
When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).
When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).
life is not what is said but the saying of it, not the picture but the picturing
Quotes from Notes, 1989; as cited on collected quotes on the website of Gerhard Richter: 'on Techniques' https://www.gerhard-richter.com/en/quotes/techniques-5
1980's
Prologue, p. 14
Ever Since Darwin (1977)
On "The Lees of Happiness"
Quoted, Tales of the Jazz Age (1922)
Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter I, part I, p. 23
On the doctrine of prefiguration.
Persons or Figures (1950)
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 54.
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix A: The Essays in their Systematic Connexion, p.387-8
“On the religious themes of The Devil Put Dinosaurs Here.”
http://loudwire.com/alice-in-chains-reveal-release-date-album-art-track-listing-for-the-devil-put-dinosaurs-here/, Interview with Revolver Magazine, March 2013
Quote from a conversation with Jan Thorn-Prikker concerning the '18 October 1977 cycle' [R.A.F.], 1989; as cited on the website of Gerhard Richter: on 'Baader-meinhof' https://www.gerhard-richter.com/en/quotes/subjects-2/october-18-1977baader-meinhof-11
1980's
Source: Jayant V. Narlikar Violent Phenomena in the Universe http://books.google.com/books?id=VFbCAgAAQBAJ&printsec=frontcover, Courier Dover Publications, 16 October 2012, p. 1
C. S. Lewis, The Allegory of Love (1975 [1936]), p. 222.
Criticism
Interview by Mark Prindle, 2003 ( link http://www.markprindle.com/hall-i.htm)
Quotes from interviews
Speech to the Labour Party Conference in Blackpool (28 September 1965), quoted in The Times (29 September 1965), p. 5.
. . . . . . o grande Cavaleiro,
Que ao vento velas deu na ocídua parte,
E lá, onde infante o Sol dá luz primeiro,
Fixou das Quinas santas o Estandarte.
E com afronta do infernal guerreiro,
(Mercê do Céu) ganhou por força, e arte
O áureo Reino, e trocou com pio exemplo
A profana mesquita em sacro templo.
* * * *
O tempo chega, Afonso, em que a santa
Sião terá por vós a liberdade,
A Monarquia, que hoje o Céu levanta,
Devoto consagrando à eternidade.
Ó bem nascida generosa planta,
Que em flor fruto há-de dar à Cristandade,
E matéria a mil cisnes, que, cantando
De vós, se irão convosco eternizando.<p>De Cristo a injusta morte vingou Tito
Na de Jerusalém total ruína:
E a vós, a quem Deus deu um peito invito,
Ser vingador de sua Fé destina.
Extinguir do Agareno o falso rito
É de vosso valor a empresa dina:
Tomai pois o bastão da empresa grande
Para o tempo que o Céu marchar vos mande.
Malaca Conquistada pelo grande Afonso de Albuquerque (1634) — quoted in The Commentaries of the Great Afonso Dalboquerque, Vol. III (London, 1880) https://archive.org/stream/no62works01hakluoft#page/n13/mode/2up, and translated by Edgar C. Knowlton Jr. http://www.sabrizain.org/malaya/library/conquestofmalacca.pdf
Introduction (1977 edition)
The Magus (1965)
Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Conclusion
“The theme is what is being talked about, the point of departure for the clause as message”
Source: 1970s and later, Cohesion in English (English Language), 1976, p. 212.
Context: The theme is what is being talked about, the point of departure for the clause as message, and the speaker has within certain limits the option of selecting any element in the clause as thematic.
Remarkable Guide to the Orchestra (2008)
“Small minds can never handle great themes.”
Grandes materias ingenia parva non sufferunt.
Letter 60
Letters
“It's homemade versus mass-manufactured; bootleg versus theme park; Cujo versus Mickey Mouse.”
"King of High & Low" http://www.nybooks.com/articles/15129 The New York Review of Books (14 February 2002)
Context: I am often wrong. For example, I liked Cop Rock, voted for Nader, and used to think that the preeminent philosophical question of the late twentieth century was whether the government intelligence agency or the semiattached policy-studies think tank represented America's best hope for a viable pluralism. But I may be right, after all, about Stephen King and Walt Disney. No matter how often King shows up on ABC, they haven't yet figured out how to merchandise his dread, how to turn his intuitions and intimations into action figures and fast-food tie-ins and Davy Crockett coonskin caps. It's homemade versus mass-manufactured; bootleg versus theme park; Cujo versus Mickey Mouse.
A Poets View (1984)
Context: Acknowledgement, and celebration, of mystery probably constitutes the most consistent theme of my poetry from its very beginnings. Because it is a matter of which I am conscious, it is possible, however imprecisely, to call it an intellectual position; but it is one which emphasizes the incapacity of reason alone (much though I delight in elegant logic) to comprehend experience, and considers Imagination the chief of human faculties. It must therefore be by the exercise of that faculty that one moves toward faith, and possibly by its failure that one rejects it as delusion. Poems present their testimony as circumstantial evidences, not as closing argument. Where Wallace Stevens says, "God and the imagination are one," I would say that the imagination, which synergizes intellect, emotion and instinct, is the perceptive organ through which it is possible, though not inevitable, to experience God.
infinity plus interview (2001)
Context: The battle between good and evil is a legitimate theme for a Fantasy (or for any work of fiction, for that matter), but in real life that battle is fought chiefly in the individual human heart. Too many contemporary Fantasies take the easy way out by externalizing the struggle, so the heroic protagonists need only smite the evil minions of the dark power to win the day. And you can tell the evil minions, because they're inevitably ugly and they all wear black.
I wanted to stand much of that on its head.
In real life, the hardest aspect of the battle between good and evil is determining which is which.
Notes to The Atrocity Exhibition (1970; written 1967 - 1969, annotated 1990)
Context: All over the world major museums have bowed to the influence of Disney and become theme parks in their own right. The past, whether Renaissance Italy or ancient Egypt, is reassimilated and homogenized into its most digestible form. Desperate for the new, but disappointed with anything but the familiar, we recolonise past and future. The same trend can be seen in personal relationships, in the way people are expected to package themselves, their emotions and sexuality in attractive and instantly appealing forms.
Interview by John C. Snider (2003) at SciFiDimensions.com http://www.scifidimensions.com/Aug03/terrygoodkind.htm
Context: Fantasy allows you to shine a different kind of light on human beings. I believe the only valid use of fantasy is to illustrate important human themes. Magic in my novels is used in three ways: the simplest is as a metaphor for technology. A good example is a magic carpet. There's no magic carpet in my novels, but if someone needs to travel a great distance, they could use a magic carpet, while in a contemporary novel they'd use a car. The second way, and I think the most important, is as a metaphor for individuality and individual ability. The mediocre world doesn't want individuals to rise above what everyone else is doing. The third way I use magic is as a metaphor for coming out of an age of mysticism into a Renaissance. So, in a way it's the struggle between the Dark Ages and the Renaissance. … I never allow my characters to use magic to solve their problems. Some of their peripheral problems are solved through their magical abilities, but it's couched in terms of overcoming those problems in a thinking way. The major conflicts in the books are always solved through human intellect, through thinking out the problem and coming up with a solution. It's never "I'll just wave my magic wand over the bad guys and have them all fall down dead!"
Source: 1960s, Fights, games, and debates, (1960), p. 11
Context: Conflict... is a theme that has occupied the thinking of man more than any other, save only God and love. In the vast output of discourse on the subject, conflict has been treated in every conceivable way. It has been treated descriptively, as in history and fiction; it has been treated in an aura of moral approval, as in epos; with implicit resignation, as in tragedy; with moral disapproval, as in pacifistic religions. There is a body of knowledge called military science, presumably concerned with strategies of armed conflict. There are innumerable handbooks, which teach how to play specific games of strategy. Psychoanalysts are investigating the genesis of "fight-like" situations within the individual, and social psychologists are doing the same on the level of groups and social classes.
Source: Infinite in All Directions (1988), Ch. 1 : In Praise of Diversity
Context: Science and religion are two human enterprises sharing many features. They share these features also with other enterprises such as art, literature and music. The most salient features of all these enterprises are discipline and diversity. Discipline to submerge the individual fantasy in a greater whole. Diversity to give scope to the infinite variety of human souls and temperaments. Without discipline there can be no greatness. Without diversity there can be no freedom. Greatness for the enterprise, freedom for the individual — these are the two themes, contrasting but not incompatible, that make up the history of science and the history of religion.
Bewilderness (DVD, 2001)
Theodric : A Domestic Tale; and Other Poems (1825), To the Rainbow
Context: p>Methinks, thy jubilee to keep,
The first-made anthem rang
On earth deliver'd from the deep,
And the first poet sang.Nor ever shall the Muse's eye
Unraptured greet thy beam:
Theme of primeval prophecy,
Be still the poet's theme!</p
“We like to have a point of view in our stories, not an obvious moral, but a worthwhile theme.”
As quoted in The Gospel According to Disney : Faith, Trust, and Pixie Dust (2004) by Mark I. Pinsky, p. 2
Context: We like to have a point of view in our stories, not an obvious moral, but a worthwhile theme. … All we are trying to do is give the public good entertainment. That is all they want.
Source: Guide for the Perplexed (c. 1190), Part III, Ch.21
Context: He fully knows His unchangeable essence, and has thus a knowledge of all that results from any of His acts. If we were to try to understand in what manner this is done, it would be the same as if we tried to be the same as God, and to make our knowledge identical with His knowledge. Those who seek the truth, and admit what is true, must believe that nothing is hidden from God; that everything is revealed to His knowledge, which is identical with His essence; that this kind of knowledge cannot be comprehended by us; for if we knew its method, we would possess that intellect by which such knowledge could be acquired.... Note this well, for I think that this is an excellent idea, and leads to correct views; no error will be found in it; no dialectical argument; it does not lead to any absurd conclusion, nor to ascribing any defect to God. These sublime and profound themes admit of no proof whatever... In all questions that cannot be demonstrated, we must adopt the method which we have adopted in this question about God's Omniscience. Note it.
1960s, Where Do We Go from Here: Chaos or Community? (1967)
Context: Now, in order to answer the question, "Where do we go from here?" which is our theme, we must first honestly recognize where we are now. When the Constitution was written, a strange formula to determine taxes and representation declared that the Negro was sixty percent of a person. Today another curious formula seems to declare that he is fifty percent of a person. Of the good things in life, the Negro has approximately one half those of whites. of the bad things of life, he has twice those of whites. Thus half of all Negroes live in substandard housing. And Negroes have half the income of whites. When we view the negative experiences of life, the Negro has a double share. There are twice as many unemployed. The rate of infant mortality among Negroes is double that of whites and there are twice as many Negroes dying in Vietnam as whites in proportion to their size in the population.
“The major and almost only theme of all my work is the struggle of man with "God"”
As quoted in Nikos Kazantzakis (1968) by Helen Kazantzakis, p. 507
Context: The major and almost only theme of all my work is the struggle of man with "God": the unyielding, inextinguishable struggle of the naked worm called "man" against the terrifying power and darkness of the forces within him and around him.
“It is a graph of a theme that flings
The dancer kneeling on nothing into the wings”
"Grace" in The Poems of Richard Wilbur (1963)
Context: Hebetude. It is a graph of a theme that flings
The dancer kneeling on nothing into the wings,
And Nijinsky hadn't the words to make the laws
For learning to loiter in air; he merely said,
"I merely leap and pause."
"The Scientific Aspect of Monte Carlo Roulette" (1894)
On her play Paloma in “Playwright reaches into past for a better future” https://www.abqjournal.com/118454/playwright-reaches-into-past-for-a-better-future.html in the Albuquerque Journal (2012 Jul 15)
On how gender identity and other themes are addressed in The Prince and the Dressmaker in “INTERVIEW WITH JEN WANG, AUTHOR AND ARTIST OF THE PRINCE AND THE DRESSMAKER” https://bookriot.com/2018/02/06/prince-and-the-dressmaker/ in BookRiot (2018 Feb 6)
On her graphic novel The Prince and the Dressmaker in “Exclusive Interview & Graphic Novel Excerpt: Jen Wang’s The Prince and the Dressmaker” https://www.bookish.com/articles/jen-wang-prince-dressmaker/ in Bookish (2018 Feb 8)
On his work Hamilton in “Lin-Manuel Miranda on his Broadway smash Hamilton: 'the world freaked out'” https://www.theguardian.com/stage/2016/sep/25/lin-manuel-miranda-broadway-smash-hamilton-hip-hop-musical-school-of-eminem in The Guardian (2016 Sep 25)
On choice being reconciled with culture in her works in “Interview: A Conversation with Nnedi Okorafor” http://weirdfictionreview.com/2017/02/interview-conversation-nnedi-okorafor/ in Weird Fiction Review (2017 Feb 20)
Personal life
On her novel Barkskin in “Annie Proulx: ‘I’ve had a life. I see how slippery things can be’” https://www.theguardian.com/books/2016/jun/05/annie-proulx-ive-had-a-life-i-see-how-slippery-things-can-be in The Guardian (2016 Jun 5)
Personal life and writing career
Source: From Bethlehem to Calvary (1937), Chapter One
Source: 1990s, Abba's Child: The Cry of the Heart for Intimate Belonging (1994), p. 130
Antonio Negri and Michael Hardt, Reflections on Empire (Cambridge, UK: Polity, 2008)
M - R
These deep-rooted affinities are normally passed over in pious silence; they nevertheless constitute, from Epicurus to Spinoza and Hegel, the premises of Marx's materialism. They are hardly ever mentioned, for the simple reason that Marx himself did not mention them, and so the whole of the Marx-Hegel relationship is made to hang on the dialectic, because this Marx did talk about!
Louis Althusser, Essays in Self-Criticism (1976), "Is it Simple to be a Marxist in Philosophy?"
A - F, Louis Althusser
We are all aliens to each other, all different and divided. We are even aliens to ourselves at different stages of our lives. Do any of us remember precisely what it was like to be a baby?
"Introduction to 'Plague of Conscience'", The Collected Stories of Greg Bear (2002)
Michel Henry, Marx II. une philosophie de l’économie, éd. Gallimard, coll. « Nrf », 1976, p. 435
Books on Economy and Politics, Marx. A Philosophy of Human Being (1976)
Original: (fr) Comment le capital trouve sa substance et son essence dans le travail vivant, de telle manière qu’il provient exclusivement de lui, ne peut se passer de lui, ne vit que pour autant qu’il puise à chaque instant sa vie dans celle du travailleur, vie qui devient ainsi la sienne, c’est ce qu’exprime à travers toute l’œuvre de Marx le thème du vampire. « Le capital est du travail mort qui, semblable au vampire, ne s’anime qu’en suçant le travail vivant et sa vie est d’autant plus allègre qu’il en pompe davantage ».
“[The] theme-the "early Germans"-is still far from being repudiated.”
Source: Quotaes, Barbarian Tides (2010), p. 27
The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Discourse
Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 2
Source: Books on Phenomenology and Life, Material Phenomenology (1990)
Remains of the Rev. Carlos Wilcox: with a memoir of his life (1828), p. 99 https://archive.org/details/remainsofrevcarl00wilc/page/100/mode/2up
Poetry
9 March 2018 https://www.net-a-porter.com/en-gb/porter/article-33a55e73f6c7ac7b/cover-stories/cover-stories/lisa-bonet?cm_mmc=Twitter-_-Magazine-_-20180309&utm_source=t.co&utm_medium=referral&siteID=TnL5HPStwNw-I7e_rfvO9ni1Csr6IiWfpw&Skimlinks.com=Skimlinks.com interview regarding Bill Cosby
On how her sense of self remains tied to her native country in “Isabel Allende: 'Few couples survive the death of one child, let alone three'” https://www.theguardian.com/books/2015/dec/02/isabel-allende-interview-marriage-breakup-the-japanese-lover in The Guardian (2015 Dec 2)
“I wanna dance, I wanna fly, gotta get my theme on, gotta shine.”
Block Party (1996)
Source: during song "Chopped" 1m25s in https://www.youtube.com/watch?v=YSUkUpCiX-E&t=1m25s
Source: https://www.premiumtimesng.com/entertainment/381261-how-nigeria-police-can-improve-image-through-film-ego-boyo.html Boyo talks about police officers acts.
The Politics of Diplomacy: Revolution, War and Peace 1989-1992 (1995) by James Addison Baker, p. 531
1990s
Speaking on his plans for the Dio album Master of the Moon, interview https://ronniejamesdiosite.com/NewsInterviews/Interviews/metalmastersJAN04/MMjan04RJD.html, Metal Masters, January 2004
As quoted in The Gospel According to Disney : Faith, Trust, and Pixie Dust (2004) by Mark I. Pinsky, p. 2
Year unknown, published in 2004
1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters