
“A stranger's rose is but a thorn.”
In Alien Lands, translated by Leah W. Leonard.
“A stranger's rose is but a thorn.”
In Alien Lands, translated by Leah W. Leonard.
“82. Hee that goes barefoot must not plant thornes.”
Jacula Prudentum (1651)
“Please look out for the few thorns that might have got mixed up with the roses.”
Source: The Private Life of an Indian Prince (1969), p. 72
“840. Barefoot must not go among Thorns.”
Compare Poor Richard's Almanack (1736) : He that scatters Thorns, let him not go barefoot., Poor Richard's Almanack (1742) : He that sows thorns, should not go barefoot., and Poor Richard's Almanack (1756) : He that sows Thorns, should never go barefoot.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Source: Pictures from an Institution (1954) [novel], Chapter 1: “The President, Mrs., and Derek Robbins”, p. 3; opening paragraph of novel
1920s, The Press Under a Free Government (1925)
Bk. V, No. 5, So Sweet Love Seemed http://www.poemhunter.com/p/m/poem.asp?poet=6639&poem=29064, st. 1 (1893).
Shorter Poems (1879-1893)
Life let us cherish, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Smith, The Oxford History of India, 462. Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.
Journal of Discourses 1:50-51 (April 9, 1852)
This concept is commonly referred to as the "Adam–God theory."
1850s
Source: Dictionary of Burning Words of Brilliant Writers, P. 66.
of Modern Poetry: A Personal Essay by Louis MacNiece, “From That Island”, pp. 31–32
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)
The song turned out to be "The Man Comes Around."
CNN interview (2002)
It's In the Wind (1977) "Ceremonies In A Polar Garden"
1970s
O! think not my spirits are always as light, st. 1
Irish Melodies http://www.musicanet.org/robokopp/moore.html (1807–1834)
War Against the Panthers: A Study of Repression in America (June 1980)
Women Saints of East and West
The Lily
1790s, Songs of Experience (1794)
"Mussud's Praise of the Camel", p. 257.
Poetry of the Orient, 1893 edition
“There is no rose
Spryngyng in gardeyns, but ther be sum thorn.”
Bk. 1, line 57.
The Fall of Princes
Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 71
Un Art de Vivre (The Art of Living) (1939), The Art of Loving
Rumi, quoted from Harsh Narain, Myths of Composite Culture and Equality of Religions (1990) p. 20-21 https://archive.org/details/MythOfCompositeCultureHarshNarain
"The Rose" (published c. 1648). Compare: "Flower of all hue, and without thorn the rose", John Milton, Paradise Lost, book iv. line 256.; "Every rose has it's thorn", Poison, "Every Rose Has Its Thorn".
Hesperides (1648)
There's no Dearth of Kindness, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
And So It Goes.
Song lyrics, Storm Front (1989)
“Oh, lift me as a wave, a leaf, a cloud!
I fall upon the thorns of life! I bleed!”
St. IV
Ode to the West Wind (1819)
Main Street and Other Poems (1917), The Robe of Christ
On Receiving News of the War (1914), Dead Man's Dump (1916)
Speech dissolving the First Protectorate Parliament (22 January 1655)
“Her modest looks the cottage might adorn,
Sweet as the primrose peeps beneath the thorn.”
Source: The Deserted Village (1770), Line 329.
Speech in Birmingham (6 October 1933), quoted in The Times (7 October 1933), p. 14.
1933
"Hooray for the 21st Century"
Lyrics and poetry
"Rough Country" http://www.danagioia.net/poems/roughcountry.htm
Poetry, The Gods of Winter (1991)
“One thorn of experience is worth a whole wilderness of warning.”
Shakespeare once more
Literary Essays, vol. II (1870–1890)
Memorandum (4 February 1920), quoted in F. L. Carsten, The Reichswehr and Politics 1918 to 1933 (Oxford: Clarendon Press, 1966), p. 68.
Source: The Gospel of Sri Ramakrishna (1942), p. 780
“If you count the thorns, the flower disappears.”
The Rains, Anyhow.
" Fiery all-night debate in Greek parliament before bailout vote http://www.theguardian.com/world/video/2015/aug/14/greek-parliament-finance-minister-debate-bailout-vote-video" (14 August 2015)
The Cornerstone Speech (1861)
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 547.
“Her heart was a passion-flower, bearing within it the crown of thorns and the cross of Christ.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 397.
Kuhram and Samana (Punjab) . Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 216-217 . Also partially quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)
“Not thinking about a thorn doesn’t make it hurt your foot less.”
Lini
(15 October 1993)
“2289. He that scattereth Thorns, must not go Barefoot.”
Compare Poor Richard's Almanack (1736) : He that scatters Thorns, let him not go barefoot.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
"As a Child I Walked"
A Night Without Armor (1998)
“Let opening roses knotted oaks adorn,
And liquid amber drop from every thorn.”
Autumn, line 36.
Pastorals (1709)
Stanza 3.
1710s, Psalm 98 "Joy to the World!" (1719)
Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 145.
Chancellor of the Exchequer
Religion and Philosophy in Germany, A fragment https://archive.org/stream/religionandphilo011616mbp#page/n5/mode/2up. p. 25
Context: I believe in progress; I believe that happiness is the goal of humanity, and I cherish a higher idea of the Divine Being than those pious folk who suppose that man was created only to suffer. Even here on earth I would strive, through the blessings of free political and industrial institutions, to bring about that reign of felicity which, in the opinion of the pious, is to be postponed till heaven is reached after the day of Judgment. The one expectation is perhaps as vain as the other; there may be no resurrection of humanity either in a political or in a religious sense. Mankind, it may be, is doomed to eternal misery; the nations are perhaps under a perpetual curse, condemned to be trodden under foot by despots, to be made the instruments of their accomplices and the laughing-stocks of their menials. Yet, though all this be the case, it will be the duty even of those who regard Christianity as an error still to uphold it; and men must journey barefoot through Europe, wearing monks' cowls, preaching the doctrine of renunciation and the vanity of all earthly possessions, holding up before the gaze of a scourged and despised humanity the consoling Cross, and promising, after death, all the glories of heaven.
The duration of religions has always been dependent on human need for them. Christianity has been a blessing for suffering humanity during eighteen centuries; it has been providential, divine, holy. All that it has done in the interest of civilisation, curbing the strong and strengthening the weak, binding together the nations through a common sympathy and a common tongue, and all else that its apologists have urged in its praise all this is as nothing compared with that great consolation it has bestowed on man. Eternal praise is due to the symbol of that suffering God, the Saviour with the crown of thorns, the crucified Christ, whose blood was as a healing balm that flowed into the wounds of humanity. The poet especially must acknowledge with reverence the terrible sublimity of this symbol.
Cross of Gold Speech (1896)
Context: If they dare to come out in the open field and defend the gold standard as a good thing, we will fight them to the uttermost. Having behind us the producing masses of this nation and the world, supported by the commercial interests, the laboring interests and the toilers everywhere, we will answer their demand for a gold standard by saying to them: You shall not press down upon the brow of labor this crown of thorns, you shall not crucify mankind upon a cross of gold.
As translated in Spanish-American Poetry : A Dual-language Anthology (1996) by Seymour Resnick
Variant translation:
I cultivate a white rose
In July as in January
For the sincere friend
Who gives me his hand frankly. <p> And for the cruel person who tears out
the heart with which I live,
I cultivate neither nettles nor thorns:
I cultivate a white rose.
Simple Verses (1891), I Grow a White Rose
“See the stone set in your eyes,see the thorn twist in your side.I wait for you”
"With or Without You"
Lyrics, The Joshua Tree (1987)
Context: See the stone set in your eyes, see the thorn twist in your side. I wait for you
“At the end of the lesson, I presented The Crown of Thorns Project.”
http://www.kipmckean.com/2012/09/kip-mckean-biography/,City of Angels Church Bulletin of August 16, 2009
International Christian Church (2006-present)
Context: At the end of the lesson, I presented The Crown of Thorns Project. Remember that Jesus said to the faithful Eleven, “You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” The Spirit has made Los Angeles the “Jerusalem” of God’s new movement. So to evangelize the world, we must evangelize “our Judea and Samaria,” the United States. In just three years of existence, the SoldOut Movement has planted dynamic discipling churches in the four most influential cities of America – New York City, Los Angeles, Chicago and Washington DC – as well as in Portland, Honolulu, Hilo, Syracuse, Eugene, and Phoenix. These churches do not include several heroic remnant churches. The US congregations [alongside our future first world congregations such as London and Paris] will provide the needed resources – disciples and finances – to go “to the ends of the earth.” Therefore… we must plan to encircle the globe with unified discipling churches on the other five populated continents. Listed are the 12 targeted international cities that when a line is drawn connecting them forms a jagged circle – a redemptive “crown of thorns” – around the world: Santiago, Mexico City, Sao Paulo, London, Paris, Cairo, Johannesburg, Moscow, Chennai, Hong Kong, Manila and Sydney. It was so exciting that during the conference Sasha and Louisa Kostenko of Moscow, Russia and Joe and Kerry Willis of Brisbane, Australia solidified plans to move to LA for strengthening and further training. Of note, Sasha and Louisa were the number three and four baptisms when Elena and I planted the original Moscow Church in 1991. (The Moscow Church saw 850 baptisms in its first year!) In time, Sasha and Louisa married, went into the ministry, and by the year 2001, they led the 11,500 disciples of the 15 nations of the former Soviet Union! As He promised, our God is gathering a remnant from “the farthest horizons.” (Nehemiah 1:8-9) It’s happening!
Love is Enough (1872), Song VIII: While Ye Deemed Him A-Sleeping
Context: All wonder of pleasure, all doubt of desire,
All blindness, are ended, and no more ye feel
If your feet treat his flowers or the flames of his fire,
If your breast meet his balms or the edge of his steel.
Change is come, and past over, no more strife, no more learning:
Now your lips and your forehead are sealed with his seal,
Look backward and smile at the thorns and the burning.
— Sweet rest, O my soul, and no fear of returning!
Section 7 : Spiritual Progress
Founding Address (1876), Life and Destiny (1913)
Context: By what sort of experience are we led to the conviction that spirit exists? On the whole, by searching, painful experience. The rose Religion grows on a thorn-bush, and we must not be afraid to have our fingers lacerated by the thorns if we would pluck the rose.
Source: Life, the Truth, and Being Free (2010), p. 78
Context: I've learned that empowered thinking is a choice — a state of mind. It's the ability to enjoy a rose with no mind of the thorn. It's the ability to celebrate a life even though it has passed. It's seeing the flowers even during a rainstorm.
Confessions Of A Sceptic
The Nemesis of Faith (1849)
Context: Say not they have their reward on earth in the calm satisfaction of noble desires, nobly gratified, in the sense of great works greatly done; that too may be, but neither do they ask for that. They alone never remember themselves; they know no end but to do the will which beats in their hearts' deep pulses. Ay, but for these, these few martyred heroes, it might be after all that the earth was but a huge loss-and-profit ledger book; or a toy machine some great angel had invented for the amusement of his nursery; and the storm and the sunshine but the tears and the smiles of laughter in which he and his baby cherubs dressed their faces over the grave and solemn airs of slow-paced respectability.
Yes, genius alone is the Redeemer; it bears our sorrows, it is crowned with thorns for us; the children of genius are the church militant, the army of the human race. Genius is the life, the law of mankind, itself perishing, that others may take possession and enjoy. Religion, freedom, science, law, the arts, mechanical or heautiful, all which gives respectability a chance, have heen moulded out by the toil and the sweat and the blood of the faithful; who, knowing no enjoyment, were content to he the servants of their own born slaves, and wrought out the happiness of the world which despised and disowned them.
Letter to the Very Reverend A. Martin, Vincennes, 1844-10-03.
Context: I must close now, for I am obliged to go to Terre Haute, where I am called to court to explain my conduct and defend myself against accusations relative to counterfeit money that was said to have been received from me. One has to come to America to be treated thus! Sometimes I am so disheartened with this country that I feel as if I were carrying on my shoulders the weight of its highest mountains, and in my heart all the thorns of its wilderness. Pray for me occasionally that I may not lose courage; nay, more, that I may be brave enough to hold up others who falter sometimes.
As quoted by Mark Pitzke, 'Iran Is My True and Only Home' http://www.spiegel.de/international/world/iran-s-crown-prince-reza-pahlavi-iran-is-my-true-and-only-home-a-641984-2.html, August 12, 2009.
Interviews, 2009
Helen Keller: Her Socialist Years (1967)
Section 7 : Spiritual Progress
Life and Destiny (1913)
“On every thorn, delightful wisdom grows, In every rill a sweet instruction flows.”
“If from a person's mouth comes a downpour of thorns, from yours should come the petals of a rose.”
Shaykh Muhammad Allauddin Siddiqui