
Part Troll (2004)
Part Troll (2004)
A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, First Part.
First Part of Narrative
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 342.
Context: God is summoning you. Angels are summoning you. The myriads who have gone before are summoning you. We are surrounded by a "great cloud of witnesses." The battlements of the sky seem thronged with those who have fought the good fight of faith. They bend down from the eminence, and bid us ascend, through the one Mediator, to the same lofty dwelling.
Wording in Ideas and Opinions: It is therefore easy to see why the churches have always fought science and persecuted its devotees. On the other hand, I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research. Only those who realize the immense efforts and, above all, the devotion without which pioneer work in theoretical science cannot be achieved are able to grasp the strength of the emotion out of which alone such work, remote as it is from the immediate realities of life, can issue. What a deep conviction of the rationality of the universe and what a yearning to understand, were it but a feeble reflection of the mind revealed in this world, Kepler and Newton must have had to enable them to spend years of solitary labor in disentangling the principles of celestial mechanics! Those whose acquaintance with scientific research is derived chiefly from its practical results easily develop a completely false notion of the mentality of the men who, surrounded by a skeptical world, have shown the way to kindred spirits scattered wide through the world and through the centuries. Only one who has devoted his life to similar ends can have a vivid realization of what has inspired these men and given them the strength to remain true to their purpose in spite of countless failures. It is cosmic religious feeling that gives a man such strength. A contemporary has said, not unjustly, that in this materialistic age of ours the serious scientific workers are the only profoundly religious people.
1930s, Religion and Science (1930)
Context: It is, therefore, quite natural that the churches have always fought against science and have persecuted its supporters. But, on the other hand, I assert that the cosmic religious experience is the strongest and noblest driving force behind scientific research. No one who does not appreciate the terrific exertions, and, above all, the devotion without which pioneer creations in scientific thought cannot come into being, can judge the strength of the feeling out of which alone such work, turned away as it is from immediate practical life, can grow. What a deep faith in the rationality of the structure of the world and what a longing to understand even a small glimpse of the reason revealed in the world there must have been in Kepler and Newton to enable them to unravel the mechanism of the heavens in long years of lonely work! Any one who only knows scientific research in its practical applications may easily come to a wrong interpretation of the state of mind of the men who, surrounded by skeptical contemporaries, have shown the way to kindred spirits scattered over all countries in all centuries. Only those who have dedicated their lives to similar ends can have a living conception of the inspiration which gave these men the power to remain loyal to their purpose in spite of countless failures. It is the cosmic religious sense which grants this power. A contemporary has rightly said that the only deeply religious people of our largely materialistic age are the earnest men of research.
Statement after the suicide of Aaron Swartz, in "An Incredible Soul": Larry Lessig Remembers Aaron Swartz After Cyberactivist’s Suicide Before Trial; Parents Blame Prosecutor" at Democracy NOW! (14 January 2013) http://www.democracynow.org/2013/1/14/an_incredible_soul_lawrence_lessig_remembers
Context: I received an email from JSTOR four days before Aaron died, from the president of JSTOR, announcing, celebrating that JSTOR was going to release all of these journal articles to anybody around the world who wanted access — exactly what Aaron was fighting for. And I didn’t have time to send it to Aaron; I was on — I was traveling. But I looked forward to seeing him again — I had just seen him the week before — and celebrating that this is what had happened. So, all of us think there are a thousand things we could have done, a thousand things we could have done, and we have to do, because Aaron Swartz is now an icon, an ideal. He is what we will be fighting for, all of us, for the rest of our lives. … Every time you saw Aaron, he was surrounded by five or 10 different people who loved and respected and worked with him. He was depressed because he was increasingly recognizing that the idealism he brought to this fight maybe wasn’t enough. When he saw all of his wealth gone, and he recognized his parents were going to have to mortgage their house so he could afford a lawyer to fight a government that treated him as if he were a 9/11 terrorist, as if what he was doing was threatening the infrastructure of the United States, when he saw that and he recognized how — how incredibly difficult that fight was going to be, of course he was depressed.
Now, you know, I’m not a psychiatrist. I don’t know whether there was something wrong with him because of — you know, beyond the rational reason he had to be depressed, but I don’t — I don’t — I don’t have patience for people who want to say, "Oh, this was just a crazy person; this was just a person with a psychological problem who killed himself." No. This was somebody — this was somebody who was pushed to the edge by what I think of as a kind of bullying by our government. A bullying by our government.
Man's Rise to Civilization (1968)
Context: When the Pequots resisted the migration of settlers into the Connecticut Valley in 1637, a party of Puritans surrounded the Pequot village and set fire to it. About five hundred Indians were burned to death or shot while trying to escape... The woods were then combed for any Pequots who had managed to survive, and these were sold into slavery. Cotton Mather was grateful to the Lord that "on this day we have sent six hundred heathen souls to hell."
Letter to Harrison Blake (20 May 1860); published in Familiar Letters (1865)
Context: Men and boys are learning all kinds of trades but how to make men of themselves. They learn to make houses; but they are not so well housed, they are not so contented in their houses, as the woodchucks in their holes. What is the use of a house if you haven't got a tolerable planet to put it on? — If you cannot tolerate the planet that it is on? Grade the ground first. If a man believes and expects great things of himself, it makes no odds where you put him, or what you show him … he will be surrounded by grandeur. He is in the condition of a healthy and hungry man, who says to himself, — How sweet this crust is!
“Virtue, my pet, is an abstract idea, varying in its manifestations with the surroundings.”
Part I, ch. XVIII.
Letters of Two Brides (1841-1842)
Context: Virtue, my pet, is an abstract idea, varying in its manifestations with the surroundings. Virtue in Provence, in Constantinople, in London, and in Paris bears very different fruit, but is none the less virtue.
is nothing but another and most convenient fairy-tale. Primitive tribes has more detailed classifications of animals and plant than contemporary scientific zoology and botany, they know remedies whose effectiveness astounds physicians (while the pharmaceutical industry already smells here a new source of income), they have means of influencing their fellow men which science for a long time regarded as non-existent (voodoo), they solve difficult problems in ways which are still not quite understood (building of the pyramids; Polynesian travels), there existed a highly developed and internationally known astronomy in the old Stone Age, this astronomy was factually adequate as well as emotionally satisfying, it solved both physical and social problems (one cannot say the same about modern astronomy) and it was tested in very simple and ingenious ways (stone observatories in England and in the South Pacific; astronomical schools in Polynesia - for a more details treatment an references concerning all these assertions cf. my Einfuhrung in die Naturphilosophie). There was the domestication of animals, the invention of rotating agriculture, new types of plants were bred and kept pure by careful avoidance of cross fertilization, we have chemical inventions, we have a most amazing art that can compare with the best achievement of the present. True, there were no collective excursions to the moon, but single individuals, disregarding great dangers to their soul and their sanity, rose from sphere to sphere to sphere until they finally faced God himself in all His splendor while others changed into animals and back into humans again. At all times man approached his surroundings with wide open senses and a fertile intelligence, at all times he made incredible discoveries, at all times we can learn from his ideas.
Pg. 306-307
Against Method (1975)
“What would bug the Taliban more than seeing a gay woman in a suit surrounded by Jews?”
2001 Emmy Awards (4 November 2001)
Context: I mean, I feel like I'm in a unique position as host, because think about it: What would bug the Taliban more than seeing a gay woman in a suit surrounded by Jews?
Source: The Bertrams (1859), Ch. 30
Context: It would seem that the full meaning of the word marriage can never be known by those who, at their first outspring into life, are surrounded by all that money can give. It requires the single sitting-room, the single fire, the necessary little efforts of self-devotion, the inward declaration that some struggle shall be made for that other one.
White House Correspondents' Association Dinner (2006)
Context: As excited as I am to be here with the president, I am appalled to be surrounded by the liberal media that is destroying America — with the exception of Fox News. Fox News gives you both sides of every story: the president's side, and the vice president's side. But the rest of you, what are you thinking, reporting on NSA wiretapping or secret prisons in eastern Europe? Those things are secret for a very important reason: they're super-depressing. And if that's your goal, well, misery accomplished. Over the last five years you people were so good — over tax cuts, WMD intelligence, the effect of global warming. We Americans didn't want to know, and you had the courtesy not to try to find out. Those were good times, as far as we knew.
these, though but the feeble steps of an understanding limited in its faculties and its materials of knowledge, are of more avail than the ambitious attempt to arrive at a certainty unattainable on the ground of natural religion. And as these were the most ancient, so are they still the most solid foundations, Revelation being set apart, of the belief that the course of this world is not abandoned to chance and inexorable fate.
Also found in Boole, George (1851). The claims of science, especially as founded in its relations to human nature; a lecture, Volume 15. p. 24
Source: 1850s, An Investigation of the Laws of Thought (1854), p. 217: Ch. 13. Clarke and Spinoza : Concluding remarks of the chapter
Glenn Gould Reader p5
Context: The trouble begins when we start to be so impressed by the strategies of our systematized thought that we forget that it does relate to an obverse, that it is hewn from negation, that it is but very small security against the void of negation which surrounds it. And when that happens, when we forget these things, all sorts of mechanical failures begin to disrupt the functions of the human personality. When people who practice an art like music become captives of those positive assumptions of system, when they forget to credit that happening against negation which system is, and when they become disrespectful of the immensity of negation compared to system — then they put themselves out of reach of that replenishment of invention upon which creative ideas depend, because invention is, in fact, a cautious dipping into the negation that lies outside system from a position firmly ensconced in system.
The Conspiracy of Kings (1792)
Context: Lords of themselves and leaders of mankind. On equal rights their base of empire lies,
On walls of wisdom see the structure rise;
Wide o'er the gazing world it towers sublime,
A modell'd form for each surrounding clime.
To useful toils they bend their noblest aim,
Make patriot views and moral views the same,
Renounce the wish of war, bid conquest cease,
Invite all men to happiness and peace,
To faith and justice rear the youthful race,
Till Truth's blest banners, o'er the regions hurl'd,
Shake tyrants from their thrones, and cheer the waking world.
1960s, Inaugural address (1965)
Context: Liberty was the second article of our covenant. It was self-government. It was our Bill of Rights. But it was more. America would be a place where each man could be proud to be himself: stretching his talents, rejoicing in his work, important in the life of his neighbors and his nation. This has become more difficult in a world where change and growth seem to tower beyond the control and even the judgment of men. We must work to provide the knowledge and the surroundings which can enlarge the possibilities of every citizen. The American covenant called on us to help show the way for the liberation of man. And that is today our goal. Thus, if as a nation there is much outside our control, as a people no stranger is outside our hope.
Jimmy Carter
“Tree always in the center
Of all that surrounds it
Tree feasting upon
Heaven's great dome”
Tãrîkh-i-Firishta by Firishta. Sultãn Shamsu’d-Dîn Iltutmish (AD 1210-1236) Ujjain (Madhya Pradesh)
Memorandum, 'The Peace Settlement in Europe' (November 1916), quoted in Blanche E. C. Dugdale, Arthur James Balfour, First Earl of Balfour, K.G., O.M., F.R.S., Etc. 1906–1930 (London: Hutchinson & Co. Ltd, 1936), p. 324
First Lord of the Admiralty
[Smithsonian Report for 1904, 185–193, Radiation in the solar system, https://books.google.com/books?id=2G1xpr2w4PUC&pg=PA186] (p. 185)
51
Leaves of Morya’s Garden: Book One (The Call) (1924)
About the state and technology
About the state and technology
Source: Экономика Цифровой Эры, LiveLib, ru, 2019-11-21 https://www.livelib.ru/author/1229982-maksim-mernes,
"In Defense of the Committee of Public Safety and Against Briez" (25 September 1793)
On one of the inspirations behind his play Living Sculpture in “SIN MUROS: INTERVIEW WITH “LIVING SCULPTURE” PLAYWRIGHT MANDO ALVARADO” https://thetheatretimes.com/sin-muros-interview-living-sculpture-playwright-mando-alvarado/ in The Theatre Times
Speech in Saarbrücken (9 October 1938), quoted in The Times (26 September 1939), p. 10
1930s
Lord Haldane in the House of Lords http://hansard.millbanksystems.com/lords/1925/mar/23/tribute-to-the-late-lord-curzon (23 March 1925).
About Curzon
Alternative models include the hundredth dune after the death of all camels, or the thousandth crevasse following the demise of all sled dogs.
Source: Wonderful Life (1989), p. 65
On how writers like her are protected by the younger generation since the 2011 revolution in Egypt in “Nawal El Saadawi: ‘Do you feel you are liberated? I feel I am not’” https://www.theguardian.com/books/2015/oct/11/nawal-el-saadawi-interview-do-you-feel-you-are-liberated-not in The Guardian (2015 Oct 11)
"Vestigial Instincts in Man", pp. 127–128
Savage Survivals (1916), Savage Survivals in Higher Peoples (Continued)
"Summary and Conclusion", p. 37
Savage Survivals (1916), Domesticated and Wild Animals
"Conclusion", pp. 324–325
The Universal Kinship (1906), The Ethical Kinship
Source: Better-World Philosophy: A Sociological Synthesis (1899), Individual Culture, pp. 260–261
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 159–160
On how her Southern heritage informed her songwriting in “Lucinda Williams On the Hard and Sedulous Road to Major Label Success” https://sheshredsmag.com/interview-lucinda-williams/ in She Shreds (2017 Mar 6)
Source: The Children of Eve' series of novels (historical fiction), The City of Palaces (2014), p.323
Yeh Jiunn-rong (2018) cited in " Yeh defends his decision on Kuan’s appointment http://www.taipeitimes.com/News/front/archives/2018/12/26/2003706796" on Taipei Times, 26 December 2018.
Letter to Friedrich Ebert after the Treaty of Versailles was presented to Germany (17 June 1919), quoted in Andreas Dorpalen, Hindenburg and the Weimar Republic (Princeton University Press, 1964), p. 39 and John W. Wheeler-Bennett, The Nemesis of Power: The German Army in Politics 1918-1945 (London: Macmillan, 1964), p. 52
Chief of the German General Staff
Letter to the Bundesrath committee on tariff revision (15 December 1878), quoted in Percy Ashley, Modern Tariff History: Germany–United States–France (1970), pp. 45–46
1870s
The Beast of Property (1884)
Vol. 4, pt. 2, translated by W.P.Dickson
The History of Rome - Volume 4: Part 2
Something's missing in my ODI batting:Rohit Sharma, The Times of India, 11 October 2012 https://www.timesofindia.com/sports/new-zealand-in-india-2016/interviews/Somethings-missing-in-my-ODI-batting-Rohit-Sharma/articleshow/16762130.cms,
Source: The Way Towards The Blessed Life or the Doctrine of Religion 1806, P. 26-27
Susan Dewey in [Dewey, Susan, Making Miss India Miss World: Constructing Gender, Power, and the Nation in Postliberalization India, http://books.google.com/books?id=-WamxY5bQtIC&pg=PA111, 2008, Syracuse University Press, 978-0-8156-3176-7, 111–]
“The mystery surrounding Garbo was as thick as a London fog.”
Tallulah Bankhead, Tallulah: My Autobiography (1952), ch. 9, p. 172: Duels with the Screen
Now for more than five years already, I do not know exactly how long, I'm more or less without employment, wandering here and there.. .But you will ask what is your definite aim? That aim becomes more definite, will stand out slowly and surely, as the rough draft becomes a sketch and the sketch becomes a picture.. .. my only anxiety is: how can I be of use in the world, cannot I serve some purpose and be of any good, how can I learn more and study profoundly certain subjects?
In his letter to brother Theo, from Cuesmes, Belgium July 1880; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 133) p. 19
1880s, 1880
Source: Man in Evolution (1941), Chapter 10
Two Ages: The Age of Revolution and the Present Age. A Literary Review. By Soren Kierkegaard, 1846 edited and translated by Howard V. Hong and Edna H. Hong 1978 Princeton University Press P. 68
1840s, Two Ages: A Literary Review (1846)
Original: (fr) On cherche dans des considérations abstraites la définition de la vie ; on la trouvera, je crois, dans cet aperçu général : la vie est l'ensemble des fonctions qui résistent à la mort. Tel est en effet le mode d'existence des corps vivans, que tout ce qui les entoure tend à les détruire.
Recherches Physiologiques sur la Vie et la Mort (1800) Translation: [Psychological medicine, 7, 378, 1977, https://books.google.com/books?id=ocNOAQAAIAAJ]
Ref: en.wikiquote.org - Xavier Bichat / Quotes
1900s, God Does Not Exist (1904)
Source: A Return to Love: Reflections on the Principles of "A Course in Miracles" (1992), Ch. 7 : Work, §9 : Sales to Service
1950s - 1960s, Excerpt, What Abstract Art Means to Me (1951)
1941, Weird Tales, Vol. 36, p. 105
Haunted Hour
"Heart to heart: Sudhir Choudrie discusses life after a transplant" https://www.easterneye.biz/heart-heart-sudhir-choudrie-discusses-life-transplant/, EasternEye (February 8, 2017)
Boundless Love (co-written with Dan Auerbach and Pat McLaughlin)
Song lyrics, The Tree of Forgiveness (2018)
Boundless Love (co-written with Dan Auerbach and Pat McLaughlin)
Song lyrics, The Tree of Forgiveness (2018)
Source: June 4, 2019 Remembering Tiananmen Square Massacre 30 Years Later https://www.npr.org/2019/06/04/729510958/remembering-tiananmen-square-massacre-30-years-later?t=1589711301756
Leninism or Marxism? (1904)
On all of the musical influences that he was exposed to in Panama in "Forty Years Into His Career, Rubén Blades is Still Building Bridges & Inspiring Change" https://daily.bandcamp.com/2018/07/03/ruben-blades-music-interview/ in bandcamp daily
From whom then does it receive its eternity and imperishability, if not from him who holds all things together within defined limits, for it is impossible that the nature of bodies (material) should be without a limit, inasmuch as they cannot dispense with a Final Cause, nor exist through themselves.
Upon the Sovereign Sun (362)
" The Universe in Consciousness https://philarchive.org/archive/KASTUI", Journal of Consciousness Studies, Vol. 25, iss. 5-6 (2018), p. 125
Pilgrims all, on the journey of life http://www.catholicchronicle.org/index-php/columns/pilgrims-all-on-the-journey-of-life.html (13 November 2010)
Speech to the British Association (6 August 1894), quoted in The Times (9 August 1894), p. 6
1890s
Speech https://api.parliament.uk/historic-hansard/commons/1857/mar/03/resolution-moved-resumed-debate-fourth#column_1802 in the House of Commons against the Second Opium War (3 March 1857)
1850s
Romania: Card. Muresan (Greek Catholics), “may the Easter celebration be a new spring of hope embracing the whole of humanity” https://www.agensir.it/quotidiano/2021/4/29/romania-card-muresan-greek-catholics-may-the-easter-celebration-be-a-new-spring-of-hope-embracing-the-whole-of-humanity/ (29 April 2021)
77. Mostra del Cinema - Ann Hui masterclass 28 Oct 2020, at 3 Min 12 Sec https://www.youtube.com/watch?v=5NNfVayr694
Masterclass with Ann Hui at the 77th Venice International Film Festival
Almost Friends: Odeya Rush On The Attraction To Romantic Love Stories And Indies https://lrmonline.com/news/odeya-rush-interview/ (November 29, 2017)
“Whatever you do in life, surround yourself with smart people who'll argue with you.”
“Surrounded only by people who pay attention to you, the rest deserves no consideration.”
Original: (it) Circondati solo di persone che ti prestano attenzione, il resto non merita considerazione.
Source: prevale.net