every officer of any court to rise in defense of that law, and bring their full power and diligence to bear against the law breaker. Because Man has only those rights he can defend. Only those rights.”

Rene Balcer (1954) screenwriter, producer and director

Spoken by Assistant District Attorney Jack McCoy in the Law & Order episode Vaya Con Dios.
Law & Order

Life , Law , Country

“It was not hard to persuade people that the market was sound; as always in such times they asked only that the disturbing voices of doubt be muted and that there be tolerably frequent expressions of confidence.”

John Kenneth Galbraith book The Great Crash, 1929

Source: The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929), Chapter V, The Twilight of Illusion, Section II, p. 70

People , Confidence , Time

“Mr. Rogers gave aid and comfort to homosexuals. He was a man who preached tolerance of all sorts of people in ways that directly contradicted the Bible. His syrupy teachings led millions astray. He was a wuss and he was an enabler of wusses.”

Fred Phelps (1929–2014) American pastor and activist

As quoted in Neighborhood Menace http://www.post-gazette.com/columnists/20030307tony107col2p2.asp (March 2003), a column by Tony Norman on Post-Gazette.com.
2000s, Neighborhood Menace (2003)

People , Way

“And there lies my dilemma here tonight. I know that my work in this case is magnified by the fact that the streets of heaven are too crowded with angels. We know their names. They number a thousand for each one of the red ribbons that we wear here tonight. They finally rest in the warm embrace of the gracious creator of us all. A healing embrace that cools their fevers, that clears their skin, and allows their eyes to see the simple, self-evident, common sense truth that is made manifest by the benevolent creator of us all and was written down on paper by wise men, tolerant men, in the city of Philadelphia two hundred years ago. God bless you all. God have mercy on us all. And God bless America.”

Tom Hanks (1956) American actor

66th Academy Award Speech (1994)

Men , God , Truth , Angels

“I don’t believe in western morality, i. e. don’t kill civilians or children, don’t destroy holy sites, don’t fight during holiday seasons, don’t bomb cemeteries, don’t shoot until they shoot first because it is immoral. The only way to fight a moral war is the Jewish way: "Destroy their holy sites. Kill men, women and children (and cattle)." The first Israeli prime minister who declares that he will follow the Old Testament will finally bring peace to the Middle East. First, the Arabs will stop using children as shields. Second, they will stop taking hostages knowing that we will not be intimidated. Third, with their holy sites destroyed, they will stop believing that G-d is on their side. Result: no civilian casualties, no children in the line of fire, no false sense of righteousness, in fact, no war. Zero tolerance for stone throwing, for rockets, for kidnapping will mean that the state has achieved sovereignty. Living by Torah values will make us a light unto the nations who suffer defeat because of a disastrous morality of human invention.”

Manis Friedman (1946) American rabbi

Answer for the question "How Should Jews Treat Their Arab Neighbors?" for the "Moment" magazine. http://www.momentmag.com/Exclusive/2009/2009-06/200906-Ask_Rabbis.html
On the Israeli-Arab conflict

Women , Men , War , Children

“I was carrying out my duty, as the Japanese high commander of the Japanese Army in the Philippine Islands, to control my army with the best of my ability during wartime. Until now, I believe that I have tried my best for my army. As I said in the Manila Supreme Court that I have done everything with all my capacity, so I wouldn't be ashamed in front of the Gods for what I have done when I have died. But if you say to me "you do not have any ability to command the Japanese Army," I should say nothing in response, because it is my own nature. Now, our war criminal trial is going on in the Manila Supreme Court, so I wish to be justified under your kindness and righteousness. I know that all your American military affairs always have had tolerant and rightful judgment. When I had been investigated in the Manila court, I have had good treatment, a kind attitude from your good-natured officers who protected me all the time. I will never forget what they have done for me even if I die. I don't blame my executioners. I'll pray that the Gods bless them. Please send my thankful word to Col. Clarke and Lt. Col. Feldhaus, Lt. Col. Hendrix, Maj. Guy, Capt. Sandburg, Capt. Reel, at Manila court, and Col. Arnard. I thank you. I pray for the Emperor's long life and prosperity forever.”

Tomoyuki Yamashita (1885–1946) general in the Imperial Japanese Army

Last words. Quoted in "Yamashita Hanged Near Los Banos" - "New York Times" article - February 23, 1946.

Life , God , War , Guy

“Multiculturalism is a false euphemism. The real word is "multiracialism", but the word "race" has been recently erased from French legislature, because supposedly there are no races. Here we can observe a new illogicality of the System. There are supposedly no races, but the media are increasingly talking about the rise of racism. How then racists can exist, if there are no races? Nevertheless, we have all too much empirical data showing precisely that multi-ethnic and multicultural countries are prone to ethnic and racial conflicts. What former Yugoslavia went through is in store for the EU - of course, in a different form. One of the additional reasons I left American academia is that I could no longer tolerate giving undeserved passing grades to my American students of African and Hispanic origin, whose IQ and speed of symbolic reasoning were much lower than that of my white American students. It is a form of tyranny of political correctness, much like the former Soviet Union.”

Tomislav Sunić (1953) Croatian-American writer, translator and professor

Interview for hkv.hr https://www.hkv.hr/razgovori/16742-dr-tomislav-sunic-osnovni-problem-hrvatske-je-ostavstina-jugoslavenstva-i-komunizma.html, 15 January 2014

Speed , Falseness , Country

“Imagine a society that subjects people to conditions that make them terribly unhappy, then gives them the drugs to take away their unhappiness. Science fiction? It is already happening to some extent in our own society. It is well known that the rate of clinical depression had been greatly increasing in recent decades. We believe that this is due to disruption of the power process, as explained in paragraphs 59-76. But even if we are wrong, the increasing rate of depression is certainly the result of SOME conditions that exist in today's society. Instead of removing the conditions that make people depressed, modern society gives them antidepressant drugs. In effect, antidepressants are a means of modifying an individual's internal state in such a way as to enable him to tolerate social conditions that he would otherwise find intolerable.”

Theodore Kaczynski book Industrial Society and Its Future

Yes, we know that depression is often of purely genetic origin. We are referring here to those cases in which environment plays the predominant role.
"Control of Human Behavior", item 145
Industrial Society and Its Future (1995)

People , Way , Imagination , Science

“The progress of science is tremendously disorderly, and the motivations that lead to this progress are tremendously varied, and the reasons why scientists go into science, the personal motivations, are tremendously varied. I have said … that science is a haven for freaks, that people go into science because they are misfits, and that it is a sheltered place where they can spin their own yarn and have recognition, be tolerated and happy, and have approval for it.”

Max Delbrück (1906–1981) biophysicist

Interview with Max Delbruck (1978), p. 87. Oral History Project, California Institute of Technology Archives, Pasadena, California.

People , Motivation , Science , Personality

“Their [those with eating disorders'] task is to rescue themselves from a drive that is destroying them. Food embodies the false values that their own bodies refuse to assimilate, by which I mean that their bodies become edemic, bloated, allergic, or resort to vomiting the poison out. The unconscious body, and certainly the conscious body, will not tolerate the negative mother.”

Marion Woodman (1928–2018) Canadian writer

Source: Addiction to Perfection (1982), p. 15

Food , Falseness

“Zero tolerance policies, heavy police responses to what would have once been considered empty boy boasting, and the increased fear and suspicion that they inspire only fuel more rage. The toxic school culture is only reinforced by repressive measures.”

Mark Ames (1965) American writer and journalist

Part V: More Rage. More Rage., page 177.
Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005)

Fear , School , Boy , Rage

“Our country as a whole, no less than the Hastings College of Law, values tolerance, cooperation, learning, and the amicable resolution of conflicts. But we seek to achieve those goals through "[a] confident pluralism that conduces to civil peace and advances democratic consensus-building," not by abridging First Amendment rights.”

Samuel Alito (1950) Associate Justice of the Supreme Court of the United States

Dissenting, CLS v. Martinez, 130 S. Ct. 2971, 3015-16 (2010).

Peace , Law , Confidence , Learning

“The Reconciliation, Tolerance and Unit Bill is about unity. It is about forgiveness and working together. Above all, it is about the security of our future - different races, one nation. That is what the Bill is all about.”

Naiqama Lalabalavu (1953) Fijian politician

Parliamentary speech, 17 November 2005 (excerpts)

Forgiveness , Future

“All parties need to practise utmost courtesy, always be patient and be tolerant, respect and love among each other.”

Abdul Halim of Kedah (1927–2017) King of Malaysia

Maal Hijrah 1438H https://books.google.com.my/books?id=P3ZODwAAQBAJ&printsec=frontcover#v=onepage&q&f=false, 13/12/2011

Love

“The freedom of the seemingly false opinion and our tolerance of it and our willingness to meet with it in the open help test the validity of truth while keeping alive the critical sense which is the main spring of all advancement of human thought and is the vital point, the very soul, of all human progress.”

Boris Sidis The Source and Aim of Human Progress

The Source and Aim of Human Progress (1919)

Truth , Soul , Spring , Sense

“A faith, like a species, must evolve or go extinct when the environment changes. It is not a gentle process in either case. … It's nice to have grizzly bears and wolves living in the wild. They are no longer a menace; we can peacefully co-exist, with a little wisdom. The same policy can be discerned in our political tolerance, in religious freedom. You are free to preserve or create any religious creed you wish, so long as it does not become a public menace. We're all on the Earth together, and we have to learn some accommodation. … The message is clear: those who will not accommodate, who will not temper, who insist on keeping only the purest and wildest strain of their heritage alive, we will be obliged, reluctantly, to cage or disarm, and we will do our best to disable the memes they fight for. Slavery is beyond the pale. Child abuse is beyond the pale. Discrimination is beyond the pale. The pronouncing of death sentences on those who blaspheme against a religion (complete with bounties or reward for those who carry them out) is beyond the pale. It is not civilized, and it is owed no more respect in the name of religious freedom than any other incitement to cold-blooded murder. … That is — or, rather, ought to be, the message of multiculturalism, not the patronizing and subtly racist hypertolerance that "respects" vicious and ignorant doctrines when they are propounded by officials of non-European states and religions.”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

Death , Wisdom , Faith , Religion

“Government is actually the worst failure of civilized man. There has never been a really good one, and even those that are most tolerable are arbitrary, cruel, grasping and unintelligent. Indeed, it would not be far wrong to describe the best as the common enemy of all decent citizens. But there will be small hope of gaining adherents to this idea so long as government is thought of as an independent and somehow super-human organism, with powers, rights, and privileges transcending those of any other human aggregation.”

H.L. Mencken (1880–1956) American journalist and writer

68
1940s–present, Minority Report : H.L. Mencken's Notebooks (1956)

Hope , Idea , Failure

“Unfortunately, pragmatism is not always good politics. The greatest asset of mid-20th century social democracy—its willingness to compromise its own core beliefs in the name of balance, tolerance, fairness and freedom—now looks more like weakness: a loss of nerve in the face of changed circumstances. We find it hard to look past those compromises to recall the qualities that informed progressive thought in the first place: what the early 20th century syndicalist Edouard Berth termed “a revolt of the spirit against... a world in which man was threatened by a monstrous moral and metaphysical materialism.””

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 4 : Goodbye to All That?

World , Democracy , Freedom , Change

“The First Amendment is often inconvenient. But that is beside the point. Inconvenience does not absolve the government of its obligation to tolerate speech.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

International Society for Krishna Consciousness v. Lee, 505 U.S. 672 http://caselaw.lp.findlaw.com/cgi-bin/getcase.pl?navby=case&court=us&vol=505&invol=672 (concurring opinion) (26 June 1992).

“From the invention of the cotton-gin slavery became a progressive system — not passively tolerated as in process of extinction, but actively striving for development and extension. It became a conscious political power. It made no offensive professions. It still deprecated itself as an evil, so difficult to deal with, and, with an adroit allusion to Ham and Onesimus, it smoothed the ecclesiastical conscience of the country and only asked to be let alone. And it was let alone. The War of 1812, and the consequent commercial confusion and renewed devotion to trade, held the country torpid upon the subject. If anybody looked at slavery inquisitively, it folded its hands demurely upon its breast and said, 'I am such a dreadful thing! How unfortunate that I should exist! What can be done with me? Just please to let me alone, that is all I want. A leper, you see; a miserable leper!”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

War , Evil , Country

“The terrorists have won… What was their goal 15 long, sad years ago? To strip from the world's greatest power, their traditions of growing tolerance. To hamstring the international interests of a country that barely stuck to the international double-white line of the moral road, but came closer than any other. To take our energies from trying… to help the world move forward, and instead make us direct those energies inward, at one another, within our own borders.”

Keith Olbermann (1959) American sports and political commentator

"The Terrorists Have Won" https://www.youtube.com/watch?v=biYHEmzIJwo (November 2016), The Closer, YouTube

World , Sadness , Help , Country

“[What inspired you to go vegetarian at age 19? ] A taste aversion stopped my eating meat, then my deep love and respect for animals started informing more and more of my decisions. I had an innate sense of wanting to be vegan, but I needed more information. The change was gradual, which let me think through every step. I was still eating dairy when my first son was born; he couldn't tolerate my breast milk, and I realized I had a dairy allergy. So, it kept evolving. I read Eating Animals by Jonathan Safran Foer, and that did it.”

Mayim Bialik (1975) American actress, neuroscientist

“One on One with Mayim Bialik”, interview with Vegetarian Times (15 Jun 2011) https://www.vegetariantimes.com/life-garden/one-on-one-with-mayim-bialik.

Love , Age , Thinking , Decision

“What struck me most in this conversation was a radical passion for truthfulness in everything (which I came to know as a characteristic vogue among the young Viennese intellectuals of the generation immediately preceding mine only in the following university years). This truthfulness became almost a fashion in that border group between the purely Jewish and the purely Gentile parts of the intelligentsia in which I came so much to move. It meant much more than truth in speech. One had to "live" truth and not tolerate any pretence in oneself or others. It sometimes produced outright rudeness and, certainly, unpleasantness. Every convention was dissected and every conventional form exposed as fraud. Wittgenstein merely carried this further in applying it to himself. I sometimes felt that he took a perverse pleasure in discovering falsehood in his own feelings and that he was constantly trying to purge himself of all fraud.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

" Remembering My Cousin, Ludwig Wittgenstein https://www.unz.org/Pub/Encounter-1977aug-00020", Encounter ( August 1977 https://www.unz.org/Pub/Encounter-1977aug). Page 20.
1960s–1970s

Pleasure , Truth , Feeling , Fashion

“Nice philosophy
May tolerate unlikely arguments,
But heaven admits no jest.”

John Ford (dramatist) (1586–1639) dramatist

Act I, sc. i.
Tis Pity She's a Whore (1629-33?)

“Aryabhata conceived the earth as a rotating sphere in space, which causes the apparent rising and setting of the sun. Varahamihira disagreed and Brahmagupta derided Aryabhata — but unlike medieval Europe, the intellectual climate in India was free and tolerant of dissent.”

Michel Danino (1956) Indian writer

On ancient Indian astronomers, as quoted in " Unlike medieval Europe, India’s intellectual climate was free and tolerant: Michel Danino http://blogs.timesofindia.indiatimes.com/the-interviews-blog/unlike-medieval-europe-indias-intellectual-climate-was-free-and-tolerant-michel-danino/", The Times of India (9 February 2015)

Sun

“In the multicultural West, our values are that we have no values: we accord all values equal value; the wittering English feminist concerned that her tolerance is implicitly intolerant of the Sudanese wife-beater and compulsory clitorectomy scheduler.”

Mark Steyn (1959) Canadian writer

The slyer virus: The West's anti-westernism (2002)

“In fact, for the first time in my life, I am worried about the fact that children might be "brainwashed" in schools throughout the country to "tolerate" homosexuality ("tolerate" as in "hail"), which may turn out to be an encouragement to 1. uncritically approve gay marriage, and 2. become gay yourself.”

Piero Scaruffi (1955) Italian writer

Why I voted against "gay" marriage http://www.scaruffi.com/politics/usa08.html#usa1108c

Life , Marriage , Children , School

“One percent of the practicing religious believers in this country are Muslim. And so I push back and reject them trying to convert the rest of us. And based upon the little knowledge that I have of the Muslim religion, you know, they have an objective to convert all infidels or kill them. Now, I know that there are some peaceful Muslims who don't go around preaching or practicing that. Well, unfortunately, we can't sit back and tolerate the radical ones simply because we know that there are some of them who don't believe in that aspect of the Muslim religion.”

Herman Cain (1945) American writer, businessman and activist

[Q & A: Herman Cain on Faith, Calling, and Presidential Aspirations, Christianity Today, Trevor, Persaud, 2011-03-21, http://www.christianitytoday.com/ct/2011/marchweb-only/qahermancain.html?start=3, 2011-10-07]

Peace , Religion , Knowledge , Country

“Toleration is good for all, or it is good for none.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Speech on the Bill for the Relief of Protestant Dissenters (7 March 1773)
1770s

“Let us by all means teach black history, African history, women’s history, Hispanic history, Asian history. But let us teach them as history, not as filiopietistic commemoration. The purpose of history is to promote not group self-esteem, but understanding of the world and the past, dispassionate analysis, judgment, and perspective, respect for divergent cultures and traditions, and unflinching protection for those unifying ideas of tolerance, democracy, and human rights that make free historical inquiry possible.”

Arthur M. Schlesinger, Jr. book The Disuniting of America

The Disuniting of America: Reflections on a Multicultural Society (New York: W W Norton, 1998) p. 104

Women , World , Democracy , History

“If one accepts that in general social services should be made available to all on the basis of ability to pay, one has the choice of two opposite principles of action, although they need not be mutually exclusive—either progressive taxation and free services or fees covering costs with remission for those who cannot afford them. The former method is appropriate, in my view, in rich developed countries where the principle of progressive taxation can be applied without unduly adverse economic or social results, and the wastes inherent in full and free services can be afforded. In less advanced or poorer countries, where neither economy nor society is geared to progressive taxation and waste cannot be tolerated, fees remittable in case of need seem to me clearly more appropriate.”

John James Cowperthwaite (1915–2006) British colonial administrator

February 26, 1964, page 54.
Official Report of Proceedings of the Hong Kong Legislative Council

Country

“There is one aspect of our own mentality for which it's difficult as yet to foresee what type of explanation would even be relevant. I'm referring, of course, to consciousness. The point is that although I have no reason to believe that my consciousness is implemented by anything other than my brain, I remain convinced that there's something impenetrably mysterious about the relationship between brains and thoughts. And you can understand, therefore, why it's so hard to imagine, let alone tolerate, the idea that the death of the brain necessarily leads to the end of the personal self – and this, of course, is the "trump card" with which religion has consistently played.”

Jonathan Miller (1934–2019) British theatre director (born 1934)

Episode three: "The Final Hour".
Atheism: A Rough History of Disbelief (2004)

Death , Religion , Imagination , Idea

“Romantic poetry … recognizes as its first commandment that the will of the poet can tolerate no law above itself.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Philosophical Fragments, P. Firchow, trans. (1991) § 116

Law

“What I really want to do, it seems, is to paint a single form in the middle of a canvas... That's all a painter is, an image maker, is he not? And one would be a fool, some kind of fool, to want to paint a picture. The most powerful instinct is to paint a single form in its continuity, which is after all what a face is. This happens constantly on a picture. I remember last year I became so nervous about what I was doing that I finally reduce it down to the can on the palette with brushes in it. Well, that's real, tat can with brushes. And I painted the an with brushes sticking in it, and I couldn't tolerate it. I couldn't face it. It was as if it didn't contain enough of my thoughts or feelings about it.... I became signs. Exactly.... It seemed to become signs and symbols and I don't like signs.”

Phillip Guston (1913–1980) American artist

Source: 1950 - 1960, Interview with David Sylvester, BBC (March 1960), pp. 95

Fools , Feeling , Painting

“We have preachers and savants who dilate endlessly on the sanctity of family and childhood but who tolerate a system in which a casual observer can correlate a child's social origin with its physical well-being.”

Christopher Hitchens (1949–2011) British American author and journalist

"Hating Sweden" (1989).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)

Family , Childhood

“Anger is precious because it is an immediate, undeniable clue to what our minds (so much more cautious in rejection and resistance than our bodies) will not tolerate.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"In Defence of Anger" from Essays from Epilogue (Manchester: Carcanet, 2001)

Anger

“I believe all Americans who believe in freedom, tolerance and human rights have a responsibility to oppose bigotry and prejudice based on sexual orientation.”

Coretta Scott King (1927–2006) American author, activist, and civil rights leader. Wife of Martin Luther King, Jr.

As quoted in Shadow in the Land : Homosexuality in America (1989) by William Dannemeyer, p. 148

Freedom

“In his recent book, 'Welcome to the Desert of the Real', famed Slovenian socialist intellectual Slavoj Zizek tackles the Palestinian question in a most unoriginal manner. What concerns him most is not the foundational racism of Zionism and its concrete offspring, a racist Jewish state, nor the racist curricula of Israeli Jewish schools, the racist Israeli Jewish media representations of Palestinians, the racist declarations of Israeli Jewish leaders on the right and on the left, or the Jewish supremacist rights and privileges guiding Zionism and Israeli state laws and policies -- all of which seem of little concern to him -- but rather Arab 'anti-Semitism' which should not be 'tolerated.”

Joseph Massad (1963) Associate Professor of Arab Studies

Arabs are in fact reacting to Zionist Jewish colonialism and its commitment to European white supremacy in Jewish guise.
Ibid.
"The legacy of Jean-Paul Sartre"

Books , School , Law , Question

Quotes about tolerance page 7

Quotes about tolerance
page 7