Quotes about swallow
page 4
Journal of Discourses 21:276-277 (June 20,1880)
Pratt describes the event in which seagulls disposed of swarms of crickets that were destroying their crops.
Miracle of the seagulls and crickets
Patheos, The Cow http://www.patheos.com/blogs/reasonadvocates/2016/01/22/the-cow/ (January 22, 2016)
1840s, Heroes and Hero-Worship (1840), The Hero as Divinity
Source: Shadows Linger (1984), Chapter 15, “Juniper: Death of a Gangster” (p. 287)
Source: True Grit (1968), Chapter 1, pp. 14-15 : thoughts of 'Mattie Ross'
https://books.google.com/books?id=NTQ0AQAAMAAJ&pg=RA1-PA412 Page 412
Blackstone’s Commentaries (1803)
From Plato, Our Dear Plato!, Magazine littéraire, no. 447 (November 2005).
Source: After 6-6 season, lots of changes at Trinity, The Courier-Journal, Frakes, Jason, 6 August 2014, 7 May 2017 http://www.courier-journal.com/story/sports/preps/kentucky/2014/08/16/trinity-football-made-changes-worked-harder-season/14158875/,
Source: "The End of Reason" (1941), p. 29.
Source: The Sex Sphere (1983), p. 84
“A man must not swallow more beliefs than he can digest.”
Source: The Dance of Life http://www.gutenberg.net.au/ebooks03/0300671.txt (1923), Ch. 5
How It All Began : The Prison Novel, one of Bukharin's final works while in prison, as translated by George Shriver, (1998), Ch.8
The Story of Islamic Imperialism in India (1994)
Opinion: No, Bashar Al-Assad is no Joseph Stalin http://english.aawsat.com/2015/10/article55345413/opinion-no-bashar-al-assad-is-no-joseph-stalin, Ashraq Al-Awsat (16 Oct, 2015).
Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 69
Predatory Dinosaurs of the World
Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha
in the last conversation Vollard had with Cezanne
Quote in a conversation in Cezanne's studio in Aix, End of 1905; as quoted in Cézanne, Ambroise Vollard, Dover publications Inc. New York, 1984, p. 112
Quotes of Paul Cezanne, after 1900
December, 1918
India's Rebirth
“Yeah, I said, swallowing and looking out my open door, at the ocean. The answer's yes.”
What Happened To Goodbye (2011)
the prototype of the strong 20th century grandmaster."
Garry Kasparov (2003). On My Great Predecessors. Gloucester Publishers plc. Vol. 1, p. 43. ISBN 1857443306.
About
1963, Remarks Prepared for Delivery at the Trade Mart in Dallas
" The Choice http://books.google.com/books?id=tYKJsAEs1oQC&q=%22Either+we+will+sink+into+the+final+coma+and+end+it+all+or+as+I+trust+and+believe+we+will+awaken+to+the+truth+of+our+peril+a+truth+as+great+as+life+itself+and+like+a+person+who+has+swallowed+a+lethal+poison+but+shakes+off+his+stupor+at+the+last+moment+and+vomits+the+poison+up+we+will+break+through+the+layers+of+our+denials+put+aside+our+fainthearted+excuses+and+rise+up+to+cleanse+the+earth+of+nuclear+weapons%22&pg=PA231#v=onepage," The Fate of the Earth (1982)
As quoted in "Kassem's Corner", Time (July 21, 1961).
Source: The Call of the Carpenter (1914), pp. 15-16
Wieland; or, the Transformation (1798)
Spring, p. 61
Anthology of Georgian Poetry (1948)
“5235. To strain at a Knat, and swallow a Camel.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Darkness
Song lyrics, Up (2002)
Song lyrics, The Dreaming (1982)
Context: In Malta, catch a swallow,
For all of the guilty — to set them free.
Wings fill the window,
And they beat and bleed.
They hold the sky on the other side
Of borderlines.
Source: I Am Legend (1954), Ch. 3
Context: True, he thought, but no one ever got the chance to know it. Oh, they knew it was something, but it couldn’t be that — not that. That was imagination, that was superstition, there was no such thing as that.
And, before science had caught up with the legend, the legend had swallowed science and everything.
World Within World (1951)
Context: I am for neither West nor East, but for myself considered as a self — one of the millions who inhabit the earth... If it seems absurd that an individual should set up as a judge between these vast powers, armed with their superhuman instruments of destruction I can reply that the very immensity of the means to destroy proves that judging and being judged does not lie in these forces. For supposing that they achieved their utmost and destroyed our civilization, whoever survived would judge them by a few statements. a few poems, a few témoignages [testimonies] surviving from all the ruins, a few words of those men who saw outside and beyond the means which were used and all the arguments which were marshaled in the service of those means.
Thus I could not escape from myself into some social situation of which my existence was a mere product, and my witnessing a willfully distorting instrument. I had to be myself, choose and not be chosen... But to believe that my individual freedom could gain strength from my seeking to identify myself with the "progressive" forces was different from believing that my life must be an instrument of means decided on by political leaders. I came to see that within the struggle for a juster world, there is a further struggle between the individual who cares for long-term values and those who are willing to use any and every means to gain immediate political ends — even good ends. Within even a good social cause, there is a duty to fight for the pre-eminence of individual conscience. The public is necessary, but the private must not be abolished by it; and the individual must not be swallowed up by the concept of the social man.
Virginibus Puerisque, Ch. 2.
Virginibus Puerisque and Other Papers (1881)
Context: Hope is the boy, a blind, headlong, pleasant fellow, good to chase swallows with the salt; Faith is the grave, experienced, yet smiling man. Hope lives on ignorance; open-eyed Faith is built upon a knowledge of our life, of the tyranny of circumstance and the frailty of human resolution. Hope looks for unqualified success; but Faith counts certainly on failure, and takes honourable defeat to be a form of victory. Hope is a kind old pagan; but Faith grew up in Christian days, and early learnt humility. In the one temper, a man is indignant that he cannot spring up in a clap to heights of elegance and virtue; in the other, out of a sense of his infirmities, he is filled with confidence because a year has come and gone, and he has still preserved some rags of honour. In the first, he expects an angel for a wife; in the last, he knows that she is like himself - erring, thoughtless, and untrue; but like himself also, filled with a struggling radiancy of better things, and adorned with ineffective qualities. You may safely go to school with hope; but ere you marry, should have learned the mingled lesson of the world: that dolls are stuffed with sawdust, and yet are excellent play-things; that hope and love address themselves to a perfection never realised, and yet, firmly held, become the salt and staff of life; that you yourself are compacted of infirmities, perfect, you might say, in imperfection, and yet you have a something in you lovable and worth preserving; and that, while the mass of mankind lies under this scurvy condemnation, you will scarce find one but, by some generous reading, will become to you a lesson, a model, and a noble spouse through life.
Section 4.4 <!-- p. 198 - 199-->
The Crosswicks Journal, A Circle of Quiet (1972)
Context: "Why do you write for children?" My immediate response to this question is, "I don't."... If it's not good enough for adults, it's not good enough for children. If a book that is going to be marketed for children does not interest me, a grownup, then I am dishonoring the children for whom the book is intended, and I am dishonoring books. And words.
Sometimes I answer that if I have something I want to say that is too difficult for adults to swallow, then I will write it in a book for children. This is usually good for a slightly startled laugh, but it's perfectly true. Children still haven't closed themselves off with fear of the unknown, fear of revolution, or the scramble for security. They are still familiar with the inborn vocabulary of myth. It was adults who thought that children would be afraid of the Dark Thing in Wrinkle, not children, who understand the need to see thingness, non-ness, and to fight it.
the Terebinth-god, the Thunder-god, the Pomegranate-god, the Bull-god, the Goat-god, the Antelope-god, the Calf-god, the Porpoise-god, the Ram-god, the Ass-god, the Barley-god, the god of Healing, the Moon-god, the god of the Dog-star, the Sun-god. Later (if it is permitted to write in this style) he did exactly what his Roman counterpart, Capitoline Jove, has done: he formed a supernal Trinity in conjunction with two of the Goddess's three persons, namely, Anatha of the Lions and Ashima of the Doves, the counterparts of Juno and Minerva; the remaining person, a sort of Hecate named Sheol, retiring to rule the infernal regions.
King Jesus (1946)
Context: I would count him blessed and holy to whom such rapture has been vouchsafed in this mortal life, for even an instant to lose thyself,
as if thou wert emptied and lost and swallowed up in God, is no human love; it is celestial.
But if sometimes a poor mortal feels that heavenly joy for a rapturous moment, then this wretched life envies his happiness,
the malice of daily trifles disturbs him, this body of death weighs him down, the needs of the flesh are imperative,
the weakness of corruption fails him, and above all brotherly love calls him back to duty.
Alas! that voice summons him to re-enter his own round of existence; and he must ever cry out lamentably,
‘O Lord, I am oppressed: undertake for me’ (Isa. 38.14); and again, ‘O wretched man that I am! who shall deliver me from the body of this death?’ (Rom. 7.24)
“People want to believe something, and so they swallow anything.”
"Intense Ornate" interview with Amazon.co.uk (1999) http://www.elizabethhand.com/interview99.shtml
Context: So much fantasy relies on the author's having read Fraser's The Golden Bough or Robert Graves' The White Goddess and nothing else. The White Goddess is a crank book, a crank book of genius of course, but all the same... Mind you, I found Waking the Moon cited in an article in a pagan magazine as an authority for the idea that there was a patriarchal brotherhood, the Benandanti, that have been running things since antiquity, with no mention of the fact that it is a novel, and a fantasy at that. People want to believe something, and so they swallow anything.
“He rode as rides the hurricane;
He seem'd to swallow up the plain”
I, p. 15.
The Ship in the Desert (1875)
Context: He rode as rides the hurricane;
He seem'd to swallow up the plain;
He rode as never man did ride,
He rode, for ghosts rode at his side,
And on his right a grizzled grim —
No, no, this tale is not of him.
“I repeat for the last time: to understand me, you'll have to swallow a world.”
Midnight's Children (1981)
Context: Who what am I? My answer: I am the sum total of everything that went before me, of all I have been seen done, of everything done-to-me. I am everyone everything whose being-in-the-world affected was affected by mine. I am anything that happens after I've gone which would not have happened if I had not come. Nor am I particularly exceptional in this matter; each "I", everyone of the now-six-hundred-million-plus of us, contains a similar multitude. I repeat for the last time: to understand me, you'll have to swallow a world.
The Unnamable (1954)
Context: What they were most determined for me to swallow was my fellow creatures. In this they were without mercy. I remember little or nothing of these lectures. I cannot have understood a great deal. But I seem to have retained certain descriptions, in spite of myself. They gave me courses on love, on intelligence, most precious, most precious. They also taught me to count, and even to reason. Some of this rubbish has come in handy on occasions, I don’t deny it, on occasions which would never have arisen if they had left me in peace. I use it still, to scratch my arse with.
To Liberal leader of the time Walter Tucker, quoted "Star Phoenix" July 14 1947.
Madhu Purnima Kishwar: Modi, Muslims and Media. Voices from Narendra Modi’s Gujarat, Manushi Publications, Delhi 2014.
Modi, Muslims and Media. Voices from Narendra Modi’s Gujarat, 2014
Bias, Blindness and How We Truly Think (Part 4): Daniel Kahneman, bloomberg.com, 24 October 2011, 15 May 2014 http://www.bloomberg.com/news/2011-10-27/bias-blindness-and-how-we-truly-think-part-4-daniel-kahneman.html,
"Bias, Blindness and How We Truly Think" (2011)
Chronicle "Interdit aux hommes" (Forbidden to men), by Doris Veillette-Hamel, Journal Le Nouvelliste, January 8, 1972, page 11.
Chronicle "Forbidden to men", 1972
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, pp. 131–132
Letter to Hitler. 24 December 1940. Quoted from Koenraad Elst: Return of the Swastika (2007). (Also in https://web.archive.org/web/20100310135408/http://koenraadelst.bharatvani.org/articles/fascism/gandhihitler.html)
1940s
“Do you know why swallows build in the eaves of houses? It is to listen to the stories.”
Act I
Peter Pan (1904)
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 5.
Chap. 5 : Become an Elusive Object of Desire
The Laws of Human Nature (2018)
Source: Ferret: The Reluctant King (2020), p. 139
"Daddy’s Little Pumpkin" (Prine, Pat McLaughlin)
Song lyrics, The Missing Years (1991)
[The travels of William Bartram, An American Bookshelf, volume 3, 236, https://babel.hathitrust.org/cgi/pt?id=uc1.$b281934&view=1up&seq=242]
Travels of William Bartram (1791)
[Van Doren, Mark, The travels of William Bartram, An American Bookshelf, volume 3, 118–119, 1928, New York, Macy-Masius, https://babel.hathitrust.org/cgi/pt?id=uc1.$b281934&view=1up&seq=124]
Travels of William Bartram (1791)
On the phenomenon that would come to be called primitive accumulation of capital, in Black and White: Land, Labor, and Politics in the South (1884)
“Learn to unite with those who fight for social causes, don't be a swallow alone in the crowd!”
“If only the Earth would open and swallow you up.”
[Brother Theodore Complete Collection on Letterman, 1982-89, Don Giller, https://www.youtube.com/watch?v=kj5fVnHWUl4]
Source: — Chetan Bhagat (@chetan_bhagat) 2021 at Twitter https://twitter.com/chetan_bhagat/status/1388413949280985089
“I’m not an easy pill to swallow, not hard to vomit either.”
Film Quotes
“I want to know the side effects before I swallow the pill.”
Film Quotes