Quotes about strength

page 22

Declaration of Conscience‎ (1972), p. 293; also misquoted as ending with "the end justifying any means and any measures."
Context: Strength, the American way, is not manifested by threats of criminal prosecution or police state methods.
Leadership is not manifested by coercion, even against the resented. Greatness is not manifested by unlimited pragmatism, which places such a high premium on the end justifying any means and any methods.

Speech in Stourport (12 January 1925), quoted in On England, and Other Addresses (1926), pp. 15-16.
1925
Context: If there is anything... it is my training, which has given me, whether I can use it or not, a knowledge and a sympathy very difficult for any man to attain who has had an exclusively political training I regard it as of the greatest value to myself that during the formative years of my life, and during the ten and twenty years when I first started work in the world, I worked in close contact with all classes of people in this country, and enjoyed, through no credit to myself, the goodwill which I have inherited from generations that have gone before me and left behind a name for honesty, fair play, right judgment, and kindliness to those with whom they worked. Through that, whether I succeed or not, I believe I have an understanding of the mind of the people of the country which I could have gained in no other way. It is through this that I have that ineradicable belief and faith in our people which sustains me through good times and evil, and it is because of this that I have every confidence that, whatever troubles may come to this country, or in this country at any time, the native strength and virtue of our people will overcome everything. There is only one thing which I feel is worth giving one's whole strength to, and that is the binding together of all classes of our people in an effort to make life in this country better in every sense of the word. That is the main end and object of my life in politics.

All and Everything: Beelzebub's Tales to His Grandson (1950)

1920s, The Doctrine Of The Sword (1920)
Context: Nonviolence in its dynamic condition means conscious suffering. It does not means meek submission to the will of the evil-doer, but it means the putting of one's whole soul against the will of the tyrant. Working under this law of being, it is possible for a single individual to defy the whole might of an unjust empire to save his honor, his religion, his soul and lay the foundation for the empire's fall or its regeneration.
And so I am not pleading for India to practice nonviolence because it is weak. I want her to practice nonviolence being conscious of her strength and power. No training in arms is required for realization of her strength. We seem to need it because we seem to think that we are but a lump of flesh. I want India to recognize that she has a soul that cannot perish and that can rise triumphant above every physical weakness and defy the physical combination of a whole world.

Conjectures and Refutations: The Growth of Scientific Knowledge (1963)
Context: I may illustrate this by two very different examples of human behaviour: that of a man who pushes a child into the water with the intention of drowning it; and that of a man who sacrifices his life in an attempt to save the child. Each of these two cases can be explained with equal ease in Freudian and in Adlerian terms. According to Freud the first man suffered from repression (say, of some component of his Oedipus complex), while the second man had achieved sublimation. According to Adler the first man suffered from feelings of inferiority (producing perhaps the need to prove to himself that he dared to commit some crime), and so did the second man (whose need was to prove to himself that he dared to rescue the child). I could not think of any human behaviour which could not be interpreted in terms of either theory. It was precisely this fact — that they always fitted, that they were always confirmed — which in the eyes of their admirers constituted the strongest argument in favour of these theories. It began to dawn on me that this apparent strength was in fact their weakness.

Source: Guide for the Perplexed (c. 1190), Part III, Ch.12
Context: The second class of evils comprises such evils as people cause to each other, when, e. g., some of them use their strength against others. These evils are more numerous than those of the first kind... they likewise originate in ourselves, though the sufferer himself cannot avert them.

St. IV
Ode on the Death of the Duke of Wellington (1852)

Alan Moore on Anarchism (2009)
Context: The whole program of evolution seems to be to diversify, because in diversity there is strength.
And if you apply that on a social level, then you get something like anarchy. Everybody is recognized as having their own abilities, their own particular agendas, and everybody has their own need to work cooperatively with other people. So it’s conceivable that the same kind of circumstances that obtain in a small human grouping, like a family or like a collection of friends, could be made to obtain in a wider human grouping like a civilization.

Source: From the Danube to the Yalu (1954), p. 494

The Sun My Heart (1996)
Context: We think that we have been alive since a certain point in time and that prior to that moment, our life did not exist. This distinction between life and non-life is not correct. Life is made of death, and death is made of life. We have to accept death; it makes life possible. The cells in our body are dying every day, but we never think to organize funerals for them. The death of one cell allows for the birth of another. Life and death are two aspects of the same reality. We must learn to die peacefully so that others may live. This deep meditation brings forth non-fear, non-anger, and non-despair, the strengths we need for our work. With non-fear, even when we see that a problem is huge, we will not burn out. We will know how to make small, steady steps. If those who work to protect the environment contemplate these four notions, they will know how to be and how to act.

Presidency (1977–1981), Inaugural Address (1977)
Context: The world itself is now dominated by a new spirit. Peoples more numerous and more politically aware are craving and now demanding their place in the sun – not just for the benefit of their own physical condition, but for basic human rights.
The passion for freedom is on the rise. Tapping this new spirit, there can be no nobler nor more ambitious task for America to undertake on this day of a new beginning than to help shape a just and peaceful world that is truly humane.
We are a strong nation, and we will maintain strength so sufficient that it need not be proven in combat – a quiet strength based not merely on the size of an arsenal, but on the nobility of ideas.
We will be ever vigilant and never vulnerable, and we will fight our wars against poverty, ignorance, and injustice – for those are the enemies against which our forces can be honorably marshaled.
We are a purely idealistic Nation, but let no one confuse our idealism with weakness.
Because we are free we can never be indifferent to the fate of freedom elsewhere. Our moral sense dictates a clearcut preference for these societies which share with us an abiding respect for individual human rights. We do not seek to intimidate, but it is clear that a world which others can dominate with impunity would be inhospitable to decency and a threat to the well-being of all people.

The Sun My Heart (1996)
Context: Our Earth, our green beautiful Earth is in danger, and all of us know it. Yet we act as if our daily lives have nothing to do with the situation of the world. If the Earth were your body, you would be able to feel many areas where she is suffering. Many people are aware of the world's suffering, and their hearts are filled with compassion. They know what needs to be done, and they engage in political, social, and environmental work to try to change things. But after a period of intense involvement, they become discouraged, because they lack the strength needed to sustain a life of action. Real strength is not in power, money, or weapons, but in deep, inner peace. If we change our daily lives—the way we think, speak, and act—we change the world. The best way to take care of the environment is to take care of the environmentalist.

Source: Sayings of Sri Ramakrishna (1960), p. 124
Context: If you feel proud, let it be in the thought that you are the servant of God, the son of God. Great men have the nature of a child. They are always a child before Him; so they are free from pride. All their strength is of God and not their own. It belongs to Him and comes from Him.

Balder the Beautiful (1877)
Context: “O Balder, he who fashion’d us,
And bade us live and move,
Shall weave for Death’s sad heavenly hair
Immortal flowers of love.
“Ah! never fail’d my servant Death,
Whene’er I named his name,—
But at my bidding he hath flown
As swift as frost or flame.
“Yea, as a sleuth-hound tracks a man,
And finds his form, and springs,
So hath he hunted down the gods
As well as human things!
“Yet only thro’ the strength of Death
A god shall fall or rise —
A thousand lie on the cold snows,
Stone still, with marble eyes.
“But whosoe’er shall conquer Death,
Tho’ mortal man he be,
Shall in his season rise again,
And live, with thee, and me!
“And whosoe’er loves mortals most
Shall conquer Death the best,
Yea, whosoe’er grows beautiful
Shall grow divinely blest.”
The white Christ raised his shining face
To that still bright’ning sky.
“Only the beautiful shall abide,
Only the base shall die!”

First Inaugural Address (4 March 1885).
Context: Amid the din of party strife the people's choice was made, but its attendant circumstances have demonstrated anew the strength and safety of a government by the people. In each succeeding year it more clearly appears that our democratic principle needs no apology, and that in its fearless and faithful application is to be found the surest guaranty of good government.
But the best results in the operation of a government wherein every citizen has a share largely depend upon a proper limitation of purely partisan zeal and effort and a correct appreciation of the time when the heat of the partisan should be merged in the patriotism of the citizen.

The Second Part, Chapter 17, p. 85.
Leviathan (1651)
Context: For the Lawes of Nature (as Justice, Equity, Modesty, Mercy, and (in summe)doing to others, as wee would be done to,) of themselves, without the terrour of some Power, to cause them to be observed, are contrary to our naturall Passions, that carry us to Partiality, Pride, Revenge, and the like. And Covenants, without the Sword, are but Words, and of no strength to secure a man at all.

Source: Anarcho-Syndicalism (1938), Ch. 5 "The Methods of Anarcho-Syndicalism"
Context: Political rights do not exist because they have been legally set down on a piece of paper, but only when they have become the ingrown habit of a people, and when any attempt to impair them will meet with the violent resistance of the populace. Where this is not the case, there is no help in any parliamentary Opposition or any Platonic appeals to the constitution. One compels respect from others when he knows how to defend his dignity as a human being. This is not only true in private life, it has always been the same in political life as well.
The peoples owe all the political rights and privileges which we enjoy today in greater or lesser measure, not to the good will of their governments, but to their own strength.

Knox College commencement address (3 June 2006)
Context: But you have one thing that may save you, and that is your youth. This is your great strength. It is also why I hate and fear you. Hear me out. It has been said that children are our future. But does that not also mean that we are their past? You are here to replace us. I don't understand why we're here helping and honoring them. You do not see union workers holding benefits for robots.

Egyptian high priest, Book X, line 90
The Odyssey : A Modern Sequel (1938)
Context: A slave's soul has no worth, my brothers; it lacks strength
to tread on this great earth with gallantry and freedom.
I pity the poor slaves, they're nought but airy mist,
a light breeze scatters them, a fragrance knocks them down;
it's only just they crawl on the earth on hands and knees.
Today I'll write a hymn to God and pray for this great grace.

The good are befriended even by weakness and defect. As no man had ever a point of pride that was not injurious to him, so no man had ever a defect that was not somewhere made useful to him.
1840s, Essays: First Series (1841), Compensation

Short fiction, The Spawn Of Dagon (1938)
Context: "They dare'd not invade the palace while the globe shone, for the light-rays would have killed them. … This island-continent would have gone down beneath the sea long ago if I hadn't pitted my magic and my science against that of the children of Dagon. They are masters of the earthquake, and Atlantis rests on none too solid a foundation. Their power is sufficient to sink Atlantis forever beneath the sea. But within that room" — Zend nodded toward the curtain that hid the sea-bred horrors — "in that room there is power far stronger than theirs. I have drawn strength from the stars, and the cosmic sources beyond the universe. You know nothing of my power. It is enough — more than enough — to keep Atlantis steady on its foundation, impregnable against the attacks of Dagon's breed. They have destroyed other lands before Atlantis."

Zend explaining the Spawn of Dagon to Elak

Source: Night Watch (2006), p. 221

Resignation speech http://hansard.millbanksystems.com/commons/1846/jun/29/resignation-of-the-ministry in the House of Commons (29 June 1846) after the repeal of the Corn Laws.

X & XI
Miscellaneous Poems (1773), A Paraphrase on the Prayer used in The Church Liturgy for All Sorts and Conditions Of Men
Context: The Church is indeed, in its real Intent,
An Assembly where Nothing but
Friendship is meant;
And the utter Extinction of Foeship and Wrath
By the Working of Love in the Strength of its Faith.
This gives it its holy and catholic Name,
And truly confirms its apostolic Claim;
Showing what the One Saviour's One Mission had been:
"Go and teach all the World," — ev'ry Creature therein. In the Praise ever due to the Gospel of Grace
Its Universality holds the first Place.
When an Angel proclaim'd Its glad Tidings the Morn
That the Son of the Virgin, the Saviour, was born,
"Which shall be to all People," was said to complete
The angelical Message, so good and so great,
Full of " Glory to God," in the Regions Above,
And of "Goodness to Men," is so Boundless a Love.

In an interview https://80000hours.org/2014/10/interview-holden-karnofsky-on-the-importance-of-personal-fit/ with Benjamin Todd, January 2014

Molotov's report on (29 March 1940), after the Polish defeat, as quoted in the weekly Soviet newspaper Moscow News, published by Mezhdunarodnaya Kniga (1 April 1940)
Context: Germany, which has lately united 80 million Germans, has submitted certain neighboring countries to her supremacy and gained military strength in many aspects, and thus has become, as clearly can be seen, a dangerous rival to principal imperialistic powers in Europe — England and France. That is why they declared war on Germany on a pretext of fulfilling the obligations given to Poland. It is now clearer than ever, how remote the real aims of the cabinets in these countries were from the interests of defending the now disintegrated Poland or Czechoslovakia.

On his axiom for the Indian labour movement in: "Human Bondage: Tracing Its Roots in India", p. 425

Views on civil rights declared in a written statement requested by Robert W. Kenny, read during fund raising luncheon at the Biltmore Hotel, in Los Angeles, in the summer of 1938, quoted in Lawyers Guild Review Vol. 13-14 (1953), p. 47; he mentions Frank Hague, who had declared earlier in the year:
Context: I believe the preservation of our civil liberties to be the most fundamental and important of all our governmental problems, because it always has been with us and always will be with us and if we ever permit those liberties to be destroyed, there will be nothing left in our system worthy of preservation. They constitute the soul of democracy. I believe that there is grave danger in this country of losing our civil liberties as they have been lost in other countries. There are things transpiring in this country today that are definitely menacing our future; among which are the activities of Mayor Hague and other little Hagues throughout the country. These activities are so basically wrong and so menacing to our institutions that every citizen and particularly every public official should oppose them to the limit of their strength.

1920s, The Doctrine Of The Sword (1920)
Context: I advocate training in arms for those who believe in the method of violence. I would rather have India resort to arms in order to defend her honor than that she should in a cowardly manner become or remain a helpless witness to her own dishonor.
But I believe that nonviolence is infinitely superior to violence, forgiveness is more manly than punishment, forgiveness adorns a soldier. But abstinence is forgiveness only when there is the power to punish, it is meaningless when it pretends to proceed from a helpless creature. A mouse hardly forgives cat when it allows itself to be torn to pieces by her. … I do not believe myself to be a helpless creature. Only I want to use India's and my strength for better purpose.
Let me not be misunderstood. Strength does not come from physical capacity. It comes from an indomitable will.

Pg 60-61
The Way of Men (2012)
Context: Flamboyant dishonor is not a failure of strength or courage. Men who are flamboyant dishonorable are flagrant in their disregard for the esteem of their male peers. What we often call effeminacy is a theatrical rejection of masculine hierarchy and manly virtues. Masculinity is religious, and flamboyantly dishonorable men are blasphemers. Flamboyant dishonor is an insult to the core values of the male group. Flamboyant dishonor is an openly expressed lack of concern for one's reputation for strength, courage and mastery within the context of an honor group comprised primarily of other men... Flamboyant dishonor is a little bit like walking into that room full of men who are trying to get better at jiu-jitsu and insisting that they stop what they are doing and pay attention to your fantastic new tap-dancing routine. The flamboyantly dishonorable man seeks attention for something the male group doesn't value, or which isn't appropriate at a given time.

Dissenting in Everson v. Board of Education of Ewing Township, 330 U.S. 1 (1947)
Judicial opinions

Quotes, Concession speech (2000)
Context: I know that many of my supporters are disappointed. I am too. But our disappointment must be overcome by our love of country.
And I say to our fellow members of the world community, let no one see this contest as a sign of American weakness. The strength of American democracy is shown most clearly through the difficulties it can overcome.

107
Golden Sayings of Epictetus

Source: A Vindication of the Rights of Woman (1792), Ch.5

Source: A Vindication of the Rights of Woman (1792), Ch. 1

The Masters and the Path of Occultism (1939)

The Masters and the Path of Occultism (1939)

Source: Defeat Into Victory (1961), p. 447

Speech in Leeds (23 November 1900), quoted in The Times (24 November 1900), p. 8
Opposition MP

Resignation speech http://hansard.millbanksystems.com/commons/1846/jun/29/resignation-of-the-ministry in the House of Commons (29 June 1846) after the repeal of the Corn Laws
Prime Minister

“Stalin-Wells Talk: The Verbatim Report and A Discussion”, G.B. Shaw, J.M. Keynes et al., London, The New Statesman and Nation, (1934) p. 35

Preface to the Second Edition
The Grammar of Science (1900)

India in Transition (1918)

The Prisoner Says No to Big Brother, CounterPunch, https://www.counterpunch.org/2019/03/04/the-prisoner-says-no-to-big-brother/ (4 March 2019)

Patanjali, in “The Little Red Book of Yoga Wisdom”, p. 135.

Introduction
The History Of Magic (1860)

Essay in This I Believe : 2 (1952) edited by Edward R. Murrow, p. 142

February 20, 2002 The Sanjh Times quoted in Madhu Purnima Kishwar: Modi, Muslims and Media. Voices from Narendra Modi’s Gujarat, Manushi Publications, Delhi 2014.
2002

On the endings of her works in “Maylis de Kerangal by Jessica Moore” https://bombmagazine.org/articles/maylis-de-kerangal/ in Bomb Magazine (2015 Dec 15)

On wrestling with the idea of “protecting your elders” in “Hilton Als, The Art of the Essay No. 3” https://www.theparisreview.org/interviews/7178/hilton-als-the-art-of-the-essay-no-3-hilton-als in The Paris Review (Summer 2018)

Interview with Chairman Gonzalo

Speech to the South African Parliament (3 February 1960), quoted i.a. in "Mr Macmillan's appeal to South Africans", The Times (4 February 1960), p. 15
Prime Minister

"In Defense of the Committee of Public Safety and Against Briez" (25 September 1793)

You Cannot Get Away From Evil
Autobiography of Swami Sivananda

On the challenges of the writing process in “BWW Interview: Acclaimed Playwright Luis Alfaro of OEDIPUS EL REY at Magic Theatre Talks about His Path & the Role of the Artist in Creating Change” https://www.broadwayworld.com/san-francisco/article/BWW-Interview-Acclaimed-Playwright-Luis-Alfaro-of-OEDIPUS-EL-REY-at-Magic-Theatre-Talks-about-His-Path-the-Role-of-the-Artist-in-Creating-Change-20190614 in Broadway World (2010 Jun 14)

Straight from the Heart

Urban Naxals (2018)

Chronicle "Interdit aux hommes" (Forbidden to men), by Doris Veillette-Hamel, Journal Le Nouvelliste, June 10, 1972, page 19.
Chronicle "Forbidden to men", 1972

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Speech on the “21st Anniversary of the National Socialist Party” https://en.wikisource.org/wiki/Adolf_Hitler%27s_Speech_on_the_21st_Anniversary_of_the_National_Socialist_Party_(24_February_1941) (24 February 1941)
1940s

Pakistan or The Partition of India (1946)

interview with Playboy, March 1990; quoted in the New York Daily News ( Bury Trump in a Landslide http://interactive.nydailynews.com/2016/10/daily-news-editorial-bury-trump-in-landslide/, published October 20, 2016)
1990s

Declaration and resolutions of the Society of United Irishmen of Belfast (18 October 1791), quoted in T. W. Moody, R. B. McDowell and C. J. Woods (eds.), The Writings of Theobold Wolfe Tone, 1763–98, Volume I: Tone's career in Ireland to June 1795 (1998), p. 140

Beloved (1987)

pg 53
A More Complete Beast (2018)

The Way of Men (2012), The Bonobo Masturbation Society

Clifford Krauss https://www.nytimes.com/by/clifford-krauss, in ‘I Assume the Presidency’: Bolivia Lawmaker Declares Herself Leader https://www.nytimes.com/2019/11/12/world/americas/evo-morales-mexico-bolivia.html, The New York Times, (12 November 2019)
About

The dictator is also the scapegoat; in assuming absolute authority, he assumes absolute guilt; and the oppressed masses, groaning under the yoke, know themselves to be innocent as lambs, while they pray hypocritically for deliverance.
First published in Harper's Bazaar (April 1942)
Source: The Company She Keeps (1942), Ch. 6 "Ghostly Father, I Confess", p. 184.

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 161–163

If coming generations are to maintain a like spirit, it will be because they continue to support the principles which these men represented. It is for that purpose that we erect memorials. We can not hold our admiration for the historic figures which we shall see here without growing stronger in our determination to perpetuate the institutions which their lives revealed and established.
1920s, Address at the Black Hills (1927)

“Absolutely, and in all respects!” declared Cugel. “Recognizing, of course, that these fundamental verities vary from region to region, and even from person to person.”
Source: Dying Earth (1950-1984), Cugel's Saga (1983), Chapter 3, section 2, "Faucelme"

Startling Stories (September 1948), p. 113
Short fiction, Sanatoris Short-Cut (1948)

Miracle Cures (2009)

Speech in Wells, Somerset (23 November 1973) on Hugh Scanlon's union's rejection of the Industrial Relations Act, quoted in The Times (24 November 1973), p. 2
1970s

Vol. II, ch. 10
History of England (1849–1861)

Speech to the Labour Party Conference in Brighton (12 December 1964), quoted in The Times (14 December 1964), p. 14
Prime Minister

As quoted in The Genesis of Georges Sorel, James H. Meisel, Ann Arbor, Wahr (1951), p. 220, n.21

Speech https://api.parliament.uk/historic-hansard/commons/1956/aug/02/suez-canal#column_1613 in the House of Commons (2 August 1956) after Egypt nationalised the Suez Canal
Leader of the Labour Party

Remarks at Bush Institute Summit, "The Spirit of Liberty: At Home, In The World" at the Bush Institute Summit in New York City https://www.youtube.com/watch?v=S2YlVZxu_L0 (October 2017), as quoted in The Washington Post http://archive.is/jl9AF#selection-2115.0-2135.112 (October 2017)
2010s, 2017

Mahatma Gandhi, Harijan, 26 November 1938. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf
1930s

The Vendetta https://www.marxists.org/archive/mcmanus, Communist Party of Great Britain, (March 21, 1921)

The Ocean of Theosophy by William Q. Judge (1893), Chapter 8, Of Reincarnation

Source: Invisible Helpers (1915), Ch. 4

The Secret Teachings of All Ages (1928)

The First Part, Chapter 13, p. 62
Leviathan (1651)

Speech in Glasgow (10 April 1949), quoted in The Times (11 April 1949), p. 4
Prime Minister

As quoted in 50 Ways to Stand Up for America : Put the Spirit of July 4th Into Everyday Life (2002) by W. B. Freeman

It is said with us to be unattainable. All communities divide themselves into the few and the many. The first are the rich and well born, the other the mass of the people. The voice of the people has been said to be the voice of God; and however generally this maxim has been quoted and believed, it is not true in fact. The people are turbulent and changing; they seldom judge or determine right. Give therefore to the first class a distinct, permanent share in the government. They will check the unsteadiness of the second, and as they cannot receive any advantage by a change, they therefore will ever maintain good government. Can a democratic assembly, who annually revolve in the mass of the people, be supposed steadily to pursue the public good?
Farrand's Records of the Federal Convention, v. 1, p. 299. (June 19, 1787)
Debates of the Federal Convention (1787)

1963, Speech at Amherst College