Quotes about thorn
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Isaac Leib Peretz photo

“A stranger's rose is but a thorn.”

Isaac Leib Peretz (1852–1915) Yiddish language author and playwright

In Alien Lands, translated by Leah W. Leonard.

George Herbert photo

“82. Hee that goes barefoot must not plant thornes.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

“Please look out for the few thorns that might have got mixed up with the roses.”

Source: The Private Life of an Indian Prince (1969), p. 72

Thomas Fuller (writer) photo

“840. Barefoot must not go among Thorns.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Compare Poor Richard's Almanack (1736) : He that scatters Thorns, let him not go barefoot., Poor Richard's Almanack (1742) : He that sows thorns, should not go barefoot., and Poor Richard's Almanack (1756) : He that sows Thorns, should never go barefoot.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“Half the campus was designed by Bottom the Weaver, half by Ludwig Mies van der Rohe; Benton had been endowed with one to begin with, and had smiled and sweated and and spoken for the other. A visitor looked under black beams, through leaded casements (past apple boughs, past box, past chairs like bath-tubs on broomsticks) to a lawn ornamented with one of the statues of David Smith; in the months since the figure had been put in its place a shrike had deserted for it a neighboring thorn tree, and an archer had skinned her leg against its farthest spike. On the table in the President’s waiting-room there were copies of Town and Country, the Journal of the History of Ideas, and a small magazine—a little magazine—that had no name. One walked by a mahogany hat-rack, glanced at the coat of arms on an umbrella-stand, and brushed with one’s sleeve something that gave a ghostly tinkle—four or five black and orange ellipsoids, set on grey wires, trembled in the faint breeze of the air-conditioning unit: a mobile. A cloud passed over the sun, and there came trailing from the gymnasium, in maillots and blue jeans, a melancholy procession, four dancers helping to the infirmary a friend who had dislocated her shoulder in the final variation of The Eye of Anguish.”

Source: Pictures from an Institution (1954) [novel], Chapter 1: “The President, Mrs., and Derek Robbins”, p. 3; opening paragraph of novel

Calvin Coolidge photo

“Newspaper men, therefore, endlessly discuss the question of what is news. I judge that they will go on discussing it as long as there are newspapers. It has seemed to me that quite obviously the news-giving function of a newspaper cannot possibly require that it give a photographic presentation of everything that happens in the community. That is an obvious impossibility. It seems fair to say that the proper presentation of the news bears about the same relation to the whole field of happenings that a painting does to a photograph. The photograph might give the more accurate presentation of details, but in doing so it might sacrifice the opportunity the more clearly to delineate character. My college professor was wont to tell us a good many years ago that if a painting of a tree was only the exact representation of the original, so that it looked just like the tree, there would be no reason for making it; we might as well look at the tree itself. But the painting, if it is of the right sort, gives something that neither a photograph nor a view of the tree conveys. It emphasizes something of character, quality, individuality. We are not lost in looking at thorns and defects; we catch a vision of the grandeur and beauty of a king of the forest.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Robert Seymour Bridges photo

“So sweet love seemed that April morn,
When first we kissed beside the thorn,
So strangely sweet, it was not strange
We thought that love could never change.”

Robert Seymour Bridges (1844–1930) British writer

Bk. V, No. 5, So Sweet Love Seemed http://www.poemhunter.com/p/m/poem.asp?poet=6639&poem=29064, st. 1 (1893).
Shorter Poems (1879-1893)

Johann Martin Usteri photo

“Life let us cherish, while yet the taper glows,
And the fresh flow’ret pluck ere it close;
Why are we fond of toil and care?
Why choose the rankling thorn to wear?”

Johann Martin Usteri (1763–1827) Swiss poet

Life let us cherish, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Thomas Chatterton photo
Charles Dickens photo
Ahmed Shah Durrani photo

“The Marathas are the thorn of Hindostan…. by one effort we get this thorn out of our sides for ever.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Smith, The Oxford History of India, 462. Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.

Brigham Young photo

“Now hear it, O inhabitants of the earth, Jew and Gentile, Saint and sinner! When our father Adam came into the garden of Eden, he came into it with a celestial body, and brought Eve, one of his wives, with him. He helped to make and organize this world. He is MICHAEL, the Archangel, the ANCIENT OF DAYS! about whom holy men have written and spoken-He is our FATHER and our GOD, and the only God with whom WE have to do. Every man upon the earth, professing Christians or non-professing, must hear it, and will know it sooner or later. They came here, organized the raw material, and arranged in their order the herbs of the field, the trees, the apple, the peach, the plum, the pear, and every other fruit that is desirable and good for man; the seed was brought from another sphere, and planted in this earth. The thistle, the thorn, the brier, and the obnoxious weed did not appear until after the earth was cursed. When Adam and Eve had eaten of the forbidden fruit, their bodies became mortal from its effects, and therefore their offspring were mortal…It is true that the earth was organized by three distinct characters, namely, Eloheim, Yahovah, and Michael, these three forming a quorum, as in all heavenly bodies, and in organizing element, perfectly represented in the Deity, as Father, Son, and Holy Ghost.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 1:50-51 (April 9, 1852)
This concept is commonly referred to as the "Adam–God theory."
1850s

William Julius Mickle photo
Edwin Hubbell Chapin photo
Johnny Cash photo
Nancy Peters photo
Thomas Moore photo

“Life is a waste of wearisome hours
Which seldom the rose of enjoyment adorns;
And the heart that is soonest awake to the flowers,
Is always the first to be touch'd by the thorns.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

O! think not my spirits are always as light, st. 1
Irish Melodies http://www.musicanet.org/robokopp/moore.html (1807–1834)

Huey P. Newton photo
Sarada Devi photo
Lana Turner photo
William Blake photo

“With strength and patience all his grievous loads are borne,
And from the world's rose-bed he only asks a thorn.”

William R. Alger (1822–1905) American clergyman and poet

"Mussud's Praise of the Camel", p. 257.
Poetry of the Orient, 1893 edition

John Lydgate photo

“There is no rose
Spryngyng in gardeyns, but ther be sum thorn.”

John Lydgate (1370–1450) monk and poet

Bk. 1, line 57.
The Fall of Princes

Thomas Henry Huxley photo
Nikos Kazantzakis photo
André Maurois photo

“Love born of anxiety resembles a thorn shaped so that efforts to pull it out of one's flesh merely cause it to penetrate more deeply therein.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Loving

George Eliot photo
Rumi photo
Robert Herrick photo

“Before man's fall the rose was born,
St. Ambrose says, without the thorn;
But for man's fault then was the thorn
Without the fragrant rose-bud born; But ne'er the rose without the thorn.”

"The Rose" (published c. 1648). Compare: "Flower of all hue, and without thorn the rose", John Milton, Paradise Lost, book iv. line 256.; "Every rose has it's thorn", Poison, "Every Rose Has Its Thorn".
Hesperides (1648)

Gerald Massey photo

“There's no dearth of kindness
In this world of ours;
Only in our blindness
We gather thorns for flowers.”

Gerald Massey (1828–1907) British poet

There's no Dearth of Kindness, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Donald Grant Mitchell photo
Maimónides photo
Billy Joel photo

“And every time I've held a rose
It seems I only felt the thorns.
And so it goes, and so it goes.
And so will you soon I suppose.”

Billy Joel (1949) American singer-songwriter and pianist

And So It Goes.
Song lyrics, Storm Front (1989)

Percy Bysshe Shelley photo
Joyce Kilmer photo
Isaac Rosenberg photo
Oliver Cromwell photo

“Weeds and nettles, briars and thorns, have thriven under your shadow, dissettlement and division, discontentment and dissatisfaction, together with real dangers to the whole.”

Oliver Cromwell (1599–1658) English military and political leader

Speech dissolving the First Protectorate Parliament (22 January 1655)

Oliver Goldsmith photo
Stanley Baldwin photo
Pete Doherty photo
Henry Van Dyke photo
Dana Gioia photo
James Russell Lowell photo

“One thorn of experience is worth a whole wilderness of warning.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Shakespeare once more
Literary Essays, vol. II (1870–1890)

Hans von Seeckt photo

“Only in firm co-operation with a Great Russia will Germany have the chance of regaining her position as a world power…Britain and France fear the combination of the two land powers and try to prevent it with all their means—hence we have to seek it with all our strength…Whether we like or dislike the new Russia and her internal structure is quite immaterial. Our policy would have had to be the same towards a Tsarist Russia or towards a state under Kolchak or Denikin. Now we have to come to terms with Soviet Russia—we have no alternative…In Poland France seeks to gain the eastern field of attack against Germany and, together with Britain, has driven the stake which we cannot endure into our flesh, quite close to the heart of our existent a a state. Now France trembles for her Poland which a strengthened Russia threatens with destruction, and now Germany is to save her mortal enemy! Her mortal enemy, for we have none worse at this moment. Neva can Prussia-Germany concede that Bromberg, Graudenz, Thorn, (Marienburg), Posen should remain in Polish hands, and now there appears on the horizon, like a divine miracle, help for us in our deep distress. At this moment nobody should ask Germany to lift as much as a finger when disaster engulf Poland.”

Hans von Seeckt (1866–1936) German general

Memorandum (4 February 1920), quoted in F. L. Carsten, The Reichswehr and Politics 1918 to 1933 (Oxford: Clarendon Press, 1966), p. 68.

Ramakrishna photo
Avner Strauss photo

“If you count the thorns, the flower disappears.”

Avner Strauss (1954) Israeli musician

The Rains, Anyhow.

Euclid Tsakalotos photo

“It is a very tough agreement, with many thorns, and as for the question of who will implement it, that depends on who the Greek people trust to negotiate debt restructuring.”

Euclid Tsakalotos (1960) Greek economist and politician

" Fiery all-night debate in Greek parliament before bailout vote http://www.theguardian.com/world/video/2015/aug/14/greek-parliament-finance-minister-debate-bailout-vote-video" (14 August 2015)

Chuck Palahniuk photo
Alexander H. Stephens photo
Reginald Heber photo
Jeremy Taylor photo

“Her heart was a passion-flower, bearing within it the crown of thorns and the cross of Christ.”

Jeremy Taylor (1613–1667) English clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 397.

Muhammad of Ghor photo

“The Government of the fort of Kohram and of Samana was made over by the Sultan to Kutbu-d din… [who] by the aid of his sword of Yemen and dagger of India became established in independent power over the countries of Hind and Sind' He purged by his sword the land of Hind from the filth of infidelity and vice, and freed the whole of that country from the thorn of God-plurality, and the impurity of idol-worship, and by his royal vigour and intrepidity, left not one temple standing”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Kuhram and Samana (Punjab) . Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 216-217 . Also partially quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)

Robert Jordan photo

“Not thinking about a thorn doesn’t make it hurt your foot less.”

Robert Jordan (1948–2007) American writer

Lini
(15 October 1993)

Thomas Fuller (writer) photo

“2289. He that scattereth Thorns, must not go Barefoot.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Compare Poor Richard's Almanack (1736) : He that scatters Thorns, let him not go barefoot.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Jewel photo

“I'd sit on logs like pulpits
listen to the sermon
of sparrows
and find god in Simplicity,
there amongst the dandelion
and thorn”

Jewel (1974) American singer-songwriter, guitarist, producer, actress, and poet

"As a Child I Walked"
A Night Without Armor (1998)

Anastacia photo
Alexander Pope photo

“Let opening roses knotted oaks adorn,
And liquid amber drop from every thorn.”

Autumn, line 36.
Pastorals (1709)

Isaac Watts photo

“No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Stanza 3.
1710s, Psalm 98 "Joy to the World!" (1719)

David Lloyd George photo

“The Budget…is introduced not merely for the purpose of raising barren taxes, but taxes that are fertile, taxes that will bring forth fruit—the security of the country which is paramount in the minds of all. The provision for the aged and deserving poor—was it not time something was done? It is rather a shame for a rich country like ours—probably the richest in the world, if not the richest the world has ever seen—should allow those who have toiled all their days to end in penury and possibly starvation. It is rather hard that an old workman should have to find his way to the gates of the tomb, bleeding and footsore, through the brambles and thorns of poverty. We cut a new path for him—an easier one, a pleasanter one, through fields of waving corn. We are raising money to pay for the new road—aye, and to widen it, so that 200,000 paupers shall be able to join in the march. There are so many in the country blessed by Providence with great wealth, and if there are amongst them men who grudge out of their riches a fair contribution towards the less fortunate of their fellow-countrymen they are very shabby rich men.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 145.
Chancellor of the Exchequer

Clara Jessup Moore photo
Heinrich Heine photo

“The duration of religions has always been dependent on human need for them. Christianity has been a blessing for suffering humanity during eighteen centuries ; it has been providential, divine, holy. All that it has done in the interest of civilisation, curbing the strong and strengthening the weak, binding together the nations through a common sympathy and a common tongue, and all else that its apologists have urged in its praise all this is as nothing compared with that great consolation it has bestowed on man. Eternal praise is due to the symbol of that suffering God, the Saviour with the crown of thorns, the crucified Christ, whose blood was as a healing balm that flowed into the wounds of humanity. The poet especially must acknowledge with reverence the terrible sublimity of this symbol.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Religion and Philosophy in Germany, A fragment https://archive.org/stream/religionandphilo011616mbp#page/n5/mode/2up. p. 25
Context: I believe in progress; I believe that happiness is the goal of humanity, and I cherish a higher idea of the Divine Being than those pious folk who suppose that man was created only to suffer. Even here on earth I would strive, through the blessings of free political and industrial institutions, to bring about that reign of felicity which, in the opinion of the pious, is to be postponed till heaven is reached after the day of Judgment. The one expectation is perhaps as vain as the other; there may be no resurrection of humanity either in a political or in a religious sense. Mankind, it may be, is doomed to eternal misery; the nations are perhaps under a perpetual curse, condemned to be trodden under foot by despots, to be made the instruments of their accomplices and the laughing-stocks of their menials. Yet, though all this be the case, it will be the duty even of those who regard Christianity as an error still to uphold it; and men must journey barefoot through Europe, wearing monks' cowls, preaching the doctrine of renunciation and the vanity of all earthly possessions, holding up before the gaze of a scourged and despised humanity the consoling Cross, and promising, after death, all the glories of heaven.
The duration of religions has always been dependent on human need for them. Christianity has been a blessing for suffering humanity during eighteen centuries; it has been providential, divine, holy. All that it has done in the interest of civilisation, curbing the strong and strengthening the weak, binding together the nations through a common sympathy and a common tongue, and all else that its apologists have urged in its praise all this is as nothing compared with that great consolation it has bestowed on man. Eternal praise is due to the symbol of that suffering God, the Saviour with the crown of thorns, the crucified Christ, whose blood was as a healing balm that flowed into the wounds of humanity. The poet especially must acknowledge with reverence the terrible sublimity of this symbol.

William Jennings Bryan photo

“You shall not press down upon the brow of labor this crown of thorns, you shall not crucify mankind upon a cross of gold.”

William Jennings Bryan (1860–1925) United States Secretary of State

Cross of Gold Speech (1896)
Context: If they dare to come out in the open field and defend the gold standard as a good thing, we will fight them to the uttermost. Having behind us the producing masses of this nation and the world, supported by the commercial interests, the laboring interests and the toilers everywhere, we will answer their demand for a gold standard by saying to them: You shall not press down upon the brow of labor this crown of thorns, you shall not crucify mankind upon a cross of gold.

José Martí photo

“I grow a white rose
In July just as in January
For the sincere friend
Who gives me his frank hand.
And for the cruel man who pulls out of me
the heart with which I live,
I grow neither nettles nor thorns:
I grow a white rose.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

As translated in Spanish-American Poetry : A Dual-language Anthology (1996) by Seymour Resnick
Variant translation:
I cultivate a white rose
In July as in January
For the sincere friend
Who gives me his hand frankly. <p> And for the cruel person who tears out
the heart with which I live,
I cultivate neither nettles nor thorns:
I cultivate a white rose.
Simple Verses (1891), I Grow a White Rose

Bono photo

“See the stone set in your eyes,see the thorn twist in your side.I wait for you”

Bono (1960) Irish rock musician, singer of U2

"With or Without You"
Lyrics, The Joshua Tree (1987)
Context: See the stone set in your eyes, see the thorn twist in your side. I wait for you

Elinor Wylie photo

“At the end of the lesson, I presented The Crown of Thorns Project.”

Kip McKean (1954) minister

http://www.kipmckean.com/2012/09/kip-mckean-biography/,City of Angels Church Bulletin of August 16, 2009
International Christian Church (2006-present)
Context: At the end of the lesson, I presented The Crown of Thorns Project. Remember that Jesus said to the faithful Eleven, “You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” The Spirit has made Los Angeles the “Jerusalem” of God’s new movement. So to evangelize the world, we must evangelize “our Judea and Samaria,” the United States. In just three years of existence, the SoldOut Movement has planted dynamic discipling churches in the four most influential cities of America – New York City, Los Angeles, Chicago and Washington DC – as well as in Portland, Honolulu, Hilo, Syracuse, Eugene, and Phoenix. These churches do not include several heroic remnant churches. The US congregations [alongside our future first world congregations such as London and Paris] will provide the needed resources – disciples and finances – to go “to the ends of the earth.” Therefore… we must plan to encircle the globe with unified discipling churches on the other five populated continents. Listed are the 12 targeted international cities that when a line is drawn connecting them forms a jagged circle – a redemptive “crown of thorns” – around the world: Santiago, Mexico City, Sao Paulo, London, Paris, Cairo, Johannesburg, Moscow, Chennai, Hong Kong, Manila and Sydney. It was so exciting that during the conference Sasha and Louisa Kostenko of Moscow, Russia and Joe and Kerry Willis of Brisbane, Australia solidified plans to move to LA for strengthening and further training. Of note, Sasha and Louisa were the number three and four baptisms when Elena and I planted the original Moscow Church in 1991. (The Moscow Church saw 850 baptisms in its first year!) In time, Sasha and Louisa married, went into the ministry, and by the year 2001, they led the 11,500 disciples of the 15 nations of the former Soviet Union! As He promised, our God is gathering a remnant from “the farthest horizons.” (Nehemiah 1:8-9) It’s happening!

William Morris photo

“Change is come, and past over, no more strife, no more learning:
Now your lips and your forehead are sealed with his seal,
Look backward and smile at the thorns and the burning.
— Sweet rest, O my soul, and no fear of returning!”

William Morris (1834–1896) author, designer, and craftsman

Love is Enough (1872), Song VIII: While Ye Deemed Him A-Sleeping
Context: All wonder of pleasure, all doubt of desire,
All blindness, are ended, and no more ye feel
If your feet treat his flowers or the flames of his fire,
If your breast meet his balms or the edge of his steel.
Change is come, and past over, no more strife, no more learning:
Now your lips and your forehead are sealed with his seal,
Look backward and smile at the thorns and the burning.
— Sweet rest, O my soul, and no fear of returning!

Felix Adler photo

“The rose Religion grows on a thorn-bush, and we must not be afraid to have our fingers lacerated by the thorns if we would pluck the rose.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 7 : Spiritual Progress
Founding Address (1876), Life and Destiny (1913)
Context: By what sort of experience are we led to the conviction that spirit exists? On the whole, by searching, painful experience. The rose Religion grows on a thorn-bush, and we must not be afraid to have our fingers lacerated by the thorns if we would pluck the rose.

“I've learned that empowered thinking is a choice — a state of mind. It's the ability to enjoy a rose with no mind of the thorn.”

Source: Life, the Truth, and Being Free (2010), p. 78
Context: I've learned that empowered thinking is a choice — a state of mind. It's the ability to enjoy a rose with no mind of the thorn. It's the ability to celebrate a life even though it has passed. It's seeing the flowers even during a rainstorm.

James Anthony Froude photo

“Yes, genius alone is the Redeemer; it bears our sorrows, it is crowned with thorns for us; the children of genius are the church militant, the army of the human race.”

Confessions Of A Sceptic
The Nemesis of Faith (1849)
Context: Say not they have their reward on earth in the calm satisfaction of noble desires, nobly gratified, in the sense of great works greatly done; that too may be, but neither do they ask for that. They alone never remember themselves; they know no end but to do the will which beats in their hearts' deep pulses. Ay, but for these, these few martyred heroes, it might be after all that the earth was but a huge loss-and-profit ledger book; or a toy machine some great angel had invented for the amusement of his nursery; and the storm and the sunshine but the tears and the smiles of laughter in which he and his baby cherubs dressed their faces over the grave and solemn airs of slow-paced respectability.
Yes, genius alone is the Redeemer; it bears our sorrows, it is crowned with thorns for us; the children of genius are the church militant, the army of the human race. Genius is the life, the law of mankind, itself perishing, that others may take possession and enjoy. Religion, freedom, science, law, the arts, mechanical or heautiful, all which gives respectability a chance, have heen moulded out by the toil and the sweat and the blood of the faithful; who, knowing no enjoyment, were content to he the servants of their own born slaves, and wrought out the happiness of the world which despised and disowned them.

Théodore Guérin photo

“Sometimes I am so disheartened with this country that I feel as if I were carrying on my shoulders the weight of its highest mountains, and in my heart all the thorns of its wilderness.”

Théodore Guérin (1798–1856) Catholic saint and nun from France

Letter to the Very Reverend A. Martin, Vincennes, 1844-10-03.
Context: I must close now, for I am obliged to go to Terre Haute, where I am called to court to explain my conduct and defend myself against accusations relative to counterfeit money that was said to have been received from me. One has to come to America to be treated thus! Sometimes I am so disheartened with this country that I feel as if I were carrying on my shoulders the weight of its highest mountains, and in my heart all the thorns of its wilderness. Pray for me occasionally that I may not lose courage; nay, more, that I may be brave enough to hold up others who falter sometimes.

Reza Pahlavi photo
Helen Keller photo
Felix Adler photo
Muhammad Alauddin Siddiqui photo

“If from a person's mouth comes a downpour of thorns, from yours should come the petals of a rose.”

Muhammad Alauddin Siddiqui (1936–2017) Islamic Sufi Scholar

Shaykh Muhammad Allauddin Siddiqui