“They’re believers, Mr. Howard. Pentecostalist dispensationalists—they are saved, but they are surrounded by the unsaved, and they think their master is returning imminently, and anyone who isn’t saved by the time of his arrival is doomed. So they intend to save everyone whether or not they want to be saved, one brain parasite at a time.”

2:2 <!-- p. 625 -->
Church Dogmatics (1932–1968)
Context: The saving of anyone is something which is not in the power of man, but only of God. No one can be saved — in virtue of what he can do. Everyone can be saved — in virtue of what God can do. The divine claim takes the form that it puts both the obedient and the disobedient together and compels them to realise this, to recognise their common status in face of the commanding God.

Variant: You begin saving the world by saving one person at a time; all else is grandiose romanticism or politics.
Source: Women

1860s, Letter to Horace Greeley (1862)

Source: Memory, Sorrow, and Thorn, To Green Angel Tower (1993), Part 2, Chapter 13, “The Fallen Sun” (p. 314).

"Save Me"
Song lyrics, Magnolia: Music from the Motion Picture (1999)
Context: You struck me dumb, Like radium
Like Peter Pan, or Superman,
You have come... to save me.
Come on and save me...
Why don't you save me?
If you could save me,
From the ranks of the freaks,
Who suspect they could never love anyone,
Except the freaks,
Who suspect they could never love anyone,
Except the freaks,
Who could never love anyone.

American Rust (2009)

Word Play (1974)
Context: Whorf asked... Do the Hopi and European cultures... conceptualize reality in different ways? And his answer was that they do. Whereas European cultures are organized in terms of space and time, the Hopi culture, Whorf believed, emphasizes events. To speakers of European languages, time is a commodity that occurs between fixed points and can be measured. Time is said to be wasted or saved... their economic systems emphasize wages paid for the amount of time worked, rent for the time a dwelling is occupied, interest for the time money is loaned. Hopi culture... instead thinks... The span of time the growing takes is not the important thing, but rather the way in which the event of growth follows the event of planting. The Hopi is concerned that the sequence of events in the construction of a building be in the correct order, not that it takes a certain amount of time to complete the job.

Reported in Benjamin H. Hill, Jr., Senator Benjamin H. Hill of Georgia; His Life, Speeches and Writings (1893), epigraph, p. 594. From "Notes on the Situation", a series of articles appearing in the Chronicle and Sentinel, Atlanta, Georgia.