Quotes about suppression

page 5

Source: The Pirates of Zan (1959), Chapter 2

Source: The German State on a National and Socialist Foundation (1923), p. 81

The Ayodhya temple-mosque dispute: Focus on Muslim sources (1993)

Source: Love, Power and Justice (1954), p. 4

2010s, Obama is a Republican (2014)

2000s, What is free software? (2006)

Quotes:, Autobiography of Sir Henry Morton Stanley (1909)

The Kingdom of God is Within You (1894)

[CHINESE WARLORD, LIFE Magazine Vol. 25, No. 18, 1 Nov 1948, 58, http://books.google.com/books?id=ekoEAAAAMBAJ&pg=PA58&lpg=PA58&dq=%22Without+establishing+national+laws,+how+can+you+suppress+the+rebellion%3F%22&source=bl&ots=Voag4lBUJr&sig=utN8GCRk--ncMD6EyNw8MGIZFj0&hl=en&ei=pUWWTMG4NcGC8gamgqWNDA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBIQ6AEwAA#v=onepage&q=%22Without%20establishing%20national%20laws%2C%20how%20can%20you%20suppress%20the%20rebellion%3F%22&f=false]

Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 69
Predatory Dinosaurs of the World

Introduction to the Massoretico-Critical Edition of the Hebrew Bible, p. 779

Source: Propaganda & The Ethics Of Persuasion (2002), Chapter Six, Freedom Of Expression, p. 207

Loud cheers, the audience rising.
Speech in Manchester (25 September 1866), quoted in The Times (26 September 1866), p. 9.
1860s

1880s, Plea for Free Speech in Boston (1880)

"The Sad Fortunes of the Rev. Amos Barton" Ch. 5
Scenes of Clerical Life (1858)

Pt 1, Ch. 4
Lo! (1931)

McIntyre v. Ohio Elections Commission (Majority opinion, 514 U.S. 334 (1995)

Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions

Lin Cheng-yi (2017) cited in " Taiwanese officials ready to work from WHA sidelines http://www.taipeitimes.com/News/front/archives/2017/05/11/2003670350" on Taipei Times, 11 May 2017

"Brussels is what happens when liberals don’t push immigrants to integrate" http://nypost.com/2016/03/27/brussels-is-what-happens-when-liberals-dont-push-immigrants-to-integrate/ New York Post (March 27, 2016).
New York Post

Thomas Jefferson's Sixth State of the Union Address (2 December 1806). Advising the origination of an annual fund to be spent through new constitutional powers (by new amendments) from projected surplus revenue.
1800s, Second Presidential Administration (1805-1809)

ibid. p135

Dissenting, Roth v. United States, 354 U.S. 476, 512 (1957)
Judicial opinions

The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 101
The Dinosaur Heresies (1986)

Source: Women Can't Hear What Men Don't Say (2000), p. 16.

Source: New Pathways In Psychology: Maslow and the Post-Freudian Revolution (1972), p. 17

Speech in the House of Lords (19 February 1821) on the debate on Naples. After the revolution in Naples in July 1820 the protocol which affirmed the right of the European Alliance to interfere to crush dangerous internal revolutions had been issued at the Congress of Troppau, October 1820. Parliamentary Debates, N.S. iv, pp. 744-59, quoted in Alan Bullock and Maurice Shock (ed.), The Liberal Tradition from Fox to Keynes (Oxford: Clarendon Press, 1967), pp. 13-16.
1820s

Speech regarding Civil Liberties and the War on Terrorism (November 20, 2006)

Audio lectures, Decadence and the New Age (March 10, 1989)

25th anniversary of the International Relations Center in Santa Fe, New Mexico, January 26, 2005
Quotes 2000s, 2005

Catechism of a Revolutionary (1869)

Source: A Man of Law's Tale (1952), In London, p. 60

1860s, First State of the Union Address (1869)

Source: The Cybernetic Sculpture of Tsai Wen-Ying, 1989, p. 67

Speech regarding Civil Liberties and the War on Terrorism (November 20, 2006)

In the three rhetorical questions that end this quote, Pieper alludes to the Nazis' elaborately stage-managed "festivals", in particular the Nuremberg Rally, the subject of Leni Riefenstahl's classic propaganda documentary, Triumph of the Will.
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 51–52

Source: The Will to Manage (1966), p. 31

1980s and later, Knowledge, Evolution and Society (1983), "Coping with Ignorance", "Science and Socialism"
Source: http://www.aei.org/publication/a-conversation-with-friedrich-a-von-hayek/

1850s, The Present Aspect of the Slavery Question (1859)

A New Declaration of Independence (1909)

Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)

Source: Invisible Man (1952), Chapter 5.

As quoted in NME (30 August 1997).
1990s

Quotes 1960s-1980s, 1980s, Talk at University of California, Berkeley, 1984
Context: Rio de Janeiro, incidentally, is not the poor part of the country, that sort of the rich part of the country. It's not the northeast, where 35 million people or so, nobody knows what happens to them, or cares. But Rio de Janeiro, that's where people are looking, the rich parts. And this journal is a science journal, kinda like Science in the United States. It was studying malnutrition. And here's the figures it had for Rio de Janeiro: infants from 0 to 5 months, severe malnutrition, meaning medically severe, 67%; 5 months to a year, 41%; a year to 5 years, 11%. Now the reason of course for the decline, from 67 to 41 to 11, is that they will die. So that's what happens under the conditions of the economic miracle, like in Guatemala. Now, it's a little wrong to say that the people die. The fact is, they don't die. We kill them, that's what happens. We kill them by carrying out policies, supporting the regimes of the kind that I've described. And by intervening with force and violence to suppress and destroy any attempt, however minimal, even on a speck like Grenada, we've got to stop any attempt to bring some change into this. That's the history of our hemisphere.

Herzog on Herzog (2002)
Context: Your film is like your children. You might want a child with certain qualities, but you are never going to get the exact specification right. The film has a privilege to live its own life and develop its own character. To suppress this is dangerous. It is an approach that works the other way too: sometimes the footage has amazing qualities that you did not expect.

"The Truth of Orthodoxy" as translated in Vestnik of the Russian West European Patriarchal Exarchate (1952)
Context: The greater part of Eastern teachers of the Church, from Clement of Alexandria to Maximus the Confessor, were supporters of Apokatastasis, of universal salvation and resurrection. And this is characteristic of (contemporary) Russian religious thought. Orthodox thought has never been suppressed by the idea of Divine justice and it never forgot the idea of Divine love. Chiefly — it did not define man from the point of view of Divine justice but from the idea of transfiguration and Deification of man and cosmos.

Quoted in "Contexts" (1982) by Irena Klepfisz http://www.theparisreview.org/interviews/4569/the-art-of-fiction-no-29-katherine-anne-porter

As quoted in Busted : Stone Cowboys, Narco-lords, and Washington's War on Drugs (2002) edited by Mike Gray

1880s, Speech to the International Council of Women (1888)
Context: Whatever the future may have in store for us, one thing is certain; this new revolution in human thought will never go backward. When a great truth once gets abroad in the world, no power on earth can imprison it, or prescribe its limits, or suppress it. It is bound to go on till it becomes the thought of the world. Such a truth is woman’s right to equal liberty with man. She was born with it. It was hers before she comprehended it. It is inscribed upon all the powers and faculties of her soul, and no custom, law, or usage can ever destroy it. Now that it has got fairly fixed in the minds of the few, it is bound to become fixed in the minds of the many, and be supported at last by a great cloud of witnesses, which no man can number and no power can withstand.

The Telegraph interview (2005)
Context: The word workaholic is so severe, but I do focus a lot on my work... I think a lot about what I'm doing in all aspects of my life, what am I trying to achieve here, am I happy with this? Music is like a mirror in front of you. You're exposing everything, but surely that's better than suppressing.... You have to dig deep and that can be hard for anybody, no matter what profession. I feel that I need to actually push myself to the limit to feel happy with the end result.

"The Wet Dream Film Festival" (1971), p. 57
The Madwoman's Underclothes (1986)

The Syntax of Sorcery (2012)
Context: I'll say this much: virtually every advancement made by our species since civilization first peeked out of its nest of stone has been initiated by lone individuals, mavericks who more often than not were ignored, mocked, or viciously persecuted by society and its institutions. Society in general maintains such a vested interest in its cozy habits and solidified belief systems that it had rather die – or kill – than entertain change. Consider how threatened religious fundamentalists of all faiths remain to this day by science in general and Darwin in particular.
Cultural institutions by and large share one primary objective: herd control. Even when ostensibly benign, their propensity for manipulation, compartmentalization, standardization and suppression of potentially disruptive behavior or ideas, has served to freeze the evolution of consciousness practically in its tracks. In technological development, in production of material goods and creature comforts, we've challenged the very gods, but psychologically, emotionally, we're scarcely more than chimpanzees with bulldozers, baboons with big bombs.

Eminent Historians: Their Technology, Their Line, Their Fraud
Context: Once they had occupied academic bodies, once they had captured universities and thereby determined what will be taught, which books will be prescribed, what questions would be asked, what answers will be acceptable, these historians came to decide what history had actually been! As it suits their current convenience and politics to make out that Hinduism also has been intolerant, they will glide over what Ambedkar says about the catastrophic effect that Islamic invasions had on Buddhism, they will completely suppress what he said of the nature of these invasions and of Muslim rule in his Thoughts on Pakistan,3 but insist on reproducing his denunciations of ‘Brahmanism’, and his view that the Buddhist India established by the Mauryas was systematically invaded and finished by Brahmin rulers.
Thus, they suppress facts, they concoct others, they suppress what an author has said on one matter even as they insist that what he has said on another be taken as gospel truth. And when anyone attempts to point out what had in fact happened, they rise in chorus: a conspiracy to rewrite history, they shout, a plot to distort history, they scream. But they are the ones who have been distorting it in the first place – by suppressing the truth, by planting falsehoods.

TV Times, January 19 - 25, 1991 http://rikmayall.info/quotes1.htm.

Open letter to US President Donald Trump (2018)
Context: A good leader tries to embody the best qualities of his or her organization. A good leader sets the example for others to follow. A good leader always puts the welfare of others before himself or herself.
Your leadership, however, has shown little of these qualities. Through your actions, you have embarrassed us in the eyes of our children, humiliated us on the world stage and, worst of all, divided us as a nation.
If you think for a moment that your McCarthy-era tactics will suppress the voices of criticism, you are sadly mistaken.

Speech to Conservative Party Conference (12 October 1990) http://www.margaretthatcher.org/document/108217
Third term as Prime Minister
Context: The toppling of the Berlin Wall. The overthrow of Ceausescu by the people he had so brutally oppressed. The first free elections in Eastern Europe for a generation. The spread of the ideas of market freedom and independence to the very heart of the Soviet Leviathan... Our friends from Eastern Europe reminded us that no force of arms, no walls, no barbed wire can for ever suppress the longing of the human heart for liberty and independence. Their courage found allies. Their victory came about because for forty long, cold years the West stood firm against the military threat from the East. Free enterprise overwhelmed Socialism. This Government stood firm against all those voices raised at home in favour of appeasement. We were criticised for intransigence. Tempted repeatedly with soft options. And reviled for standing firm against Soviet military threats. When will they learn? When will they ever learn?

IX, 1, 34; translation by John Carew Rolfe
Historiarum Alexandri Magni Macedonis Libri Qui Supersunt, Book IX

1950s, Conquering Self-centeredness (1957)
Context: I think one of the best ways to face this problem of self-centeredness is to discover some cause and some purpose, some loyalty outside of yourself and give yourself to that something. The best way to handle it is not to suppress the ego but to extend the ego into objectively meaningful channels. And so many people are unhappy because they aren’t doing anything. They’re self-centered because they aren’t doing anything. They haven’t given themselves to anything and they just move around in their little circles. One of the ways to rise above this self-centeredness is to move away from self and objectify yourself in something outside of yourself. Find some great cause and some great purpose, some loyalty to which you can give yourself and become so absorbed in that something that you give your life to it. Men and women have done this throughout all of the generations. And they have found that necessary ego satisfaction that life presents and that one desires through projecting self in something outside of self. As I said, you don’t solve the problem by trying to trample over the ego altogether. That doesn’t solve the problem. For you will always have the ego and the ego has certain desires, certain desires for significance. The three great psychoanalysts of this age, of this century, pointed out that there are certain basic desires that human beings have and that they long for and that they seek at any cost. And so for Freud the basic desire was to be loved. Jung would say that the basic desire is to be secure. But then Adler comes along and says the basic desire of human nature is to feel important and a sense of significance. And I think of all of those, probably- certainly all are significant but the one that Adler mentions is probably even more significant than any: that all human beings have a desire to belong and to feel significant and important. And the way to solve this problem is not to drown out the ego but to find your sense of importance in something outside of the self. And you are then able to live because you have given your life to something outside and something that is meaningful, objectified. You rise above this self-absorption to something outside. This is the way to go through life with a balance, with the proper perspective because you’ve given yourself to something greater than self. Sometimes it’s friends, sometimes it’s family, sometimes it’s a great cause, it’s a great loyalty, but give yourself to that something and life becomes meaningful.

State of Fear (2004)

Letter to John Norvell (11 June 1807). Original and transcript https://www.loc.gov/resource/mtj1.038_0592_0594/?sp=2&st=text
1800s, Second Presidential Administration (1805-1809)
Context: To your request of my opinion of the manner in which a newspaper should be conducted, so as to be most useful, I should answer, "by restraining it to true facts & sound principles only." Yet I fear such a paper would find few subscribers. It is a melancholy truth, that a suppression of the press could not more completely deprive the nation of its benefits, than is done by its abandoned prostitution to falsehood. Nothing can now be believed which is seen in a newspaper. Truth itself becomes suspicious by being put into that polluted vehicle. The real extent of this state of misinformation is known only to those who are in situations to confront facts within their knowledge with the lies of the day.... I will add, that the man who never looks into a newspaper is better informed than he who reads them; inasmuch as he who knows nothing is nearer to truth than he whose mind is filled with falsehoods & errors. He who reads nothing will still learn the great facts, and the details are all false.

Breaking the Spell (2006)
Context: The daily actions of religious people have accomplished uncounted good deeds throughout history, alleviating suffering, feeding the hungry, caring for the sick. Religions have brought the comfort of belonging and companionship to many who would otherwise have passed through this life all alone, without glory or adventure. They have not just provided first aid, in effect, for people in difficulties; they have provided the means for changing the world in ways that remove those difficulties. As Alan Wolfe says, "Religion can lead people out of cycles of poverty and dependency just as it led Moses out of Egypt". There is much for religion lovers to be proud of in their traditions, and much for all of us to be grateful for.The fact that so many people love their religions as much as, or more than, anything else in their lives is a weighty fact indeed. I am inclined to think that nothing could matter more than what people love. At any rate, I can think of no value that I would place higher. I would not want to live in a world without love. Would a world with peace, but without love, be a better world? Not if the peace was achieved by drugging the love (and hate) out of us, or by suppression. Would a world with justice and freedom, but without love, be a better world? Not if it was achieved by somehow turning us all into loveless law-abiders with none of the yearnings or envies or hatreds that are wellsprings of injustice and subjugation.It is hard to consider such hypotheticals, and I doubt if we should trust our first intuitions about them, but, for what it is worth, I surmise that we almost all want a world in which love, justice, freedom, and peace are all present, as much as possible, but if we had to give up one of these, it wouldn't — and shouldn't — be love. But, sad to say, even if it is true that nothing could matter more than love, it wouldn't follow from this that we don't have reason to question the things that we, and others, love. Love is blind, as they say, and because love is blind, it often leads to tragedy: to conflicts in which one love is pitted against another love, and something has to give, with suffering guaranteed in any resolution.

Section 1 : Give Responsibility to Vitally Necessary Work!
Variant translation: Work democracy introduces into liberal thinking a decisive new insight: the working masses who carry the burden of social existence are not conscious of their social responsibility. Nor are they — as the result of thousands of years of suppression of rational thinking, of the natural love function and of the scientific comprehension of living functioning — capable of the responsibility for their own freedom. Another insight contributed by work democracy is the finding that politics is in itself and of necessity unscientific: it is an expression of human helplessness, impoverishment and suppression.
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: Work-democracy adds a decisive piece of knowledge to the scope of ideas related to freedom. The masses of people who work and bear the burden of social existence on their shoulders neither are conscious of their social responsibility nor are they capable of assuming the responsibility for their own freedom. This is the result of the century-long suppression of rational thinking, the natural functions of love, and scientific comprehension of the living. Everything related to the emotional plague in social life can be traced back to this incapacity and lack of consciousness. It is work-democracy's contention that, by its very nature, politics is and has to be unscientific, i. e., that it is an expression of human helplessness, poverty, and suppression.

Address to the American Political Science Association at St. Louis, Missouri (29 December 1926), published as "Time, Technology, and the Creative Spirit in Political Science" in The American Political Science Review Vol. 21, Issue 1 (February 1927), p. 11
Context: What hope lies anywhere save in the widest freedom to inquire and expound — always with respect to the rights and opinions of others? As my friend, James Harvey Robinson, once remarked, the conservative who imagines that things will never change is always wrong; the radical is nearly always wrong too, but he does insure some slight risk of being right in his guess as to the direction of evolution. It is in silence, denial, evasion and suppression that danger really lies, not in open and free analysis and discussion … everywhere there seems to be a fear of reliance upon that ancient device so gloriously celebrated by John Milton three hundred years ago — the device of unlimited inquiry. Let us put aside resolutely that great fright, tenderly and without malice, daring to be wrong in something important rather than right in some meticulous banality, fearing no evil while the mind is free to search, imagine, and conclude, inviting our countrymen to try other instruments than coercion and suppression in the effort to meet destiny with triumph, genially suspecting that no creed yet calendared in the annals of politics mirrors the doomful possibilities of infinity.

Man's Rise to Civilization (1968)
Context: A culture that is in the process of being swamped by another often reacts by physically grappling with the outsiders. But it may wage a cultural war as well. Such defensive actions have been given various labels by anthropologists: nativism, revivalism, revitalization, and messianism. All are deliberate efforts to erect a better culture out of the defeat or decay of an older one.... The reactions of primitive peoples overpowered by Eurasian colonial empires have usually been much more extreme. Their lands appropriated, their social system ripped apart, their customs suppressed, and their holy places profaned—they tried to resist physically but they were inevitably defeated by the superior firepower and technology of the Whites. As hopelessness and apathy settled over these people, the ground was prepared for revivalistic and messianic movements that promised the return of the good old days.

11 September 1813, ME 13:361
1810s, Letters to John Wayles Eppes (1813)
Context: The question will be asked and ought to be looked at, what is to be the resource if loans cannot be obtained? There is but one, "Carthago delenda est." Bank paper must be suppressed, and the circulating medium must be restored to the nation to whom it belongs. It is the only fund on which they can rely for loans; it is the only resource which can never fail them, and it is an abundant one for every necessary purpose. Treasury bills, bottomed on taxes, bearing or not bearing interest, as may be found necessary, thrown into circulation will take the place of so much gold and silver, which last, when crowded, will find an efflux into other countries, and thus keep the quantum of medium at its salutary level. Let banks continue if they please, but let them discount for cash alone or for treasury notes.

Introduction
Idea for a Universal History from a Cosmopolitan Point of View (1784)
Context: Since men in their endeavors behave, on the whole, not just instinctively, like the brutes, nor yet like rational citizens of the world according to some agreed-on plan, no history of man conceived according to a plan seems to be possible, as it might be possible to have such a history of bees or beavers. One cannot suppress a certain indignation when one sees men’s actions on the great world-stage and finds, beside the wisdom that appears here and there among individuals, everything in the large woven together from folly, childish vanity, even from childish malice and destructiveness. In the end, one does not know what to think of the human race, so conceited in its gifts.

Source: Alternating Current (1967), p. 105
Context: Many psychiatrists think, like Huxley, that these substances [hallucinogens] are neither more nor less dangerous than alcohol. It is not necessary to entirely accept this opinion — although to me it seems to be not far from the truth — in order to recognize that the authorities prohibit these drugs not so much in the name of public health as in the name of public morality. They are a challenge to the ideals of activity, utility, progress, work, and similar notions that justify our daily routine. Alcoholism is an infraction of social rules. Everyone tolerates it because the violation confirms the rules. This case is analogous to prostitution: neither the drunk nor the prostitute and her clientele call into doubt the rules they break. Their acts are a disturbance of order, not a criticism of it. The use of hallucinogens, on the other hand, implies a negation of prevailing social values. … We can now understand the true reason for their condemnation and its severity. The authorities aren’t suppressing a reprehensible practice or a crime. They are suppressing dissidence. … Prohibition is a battle against a contagion of the spirit — against an opinion. The authorities reveal, in their ideological zeal, that they are pursuing a heresy, not a crime.

Nobel Prize Lecture (1993)
Context: A dead language is not only one no longer spoken or written, it is unyielding language content to admire its own paralysis. Like statist language, censored and censoring. Ruthless in its policing duties, it has no desire or purpose other than maintaining the free range of its own narcotic narcissism, its own exclusivity and dominance. However moribund, it is not without effect for it actively thwarts the intellect, stalls conscience, suppresses human potential. Unreceptive to interrogation, it cannot form or tolerate new ideas, shape other thoughts, tell another story, fill baffling silences.

Quoted by Z. Chafee Jr. Atlantic Monthly (January 1955)

Source: The Mass Psychology of Fascism (1933), Ch. 1 : Ideology As Material Power, Section 4 : The Social Function of Sexual Suppression
Context: The suppression of natural sexual gratification leads to various kinds of substitute gratifications. Natural aggression, for example, becomes brutal sadism which then is an essential mass-psychological factor in imperialistic wars.

Section 3 : Work Democracy versus Politics. The Natural Social Forces for the Mastery of the Emotional Plague;
Variant translation: The cry for freedom is a sign of suppression. It will never cease as long as man feels himself to be trapped. No matter how different the cries for freedom may be, at bottom they always express one and the same thing: the intolerableness of the organism's rigidity and the mechanical institutions of life, which are sharply at variance with the natural sensations of life. ... Not until man acknowledges that he is fundamentally an animal, will he be able to create a genuine culture.
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: The cry for freedom is a sign of suppression. It will not cease to ring as long as man feels himself captive. As diverse as the cries for freedom may be, basically they all express one and the same thing: The intolerability of the rigidity of the organism and of the machine-like institutions which create a sharp conflict with the natural feelings for life. Not until there is a social order in which all cries for freedom subside will man have overcome his biological and social crippling, will he have attained genuine freedom. Not until man is willing to recognize his animal nature — in the good sense of the word — will he create genuine culture.

1870s, Sixth State of the Union Address (1874)
Context: I regret to say that with preparations for the late election decided indications appeared in some localities in the Southern States of a determination, by acts of violence and intimidation, to deprive citizens of the freedom of the ballot because of their political opinions. Bands of men, masked and armed, made their appearance; White Leagues and other societies were formed; large quantities of arms and ammunition were imported and distributed to these organizations; military drills, with menacing demonstrations, were held, and with all these murders enough were committed to spread terror among those whose political action was to be suppressed, if possible, by these intolerant and criminal proceedings.

"La logique et l'intuition dans la science mathématique et dans l'enseignement" [Logic and intuition in the science of mathematics and in teaching], L'enseignement mathématique (1899)
Context: The task of the educator is to make the child's spirit pass again where its forefathers have gone, moving rapidly through certain stages but suppressing none of them. In this regard, the history of science must be our guide.

They must feel at the same time the greater solicitude to give the fullest efficacy to their own regulations. With that view, the interposition of Congress appears to be required by the violations and evasions which it is suggested are chargeable on unworthy citizens who mingle in the slave trade under foreign flags and with foreign ports, and by collusive importations of slaves into the United States through adjoining ports and territories. I present the subject to Congress with a full assurance of their disposition to apply all the remedy which can be afforded by an amendment of the law. The regulations which were intended to guard against abuses of a kindred character in the trade between the several States ought also to be rendered more effectual for their humane object.
James Madison's Eighth State of the Union Address (3 December 1816)
1810s

As quoted by Deborah Solomon, New York Times: Questions for Reza Pahlavi http://www.rezapahlavi.org/details_article.php?article=379&page=4, The New York Times, June 26, 2009.
Interviews, 2009

Original: (de) Mag das 18.Jahrhundert zur Befreiung von allen historisch erwachsenen Bindungen in Staat und Religion, in Moral und Wirtschaft aufrufen, damit die ursprünglich gute Natur, die in allen Menschen die gleiche ist, sich ungehemmt entwickele; mag das 19.Jahrhundert neben der bloßen Freiheit die arbeitsteilige Besonderheit des Menschen und seiner Leistung fordern, die den Einzelnen unvergleichlich und möglichst unentbehrlich macht, ihn dadurch aber um so enger auf die Ergänzung durch alle anderen anweist; mag Nietzsche in dem rücksichtslosesten Kampf der Einzelnen oder der Sozialismus gerade in dem Niederhalten aller Konkurrenz die Bedingung für die volle Entwicklung der Individuen sehen - in alledem wirkt das gleiche Grundmotiv: der Widerstand des Subjekts, in einem gesellschaftlich-technischen Mechanismus nivelliert und verbraucht zu werden.
Source: The Metropolis and Mental Life (1903), p. 409

Romila Thapar, ‘A history of India 1. Pelican. (also quoted in https://aboutfilm.wordpress.com/2008/05/15/romila-thapar-%E2%80%93-a-history-of-india-and-the-absence-of-satan/ https://koenraadelst.blogspot.com/2012/04/romila-thapar-on-hinduism.html)

Voicing opposition to the McCarran Internal Security Act of 1950

Speech in Berlin (26 September 1938), quoted in The Times (26 September 1939), p. 10
1930s

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, pp. 123–125

Open letter to US President Donald Trump (2018)

Quoted by Norman Solomon in Here Comes Joe Biden and It's Worse Than You Thought,Common Dreams, https://www.commondreams.org/views/2019/03/11/here-comes-joe-biden-and-its-worse-you-thought (11 March 2019)
2019

Source: Broca's Brain (1979), Chapter 7, “Venus and Dr. Velikovsky” (p. 98)

Statement for Labour's National Executive Committee in defence of Andy Bevan, a Marxist who had been appointed Labour's National Youth Officer, quoted in The Times (16 December 1976), p. 14
1970s

Farrukh Dhondy, Does Willy Get It Wilfully Wrong?, Outlook India, https://www.outlookindia.com/website/story/does-willy-get-it-wilfully-wrong/223746
About William Dalrymple

V.D. Savarkar: Hindu Rashtra Darshan, quoted in part in Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p.332

1880s, Plea for Free Speech in Boston (1880)

Ashcroft v. Free Speech Coalition, 535 U.S. 234 (2002) (Opinion of the Court).

.... The vast cradle of Hindu culture is literally littered with ruins of temples and monasteries belonging to all sects of Sanatana Dharma - Buddhist, Jain, Saiva, Shakta, Vaishnava and the rest. ... The story of how Islamic invaders sought to destroy the very foundations of Hindu society and culture is long and extremely painful. It would certainly be better for everybody to forget the past, but for the prescriptions of Islamic theology which remain intact and make it obligatory for believers to destroy idols and idol temples.
Hindu Temples – What Happened to Them, Volume I (1990)

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 22.

Reza Aslan as quoted in Joseph, Suad, ed. (2007). Encyclopedia of Women and Islamic Cultures: Volume 5 Practices, Interpretations and Representations. Brill Online. p. 227
About

Le cerveau et la pensée [Thought and the Brain] (1923)

Barack Obama. Quoted in The Audacity of Hope - Page 211 - by Barack Obama.

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

What History Tells Us, p. 8
History, What History Tells Us

Speech to the peasants at Waltham, Essex (22 June 1381) according to Thomas Walsingham, quoted in Nigel Saul, Richard II (Yale University Press, 1999), p. 74

Source: "Evolutionary Socialism" (1899) https://www.marxists.org/reference/archive/bernstein/works/1899/evsoc/index.htm, Chapter III, The Tasks and Possibilities of Social Democracy

Eminent Historians: Their Technology, Their Line, Their Fraud (1998)