Quotes about supreme
page 4

Jonah Goldberg photo
Carl Friedrich Gauss photo
Adolphe Quetelet photo

“We then better understand the weakness of man, and the power of the Supreme: we are struck with the inflexible constancy of the laws which regulate the march of worlds, and which preside over the succession of human generations.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Adolphe Quételet. 1981. Letters addressed to H.R.H. the Grand Duke of Saxe Coburg and Gotha, on the theory of probability. Arno Press, p. 132

Claude Lévi-Strauss photo
George W. Bush photo

“A year ago my approval rating was in the 30s, my nominee for the Supreme Court had just withdrawn, and my vice president had shot someone. Ah, those were the good ol' days.”

George W. Bush (1946) 43rd President of the United States

Radio and Television Correspondents' Association dinner, March 28, 2007
Bush delivers punch lines, Associated Press (via MSNBC.com), March 29, 2007, 2007-03-31 http://www.msnbc.msn.com/id/17846185/,
2000s, 2007

Hugh Blair photo

“In the eye of that Supreme Being to whom our whole internal frame is uncovered, dispositions hold the place of actions.”

Hugh Blair (1718–1800) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 420.

Miguel de Cervantes photo

“History is in a manner a sacred thing, so far as it contains truth; for where truth is, the supreme Father of it may also be said to be, at least, inasmuch as concerns truth.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 3.

Roy Jenkins photo

“Undoubtedly, looking back, we nearly all allowed ourselves, for decades, to be frozen into rates of personal taxation which were ludicrously high… That frozen framework has been decisively cracked, not only by the prescripts of Chancellors but in the expectations of the people. It is one of the things for which the Government deserve credit… However, even beneficial revolutions have a strong tendency to breed their own excesses. There is now a real danger of the conventional wisdom about taxation, public expenditure and the duty of the state in relation to the distribution of rewards, swinging much too far in the opposite direction… I put in a strong reservation against the view, gaining ground a little dangerously I think, that the supreme duty of statesmanship is to reduce taxation. There is certainly no virtue in taxation for its own sake… We have been building up, not dissipating, overseas assets. The question is whether, while so doing, we have been neglecting our investment at home and particularly that in the public services. There is no doubt, in my mind at any rate, about the ability of a low taxation market-oriented economy to produce consumer goods, even if an awful lot of them are imported, far better than any planned economy that ever was or probably ever can be invented. However, I am not convinced that such a society and economy, particularly if it is not infused with the civic optimism which was in many ways the true epitome of Victorian values, is equally good at protecting the environment or safeguarding health, schools, universities or Britain's scientific future. And if we are asked which is under greater threat in Britain today—the supply of consumer goods or the nexus of civilised public services—it would be difficult not to answer that it was the latter.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/lords/1988/feb/24/opportunity-and-income-social-disparities in the House of Lords (24 February 1988).

Lin Yutang photo
Clarence Darrow photo

“Life cannot be reconciled with the idea that back of the universe is a Supreme Being, all merciful and kind, and that he takes any account of the human beings and other forms of life that exist upon the earth. Whichever way man may look upon the earth, he is oppressed with the suffering incident to life. It would almost seem as though the earth had been created with malignity and hatred. If we look at what we are pleased to call the lower animals, we behold a universal carnage. We speak of the seemingly peaceful woods, but we need only look beneath the surface to be horrified by the misery of that underworld. Hidden in the grass and watching for its prey is the crawling snake which swiftly darts upon the toad or mouse and gradually swallows it alive; the hapless animal is crushed by the jaws and covered with slime, to be slowly digested in furnishing a meal. The snake knows nothing about sin or pain inflicted upon another; he automatically grabs insects and mice and frogs to preserve his life. The spider carefully weaves his web to catch the unwary fly, winds him into the fatal net until paralyzed and helpless, then drinks his blood and leaves him an empty shell. The hawk swoops down and snatches a chicken and carries it to its nest to feed its young. The wolf pounces on the lamb and tears it to shreds. The cat watches at the hole of the mouse until the mouse cautiously comes out, then with seeming fiendish glee he plays with it until tired of the game, then crushes it to death in his jaws. The beasts of the jungle roam by day and night to find their prey; the lion is endowed with strength of limb and fang to destroy and devour almost any animal that it can surprise or overtake. There is no place in the woods or air or sea where all life is not a carnage of death in terror and agony. Each animal is a hunter, and in turn is hunted, by day and night. No landscape is beautiful or day so balmy but the cry of suffering and sacrifice rends the air. When night settles down over the earth the slaughter is not abated. Some creatures are best at night, and the outcry of the dying and terrified is always on the wind. Almost all animals meet death by violence and through the most agonizing pain. With the whole animal creation there is nothing like a peaceful death. Nowhere in nature is there the slightest evidence of kindness, of consideration, or a feeling for the suffering and the weak, except in the narrow circle of brief family life.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Source: The Story of My Life (1932), p. 383

Judith Krug photo

“(Television announcer) The Supreme Court staggered the nation today when they ruled that conception begins the minute you think about sex.”

Nicole Hollander (1939) Cartoonist

Variant: (Television announcer) The Supreme Court staggered the nation today when they ruled that conception begins the minute you think about sex. (pp. 60-61)
Source: Sylvia cartoon strip, pp. 60-61

“The senseless think that I am the unmanifest that has come to manifestation; they do not know my higher being, immutable, supreme.”

W. Douglas P. Hill (1884–1962) British Indologist

Source: The Bhagavadgītā (1973), p. 129. (24.)

Aldo Capitini photo
Émile Durkheim photo
John Calvin photo

“Moreover, in order that we may be aroused and exhorted all the more to carry this out, Scripture makes known that there are not one, not two, nor a few foes, but great armies, which wage war against us. For Mary Magdalene is said to have been freed from seven demons by which she was possessed [Mark 16:9; Luke 8:2], and Christ bears witness that usually after a demon has once been cast out, if you make room for him again, he will take with him seven spirits more wicked than he and return to his empty possession [Matt. 12:43-45]. Indeed, a whole legion is said to have assailed one man [Luke 8:30]. We are therefore taught by these examples that we have to wage war against an infinite number of enemies, lest, despising their fewness, we should be too remiss to give battle, or, thinking that we are sometimes afforded some respite, we should yield to idleness.
But the frequent mention of Satan or the devil in the singular denotes the empire of wickness opposed to the Kingdom of Righteousness. For as the church and fellowship of the saints has Christ as Head, so the faction of the impious and impiety itself are depicted for us together with their prince who holds supreme sway over them. For this reason, it was said: "Depart, …you cursed, into the eternal fire, prepared for the devil and his angels"”

Matt. 25:41
“Calvin: Institutes of the Christian Religion” https://books.google.com/books?isbn=1611644453 Book 1, ch.14, sect. 14, edited by John T. McNeill pp.173-174.
Institutes of the Christian Religion (1536; 1559)

Robert M. La Follette Sr. photo

“The supreme issue, involving all others, is the encroachment of the powerful few upon the rights of the many.”

Robert M. La Follette Sr. (1855–1925) American politician

"Fooling the People as a Fine Art", La Follette's Magazine (April 1918)

Alexander Maclaren photo
Ben Klassen photo
Jeffrey Tucker photo
Woody Allen photo
Antoni Tàpies photo
John Gray photo
Prem Rawat photo
Benito Mussolini photo

“Thirty centuries of history allow us to look with supreme pity on certain doctrines which are preached beyond the Alps by the descendants of those who were illiterate when Rome had Caesar, Virgil and Augustus.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

Speech at the 5th Levantine Fair (6 September 1934) in reference to German Nordicism; quoted in Hitler's Ten-year War on the Jews http://books.google.com/books?id=vCA4AAAAIAAJ&q=%22Thirty+centuries+of+history+allow+us+to+look+with+supreme+pity%22&dq=%22Thirty+centuries+of+history+allow+us+to+look+with+supreme+pity%22&pgis=1 (1946) by the Institute of Jewish Affairs
1930s

Thomas Jefferson photo
Richard Nixon photo

“I want to tell you that I was so damn mad when that Supreme Court had to come down. First, I didn't like the decision. Unbelievable, wasn't it? You know, those clowns we got on there, I tell you, I hope I outlive the bastards.”

Richard Nixon (1913–1994) 37th President of the United States of America

After the US Supreme Court ruling in New York Times Co. v. United States (The Pentagon Papers Case).
2000s

Eric Hobsbawm photo

“I believe that the supreme duty of the historian is to write history, that is to say, to attempt to record in one sweeping sequence the greater events and movements that have swayed the destinies of man.”

A History of the Crusades (Cambridge: Cambridge University Press, [1951-54] 1957) vol. 3 p. xiii.Steven Runciman delivered a lecture in the University of the Punjab Lahore (Pakistan) on Monday, Feb 24, 1964 at 11.00 A. M in the University of Senate Hall. The topic was " Personal Contacts between Muslims and Christians in the Middle Ages". Professor Hamid Ahmad Khan VC presided the lecture. Allama Muhammad Yousuf Gabriel attended this lecture and gave a letter to Sir S.Runciman to deliever it to Sir Bertrand Russel. Sir Steven delievered t his letter to Bertrand Russel and he sent a reply to Allama Muhammad Yousuf Gabriel but address was not Pakistan but India. The letter was returned from India to Pakistan and was handed over to Yousuf Gabriel. Sir Bertrand Russel wrote : " Since Adam and Eve ate the apple man has never abstained any folly what ever he could do and the end is atomic hell".

Lou Barletta photo
Sri Aurobindo photo

“It is not by these means [modern humanism and humanitarianism, idealism, etc. ] that humanity can get that radical change of its ways of life which is yet becoming imperative, but only by reaching the bed-rock of Reality behind,… not through mere ideas and mental formations, but by a change of the consciousness, an inner and spiritual conversion. But that is a truth for which it would be difficult to get a hearing in the present noise of all kinds of many-voiced clamour and confusion and catastrophe…. Science has missed something essential; it has seen and scrutinised what has happened and in a way how it has happened, but it has shut its eyes to something that made this impossible possible, something it is there to express. There is no fundamental significance in things if you miss the Divine Reality; for you remain embedded in a huge surface crust of manageable and utilisable appearance. It is the magic of the Magician you are trying to analyse, but only when you enter into the consciousness of the Magician himself can you begin to experience the true origination, significance and circles of the Lila…. Another danger may then arise [once materialism begins to give way]… not of a final denial of the Truth, but the repetition in old or new forms of a past mistake, on one side some revival of blind fanatical obscurantist sectarian religionism, on the other a stumbling into the pits and quagmires of the vitalistic occult and the pseudo-spiritual'mistakes that made the whole real strength of the materialistic attack on the past and its credos. But these are phantasms that meet us always on the border line or in the intervening country between the material darkness and the perfect Splendour. In spite of all, the victory of the supreme Light even in the darkened earth-consciousness stands as the one ultimate certitude….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Flower A. Newhouse photo

“But Juno and the virgin daughter of supreme Jove were sharing heart to heart their inmost counsels and distracting cares.”
At Iuno et summi virgo Iovis intima secum consilia et varias sociabant pectore curas.

Source: Argonautica, Book V, Lines 280–281

David Lloyd George photo

“Never have I had such great minds around me—Smuts, Balfour, Bonar Law…and Curzon. Curzon was perhaps not a great man, but he was a supreme Civil Servant. Compared to these men, the front benches of today are pigmies.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Quoted in Harold Nicolson's diary entry (6 July 1936), quoted in Nigel Nicolson (ed.), Harold Nicolson: Diaries and Letters. 1930-1939 (London: Collins, 1966), p. 268.
Later life

George Holmes Howison photo

“For life eternal is life germinating in that true and only Inclusive Reason, the supreme consciousness of the reality of the City of God, — the Ideal that seats the central reality of each human being in an eternal circle of Persons, and establishes each as a free citizen in the all-founding, all-governing Realm of Spirits”

George Holmes Howison (1834–1916) American philosopher

Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.113

John of St. Samson photo
John Ralston Saul photo
Willem de Sitter photo
Eugène Edine Pottier photo

“There are no supreme saviours
Neither God, nor Caesar, nor tribune.
Producers, let us save ourselves,
Decree the common salvation.
So that the thief expires,
So that the spirit be pulled from its prison,
Let us fan our forge ourselves
Strike the iron while it is hot.”

Eugène Edine Pottier (1816–1887) French politician

Il n'est pas de sauveurs suprêmes
Ni Dieu, ni César, ni tribun
Producteurs, sauvons-nous nous-mêmes
Décrétons le salut commun
Pour que le voleur rende gorge
Pour tirer l'esprit du cachot
Soufflons nous-mêmes notre forge
Battons le fer quand il est chaud
The Internationale (1864)

“The following pages were written in the Concentration Camp in Dachau, in the midst of all kinds of cruelties. They were furtively scrawled in a hospital barrack where I stayed during my illness, in a time when Death grasped day by day after us, when we lost twelve thousand within four and a half months … “You asked me why I do not eat meat and you are wondering at the reasons of my behavior … I refuse to eat animals because I cannot nourish myself by the sufferings and by the death of other creatures. I refuse to do so, because I suffered so painfully myself that I can feel the pains of others by recalling my own sufferings … I am not preaching … I am writing this letter to you, to an already awakened individual who rationally controls his impulses, who feels responsible, internally and externally, for his acts, who knows that our supreme court is sitting in our conscience … I have not the intention to point out with my finger … I think it is much more my duty to stir up my own conscience … That is the point: I want to grow up into a better world where a higher law grants more happiness, in a new world where God's commandment reigns: You shall love each other.””

Edgar Kupfer-Koberwitz (1906–1991) German journalist, poet and prisoner in Dachau concentration camp

“Animals, My Brethren,” in The Dachau Diaries; as quoted in John Robbins, Diet for a New America, H J Kramer, 2011, chapter 5 https://books.google.it/books?id=h-9ARz2YAlgC&pg=PT83.

Sri Aurobindo photo

“When thou callest another a fool, as thou must, sometimes, yet do not forget that thou thyself hast been the supreme fool in humanity.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Jnana

“[The consumer is] the supreme mover of economic order… for whom all goods are made and towards whom all economic activity is directed.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, Economic Analysis, 1941, p. 613 (rev. ed. 1948) as cited in: Andrew McMeekin (2002) Innovation by Demand. p. 131

Robert A. Heinlein photo
Francis Escudero photo
Nisargadatta Maharaj photo

“(…) Life itself is the Supreme Guru; be attentive to its lessons and obedient to its commands. (…).”

Nisargadatta Maharaj (1897–1981) Indian guru

Guru/Gnani
Source: I am That, P.131.

Woodrow Wilson photo

“In fundamental theory socialism and democracy are almost if not quite one and the same. They both rest at bottom upon the absolute right of the community to determine its own destiny and that of its members. Men as communities are supreme over men as individuals.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

“Socialism and Democracy,” essay published in The Papers of Woodrow Wilson, Arthur S. Link, ed., Vol. 5, Princeton University Press, 1968, pp. 559-62, (first published, August 22, 1887)
1880s

Włodzimierz Ptak photo
Benjamin Franklin photo

“I believe there is one Supreme most perfect being. … I believe He is pleased and delights in the happiness of those He has created; and since without virtue man can have no happiness in this world, I firmly believe He delights to see me virtuous.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

"Articles of Belief and Acts of Religion" (1728).
1720s

Chris Christie photo

“It is the more fit for the Supreme Court to give some certain rule in it that may regulate and guide the judgment of inferior Courts.”

Robert Atkyns (judge) (1621–1710) Lord Chief Baron of the Exchequer and Speaker of the House of Lords

11 How. St. Tr. 1213.
Trial of Sir Edward Hales (1686)

James A. Garfield photo
Keith Ward photo
Theodor Mommsen photo

“n a word, this new office of Imperator was nothing else than the primitive regal office re-established; for it was those very restrictions--as respected the temporal and local limitation of power, the collegiate arrangement, and the cooperation of the senate or the community that was necessary for certain cases-- which distinguished the consul from the king.(17) There is hardly a trait of the new monarchy which was not found in the old: the union of the supreme military, judicial, and administrative authority in the hands of the prince; a religious presidency over the commonwealth; the right of issuing ordinances with binding power; the reduction of the senate to a council of state; the revival of the patriciate and of the praefecture of the city. But still more striking than these analogies is the internal similarity of the monarchy of Servius Tullius and the monarchy of Caesar; if those old kings of Rome with all their plenitude of power had yet been rulers of a free community and themselves the protectors of the commons against the nobility, Caesar too had not come to destroy liberty but to fulfil it, and primarily to break the intolerable yoke of the aristocracy. Nor need it surprise us that Caesar, anything but a political antiquary, went back five hundred years to find the model for his new state; for, seeing that the highest office of the Roman commonwealth had remained at all times a kingship restricted by a number of special laws, the idea of the regal office itself had by no means become obsolete. At very various periods and from very different sides-- in the decemviral power, in the Sullan regency, and in Caesar's own dictatorship--there had been during the republic a practical recurrence to it; indeed by a certain logical necessity, whenever an exceptional power seemed requisite there emerged, in contradistinction to the usual limited -imperium-, the unlimited -imperium- which was simply nothing else than the regal power.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

On the Re-Establishment of the Monarchy
Vol. 4. pt. 2, Translated by W. P. Dickson
The History of Rome - Volume 4: Part 2

Martin Luther King, Jr. photo
Ramana Maharshi photo
Calvin Coolidge photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Thornton Wilder photo
Robert Burton photo

“The fear of some divine and supreme powers keeps men in obedience.”

Section 4, member 1, subsection 2, Causes of Religious melancholy. From the Devil by miracles, apparitions, oracles. His instruments or factors, politicians, Priests, Impostors, Heretics, blind guides. In them simplicity, fear, blind zeal, ignorance, solitariness, curiosity, pride, vainglory, presumption, &c. his engines, fasting, solitariness, hope, fear, etc.
The Anatomy of Melancholy (1621), Part III

Hermann Hesse photo
Paramahansa Yogananda photo
Šantidéva photo

“They who out of wisdom
Have seized the supreme Bodhimind
Praise, glorify and rejoice in it,
That it may grow to fulfilment.”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

Bodhicaryavatara

Baruch Spinoza photo

“Spinoza (1634-77) is the noblest and most lovable of the great philosophers. Intellectually, some others have surpassed him, but ethically he is supreme.”

Baruch Spinoza (1632–1677) Dutch philosopher

Bertrand Russell, in The History of Western Philosophy (1945) Ch. X.
M - R

John Fante photo
Camille Paglia photo
John McCain photo

“I have a clear record, both publicly and privately, of saying Alito and Roberts are what we want on the Supreme Court.”

John McCain (1936–2018) politician from the United States

http://www.msnbc.msn.com/id/22981093/
2000s, 2008

Mike Pence photo

“Further, [President Clinton's] repeated lies to the American people in this matter compound the case against him as they demonstrate his failure to protect the institution of the presidency as the 'inspiring supreme symbol of all that is highest in our American ideals'. Leaders affect the lives of families far beyond their own 'private life.”

Mike Pence (1959) 48th Vice President of the United States

On the Clinton-Lewinsky scandal in a column titled "Why Clinton Must Resign or Be Impeached" — https://www.bustle.com/p/mike-pence-quotes-about-impeachment-reveal-what-he-really-thinks-of-presidents-having-affairs-10026765 (circa late 1990s)

Sadao Araki photo

“It is Japan's mission to be supreme in Asia, the South Seas and eventually the four corners of the world.”

Sadao Araki (1877–1966) Japanese general

Quoted in "Japan and the Defence of Australia" - Page 15 - by Edmund Leolin Piesse - 1935

Felix Adler photo

“The Supreme Ethical Rule: Act So As To Elicit the Best In Others and Thereby In Thy Self.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Book III, Ch. 7, Title of the chapter. This has sometimes appeared in modernized or paraphrased forms:
Always act so as to elicit the best in others, and thereby oneself.
Always act so as to elicit the best in others, and thereby one's Self.
Always act so as to elicit the best in others, and thereby in yourself.
Act so as to encourage the best in others, and by so doing you will develop the best in yourself.
Founding Address (1876), An Ethical Philosopy of Life (1918)

Nicholas Murray Butler photo

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

George S. Patton photo

“Sometimes I think your life and mine are under the protection of some supreme being or fate, because, after many years of parallel thought, we find ourselves in the positions we now occupy.”

George S. Patton (1885–1945) United States Army general

Letter to Dwight D. Eisenhower (May 1942), as quoted in Eisenhower : A Soldier's Life (2003) by Carlo D'Este, p. 301

Zygmunt Bauman photo
Pierre Louis Maupertuis photo
Arthur Ponsonby photo
Francis Escudero photo
Damian Pettigrew photo
Walter Rauschenbusch photo
Samuel Butler photo

“Men are seldom more commonplace than on supreme occasions.”

Samuel Butler (1835–1902) novelist

Supreme Occasions
The Note-Books of Samuel Butler (1912), Part XVII - Material for a Projected Sequel to Alps and Sanctuaries

Calvin Coolidge photo
Ayn Rand photo
Nisargadatta Maharaj photo
Victor Davis Hanson photo

“Lysenkoism is held up by bourgeois commentators as the supreme demonstration that conscious ideology cannot inform scientific practice and that "ideology has no place in science." On the other hand, some writers are even now maintaining a Lysenkoist position because they believe that the principles of dialectical materialism contradict the claims of genetics. Both of these claims stem from a vulgarisation of Marxist philosophy through deliberate hostility, in the first case, or ignorance, in the second. Nothing in Marx, Lenin or Mao contradicts the particular physical facts and processes of a particular set of natural phenomena in the objective world, because what they wrote about nature was at a high level of abstraction. The error of the Lysenkoist claim arises from attempting to apply a dialectical analysis of physical problems from the wrong end. Dialectical materialism is not, and has never been, a programmatic method for solving particular physical problems. Rather, dialectical analysis provides an overview and a set of warning signs against particular forms of dogmatism and narrowness of thought. It tells us, "Remember that history may leave an important trace. Remember that being and becoming are dual aspects of nature. Remember that conditions change and that the conditions necessary to the initiation of some process may be destroyed by the process itself. Remember to pay attention to real objects in space and time and not lose them utterly in idealized abstractions. Remember that qualitative effects of context and interaction may be lost when phenomena are isolated."”

Richard C. Lewontin (1929) American evolutionary biologist

And above all else, "Remember that all the other caveats are only reminders and warning signs whose application to different circumstances of the real world is contingent."
"The Problem of Lysenkoism" by Richard Lewontin and Richard Levins, in Hilary and Steven Rose (eds.), The Radicalisation of Science, Macmillan, 1976, p. 58.

George Holmes Howison photo

“The aim, the only ultimate aim, the ideal of a society of minds, is this moral reliance on the inherent moral freedom of all spirits, guided by the contemplation of its perfect fulfilment in the Supreme Soul, or God, and inspired by his boundless love beheld and therefore felt by all.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.251

Rajendra Prasad photo
John Keats photo
C. Rajagopalachari photo
Gustave Geffroy photo

“From now on whatever the hour represented on the canvas, a supreme accord will be wrought amongst all the parts of the subject: the water, the sky, the clouds, the foliage, reunified by the atmosphere, will form a whole of an irreproachable homogeneity, a grandiose and charming image of natural harmony.”

Gustave Geffroy (1855–1926) French writer

1898 in: Steven Z. Levine, ‎Claude Monet (1994), Monet, Narcissus, and Self-Reflection: The Modernist Myth of the Self. p. 93: presented as "account at the time of the reexhibition of the seven Cathedrals in 1898."

“I don't think that evolution is supremely important because it is my specialty; it is my specialty because I think it is supremely important.”

George Gaylord Simpson (1902–1984) American paleontologist

Cited in: Edward J. Larson (2004) Evolution, Modern Library. p. 250

John Marshall photo