Source: An Essay on Aristocratic Radicalism (1889), pp. 25-26
Speech in the Reichstag (October 1917), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 121
1910s
Frank Sinatra Has a Cold (Esquire, April 1966)
"Vincent Fourcade - CELEBRATING THE PLEASURES OF MAGNIFICENT EXCESS", by Mitchell Owens, Architectural Digest, January 2000, v. 57 #1, p. 169 – one of twenty five persons named by the magazine "Interior Design Legends".
(1974, opposing détente) " CNN Cold War http://www.cnn.com/SPECIALS/cold.war/episodes/16/script.html", Episode 16: Détente, Episode Script. Retrieved June 2, 2006.
As quoted in Brezhnev Reconsidered (2002)by Edwin Bacon, Mark Sandle, p. 99
"Up from Liberalism” Modern Age Vol. 3, No. 1 (Winter 1958-1959), pp. 24, col. 2-25, col. 1.
Democratic National Convention Address (1984)
Source: The Guns of the South (1992), p. 226
2010s, Update on Investigations in Ferguson (2015)
quote from Glosses on the Theories of Others (1929); also in Style and Idea (1985), p. 313-314
1920s
“I asked for a table and they bought me a lamp.”
Benítez describing transfer dealings by Valencia's sporting director Jesus Pitarch while he was coach at the club
We don't need to give away flags for our fans to wave (2012)
Vol. I, Book II, Ch. XI.
The Principles of Moral and Political Philosophy (1785)
and on receiving an answer in the negative, have nothing further to say.
"On Coffee-House Politicians"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)
2010s, 2015, Speech on (20 July 2015)
"Written in Imitation of an Ancient Bearers' Song"
Translated by William Acker; T'ao the Hermit: Sixty Poems by T'ao Ch'ien (1952), p. 102
Source: Art Talk, Conversations with 15 woman artists 1975, p. 77.
“She was a woman who, between courses, could be graceful with her elbows on the table.”
The Ambassadors, book VII, ch. I.
1960s, Farewell address (1961)
Context: During the long lane of the history yet to be written, America knows that this world of ours, ever growing smaller, must avoid becoming a community of dreadful fear and hate, and be, instead, a proud confederation of mutual trust and respect. Such a confederation must be one of equals. The weakest must come to the conference table with the same confidence as do we, protected as we are by our moral, economic, and military strength. That table, though scarred by many past frustrations, cannot be abandoned for the certain agony of the battlefield.
Litany for Dictatorships (1935)
Context: For the man crucified on the crossed machine guns
Without name, without resurrection, without stars,
His dark head heavy with death and his flesh long sour
With the smell of his many prisons — John Smith, John Doe,
John Nobody — oh, crack your mind for his name!
Faceless as water, naked as the dust,
Dishonored as the earth the gas-shells poison
And barbarous with portent.
This is he.
This is the man they ate at the green table
Putting their gloves on ere they touched the meat.
This is the fruit of war, the fruit of peace,
The ripeness of invention, the new lamb,
The answer to the wisdom of the wise.
And still he hangs, and still he will not die
And still, on the steel city of our years
The light falls and the terrible blood streams down.
"Reaching Global Zero" (8 March 2011) http://www.huffingtonpost.com/valerie-plame-wilson/nuclear-proliferation_b_832399.html
Context: Without doubt, terrorist groups are trying to buy, build or steal a bomb. Furthermore, there is enough highly-enriched uranium (HEU) in the world to build more than 100,000 weapons, and rogue individuals are selling technology on the black market. If terrorists get hold of HEU, they could not be prevented from smuggling it into a targeted city, building a bomb and exploding it.
To my mind, the only realistic solution to this danger is to lock down all nuclear materials and eliminate all nuclear weapons in all countries: Global Zero. I am now dedicated to achieving this goal as a leader of the Global Zero movement. This movement was launched in December 2008 in Paris by an international group of 100 current and former heads-of-state, national security officials, military commanders and business, civic and faith leaders — and in just two years has grown to 300 leaders and 400,000 citizens worldwide.
The group believes that whatever deterrent value nuclear weapons had in the Cold War is now outweighed by the dangers of proliferation and nuclear terrorism. Our international Global Zero Commission has developed a practical, step-by-step plan to eliminate all nuclear weapons through phased and verified reductions.
To build on the progress made to date, we need a worldwide public movement to make Global Zero an urgent global imperative — and to bring all nuclear weapons countries to the table to negotiate multilateral nuclear arms reductions for the first time in history.
White House Correspondents' Association Dinner (2006)
Context: Before I get started, if anybody needs anything else at their tables, just speak slowly and clearly into your table numbers. Someone from the NSA will be right over with a cocktail.
Bewilderness (DVD, 2001)
Section 4.21 <!-- p. 244 - 245 -->
The Crosswicks Journal, A Circle of Quiet (1972)
Context: Chronology, the time which changes things, makes them grow older, wears them out, and manages to dispose of them, chronologically, forever.
Thank God there is kairos too: again the Greeks were wiser than we are. They had two words for time: chronos and kairos.
Kairos is not measurable. Kairos is ontological. In kairos we are, we are fully in isness, not negatively, as Sartre saw the isness of the oak tree, but fully, wholly, positively. Kairos can sometimes enter, penetrate, break through chronos: the child at play, the painter at his easel, Serkin playing the Appassionata are in kairos. The saint in prayer, friends around the dinner table, the mother reaching out her arms for her newborn baby are in kairos. The bush, the burning bush, is in kairos, not any burning bush, but the particular burning bush before which Moses removed his shoes; the bush I pass by on my way to the brook. In kairos that part of us which is not consumed in the burning is wholly awake.
"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.
Context: Another thing is the magnificence of the churches. The church depends absolutely upon the rich. Poor people feel out of place in such magnificent buildings. They drop into the nearest seat; like poor relations, they sit on the extreme edge of the chair. At the table of Christ they are below the salt. They are constantly humiliated. When subscriptions are asked for they feel ashamed to have their mite compared with the thousands given by the millionaire. The pennies feel ashamed to mingle with the silver in the contribution plate. The result is that most of them avoid the church. It costs too much to worship God in public. Good clothes are necessary, fashionably cut.
Autobiography (1873)
Context: I have no remembrance of the time when I began to learn Greek. I have been told that it was when I was three years old. My earliest recollection on the subject, is that of committing to memory what my father termed Vocables, being lists of common Greek words, with their signification in English, which he wrote out for me on cards. Of grammar, until some years later, I learnt no more than the inflexions of the nouns and verbs, but, after a course of vocables, proceeded at once to translation; and I faintly remember going through AEsop's Fables, the first Greek book which I read. The Anabasis, which I remember better, was the second. I learnt no Latin until my eighth year. At that time I had read, under my father's tuition, a number of Greek prose authors, among whom I remember the whole of Herodotus, and of Xenophon's Cyropaedia and Memorials of Socrates; some of the lives of the philosophers by Diogenes Laertius; part of Lucian, and Isocrates' ad Demonicum and ad Nicoclem. I also read, in 1813, the first six dialogues (in the common arrangement) of Plato, from the Euthyphron to the Theaetetus inclusive: which last dialogue, I venture to think, would have been better omitted, as it was totally impossible I should understand it. But my father, in all his teaching, demanded of me not only the utmost that I could do, but much that I could by no possibility have done. What he was himself willing to undergo for the sake of my instruction, may be judged from the fact, that I went through the whole process of preparing my Greek lessons in the same room and at the same table at which he was writing: and as in those days Greek and English lexicons were not, and I could make no more use of a Greek and Latin lexicon than could be made without having yet begun to learn Latin, I was forced to have recourse to him for the meaning of every word which I did not know. This incessant interruption, he, one of the most impatient of men, submitted to, and wrote under that interruption several volumes of his History and all else that he had to write during those years.
Congressional hearing entitled, "National Energy Policy: Coal" Subcommittee on Energy and Air Quality (March 14, 2001) http://frwebgate.access.gpo.gov/cgi-bin/useftp.cgi?IPaddress=162.140.64.21&filename=71503.wais&directory=/diskc/wais/data/107_house_hearings
National Prayer Breakfast (2006)
Context: I close this morning on … very... thin... ice.
This is a dangerous idea I've put on the table: my God vs. your God, their God vs. our God... vs. no God. It is very easy, in these times, to see religion as a force for division rather than unity.
And this is a town — Washington — that knows something of division.
But the reason I am here, and the reason I keep coming back to Washington, is because this is a town that is proving it can come together on behalf of what the Scriptures call the least of these.
This is not a Republican idea. It is not a Democratic idea. It is not even, with all due respect, an American idea. Nor it is unique to any one faith.
"Do to others as you would have them do to you." [Luke 6:30] Jesus says that.
"Righteousness is this: that one should... give away wealth out of love for Him to the near of kin and the orphans and the needy and the wayfarer and the beggars and for the emancipation of the captives." The Koran says that. [2.177]
Thus sayeth the Lord: "Bring the homeless poor into the house, when you see the naked, cover him, then your light will break out like the dawn and your recovery will speedily spring fourth, then your Lord will be your rear guard." The Jewish scripture says that. Isaiah 58 again.
A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, First Part.
First Part of Narrative
De Abaitua interview (1998)
Context: A god is the idea of a god. The idea of a god is a god. The idea of Glycon is Glycon, if I can enhance that idea with an anaconda and a speaking tube, fair enough. I am unlikely to start believing that this glove puppet created the universe. It’s a fiction, all gods are fiction. It’s just that I happen to think that fiction’s real. Or that it has its own reality, that is just as valid as ours. I happen to believe that most of the important things in the material world start out as fiction. That everything around us was once fiction – before there was the table there was the idea of a table, and the idea of a table before tables was fiction. This is the most important world, the world of fictional things. That’s the world where all this starts.
Kalki : or The Future of Civilization (1929)
Context: War with its devastated fields and ruined cities, with its millions of dead and more millions of maimed and wounded, its broken-hearted and defiled women and its starved children bereft of their natural protection, its hate and atmosphere of lies and intrigue, is an outrage on all that is human. So long as this devil-dance does not disgust us, we cannot pretend to be civilized. It is no good preventing cruelty to animals and building hospitals for the sick and poor houses for the destitute so long as we willing to mow down masses of men by machine-guns and poison non-combatants, including the aged and the infirm, women and children — and all for what? For the glory of God and the honour of the nation!
It is quite true that we attempt to regulate war, as we cannot suppress it; but the attempt cannot succeed. For war symbolizes the spirit of strife between two opposing national units which is to be settled by force. When we allow the use of force as the only argument to put down opposition, we cannot rightly discriminate between one kind of force and another. We must put down opposition by mobilizing all the forces at our disposal. There is no real difference between a stick and a sword, or gunpowder and poison gas. So long as it is the recognized method of putting down opposition, every nation will endeavour to make its destructive weapons more and more efficient. War is its only law add the highest virtue is to win, and every nation has to tread this terrific and deadly road. To approve of warfare but criticize its methods, it has been well said is like approving of the wolf eating the lamb but criticizing the table-manners. War is war and not a game of sport to be played according to rules.
2000s, A Challenge to Overcome (November 2007)
Context: So these were the voices I was hearing growing up. And they gave me the strength and courage to overcome the doubt and fear I was hearing in other corners of my community. From classmates who thought a black girl with a book was acting white. From teachers who told me not to reach too high because my test scores were too low. And from well-meaning but misguided folks who said, “no, you can’t,” “you’re not smart enough,” and “you’re not ready.” Who said “success isn’t meant for little black girls from the South Side of Chicago.” And you know what? When I listened to my own voice and cast the cynics aside, when I forged ahead and overcame the doubts and fears of others about who I was and what I could become, I found that their doubts and fears were misplaced. Funny thing, the more I achieved, the more I found that I was just as ready, just as qualified, just as capable as those who felt entitled to the seat at the table that I was working so hard for. And I realized that those who had been given the mantle of power in this country didn’t have any magic about them. They were no better, no smarter than me. That gnawing sense of self-doubt that is common within all of us is a lie. It’s just in our heads. Nine times out of ten, we are more ready and more prepared than we could ever know.
Bewilderness (DVD, 2001)
Part of the statement that became known as the Ponsonby Rule (1 April 1924).
Context: It is the intention of His Majesty's Government to lay on the table of both Houses of Parliament every treaty, when signed, for a period of 21 days, after which the treaty will be ratified and published and circulated in the Treaty Series. In the case of important treaties, the Government will, of course, take an opportunity of submitting them to the House for discussion within this period. But, as the Government cannot take upon itself to decide what may be considered important or unimportant, if there is a formal demand for discussion forwarded through the usual channels from the Opposition or any other party, time will be found for the discussion of the Treaty in question.
Your Thought and Mine
Context: Your thought sees power in armies, cannons, battleships, submarines, aeroplanes, and poison gas. But mine asserts that power lies in reason, resolution, and truth. No matter how long the tyrant endures, he will be the loser at the end. Your thought differentiates between pragmatist and idealist, between the part and the whole, between the mystic and materialist. Mine realizes that life is one and its weights, measures and tables do not coincide with your weights, measures and tables. He whom you suppose an idealist may be a practical man.
1990s, The Rum Diary (1998)
Context: Suddenly I was tired of Lotterman; he was a phony and he didn't even know it. He was forever yapping about freedom of the press and keeping the paper going, but if he'd had a million dollars and all the freedom in the world he'd still put out a worthless newspaper because he wasn't smart enough to put out a good one. He was just another noisy little punk in the great legion of punks who marched between the banners of bigger and better men. Freedom, Truth, Honour — you could rattle off a hundred such words and behind every one of them would gather a thousand punks, pompous little farts, waving the banner with one hand and reaching under the table with the other.
I stood up. "Ed," I said using his name for the first time, "I believe I'll quit."
"Chiropractic" in Baltimore Evening Sun http://www.chirobase.org/12Hx/mencken.html (December 1924)
1920s
Context: This preposterous quackery flourishes lushly in the back reaches of the Republic, and begins to conquer the less civilized folk of the big cities. As the oldtime family doctor dies out in the country towns, with no competent successor willing to take over his dismal business, he is followed by some hearty blacksmith or ice-wagon driver, turned into a chiropractor in six months, often by correspondence. In Los Angeles the Damned there are probably more chiropractors than actual physicians, and they are far more generally esteemed. Proceeding from the Ambassador Hotel to the heart of the town, along Wilshire boulevard, one passes scores of their gaudy signs; there are even many chiropractic "hospitals." The morons who pour in from the prairies and deserts, most of them ailing, patronize these "hospitals" copiously, and give to the chiropractic pathology the same high respect that they accord to the theology of the town sorcerers. That pathology is grounded upon the doctrine that all human ills are caused by the pressure of misplaced vertebra upon the nerves which come out of the spinal cord—in other words, that every disease is the result of a pinch. This, plainly enough, is buncombe. The chiropractic therapeutics rest upon the doctrine that the way to get rid of such pinches is to climb upon a table and submit to a heroic pummeling by a retired piano-mover. This, obviously, is buncombe doubly damned.
Source: The Rainbow: From Myth to Mathematics (1959), p. 61
Context: Ptolemy left in his Optics, the earliest surviving table of angles of refraction from air to water. … This table, quoted and requoted until modern times, has been admired … A closer glance at it, however, suggests that there was less experimentation involved in it than originally was thought, for the values of the angles of refraction form an arithmetic progression of second order … As in other portions of Greek Science, confidence in mathematics was here greater than that in the evidence of the senses, although the value corresponding to 60° agrees remarkably well with experience.
When I look at the overall diplomacy of the free world, particularly of the U.S., I can only see a repeat pattern of the same attempts made while hoping to obtain a different result. Something's got to change.
As quoted by Felice Friedson, Iranian Crown Prince: Ahmadinejad's regime is "delicate and fragile" http://www.rezapahlavi.org/details_article.php?article=459&page=2, August 12, 2010.
Interviews, 2010
As quoted by Michel Bole-Richard, The regime is archaic. The country is on the brink of explosion http://www.rezapahlavi.org/details_article.php?article=4&page=6, Le Monde, June 18, 2005.
Interviews, 2005
Section 1.3, "Shop Organization"
Workers Councils (1947)
The Contemporary Review
Source: Defeat Into Victory (1961), p. 184
On the tropes that she employs often in “AN Interview with Elizabeth Acevedo” https://www.washingtonsquarereview.com/new-page-21 in Washington Square Review
On the role of elders in certain societies in “The Goal Now Has to Be to Listen: An Interview with Barry Lopez” https://www.thegeorgiareview.com/posts/the-goal-now-has-to-be-to-listen-an-interview-with-barry-lopez/ in The Georgia Review (2019 Feb 15)
"Round Table, with the Damsel Parcenet"
Birds of America (1971)
Interview with Andrew Walker (10 March 2001), quoted in BBC News, 'Tony Benn: End of an era' (10 March 2001) http://news.bbc.co.uk/1/hi/uk/1209497.stm
2000s
Interview for London Weekend Television's Weekend World, quoted in The Times (11 February 1980), p. 2
1980s
1840s, Essays: Second Series (1844), Nominalist and Realist
Speech https://api.parliament.uk/historic-hansard/commons/1956/aug/02/suez-canal#column_1613 in the House of Commons (2 August 1956) after Egypt nationalised the Suez Canal
Leader of the Labour Party
Goldfish Bowl (p. 381)
Short fiction, Off the Main Sequence (2005)
“Under no circumstances would we agree to any free-trade deal that put the NHS on the table.”
Boris Johnson: Premiership will be the start of a golden age https://www.bbc.co.uk/news/uk-politics-49107417 BBC News (25 July 2019)
2010s, 2019
Address to the Democratic National Convention (July 19, 1988)
1860s, Should the Negro Enlist in the Union Army? (1863)
"Industrial Unionism" (1905), Eugene Debs Speaks
“Take no-deal off the table now please prime minister.”
Brexit: Rule out no-deal, Jeremy Corbyn tells Theresa May https://www.bbc.co.uk/news/uk-politics-46905661 BBC News (17 January 2019)
2010s, 2019
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 21.
Sangeetha Seshagiri, in "Marthanda Varma, Titular Head of Travancore Royal Family, Passes Away (16 December 2013)"
Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856)
Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)
Carl B. Boyer, in The Rainbow: From Myth to Mathematics (1959)
Laterna Magica (1987); The Magic Lantern : An Autobiography as translated by Joan Tate (1988).
Variant translation: Film as dream, film as music. No art passes our conscience in the way film does, and goes directly to our feelings, deep down into the dark rooms of our souls.
As quoted in "Ev'ry Time We Say Goodbye" by John Berger, Sight and Sound (June 1991).
Harriet Martineau, Harriet Martineau's Autobiography, vol. 1 [1855]
Two Ages: The Age of Revolution and the Present Age. A Literary Review. By Soren Kierkegaard, 1846 edited and translated by Howard V. Hong and Edna H. Hong 1978 Princeton University Press P. 68
1840s, Two Ages: A Literary Review (1846)
On compromise with New Zealand First and the Green Party.
Interview with Lisa Owen at Newshub Nation, 21 October 2017
Original: (la) Tabula tantum.
William of Malmesbury Gesta Pontificum, Bk. 5; translation from Helen Waddell The Wandering Scholars (Harmondsworth: Penguin, [1927] 1954) p. 78.
His reply to Charles the Bald's taunt, as they sat at the same table, "Quid distat inter sottum et Scottum?", (How far is an Irishman from a drunkard?).
The Love Song of J. Alfred Prufrock (1915)
Section 3, “Lifestyle, Spin, and Soft News” Chapter 23, “Tsongkerclintkinbro Wins” (p. 106)
A Mathematician Reads the Newspaper (1995)
Guilt and Sorrow, st. 41 (1791-1794) Section XLI
2020s, 2020, February, Donald Trump Charleston, South Carolina Rally (February 28, 2020)
“There is life after the operating table.”
"From the Heart Recounts Survival of Sudhir Choudrie's Heart-Transplant Surgery" http://www.tntmagazine.com/lifestyle-career/health-and-beauty/told-from-the-heart-recounts-survival-of-sudhir-choudries-heart-transplant-surgery", TNT Magazine (9th Mar 2020)
"The Sequel: Life After Economic Growth", Tikkun (2018) https://www.tikkun.org/the-sequel-life-after-economic-growth
"Variations," lines 40-44
Blood for a Stranger (1942)
In the book I explain that it's a song that my mother actually sang as I left home as a young woman. My mother was very traditional, and in her mind, the way a girl leaves home is through marriage—me going out with my little satchel was not how they imagined it. They imagined the worst, that I was going to end up in a cabaret as one of those that dances for a few fellas.
On how she chose the title of her 2016 memoir in “'Write What's Tearing at Your Heart': Feminist Ana Castillo on Writing Her Rape” https://www.vice.com/en_us/article/d7anqq/write-whats-tearing-at-your-heart-feminist-ana-castillo-on-writing-her-rape in Vice (2016 May 10)
“Judges ought above all to remember the conclusion of the Roman Twelve Tables.”
The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Judicature
Source: Litany for Dictatorships (1935)
Source: 1961, Speech to Special Joint Session of Congress
"My Obsession," Wired, issue 7.01. 1999.
Distrust That Particular Flavor (2012)
Interview with Chimamanda Ngozi Adichie (3 December 2018) https://www.bbc.com/news/uk-46434147
2010s
EU referendum: Leavers 'want to have cake and eat it', Elizabeth Truss claims https://www.bbc.co.uk/news/uk-politics-eu-referendum-36512743 BBC News (12 June 2016)
2016
LIFE IN 2D: DAN POVENMIRE ON THE GREATEST CARTOONS EVER, SALSA MUSIC, AND NOT BEING A JERK https://www.houseofspeakeasy.org/dan-povenmire-interview/ (November 7, 2014)
Source: https://www.herald.co.zw/womens-resilience-unmatched/ 'Zimbabwe: 'Women's Resilience Unmatched'
