Quotes about taste
page 8

“I am heartily glad to witness your veneration for a Book which to say nothing of its holiness or authority, contains more specimens of genius and taste than any other volume in existence.”

Walter Savage Landor (1775–1864) British writer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 33.

Books

“The money-getter who pleads his love of work has a lame defense, for love of work at money-getting is a lower taste than love of money.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: Epigrams, p. 361

Love, Money

“It really began with my own personal evolution that brought me to a new way of thinking for ethical reasons: I wanted to get the violence out of my life and adopt a truly non-violent lifestyle. One night while pontificating over my pursuit of a non-violent lifestyle over steak dinner with a friend, he leaned forward and said, “This is all very nice, Michael, but if you really want to eliminate the violence in your life, you might want to start with that piece of flesh on your plate—because your desire for that taste of meat in your mouth is paying for the death of an animal.” When he said that, a little voice inside me said, “You know, he’s right.” And it didn’t take long before my leather shoes had to go, along with milk, cheese and everything else in my life with hidden violence attached that I could jettison, or at least, modify. I became vegan in my diet, lost 20 pounds, and saw my borderline high blood pressure drop to normal levels along with a reduction in my cholesterol levels. I then began applying this to my patients—and they saw the same great results.”

Michael Klaper (1947) American physician

"Interview with Michael Klaper, M.D." https://web.archive.org/web/20141113185517/https://www.healthscience.org/about/nha-history/books-and-publications/health-science-summer-2013/interview-michael-klaper-md by Mark Huberman, National Health Association (29 April 2014).

Life, Death, Shoe, Way

“America is now wholly given over to a d—d mob of scribbling women, and I should have no chance of success while the public taste is occupied with their trash — and should be ashamed of myself if I did succeed. What is the mystery of these innumerable editions of the Lamplighter, and other books neither better nor worse? — worse they could not be, and better they need not be, when they sell by 100,000.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

Letter to William D. Ticknor (9 January 1855)

Women, Books, Chance, Success

“Once we have tasted the juice of words, our mind can no longer pass them by. We drink thought from them.”

Joseph Joubert (1754–1824) French moralist and essayist

Drink

“Some children saw Nasreddin coming from the vineyard with two baskets full of grapes loaded on his donkey. They gathered around him and asked him to give them a taste.
Nasreddin picked up a bunch of grapes and gave each child a grape.
"You have so much, but you gave us so little," the children whined.
"There is no difference whether you have a basketful or a small piece. They all taste the same," Nasreddin answered, and continued on his way,”

Nasreddin (1208–1284) philosopher, Sufi and wise man from Turkey, remembered for his funny stories and anecdotes

Idries Shah, The Subtleties of the Inimitable Mulla Nasrudin (1985), ISBN 0863040403, p. 60

Children, Way

“Against all the retrogressive endeavors (Bohm, Schrödinger etc. and in some sense also Einstein) I am sure that the statistical character of the ψ-function and hence of nature’s laws – on which you insisted from the very beginning against Schrödinger’s resistance – will define the style of the laws at least for some centuries. It may be that later, e. g. in connection with the living processes, one will find something entirely new, but to dream of a way back, back to the classical style of Newton-Maxwell (and these are just dreams these gentlemen are giving themselves up to) seems to me hopeless, digressive, bad taste. And, we could add, it is not even a beautiful dream.”

Wolfgang Pauli (1900–1958) Austrian physicist, Nobel prize winner

Letter to Max Born, December 1954, in Wissenschaftlicher Briefwechsel mit Bohr, Einstein, Heisenberg u.a, Springer, 1999, p. 887, as translated in J. Kofler and A. Zeilinger, "Quantum Information and Randomness", European Review, Vol. 18, No. 4, 2010, pp. 469–480

Law, Beauty, Dreams, Way

“I freely confess that I never had taste for study or research either in physics or geometry except in so far as they could serve as a means of arriving at some sort of knowledge of the proximate causes… for the good and convenience of life, in maintaining health, in the practice of some art,… having observed that a good part of the arts is based on geometry, among others that cutting of stone in architecture, that of sundials, that of perspective in particular.”

Girard Desargues (1591–1661) French mathematician and engineer

ca. 1640) as quoted by William Thompson Sedgwick, Harry Walter Tyler, A Short History of Science https://books.google.com/books?id=Wl8AAAAAMAAJ (1917

Life, Health, Art, Knowledge

“Mathematics and philosophy are cultivated by two different classes of men: some make them an object of pursuit, either in consequence of their situation, or through a desire to render themselves illustrious, by extending their limits; while others pursue them for mere amusement, or by a natural taste which inclines them to that branch of knowledge. It is for the latter class of mathematicians and philosophers that this work is chiefly intended j and yet, at the same time, we entertain a hope that some parts of it will prove interesting to the former. In a word, it may serve to stimulate the ardour of those who begin to study these sciences; and it is for this reason that in most elementary books the authors endeavour to simplify the questions designed for exercising beginners, by proposing them in a less abstract manner than is employed in the pure mathematics, and so as to interest and excite the reader's curiosity. Thus, for example, if it were proposed simply to divide a triangle into three, four, or five equal parts, by lines drawn from a determinate point within it, in this form the problem could be interesting to none but those really possessed of a taste for geometry. But if, instead of proposing it in this abstract manner, we should say: "A father on his death-bed bequeathed to his three sons a triangular field, to be equally divided among them: and as there is a well in the field, which must be common to the three co-heirs, and from which the lines of division must necessarily proceed, how is the field to be divided so as to fulfill the intention of the testator?"”

Jean-Étienne Montucla (1725–1799) French mathematician

This way of stating it will, no doubt, create a desire in most minds to discover the method of solving the problem; and however little taste people may possess for real science, they will be tempted to try iheir ingenuity in finding the answer to such a question at this. Source: Preface to Recreations in Mathematics and Natural Philosophy. (1803), p. ii; As cited in: Tobias George Smollett. The Critical Review: Or, Annals of Literature http://books.google.com/books?id=T8APAAAAQAAJ&pg=PA410, Volume 38, (1803), p. 410

Death, Men, People, Books

“As the prerogative of Natural Science is to cultivate a taste for observation, so that of Mathematics is, almost from the starting point, to stimulate the faculty of invention.”

James Joseph Sylvester (1814–1897) English mathematician

"A plea for the mathematician", Nature, Vol. 1, p. 261.

Mathematics, Nature, Science

“I think as a musician you really have to have a wide variety of tastes, or else you will unconsciously get into a rut.”

Andrew Sega (1975) musician from America

Connexion Bizarre interview with Iris, 2009 http://www.connexionbizarre.net/interviews/iris-an-interview-with-andrew-sega-and-reaganjones

Thinking

“The better our lot is in this world, and the more we have of it, the greater is our leisure to prepare for the next; we have the more opportunity to exercise that God-like quality, to taste that divine pleasure, doing good to the bodies and souls of those beneath us.”

Mary Astell (1666–1731) English feminist writer

God, Pleasure, World, Exercises

“When you have acquired this excellent habit of love you will feel completely absorbed by it as it penetrates deeply into the center of your being. There you will be conscious of enjoying a taste and a gaze of such height, breadth, length, depth and simplicity that you will attain this state quite easily, without any effort on your part. p. 120”

John of St. Samson (1571–1636)

From Prayer, Aspiration, and Contemplation

Love, Feeling, Effort, Parting

“Even the pain of what had felt on occasion like an irretrievably broken heart had consistently proved less lasting than she’d initially imagined and expected; the revelation that a boy’s taste was so grotesquely deficient he could prefer somebody else to her always reduced both the intensity and the duration of the anguish her heart demanded be endured to mark such a loss of regard.”

Iain Banks Culture series

Source: Culture series, Excession (1996), Chapter 6 “Pittance” section III (p. 180).

Pain, Imagination, Boy, Loss

“It is said the warrior's is the twofold Way of pen and sword, and he should have a taste for both Ways. Even if a man has no natural ability he can be a warrior by sticking assiduously to both divisions of the Way. Generally speaking, the Way of the warrior is resolute acceptance of death.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Variant translation: First, as is often said, a samurai must have both literary and martial skills: to be versed in the two is his duty. Even if he has no natural ability, a samurai must train assiduously in both skills to a degree appropriate to his status. On the whole, if you are to assess the samurai's mind, you may think it is simply attentiveness to the manner of dying.
Go Rin No Sho (1645), The Ground Book

Death, Way, Nature

“I know I only love those to my taste, but Buddha loves even people he does not like, guiding them to be full of wisdom and compassion.
That’s why I choose to follow Buddha’s teachings！”

Richard Gombrich (1937) British Indologist

"When I say I'm a Buddhist"[citation needed]

Love, Wisdom, People

“Tequila, scorpion honey, harsh dew of the doglands, essence of Aztec, crema de cacti; tequila, oily and thermal like the sun in solution; tequila, liquid geometry of passion; Tequila, the buzzard God who copulates in midair with the ascending souls of dying virgins; tequila, firebug in the house of good taste; O tequila, savage water of sorcery, what confusion and mischief your sly, rebellious drops do generate!”

Tom Robbins book Still Life with Woodpecker

Still Life with Woodpecker (1980)

God, Soul, Water, Passion

“Everything rhythmically organic is true. Everything, which results from the proper feeling for rhythmically organized spiritual units, is true and alive — alive within itself. When we lose the sense for such true beauty we lose our natural sense for the rich flavor of life, which is the basis for all inspirational work.
Things generally taken for beautiful are nothing other than the product of frozen, stereotyped taste, bound by sterile rules and purely exterior judgment.”

Hans Hofmann (1880–1966) American artist

'Painting and Culture' p. 57
Search for the Real and Other Essays (1948)

Life, Beauty, Feeling, Nature

“Mark's own taste in women, if ever he should live to exercise it, ran more to something like that little blonde clone…Somebody short, soft, pink, timid, somebody who wouldn't kill and eat him after they mated.”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, Mirror Dance (1994)

Women, Exercises

“I believe from history and my own gut, instinct, that if I go ahead and lay it all out here, what we're really facing, you've got courage and you've got will, and you're gonna get angry and stop caring. It begins with not caring about what your slack-jawed knuckle-dragging cowardly pseudo tough-guy football-watching neighbor thinks. Okay? That's where it begins. It begins with not caring what happens to your individual person. And when you have that attitude, when you have that attitude, then the enemy doesn't have anything over you anymore. Stop being gelded domesticated garbage. Stop being weak! And when you see a threat coming down on you, deal with it! Become a human again! Stop being weak! We have a bunch of criminals coming down on us. God, ugh! Murdering scum. I wanna get humanity awake. I wanna get our forces up. And I wanna bring these people to justice. And you know what I mean. You know what I mean! I wanna unleash humanity, not have a bunch of con artist pot-bellied chicken-neck pieces of garbage running our world! More importantly they act like effeminate cowardly chicken necks cuz they want to train you to act like that they want to train you to be weak they want to train you. That's a nasty taste coming up in my mouth. Tastin' those globalists. I can taste their fear and their weakness. I taste metal, I taste blood.”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

Alex's Bill Gates Chicken-Neck Bastard 'Rant' https://www.youtube.com/watch?v=Vg-5WgcMV_o, September 2011.

God, People, World, Justice

“In art, in taste, in life, in speech, you decide from feeling, and not from reason … If we were obliged to enter into a theoretical deliberation on every occasion before we act, life would be at a stand, and Art would be impracticable.”

William Hazlitt (1778–1830) English writer

"On Genius and Common Sense" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Life, Art, Feeling

“She looks like the real thing,
She tastes like the real thing,
My fake plastic love.
But I can't help the feeling,
I could blow through the ceiling
If I just turned and ran.”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

Fake Plastic Trees
Lyrics, The Bends (1995)

Love, Feeling, Help

“I am gall, I am heartburn. God's most deep decree
Bitter would have me taste: my taste was me;
Bones built in me, flesh filled, blood brimmed the curse.
Selfyeast of spirit a dull dough sours. I see
The lost are like this, and their scourge to be
As I am mine, their sweating selves; but worse.”

Gerard Manley Hopkins (1844–1889) English poet

"I Wake and Feel the Fell of Dark, Not Day", lines 9-14
Wessex Poems and Other Verses (1918)

God

“She sank again into the salty water…into the delicious warm brine-tasting depths of her grief.”

Anthony Burgess (1917–1993) English writer

Fiction, Beds in the East (1959)

Water

“I had always had grave doubts about Eliot's taste and, indeed, intelligence. [T. S. Eliot Memorial Lecture, broadcast on BBC Radio 3, 1980]”

Anthony Burgess (1917–1993) English writer

People, Joseph Conrad, T.S. Eliot

Intelligence, Memory

“When you begin to read a poem you are entering a foreign country whose laws and language and life are a kind of translation of your own; but to accept it because its stews taste exactly like your old mother's hash, or to reject it because the owl-headed goddess of wisdom in its temple is fatter than the Statue of Liberty, is an equal mark of that want of imagination, that inaccessibility to experience, of which each of us who dies a natural death will die.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"The Obscurity of the Poet," Harvard University lecture (15 August 1950) delivered at the Harvard University Summer School Conference on the Defense of Poetry (August 14-17, 1950); reprinted in Partisan Review, XVIII (January/February 1951) and published in Poetry and the Age (1953)
General sources
Variant: When you begin to read a poem you are entering a foreign country whose laws and language and life are a kind of translation of your own; but to accept it because its stews taste exactly like your old mother's hash, or to reject it because the owl-headed goddess of wisdom in its temple is fatter than the Statue of Liberty, is an equal mark of that want of imagination, that inaccessibility to experience, of which each of us who dies a natural death will die.

Life, Death, Wisdom, Law

“This tendency, however, to ascribe an universality of genius to great men, led Dryden to affirm, on the strength of two smart satyrical lines, that Virgil could have written a satire equal to Juvenal. But, with all due deference to Dryden, I conceive it much more manifest, that Juvenal could have written a better epic than Virgil, than that Virgil could have written a satire equal to Juvenal. Juvenal has many passages of the moral sublime far superior to any that can be found in Virgil, who, indeed, seldom attempts a higher flight than the sublime of description. Had Lucan lived, he might have rivalled them both, as he has all the vigour of the one, and time might have furnished him with the taste and elegance of the other.”

Charles Caleb Colton (1777–1832) British priest and writer

Vol. I; CCCCXII
Lacon (1820)

Men, Universe, Time

“Yielding more wholesome food than all the messes
That now taste-curious wanton plenty dresses.”

Guillaume de Salluste Du Bartas (1544–1590) French writer

Second Week, First Day, Part i. Compare: "Herbs, and other country messes, Which the neat-handed Phillis dresses", John Milton, L'Allegro, line 85.
La Seconde Semaine (1584)

Food

“These hills are too green and sweet to have tasted salt.
I follow the sheep path between them. A last hook brings me
To the hills' northern face, and the face is orange rock
That looks out on nothing, nothing but a great space
Of white and pewter lights, and a din like silversmiths
Beating and beating at an intractable metal.”

Sylvia Plath book Crossing the Water

"Blackberrying" http://www.angelfire.com/tn/plath/berry.html Crossing the Water (1971)

Light

“A novel is a marketable commodity, of the class collectively termed “luxuries,” as not contributing directly to the support of life or the maintenance of health. It is of the class "artistic luxuries" because it does not appeal to any of the three material senses — touch, taste, smell; and it is of the class "intellectual artistic luxuries,” because it is not judged by the superior senses — sight and hearing.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

The Novel: What It Is (1893)

Life, Health, Support, Sense

“Man loves knowledge, and the beams of truth
More welcome touch his understanding's eye
Than all the blandishments of sound his ear,
Than all of taste his tongue.”

Mark Akenside book The Pleasures of the Imagination

Book II, lines 100–103
The Pleasures of the Imagination (1744)

Love, Truth, Understanding, Knowledge

“The spiritual freedom, once relished and tasted/ Is ready to give up everything.”

Kuruvilla Pandikattu (1957) Indian philosopher

Source: Freedom: Foster It! p. 117. (2004)

Freedom

“This consideration must alter the form of our proposed inquiry; for the question being thus at least partly decided, since it is ascertained that we have rays of heat which give no light, it can only become a subject of inquiry whether some of these heat-making rays may not have a power of rendering objects visible, superadded to their now already established power of heating bodies. This being the case, it is evident that the onus probandi [burden of proof] ought to lie with those who are willing to establish such an hypothesis, for it does not appear that Nature is in the habit of using one and the same mechanism with any two of our senses. Witness the vibration of air that makes sound, the effluvia that occasion smells, the particles that produce taste, the resistance or repulsive powers that affect the touch—all these are evidently suited to their respective organs of sense.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works" on his discovery of the infrared.

Lie, Question, Nature, Sense

“Here let us feast, and to the feast be joined
Discourse, the sweeter banquet of the mind;
Review the series of our lives, and taste
The melancholy joy of evils passed:
For he who much has suffered, much will know,
And pleased remembrance builds delight on woe.”

Homér The Odyssey (Cowper)

XV. 398–401 (tr. Alexander Pope).
E. V. Rieu's translation:
: Meanwhile let us two, here in the hut, over our food and wine, regale ourselves with the unhappy memories that each can recall. For a man who has been through bitter experiences and travelled far can enjoy even his sufferings after a time.
Odyssey (c. 725 BC)

Suffering, Evil, Joy

“A man´s taste is formed more by his culture, his profession, and the period in which he is young than by his race or politics.”

A. J. Liebling (1904–1963) American journalist

The road back to Paris (1988)

“If heretics no longer horrify us today, as they once did our forefathers, is it certain that it is because there is more charity in our hearts? Or would it not too often be, perhaps, without our daring to say so, because the bone of contention, that is to say, the very substance of our faith, no longer interests us? Men of too familiar and too passive a faith, perhaps for us dogmas are no longer the Mystery on which we live, the Mystery which is to be accomplished in us. Consequently then, heresy no longer shocks us; at least, it no longer convulses us like something trying to tear the soul of our souls away from us…. And that is why we have no trouble in being kind to heretics, and no repugnance in rubbing shoulders with them.

In reality, bias against ‘heretics’ is felt today just as it used to be. Many give way to it as much as their forefathers used to do. Only, they have turned it against political adversaries. Those are the only ones with whom they refuse to mix. Sectarianism has only changed its object and taken other forms, because the vital interest has shifted. Should we dare to say that this shifting is progress?

It is not always charity, alas, which has grown greater, or which has become more enlightened: it is often faith, the taste for the things of eternity, which has grown less. Injustice and violence are still reigning; but they are now in the service of degraded passions.”

Henri de Lubac (1896–1991) Jesuit theologian and cardinal

Henri de Lubac, Paradoxes of Faith (San Francisco: Ignatius Press, 1987), pp. 226-227

Men, Faith, Way, Soul

“Some People are not to be persuaded to taste of any Creatures they have daily seen and been acquainted with, while they were alive; others extend their Scruple no further than to their own Poultry, and refuse to eat what they fed and took care of themselves; yet all of them will feed heartily and without Remorse on Beef, Mutton and Fowls when they are bought in the Market. In this Behaviour, methinks, there appears something like a Consciousness of Guilt, it looks as if they endeavor'd to save themselves from the Imputation of a Crime (which they know sticks somewhere) by removing the cause of it as far as they can from themselves; and I can discover in it some strong remains of Primitive Pity and Innocence, which all the arbitrary Power of Custom, and the violence of Luxury, have not yet been able to conquer.”

Bernard Mandeville book The Fable of the Bees

Remark P, pp. 188-9
The Fable of the Bees (1714)

People, Strong, Appearance

“I’m losing my taste for subtlety as fast as I’m depleting my supply.”

Scott Lynch book Red Seas Under Red Skies

Source: Red Seas Under Red Skies (2007), Chapter 14 “Scourging the Sea of Brass” section 1 (p. 640)

“The time that I've taken
I pray is not wasted
Have I already tasted
My piece of one sweet love”

Sara Bareilles (1979) American pop rock singer-songwriter and pianist

"One Sweet Love"
Lyrics, Careful Confessions (2004)

Love, Time

“Ugly. Is irrelevant. It is an immeasurable insult to a woman, and then supposedly the worst crime you can commit as a woman. But ugly, as beautiful, is an illusion. A matter of taste, a whim, an eye, a beholder, an opinion, a spin, light crossing the frame, paint, projection. The moment. Context.”

Margaret Cho (1968) American stand-up comedian

From Her Weblog

Beauty, Light, Painting

“… how can I permit my disciples, Mahāmati, to eat food consisting of flesh and blood, which is gratifying to the unwise but is abhorred by the wise, which brings many evils and keeps away many merits; and which was not offered to the Rishis and is altogether unsuitable?
Now, Mahāmati, the food I have permitted [my disciples to take] is gratifying to all wise people but is avoided by the unwise; it is productive of many merits, it keeps away many evils; and it has been prescribed by the ancient Rishis. It comprises rice, barley, wheat, kidney beans, beans, lentils, etc., clarified butter, oil, honey, molasses, treacle, sugar cane, coarse sugar, etc.; food prepared with these is proper food. Mahāmati, there may be some irrational people in the future who will discriminate and establish new rules of moral discipline, and who, under the influence of the habit-energy belonging to the carnivorous races, will greedily desire the taste [of meat]: it is not for these people that the above food is prescribed. Mahāmati, this is the food I urge for the Bodhisattva-Mahāsattvas who have made offerings to the previous Buddhas, who have planted roots of goodness, who are possessed of faith, devoid of discrimination, who are all men and women belonging to the Śākya family, who are sons and daughters of good family, who have no attachment to body, life, and property, who do not covet delicacies, are not at all greedy, who being compassionate desire to embrace all living beings as their own person, and who regard all beings with affection as if they were an only child.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

Life, Women, Men, People

“I have struggled for forty-seven years, distinguishing myself honourably in every way that I possibly could. I never had a compliment, nor a "thank you," nor a single farthing. I translate a doubtful book in my old age, and I immediately make sixteen thousand guineas. Now that I know the tastes of England, we need never be without money.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

As quoted in The Life of Captain Sir Richd. F. Burton, Vol. II (1893), by Lady Isabel Burton, p. 442

Money, Books, Age, Way

“You can't prove Rembrandt is better than Norman Rockwell - although if you actually do prefer Rockwell, I'd say you were shunning complexity, were secretly conservative, and hadn't really looked at either painter's work. Taste is a blood sport.”

Jerry Saltz (1951) American art historian

Source: " Has Money Ruined Art? http://nymag.com/arts/art/season2007/38981/," nymag.com, 2007

Sport

“The girl can look forward to little else than the chance of having a good man for her husband; — a good man, or if her tastes lie in that direction, a rich man.”

Anthony Trollope book The Prime Minister

Source: The Prime Minister (1876), Ch. 5

Lie, Girl, Chance

“I have the disadvantage of not being sociable. Wall Street men are fond of company and sport. A man makes one hundred thousand dollars there and immediately buys a yacht, begins to race fast horses, and becomes a sport generally. My tastes lie in a different direction. When business hours are over I go home and spend the remainder of the day with my wife, my children, and books of my library. Every man has natural inclinations of his own. Mine are domestic. They are not calculated to make me particularly popular in Wall Street, and I cannot help that.”

Jay Gould (1836–1892) American businessman

Also quoted in The Life and Legend of Jay Gould (1986) by Maury Klein
Jay Gould : A Character Sketch (1893)

Men, Children, Lie, Books

“They gathered up the crystal manna to freeze
Their tongues with tasting, their hands with snowballing;
Or rioted in a drift, plunging up to the knees.”

Robert Seymour Bridges (1844–1930) British writer

London Snow, l. 20-22.
Poetry

“If lust and hate is the candy
if blood and love tastes so sweet
then we give 'em what they want
Hey, hey, give 'em what they want”

Natalie Merchant (1963) American singer-songwriter

Song lyrics, Our Time In Eden (1992), Candy Everybody Wants

Love, Hate

“This is an age of groups, clubs, associations, and whatnot; most members of the clerisy belong to enough of these already. It is within the groups to which they already belong that they can best assert the values of the humanist — curiosity, the free mind, belief in good taste, and belief in the human race.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Age

“If we would taste God, and feel in ourselves Eternal Life above all things, We must go forth into God with a faith that is far above our reason, And there dwell, simple, idle, without image, Lifted up by love into the Unwalled Bareness of our intelligence. For when we go out from ourselves in love, and die to all observances in ignorance and darkness, Then we are made complete, And transfigured by the Eternal Word, Image of the Father. And in this emptiness of spirit we receive the Incomprehensible Light, Which enfolds and penetrates us as air is penetrated by the light of the sun; And this Light is nought else but a fathomless gazing and seeing. What we are, that we gaze at; and what we gaze at, that we are. For our thought, our life, our being, are lifted up in simplicity, And united with the Truth, that is God. Therefore in this simple gazing we are one life and one spirit with God
—And this I call the seeing life.”

John Ruysbroeck (1293–1381) Flemish mystic

The Sparkling Stone (c. 1340)

Love, Life, God, Truth

“So we, if children young diseased we find,
Anoint with sweets the vessel's foremost parts
To make them taste the potions sharp we give;
They drink deceived, and so deceived, they live.”

Torquato Tasso (1544–1595) Italian poet

Cosi all' egro fanciul porgiamo aspersi
Di soave licor gli orli del vaso;
Succhi ainari, ingannato, in tanto ei bene,
E da l'inganno iuo, vita ricere.
Canto I, stanza 3 (tr. Edward Fairfax)
Anthony Esolen's translation:
As we brush with honey the brim of a cup, to fool
a feverish child to take his medicine:
he drinks the bitter juice and cannot tell—
but it is a mistake that makes him well.
Compare:
Sed vel uti pueris absinthia taetra medentes / cum dare conantur, prius oras pocula circum / contingunt mellis dulci flavoque liquore, / ut puerorum aetas inprovida ludificetur / labrorum tenus, interea perpotet amarum / absinthi laticem deceptaque non capiatur, / sed potius tali facto recreata valescat.
When a doctor is trying to give unpleasant medicine to a child, he smears the rim of the cup with honey. And the child, not suspecting any trick, tastes it; and at first he is misled by the sweetness on his lips into swallowing it, however sour it is. But even though he is deceived, he is not distraught; and soon enough he gets better and regains his strength.
Lucretius, De Rerum Natura, Book I, lines 936–942 (tr. G. B. Cobbold)
Gerusalemme Liberata (1581)

Children, Disease, Drink, Parting

“I like liquor — its taste and its effects — and that is just the reason why I never drink it.”

Thomas Jackson (1824–1863) Confederate general

As quoted in Personal Reminiscences, Anecdotes, and Letters of Gen. Robert E. Lee (1874) by John William Jones, p. 171

Drink

“I love John Waters. There's stuff in it that's beyond the boundaries of my taste, but his movies have always been like that.”

Tracey Ullman (1959) English-born actress, comedian, singer, dancer, screenwriter, producer, director, author and businesswoman

"Q&A: Tracey Ullman" http://www.newsweek.com/newsmakers-127011 (Newsweek, 19 September 2004)

Love, Water

“Have you ever tasted stale popcorn? The only thing worse is stale vision. If a ministry loses the vision, it's only a matter of time before they lose what made them special in the first place. Without vision, the people will quickly lose it.”

Craig Groeschel (1967) American priest

It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)

People, Time

“The poetical fame of Ausonius condemns the taste of his age.”

Ausonius (310–395) poet

Edward Gibbon, The History of the Decline and Fall of the Roman Empire (1776-89), ch. 27.
Criticism

Age

“As queen, Farah achieved almost immediate popularity. She had several features that pleased the Iranians: she was 'fully Iranian' and also worthy of honour because she descended from the family of the Prophet. She was a brunette with deep black eyes of the kind most Persians cherish. (The Shah's outlandish taste for blondes was not shared by his compatriots.) Farah appeared to be slightly taller than the Shah, but this could not be held against her. The new queen's athletic physique and her well-publicised love of sports disconcerted some religious circles, but even the more conservative Iranians now understood that times were changing.”

Amir Taheri (1942) Iranian journalist

The Unknown Life of the Shah (1991)

Love, Family, Sport, Appearance

“There is no democracy in the world of intellect, and no democracy of taste.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

World, Democracy

“The more I thought it over, Kemp, the more I realised what a helpless absurdity an Invisible Man was—in a cold and dirty climate and a crowded civilised city. Before I made this mad experiment I had dreamt of a thousand advantages. That afternoon it seemed all disappointment. I went over the heads of the things a man reckons desirable. No doubt invisibility made it possible to get them, but it made it impossible to enjoy them when they are got. Ambition—what is the good of pride of place when you cannot appear there? What is the good of the love of woman when her name must needs be Delilah? I have no taste for politics, for the blackguardisms of fame, for philanthropy, for sport. What was I to do? And for this I had become a wrapped-up mystery, a swathed and bandaged caricature of a man!”

H. G. Wells book The Invisible Man

Source: The Invisible Man (1897), Chapter 23: In Drury Lane

Love, Disappointment, Sport, Appearance

“The homosexual never thinks of himself when someone is branded in his presence with the name homosexual…. His sexual tastes will doubtless lead him to enter into relationships with this suspect category, but he would like to make use of them without being likened to them. Here, too, the ban that is cast on certain men by society has destroyed all possibility of reciprocity among them. Shame isolates.”

Jean Paul Sartre book Saint Genet

Saint Genet, Actor and Martyr (1952)

Men, Thinking

“Our families have traditions
We've heard of a thousand times
Our ancestors were unequivocally right.
They frequently went on missions
To rather peculiar climes
To lead the wretched heathen to the light.
Though some of them got beaten up and some of them stampeded
And quite a lot were eaten up - a few of them succeeded.
On one of these expeditions
An uncle we thought a bore
Turned out to be more spirited than ever he'd been before. Poor Uncle Harry
Wanted to be a missionary
So he took a ship and sailed away.
This visionary
Hotly pursued by dear Aunt Mary
Found a South Sea isle on which to stay.
The natives greeted them kindly,
And invited them to dine
On yams and clams and human hams and vintage coconut wine
The taste of which was filthy
But the after-effects divine.”

Noel Coward (1899–1973) English playwright, composer, director, actor and singer

Uncle Harry from Pacific 1860 (1946).

Family, Light, Wine, Time

“It is thought by many, and said by some, that this republic has already seen its best days; that the historian may now write the story of its decline and fall. Two classes of men are just now especially afflicted with such forebodings. The first are those who are croakers by nature. The men who have a taste for funerals, and especially national funerals. They never see the bright side of anything, and probably never will. Like the raven in the lines of Edgar A. Poe, they have learned two words, and those are, 'never more'. They usually begin by telling us what we never shall see. Their little speeches are about as follows: You will never see such statesmen in the councils of the Nations as Clay, Calhoun and Webster. You will never see the south morally reconstructed and our once happy people again united. You will never see this Government harmonious and successful while in the hands of different races. You will never make the negro work without a master, or make him an intelligent voter, or a good and useful citizen. This last never is generally the parent of all the other little 'nevers' that follow.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, Happiness, People, Intelligence

“Mainly the fact that I love animals and don’t want to be involved in anything that causes or contributes to animal suffering. Also, I never really liked meat that much, unless it neither looked [n]or tasted like meat. Like taco filling. But, mainly because I love animals and don’t want them to suffer. Death is unavoidable, suffering is avoidable.”

Moby (1965) Activist, American musician, DJ and photographer

On what inspired him to go vegan, from an " Ask Me Anything" session on Reddit https://www.reddit.com/r/IAmA/comments/1x3ol1/i_am_musician_dj_photographer_and_director_moby/; as quoted in "Vegan Veteran Moby Reveals on Reddit Why He Eschews Eating Animals", in Ecorazzi (6 February 2014) http://www.ecorazzi.com/2014/02/06/vegan-veteran-moby-reveals-on-reddit-why-he-eschews-eating-animals/

Love, Death, Suffering, Animals

“For me, the discovery of the outside-world, dates from my acquisition of a bicycle [c. 1892]. I spent whole days on the high-roads. I rode through villages, towns and the country-side. I tasted dust; rain poured down on me; I struggled against the wind. With my cycle I was able to visit places never dreamed of.... thanks to my bicycle I saw fort he first time the whole of the valley of the Seine from Chatou to Havre, Mantes, Bonnières, Rouen, Duyclair and Tancarville.”

Maurice de Vlaminck (1876–1958) French painter

Source: Quotes dated, Dangerous Corner', 1929, p. 46

World, Dreams, Time, Country

“How is it possible for me to thank God in my heart for the food he gives me and for life, while every morsel I eat I earn with my toil and even suffering? There may be a Providence for the rich man, but every poor man must be his own Providence. As for the value of life, we poor folks don’t live for ourselves at all; we live for other people. I often wonder if the rich man who owns great blocks of stock in the road and reckons his wealth in the millions does not sometimes think, as he sits at his well-filled table and looks at the happy faces of his children, of the poor car driver who toils for his benefit for a dollar and ninety cents a day, and is lucky if he tastes meat twice a week and can give the little ones at home warm clothes and blankets for the winter.”

Jack Finney book Time and Again

Source: Time and Again (1970), Chapter 17 (p. 252)

Life, God, Happiness, Children

“He who has an opinion of his own, but depends upon the opinion and taste of others, is a slave.”

Friedrich Gottlieb Klopstock (1724–1803) German poet, writer and linguist

As quoted in Day's Collacon: an Encyclopaedia of Prose Quotations (1884), p. 639

Dependency

“The life-boat may have a tasteful bend and beautiful decoration, but these are not the qualities for which I prize it; it was my salvation from the howling sea! So the interest which a regenerate soul takes in the Bible, is founded on a personal application to the heart of the saving truth which it contains.”

James Waddel Alexander (1804–1859) American Presbyterian minister and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 30.

Life, Truth, Beauty, Soul

“She kissed me, her mouth tasting of liverwurst on rye. She sat back, breathing with relief. I took out my handkerchief and wiped the sweat from my forehead…She pulled me down and her arms went around me and we fought until I thought it was absurd. I sat back and tried to think of another escape.”

John Fante book Ask the Dust

Ask the Dust (1939)

Kiss, Thinking

“Machiavel's The Prince is to ethics what the work of Spinoza is to faith. Spinoza sapped the fundamentals of faith, and drained the spirit of religion; Machiavel corrupted policy, and undertook to destroy the precepts of healthy morals: the errors of the first were only errors of speculation, but those of the other had a practical thrust. […] I always have regarded The Prince as one of the most dangerous works which were spread in the world; it is a book which falls naturally into the hands of princes, and of those who have a taste for policy. […] There is a real injustice in concluding that the rotten apples are representative of all of them.”

Frederick II of Prussia book Anti-Machiavel

Foreword
Anti-Machiavel

Books, World, Faith, Religion

“I myself have a great desire to watch over thy conduct, and visit the subterranean palace, which, no doubt, contains whatever can interest persons like us. There is nothing so pleasing as retiring to caverns: my taste for dead bodies, and everything like mummy, is decided.”

William Beckford book Vathek

J'aurois grande envie de voir ce palais souterrein, rempli d'objets intéressans pour les gens de notre espèce; il n'est rien que j'aime autant que les caverns; mon goût pour les cadavres & les momies est décidé.
Source: Vathek, P. 56; translation p. 34.

Personality, Dead

“Taste, of which the proverb says there should be no dispute, is precisely the subject which needs discussion.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 20

“The superiority of the woman was not a fancy but a fact. Man's business was to fight, or hunt, or feast or make love. The man was also the travelling partner in commerce, commonly absent from home for months together, while the woman carried on the business. The woman ruled the household and the workshop; cared for the economy; supplied the intelligence and dictated the taste. Her ascendancy was secured by her alliance with the Church, into which she sent her most intelligent children; and a priest or clerk, for the most part, counted socially as a woman. Both physically and mentally the woman was robust, as the men often complained, and she did not greatly resent being treated as a man. Sometimes the husband beat her, dragged her about by the hair, locked her up in the house; but he was quite conscious that she always got even with him in the end. As a matter of fact, probably she got more than even. On this point, history, legend, poetry, romance, and especially the popular Fabliaux,— invented to amuse the gross tastes of the coarser class,— are all agreed, and one could give scores of volumes illustrating it.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Love, Men, Children, Making love

“Listen to me, skull!
Under your thin brittle boneplates
what black memories haunt you?
What do you want? What do you dream of? …
Is it your soul you think of,
flickering through frightful nights? …
Skull, I must have been raving mad
to smash you with my bare fist.
Scarlet blood thickens on my fingers,
plagues me to spew these rhymes, and still
my teeth want to tear you to pieces!
Like a raven I'll swallow even the sucked-out bones
to get a fresh taste of the past,
a drop from the torrent of months and years.”

Chế Lan Viên (1920–1989) Vietnamese writer

"Skull", in A Thousand Years of Vietnamese Poetry, ed. Nguyễn Ngọc Bích (Alfred A. Knopf, 1975), ISBN 978-0394494722, p. 166 Original in Vietnamese https://www.asymptotejournal.com/poetry/che-lan-vien-to-a-skull/vietnamese/, and an English translation by Hai-Dang Phan https://www.asymptotejournal.com/poetry/che-lan-vien-to-a-skull/, available at Asymptote.

Dreams, Soul, Thinking, Tear

“It were to be wished that no youth of genius were suffered ever to look into Statius, Lucan, Claudian, or Seneca the tragedian; authors who, by their forced conceits, by their violent metaphors, by their swelling epithets, by their want of just decorum, have a strong tendency to dazzle and to mislead inexperienced minds, and tastes unformed, from the true relish of possibility, propriety, simplicity, and nature. […] If I might venture to pronounce so rigorous a sentence, I would say, that the Romans can boast of but eight poets who are unexceptionably excellent,—namely, Terence, Lucretius, Catullus, Virgil, Horace, Tibullus, Propertius, Phaedrus. These only can be called legitimate models of just thinking and writing. Succeeding authors, as it happens in all countries, resolving to be original and new, and to avoid the imputation of copying, become distorted and unnatural. By endeavouring to open an unbeaten path, they deserted simplicity and truth; weary of common and obvious beauties, they must needs hunt for remote and artificial decorations…”

Joseph Warton (1722–1800) English literary critic

An Essay on the Genius and Writings of Pope, Vol. II (1782), pp. 21–24

Truth, Youth, Beauty, Nature

“Neatness begets order; but from order to taste there is the same difference as from taste to genius, or from love to friendship.”

Johann Kaspar Lavater (1741–1801) Swiss poet

No. 583
Aphorisms on Man (c. 1788)

Love, Friendship

“We resolved to end our poison-enquiries by tasting the venomous liquor. According, having diluted a quantity of it, with a very little warm water, several of us ventured to put some of it upon the tip of our tongues. We all agreed, that it tasted very sharp and fiery, as if the tongue had been struck through with something scalding or burning. This sensation went off in two or three hours: and one gentleman, who would not be satisfied without trying a large drop undiluted, found his tongue swelled with a little inflammation and the soreness lasted two days. But neither his nor our boldness was attended with any ill consequence.”

Richard Mead (1673–1754) British physician

Source: A Mechanical Account of Poisons (1702), p. 22

Water

“How sweet I roamed from field to field,
And tasted all the summer's pride,
Till I the prince of love beheld,
Who in the sunny beams did glide!”

William Blake (1757–1827) English Romantic poet and artist

Song (How Sweet I Roamed), st. 1
1780s, Poetical Sketches (1783)

Love, Summer

“Shakespeare’s fault is not the greatest into which a poet may fall. It merely indicates a deficiency of taste.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

On Dramatic Poetry (1758)

“Dialogue in Hell:
First Dialogue

Machiavelli:…I am less preoccupied by what is good and moral than by what is useful and necessary.
…I will tell you that, as a witness in my homeland of the fickleness and the cowardice of the populace, of its innate taste for slavery, of its incapacity to conceive and to respect the conditions of free life; it is to my eyes a blind force which dissolves itself sooner or later, if it is not in the hands of a single man that it would never be able to administer, nor to judge, nor to make war….”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Life, War, Hell

“I know what he means: the taste of language that is only spoken and never written because the speaker most likely doesn't read or write. My father has it, too.”

Rigoberto González (1970) American writer

Butterfly Boy: Memories of a Chicano Mariposa (2006)

Reading

“Vodka is a very deceptive drink, because you drink it and you think, "What is this? This is pointless! It's— you can't taste it, you can't smell it… Why did we waste our money on this, bloody— why are we on a traffic island?"”

Dylan Moran (1971) Irish actor and comedian

On vodka.
Monster (2004)

Money, Drink, Thinking

“Some within the Nazi hierarchy… called for 'blue- and white-collar workers to be put on equal footing’ to give them a preliminary taste of the harmonious future to come, which would be achieve through a ‘generous reform of the social-welfare state in the interest of working people.”

Götz Aly (1947) German journalist, historian and social scientist

Source: Hitler’s Beneficiaries: Plunder, Racial War, and the Nazi Welfare State (2007), p. 57

People, Future

“Icons, windows, mice, big operating systems, huge programs, integrated packages…. I would like to remind the world that just because two things are on the same menu doesn't mean they taste good together.”

Jef Raskin (1943–2005) American computer scientist

Programmers At Work (1986)

World

“The sight of slabs of flesh should horrify and disgust any sensitive person if they exercised their inborn compassion. Habit has dimmed their native kindliness. Their palates have become abnormally corrupted and conditioned by a taste for dead food, its flavoring and odors. People who eat slaughtered creatures every day find it hard to imagine what to substitute for meat, not realizing that meat is the substitute for vegetables.”

Helen Nearing (1904–1995) American writer

Source: Simple Food for the Good Life (1980), Ch. 4

People, Food, Exercises, Imagination

“Applicants must also have extensive knowledge of Unix, although they should have sufficiently good programming taste to not consider this an achievement”

Hal Abelson (1947) computer scientist

Source: anusf.anu.edu.au http://anusf.anu.edu.au/~drw900/quotes.html - MIT job advertisement

Knowledge

“I was walking down the street with my friend and he said "I hear music", as if there is any other way you can take it in. You're not special, that's how I receive it too. I tried to taste it but it did not work.”

Mitch Hedberg (1968–2005) American stand-up comedian

Strategic Grill Locations

Music, Way

“As long as we dwell in the shadow, we cannot see the sun itself; but Now we see through a glass darkly, says St. Paul. Yet the shadow is so enlightened by the sunshine that we can perceive the distinctions between all the virtues and all the truth which is profitable to our mortal state. But if we would become one with the brightness of the Sun, we must follow love, and go out of ourselves into the Wayless, and then the Sun will draw us with our blinded eyes into Its own brightness, in which we shall possess unity with God.... In his outpouring, He wills to he wholly ours: and then He teaches us to live in the riches of the virtues. In His indrawing touch all our powers forsake us, and then we sit under His shadow, and His fruit is sweet to our taste, for the Fruit of God is the Son of God, Whom the Father brings forth in our spirit. This Fruit is so infinitely sweet to our taste that we can neither swallow It nor assimilate It, but It rather absorbs us into Itself and assimilates us with Itself.”

John Ruysbroeck (1293–1381) Flemish mystic

From Evelyn Underhill, http://www.sacred-texts.com/chr/asm/index.htm Adornment of the Spiritual Marriage The Spiritual Espousals (c. 1340)

Love, God, Truth, Sun

“If a symbol should be discovered in a painting of mine, it was not my intention. It is a result I did not seek. It is something that may be found afterwards, and which can be interpreted according to taste.”

Marc Chagall (1887–1985) French artist and painter

In Marc Chagall 1887-1985: Painting As Poetry by Ingo F. Walther, Rainer Metzger, p. 78
after 1930

Painting

“If someone only ever listens to, say, Nickelback, their opinion [about music taste] is valid but largely meaningless since they don't bring any depth to the discussion :)”

Andrew Sega (1975) musician from America

Andrew Sega Shrine interview, 2011

Music

“What I am after is 'bravura, an attempt to do something beyond the truth'... I do not seek truth before bravura, I seek it on the other side. Naturally it is a basic risk to run, the internal insecurity, where nothing is measurable, no solid standard exists any longer, and one can hardly discern the difference between commercial bravura and true trapdoor, but it is the only way of escaping good taste and narrow certification. The light of ambivalence is a heavenly one.”

Per Kirkeby (1938–2018) Danish artist

Source: 1965 - 1995, Bravura', Per Kirkeby, (1982), chapter 'Synopsis', p. 83

Truth, Way, Nature, Light

“There is … a clever maxim which bears upon what I was saying to you some little while ago, and that is, that unless wicked ideas take root in a naturally depraved mind, human nature, in a right] and wholesome state, revolts at [[crime. Still, from an artificial civilisation have originated wants, vices, and false tastes, which occasionally become so powerful as to stifle within us all good feelings, and ultimately to lead us into guilt and wickedness…”

Alexandre Dumas book The Count of Monte Cristo

Chapter 17 http://en.wikisource.org/wiki/The_Count_of_Monte_Cristo/Chapter_17 The Count of Monte Cristo (1845–1846)

Feeling, Idea, Nature, Falseness

“The whiskey tasted like bear steaks and river mud and the flesh of an oak tree. I had another swallow because it tasted so good.”

Michael Chabon book Wonder Boys

Wonder Boys (1995)

Tree

“Such specialization and depersonalization of enquiry led inevitably to a taste for mere erudition and a temptation to eclecticism.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter III. Greece and Rome

“There's nothing that tastes of death more than the summer sun, the powerful light, exuberant nature. You sniff the air and listen to the woods and know that the plants and animals don't give a damn about you. Everything lives and consumes itself. Nature is death…”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Source: The devil in the hills (1949), Chapter 7, p. 311

Death, Nature, Light, Sun

“To understand bad taste one must have very good taste.”

John Waters (1946) American filmmaker, actor, comedian and writer

Books, Shock Value: A Tasteful Book About Bad Taste (1981)

Understanding

“It has become apparent that art can have a startling impact without really being or saying anything startling — or new. The character itself of being startling, spectacular, or upsetting has become conventionalized, part of safe good taste.”

Clement Greenberg (1909–1994) American writer and artist

"Avant Garde Attitudes" http://www.sharecom.ca/greenberg/avantgarde.html, The John Power Lecture in Contemporary Art, University of Sydney, (17 May 1968); printed by The Power Institute of Fine Arts, University of Sydney (1969) 1960s

Art, Parting

“People always assume if you're vegetarian you can just live on cheese and meanwhile cheese is awful for your body even if tastes so good. I'm a massive animal lover too. Being vegan has been so good for me. I've never felt better.”

Kate Mara (1983) American actress

" House of Cards' Kate Mara: 'It is complicated being compared to my sister Rooney' http://www.independent.co.uk/news/people/profiles/house-of-cards-kate-mara-it-is-complicated-being-compared-to-my-sister-kate-rooney-9281446.html". Interview for The Independent. April 25, 2014.

People, Lovers, Animals