2010s, Update on Investigations in Ferguson (2015)
Quotes about standardization
page 12
Teaching The Fa at The Conference in Europe http://www.falundafa.org/book/eng/lectures/19980530L.html
George Bush promised to change the tone in Washington. And indeed he did.
NYU Speech (2004)
How do you tell right from wrong? Where are the rules?
Creation seminars (2003-2005), The dangers of evolution
Book 4; Universal Love III
Mozi
Source: A History of European Morals from Augustus to Charlemagne (1869), Chapter 1 (2nd edition, Vol. 1, London: Longmans, 1869, p. 103 https://books.google.it/books?id=hdUJs_S3ezwC&pg=PA103)
“To be a standard shape is not all in life. To know is also important.”
Source: Hothouse (1962), Chapter 5
Source: 1960s, "A Framework for the Comparative Analysis of Organizations", 1967, p. 195
"The Discovery of Asymptotic Freedom and the Emergence of QCD" http://www.nobelprize.org/nobel_prizes/physics/laureates/2004/gross-lecture.html, Nobel Lecture, p. 79, nobelprize.org (2004)
Source: The Brain As A Computer (1962), p.2
1920s, Authority and Religious Liberty (1924)
Dissenting, Roth v. United States, 354 U.S. 476, 512 (1957)
Judicial opinions
As quoted in Eisenhower and the Suez Crisis of 1956 (1995) by Cole C. Kingseed, p. 27
1960s
Source: Quote, The Concept of Strategy, 1971, p. 88 (in 1980 edition)
BBC World interview (2003)
An Analytical Study of 'Sanskrit' and 'Panini' as Foundation of Speech Communication in India and the World
Introduction
Small Houses: Their Economic Design and Construction (1922)
An essay talking about religious scientists: * http://scienceblogs.com/pharyngula/2006/06/what_should_a_scientist_think.php
What should a scientist think about religion?
Pharyngula
2006-06-29
Pradip Bhattacharya in: "Five Holy Virgins, Five Sacred Myths A Quest for Meaning"
The Autobiography of a Sexually Emancipated Communist Woman (1926)
Source: "Democracy and Standards" (1924), pp. 137-138
Remarks made after the first German successes of the Spring Offensive (26 March 1918), quoted in Fritz Fischer, Germany's Aims in the First World War (New York: W. W. Norton & Co, 1967), p. 618
1910s
Speech regarding Civil Liberties and the War on Terrorism (November 20, 2006)
" What Obama Should Have Told The Kids Today http://www.businessinsider.com/john-carney-what-obama-should-have-told-the-kids-today-2009-9," The Business Insider magazine, 8 September 2009.
Address to the United Nations General Assembly, 17 September 2005 (excerpts)
Harrison Emerson, " Shop betterment and the individual effort method of profit-sharing http://archive.org/stream/americanengineer80newy#page/64/mode/1up" in: International Railway Journal Vol. 13. p. 61. 1905; Partly cited in Drury (1918, p. 141)
"The Response" prayer rally, 2011-08-06, quoted in * Kyle
Mantyla
The Response: Bickle Rails Against "Redefining Love" And False Religions
Right Wing Watch
2011-08-06
http://www.rightwingwatch.org/content/response-bickle-rails-against-redefining-love-and-false-religions
2011-08-06
Day 18 (This saying was popularized by former U.S. Secretary of Defense Donald Rumsfeld in his "Rumsfeld's Rules" document, dating back to his tenure on the Ford Administration transition team.)
Reamde (2011), Part II: American Falls
Source: Ma'alim fi'l-Tariq (Signposts on the Road, or Milestones) (1964), Ch. 7, Islam is the Real Civilization, p. 106.
Comments on Ronald Reagan, in Reagan's Reign of Error (1987)
see Josh Billings
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book VI, Chapter II, Sec. 1
As quoted in An economy in armor; in Korea's quiet revolution https://books.google.com/books?id=yJZKpYXh2SAC&printsec=frontcover&dq=the+two+koreas&hl=en&sa=X&ei=4QMiVa7UCsu3sAWQxoAg&ved=0CB0Q6AEwAA#v=onepage&q=the%20two%20koreas&f=false (1992), by Frank B. Gibney, New York: Walker and Company, p. 50
2010s, Update on Investigations in Ferguson (2015)
“The standard model longs for the Higgs particle in order to be a sound theory.”
in an interview on Dutch TV-channel VARA De wereld draait door http://dewerelddraaitdoor.vara.nl/Zoeken.603.0.html?&q=jos+engelen, on January 9, 2008.
Roth Lecture, USC Law School (20 November 1998).
Source: The theory of environmental policy, 1988, p. 1
Source: "Democracy and Standards" (1924), p. 138
Source: My Years with General Motors, 1963, p. 20 (in 1964 edition)
Quotes from: 'Ideological Superstructure'
1926 - 1941, Rußland: Die Rekonstruktion der Architektur in der Sowjetunion' (1929)
Source Sony PSP As Personal Media Player - Review http://www.mp3newswire.net/stories/5002/psp_review.html - 5/14/2005
Quotes from the MP3 Newswire
Autobiography, part V http://gspauldino.com/part5.html, gspauldino.com
"Mother Earth Mother Board," cover story in Wired, 4.12 (1996)
“As more of the economy migrates to intangibles, more of the economy will require standards.”
Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)
Quotes 1990s, 1995-1999, Education and Democracy, 1995
Source: The Story of his Life Told by Himself (1898), p. 11
“Standardization leads to rigidity, and rigidity causes things to break.”
Quoted in [Gray, Scott, The Mind of Bill James: How a Complete Outsider Changed Baseball, 2006, Doubleday, New York, ISBN 0-385-51464-6, 191]
Fumito Ueda: Colossus in the Shadow https://medium.com/@SimonParkin/fumito-ueda-colossus-in-the-shadow-80e200a727dd (December 13, 2016)
. . . . . . o grande Cavaleiro,
Que ao vento velas deu na ocídua parte,
E lá, onde infante o Sol dá luz primeiro,
Fixou das Quinas santas o Estandarte.
E com afronta do infernal guerreiro,
(Mercê do Céu) ganhou por força, e arte
O áureo Reino, e trocou com pio exemplo
A profana mesquita em sacro templo.
* * * *
O tempo chega, Afonso, em que a santa
Sião terá por vós a liberdade,
A Monarquia, que hoje o Céu levanta,
Devoto consagrando à eternidade.
Ó bem nascida generosa planta,
Que em flor fruto há-de dar à Cristandade,
E matéria a mil cisnes, que, cantando
De vós, se irão convosco eternizando.<p>De Cristo a injusta morte vingou Tito
Na de Jerusalém total ruína:
E a vós, a quem Deus deu um peito invito,
Ser vingador de sua Fé destina.
Extinguir do Agareno o falso rito
É de vosso valor a empresa dina:
Tomai pois o bastão da empresa grande
Para o tempo que o Céu marchar vos mande.
Malaca Conquistada pelo grande Afonso de Albuquerque (1634) — quoted in The Commentaries of the Great Afonso Dalboquerque, Vol. III (London, 1880) https://archive.org/stream/no62works01hakluoft#page/n13/mode/2up, and translated by Edgar C. Knowlton Jr. http://www.sabrizain.org/malaya/library/conquestofmalacca.pdf
Source: A Case of Conscience (1958), Chapter 14 (p. 171)
Inagural Speech at the 25th National Convention of the Bharat Krishak Samaj, Hyderabad, 15 February 1988. Transcript at [Selected Speeches and Writings: 1 January 1988-31 December 1988, 1989, Publications Division, Ministry of Information and Broadcasting, Government of India, 180
Source: Quote, Memorable Quotes from Rajiv Gandhi and on Rajiv Gandhid in Memorable Quotes from Rajiv Gandhi and on Rajiv Gandhi, 2009, Concept Publishing Company, 978-81-8069-587-2, 25, https://books.google.com/books?id=L5bTCgLM1lYC&pg=PT25
Don't Blame Me https://web.archive.org/web/20120621054133/http://www.georgecarlin.com/home/dontblame.html
Internet, Georgecarlin.com (official website)
Source: 1930s, Sex and Temperament in Three Primitive Societies (1935), p. 48
Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter XXXII, Malthus on Rent, p. 292
Falsehood in Wartime (1928), Introduction
Context: War being established as a recognized institution to be resorted to when Governments quarrel, the people are more or less prepared. They quite willingly delude themselves in order to justify their own actions. They are anxious to find an excuse for displaying their patriotism, or they are disposed to seize the opportunity for the excitement and new life of adventure which war opens out to them. So there is a sort of national wink, everyone goes forward, and the individual, in his turn, takes up lying as a patriotic duty. In the low standard of morality which prevails in war-time, such a practice appears almost innocent.
Travis McGee series, A Tan and Sandy Silence (1972)
Revolution (2014)
Context: For me, it’s standard. I don’t feel irresponsible for telling kids not to vote; I feel like I deserve a Blue Peter badge for not telling them to riot. For not telling them that they are entitled to destroy the cathedrals of tyranny erected to mock them in the heart of their community. That they should rise up and destroy the system that imprisons them, ignores them, condemns and maligns them. By any means necessary.' I might also note that I think it unlikely that people aren’t voting because I told them not to; it is more likely that they’re not voting because they are subject to the same conditions that led me not to vote.
Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)
Context: When you yourself are responsible for some new application in mathematics... then your reputation... and possibly even human lives, may depend on the results you predict. It is then the need for mathematical rigor will become painfully obvious to you.... Mathematical rigor is the clarification of the reasoning used in mathematics.... a closer examination of the numerous "hidden assumptions" is made.... Over the years there has been a gradually rising standard of rigor; proofs that satisfied the best mathematicians of one generation have been found inadequate by the next generation. Rigor is not a yes-no property of a proof... it is a vague standard of careful treatment that is currently acceptable to a particular group.
Some Mistakes of Moses (1879) http://www.gutenberg.org/files/38802/38802-h/38802-h.htm Preface
Context: Too great praise challenges attention, and often brings to light a thousand faults that otherwise the general eye would never see. Were we allowed to read the Bible as we do all other books, we would admire its beauties, treasure its worthy thoughts, and account for all its absurd, grotesque and cruel things, by saying that its authors lived in rude, barbaric times. But we are told that it was written by inspired men; that it contains the will of God; that it is perfect, pure, and true in all its parts; the source and standard of all moral and religious truth; that it is the star and anchor of all human hope; the only guide for man, the only torch in Nature's night. These claims are so at variance with every known recorded fact, so palpably absurd, that every free unbiased soul is forced to raise the standard of revolt.
1920s, Ways to Peace (1926)
Context: Fellow Americans, this Nation approaches no ceremony with such universal sanction as that which is held in commemoration over the graves of those who have performed military duty. In our respect for the living and our reverence for the dead, in the unbounded treasure which we have poured out in bounties, in the continual requiem services which we have held, America at least has demonstrated that republics are not ungrateful. It is one of the glories of our country that so long as we remain faithful to the cause of justice and truth and liberty, this action will continue. We have waged no wars to determine a succession, establish a dynasty, or glorify a reigning house. Our military operations have been for the service of the cause of humanity. The principles on which they have been fought have more and more come to be accepted as the ultimate standards of the world. They have been of an enduring substance, which is not weakened but only strengthened by the passage of time and the contemplation of reason.
Message regarding unacceptable behaviour (2013)
Context: I will be ruthless in ridding the army of people who cannot live up to its values. And I need everyone of you to support me in achieving this. The standard you walk past, is the standard you accept. that goes for all of us, but especially those, who by their rank, have a leadership role. NB While on Q & A, ABC TV on 1st February 2016, Australian of the Year, Lieutenant General David Lindsay Morrison attributed; "The standard you walk by is the standard you accept"; to David Hurley, former Chief, Australian Defence Force, explaining the quote; "... doesn't belong to me or [my former speechwriter] Cate McGregor, it belongs to the Governor of NSW, David Hurley."
Source: Mathematical Thought from Ancient to Modern Times (1972), p. 346
Context: Fermat applied his method of tangents to many difficult problems. The method has the form of the now-standard method of differential calculus, though it begs entirely the difficult theory of limits.
“The standard you walk past, is the standard you accept.”
Message regarding unacceptable behaviour (2013)
Context: I will be ruthless in ridding the army of people who cannot live up to its values. And I need everyone of you to support me in achieving this. The standard you walk past, is the standard you accept. that goes for all of us, but especially those, who by their rank, have a leadership role. NB While on Q & A, ABC TV on 1st February 2016, Australian of the Year, Lieutenant General David Lindsay Morrison attributed; "The standard you walk by is the standard you accept"; to David Hurley, former Chief, Australian Defence Force, explaining the quote; "... doesn't belong to me or [my former speechwriter] Cate McGregor, it belongs to the Governor of NSW, David Hurley."
On the JFK Assassination (1963)
Context: From Dallas, Texas, the flash apparently official: President Kennedy died at 1 p. m. Central Standard Time, 2:00 Eastern Standard Time, some 38 minutes ago. [pause as Cronkite fights back tears, then regains his composure] Vice President Johnson has left the hospital in Dallas, but we do not know to where he has proceeded; presumably, he will be taking the oath of office shortly and become the 36th President of the United States...
“No one will fail to realize how low such a standard is.”
Source: Poverty (1912), p. 7
Context: To be above the poverty line, means no more than to have a sanitary dwelling and sufficient food and clothing to keep the body in working order. It is precisely the same standard that a man would demand for his horses or slaves. Treating man merely as the "repository of a certain sort of labor power," it makes possible the utilization of that power to the fullest extent. No one will fail to realize how low such a standard is. It does not necessarily include any of the intellectual, aesthetic, moral, or social necessities; it is a purely physical standard...
Responsible Scientific Investigation and Application (1976)
Context: Without wanting to seem overly partisan, I would like simply to point out that the space program has by all standards become America's greatest generator of new ideas in science and technology. It is essentially an organization for opening new frontiers, physically and intellectually. Today we live in a different world because in 1958 Americans accepted the challenge of space and made the required national investment to meet it.
Young people today are learning a new science, but even more importantly, they are viewing the earth and man's relationship to it quite differently — and I think perhaps more humanly — than we did fifteen years ago. The space program is the first large scientific and technological activity in history that offers to bring the people of all nations together instead of setting them further apart.
Source: Poverty (1912), p. 7
Context: To be above the poverty line, means no more than to have a sanitary dwelling and sufficient food and clothing to keep the body in working order. It is precisely the same standard that a man would demand for his horses or slaves. Treating man merely as the "repository of a certain sort of labor power," it makes possible the utilization of that power to the fullest extent. No one will fail to realize how low such a standard is. It does not necessarily include any of the intellectual, aesthetic, moral, or social necessities; it is a purely physical standard...
The Expanding Universe (1963)
Context: Because of the very nature of the world as it is today our children receive in school a heavy load of scientific and analytic subjects, so it is in their reading for fun, for pleasure, that they must be guided into creativity. There are forces working in the world as never before in the history of mankind for standardization, for the regimentation of us all, or what I like to call making muffins of us, muffins all like every other muffin in the muffin tin. This is the limited universe, the drying, dissipating universe, that we can help our children avoid by providing them with “explosive material capable of stirring up fresh life endlessly.”
So how do we do it? We can’t just sit down at our typewriters an turn out explosive material. I took a course in college on Chaucer, one of the most explosive, imaginative, and far-reaching in influence of all writers. And I’ll never forget going to the final exam and being asked why Chaucer used certain verbal devices, certain adjectives, why he had certain characters behave in certain ways. And I wrote in a white heat of fury, “I don’t think Chaucer had any idea why he did any of these thing. That isn’t the way people write.”
I believe this as strongly now as I did then. Most of what is best in writing isn’t done deliberately.
1960, Address at Convention Hall, Philadelphia
Context: In short, I believe in an America that is on the march — an America respected by all nations, friends and foes alike — an America that is moving, doing, working, trying — a strong America in a world of peace. That peace must be based on world law and world order, on the mutual respect of all nations for the rights and powers of others and on a world economy in which no nation lacks the ability to provide a decent standard of living for all of its people. But we cannot have such a world, and we cannot have such a peace, unless the United States has the vitality and the inspiration and the strength. If we continue to stand still, if we continue to lie at anchor, if we continue to sit on dead center, if we content ourselves with the easy life and the rosy assurances, then the gates will soon be open to a lean and hungry enemy.
Speech on Leadership in Speeches Delivered on Various Occasions, May 1957-December 1959 (1960), p. 138.
Context: The art of leadership is in the ability to make people want to work for you, while they are really under no obligation to do so. Leaders are people, who raise the standards by which they judge themselves and by which they are willing to be judged. The goal chosen, the objective selected, the requirements imposed, are not mainly for their followers alone.
They develop with consumate energy and devotion, their own skill and knowledge in order to reach the standard they themselves have set.
This whole-hearted acceptance of the demands imposed by even higher standards is the basis of all human progress. A love of higher quality, we must remember, is essential in a leader.
Message to Congress withdrawing a treaty for the annexation of Hawaii from consideration. (18 December 1893); A Compilation of the Messages and Papers of the Presidents 1789-1897 (1896 - 1899) edited by James D. Richardson, Vol. IX, pp. 460-472.
Context: It has been the boast of our government that it seeks to do justice in all things without regard to the strength or weakness of those with whom it deals. I mistake the American people if they favor the odious doctrine that there is no such thing as international morality; that there is one law for a strong nation and another for a weak one, and that even by indirection a strong power may with impunity despoil a weak one of its territory.
By an act of war, committed with the participation of a diplomatic representative of the United States and without authority of Congress, the government of a feeble but friendly and confiding people has been overthrown. A substantial wrong has thus been done which a due regard for our national character as well as the rights of the injured people requires we should endeavor to repair. The Provisional Government has not assumed a republican or other constitutional form, but has remained a mere executive council or oligarchy, set up without the assent of the people. It has not sought to find a permanent basis of popular support and has given no evidence of an intention to do so. Indeed, the representatives of that government assert that the people of Hawaii are unfit for popular government and frankly avow that they can be best ruled by arbitrary or despotic power.
The law of nations is founded upon reason and justice, and the rules of conduct governing individual relations between citizens or subjects of a civilized state are equally applicable as between enlightened nations. The considerations that international law is without a court for its enforcement and that obedience to its commands practically depends upon good faith instead of upon the mandate of a superior tribunal only give additional sanction to the law itself and brand any deliberate infraction of it not merely as a wrong but as a disgrace. A man of true honor protects the unwritten word which binds his conscience more scrupulously, if possible, than he does the bond a breach of which subjects him to legal liabilities, and the United States, in aiming to maintain itself as one of the most enlightened nations, would do its citizens gross injustice if it applied to its international relations any other than a high standard of honor and morality.
On that ground the United States cannot properly be put in the position of countenancing a wrong after its commission any more than in that of consenting to it in advance. On that ground it cannot allow itself to refuse to redress an injury inflicted through an abuse of power by officers clothed with its authority and wearing its uniform; and on the same ground, if a feeble but friendly state is in danger of being robbed of its independence and its sovereignty by a misuse of the name and power of the United States, the United States cannot fail to vindicate its honor and its sense of justice by an earnest effort to make all possible reparation.
“By this standard any thought or act may safely be judged.”
Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 84-85
Context: It is significant that the Great Teacher does not draw up a code of laws or list or sins. Nowhere does Jesus say explicitly that human slavery is a sin, or that the employment of little children for fourteen hours a day in a factory is a sin. He deals in general principles concerning the great fundamentals of life. So clear is his teaching, however, that there can be no doubt as to what he thinks of human slavery or the oppression of little children. In the teaching of Jesus, life is relationship, dwelling on friendly and affectionate terms with God, with ourselves, and with our fellowmen. Anything which destroys this relationship is sin. By this standard any thought or act may safely be judged.
“The appearance of things to the mind is the standard of every action to man.”
That we ought not to be angry with Mankind, Chap. xxviii.
Bartlett's Familiar Quotations, 10th ed. (1919)
Connections (1979), 9 - Countdown
Context: If you believe that science and technology have given us the highest standard of living in history or that they have trapped us inside of a machine we can't escape from, we live in a situation we inherited, as a result of a long and complex series of events through history. At no time in the past could anybody have known that what they were doing then would end up like this now.
The Syntax of Sorcery (2012)
Context: I'll say this much: virtually every advancement made by our species since civilization first peeked out of its nest of stone has been initiated by lone individuals, mavericks who more often than not were ignored, mocked, or viciously persecuted by society and its institutions. Society in general maintains such a vested interest in its cozy habits and solidified belief systems that it had rather die – or kill – than entertain change. Consider how threatened religious fundamentalists of all faiths remain to this day by science in general and Darwin in particular.
Cultural institutions by and large share one primary objective: herd control. Even when ostensibly benign, their propensity for manipulation, compartmentalization, standardization and suppression of potentially disruptive behavior or ideas, has served to freeze the evolution of consciousness practically in its tracks. In technological development, in production of material goods and creature comforts, we've challenged the very gods, but psychologically, emotionally, we're scarcely more than chimpanzees with bulldozers, baboons with big bombs.
Source: UML Distilled: A Brief Guide to the Standard Object Modeling, 2004, p. xxvi