Quotes about stamp
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“Often I think the Almighty is like a snow bunting abandoned in all weathers. Such a bird is about the weight of a postage stamp. Yet he does not blow away when he stands in the open in a tempest... He wields this fragile head against the gale, with his beak to the ground, wings folded close to his sides and his tail pointing upwards; and the wind can get no hold on him, and cleaves.”

Halldór Laxness book Kristnihald undir Jökli (bók)

Pastor Jón Prímus
Kristnihald undir Jökli (Under the Glacier/Christianity at Glacier) (1968)

Bird, Thinking, Weather

“But in our Sanazarro 'tis not so,
He being pure and tried gold; and any stamp
Of grace, to make him current to the world,
The duke is pleased to give him, will add honour
To the great bestower; for he, though allow'd
Companion to his master, still preserves
His majesty in full lustre.”

Philip Massinger (1583–1640) English writer

Great Duke of Florence (1627), Act I, scene 1.

World

“The Age that admires talk so much can have little discernment for inarticulate work, or for anything that is deep and genuine. Nobody, or hardly anybody, having in himself an earnest sense for truth, how can anybody recognize an inarticulate Veracity, or Nature-fact of any kind; a Human Doer especially, who is the most complex, profound, and inarticulate of all Nature's Facts? Nobody can recognize him: till once he is patented, get some public stamp of authenticity, and has been articulately proclaimed, and asserted to be a Doer. To the worshipper of talk, such a one is a sealed book. An excellent human soul, direct from Heaven,—how shall any excellence of man become recognizable to this unfortunate? Not except by announcing and placarding itself as excellent,—which, I reckon, it above other things will probably be in no great haste to do.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Truth, Books, Age, Soul

“We are told that we are a pack of Socialists and faddists, and that common sense is on the side of the Unionist party. Well, for my part, I am for going in for all progressive legislation step by step. I do not believe in the short cuts. If Socialism means the abolition of private property, if it means the assumption of land and capital by the State, if it means an equal distribution of products of labour by the State, then I say that Socialism of that stamp, communism of that stamp, is against human nature, and no sensible man will have anything to say to it. But if it means a wise use of the forces of all for the good of each, if it means a legal protection of the weak against the strong, if it means the performance by public bodies of things which individuals cannot perform so well, or cannot perform at all, then the principles of Socialism have been admitted in almost the whole field of social activity already, and all we have to ask when any proposition is made for the further extension of those principles is whether the proposal is in itself a prudent, just, and proper means to the desired end, and whether it is calculated to do good, and more good than harm.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Speech to the Home Counties Division of the National Liberal Federation (13 February 1889), quoted in 'Mr. J. Morley At Portsmouth.', The Times (14 February 1889), p. 6.

Communication, Nature, Sense, Strong

“I weigh the man, not his title; 'tis not the king's stamp can make the metal better.”

William Wycherley The Plain Dealer

The Plain Dealer (1677), Act I, scene 1.

“Art has poisoned our life. Aesthetics has infected everyone… If one chooses a typewriter or a sewing machine in the living room, the housewife say: 'Please take it away; it destroys the harmony of the room'. Post-cards, stamps, pouches, railway-tickets, pots umbrellas, towels, pyamas, chairs, blankets, handkerchiefs and ties – everything is 'arty'. How much more refreshing are those articles which are not called art: bathrooms, bath-tubs, bicycles, automobiles, engine-rooms and flat-irons. There are still people who can make beautiful things without art. They are the progressives.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote of Van Doesburg in his article: 'The end of art'; in 'De Stijl' series XII, 1924-5, pp. 135–136
1920 – 1926

Life, People, Beauty, Art

“There are things and there are faces which, when felt or seen for the first time, stamp themselves upon the mind like a sun image on a sensitized plate and there remain unalterably fixed.”

H. Rider Haggard (1856–1925) English writer of adventure novels

Colonel Quaritch, V. C.: A Tale of Country Life (1888), CHAPTER I, HAROLD QUARITCH MEDITATES

Time, Sun

“The increasing demand for these objects of amusement, it is said, suggested the idea of cutting the outlines appropriated to the different suits upon separate blocks of wood and stamping them upon the cards; the intermediate spaces between the outlines were filled up with various colours laid on by the hand. This expeditious method of producing cards reduced the price of them, so that they might readily be purchased by almost every class of persons: the common usage of cards was soon productive of serious evils, which all the exertions of the legislative power have not been able to eradicate.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 326
The Sports and Pastimes of the People of England (1801), Cards

Idea, Evil, Personality

“So it is in that spirit that I declare this afternoon to the people of Cuba that those who seek refuge here in America will find it. The dedication of America to our traditions as an asylum for the oppressed is going to be upheld. I have directed the Departments of State and Justice and Health, Education, and Welfare to immediately make all the necessary arrangements to permit those in Cuba who seek freedom to make an orderly entry into the United States of America. Our first concern will be with those Cubans who have been separated from their children and their parents and their husbands and their wives and that are now in this country. Our next concern is with those who are imprisoned for political reasons. And I will send to the Congress tomorrow a request for supplementary funds of $12,600,000 to carry forth the commitment that I am making today. I am asking the Department of State to seek through the Swiss government immediately the agreement of the Cuban government in a request to the President of the International Red Cross Committee. The request is for the assistance of the Committee in processing the movement of refugees from Cuba to Miami. Miami will serve as a port of entry and a temporary stopping place for refugees as they settle in other parts of this country. And to all the voluntary agencies in the United States, I appeal for their continuation and expansion of their magnificent work. Their help is needed in the reception and the settlement of those who choose to leave Cuba. The Federal Government will work closely with these agencies in their tasks of charity and brotherhood. I want all the people of this great land of ours to know of the really enormous contribution which the compassionate citizens of Florida have made to humanity and to decency. And all States in this Union can join with Florida now in extending the hand of helpfulness and humanity to our Cuban brothers. The lesson of our times is sharp and clear in this movement of people from one land to another. Once again, it stamps the mark of failure on a regime when many of its citizens voluntarily choose to leave the land of their birth for a more hopeful home in America. The future holds little hope for any government where the present holds no hope for the people. And so we Americans will welcome these Cuban people. For the tides of history run strong, and in another day they can return to their homeland to find it cleansed of terror and free from fear. Over my shoulders here you can see Ellis Island, whose vacant corridors echo today the joyous sound of long ago voices. And today we can all believe that the lamp of this grand old lady is brighter today; and the golden door that she guards gleams more brilliantly in the light of an increased liberty for the people from all the countries of the globe. Thank you very much.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Remarks at the signing of the Immigration Bill (1965)

Children, People, Health, Education

“They boo you, they whistle, they stamp their feet—you hate it but you thrive on it. Because the things that wear you down are the things that nurture you and your talent.”

Philip Roth book The Facts: A Novelist's Autobiography

Nathan Zuckerman to Philip Roth
The Facts: A Novelist's Autobiography (1988)

Hate

“Don't be deceived
when our Revolution has been finally stamped out
and they tell you
things are better now
Even if there's no poverty to be seen
because the poverty's been hidden
even if you ever got more wages
and could afford to buy
more of these new and useless goods
which these new industries foist on you
and even if it seems to you
that you never had so much
that is only the slogan of those
who still have much more than you”

Peter Weiss Marat/Sade

Marat, act 1, scene 23 (p. 55)
Marat/Sade (1963)

“I want to talk about the internet, the impact it is having on the innocence of our children, how online pornography is corroding childhood and how, in the darkest corners of the internet, there are things going on that are a direct danger to our children, and that must be stamped out.”

David Cameron (1966) Former Prime Minister of the United Kingdom

Speech: The internet and pornography: Prime Minister calls for action https://www.gov.uk/government/speeches/the-internet-and-pornography-prime-minister-calls-for-action (22 July 2013). 2010s, 2013

Children, Childhood

“I say, stamping the words with emphasis,
Drink from here energy and only energy”

Stephen Spender (1909–1995) English poet and man of letters

"Not Palaces" (l. 8–9).

Drink

“Jim Dilley, the father of the Laguna Greenbelt, used to take roses to the secretaries of the county Board of Supervisors when he'd go to do battle over open space with the secretaries' bosses. Jim Dilley was a nice man, kind and gentle. He smoked a pipe. His eyes twinkled as though he knew a joke the rest of us didn't. But he's dead, and the Board is still alive, and that is a joke on us of monstrous proportions. I'm not nice, kind or gentle. The Board keeps rubber-stamping building permits, and this is my goodbye to these shores. After 36 years, my wife and I will soon leave Orange County for Costa Rica, to join the Peace Corps, and that, too, is a joke. We traipse off to bring peace to Costa Rica, which hasn't had an army since 1948.”

Arnold Hano (1922) American writer

From "OC Forum: O.C. Can You Say?" https://books.google.com/books?id=FhEEAAAAMBAJ&pg=PA8 in Orange Coast Magazine (July 1991), p. 8 Other Topics

Peace, Dead

“Brother workers! If you wish to stamp out imperialism, you have to exert yourself to work an extra hour. This will undermine the structure of the foreigner and the coloniser. An extra working hour can undermine the structure of the imperialists and threaten their existence.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

Speech delivered in the gardens of the Shaab Hall (May 1, 1959).
Principles of the 14th July Revolution (1959)

“Few are the beliefs, still fewer the superstitions of to-day. We pretend to account for everything, till we do not believe enough for that humility so essential to moral discipline. But the dark creed of the fatalist still holds its ground — there is that within us, which dares not deny what, in the still depths of the soul, we feel to have a mysterious predominance. To a certain degree we controul our own actions — we have the choice of right or wrong; but the consequences, the fearful consequences, lie not with us. Let any one look upon the most important epochs of his life; how little have they been of his own making — how one slight thing has led on to another, till the result has been the very reverse of our calculations. Our emotions, how little are they under our own controul! how often has the blanched lip, or the flushed cheek, betrayed what the will was strong to conceal! Of all our sensations, love is the one which has most the stamp of Fate. What a mere chance usually leads to our meeting the person destined to alter the whole current of our life. What a mystery even to ourselves the influence which they exercise over us. Why should we feel so differently towards them, to what we ever felt before? An attachment is an epoch in existence — it leads to casting off old ties, that, till then, had seemed our dearest; it begins new duties; often, in a woman especially, changes the whole character; and yet, whether in its beginning, its continuance or its end, love is as little within our power as the wind that passes, of which no man knows whither it goeth or whence it comes.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.14. The Bride of Lammermuir — LUCY ASHTON.
Literary Remains

Love, Life, Fate, Lie

“However arid and uninviting the prospect of a History of Medicine may appear at a distance, it will be found gradually to improve, and become full of interest wonder and animation as we proceed. …The History of Medicine is …the history of the human species, uncontaminated by those civil discords and fearful atrocities, those crimes and disorders which blot the page of other histories, and stamp man, created in the image of his maker, with the visage of a fiend and the heart of a brute. The History of Medicine, on the contrary, is the history of peace and good will, of endless harmony, and unceasing philanthropy. Instead of recording the desolations of war, and the growth of immorality—the deadly effects of human passions, and the bloody triumphs of senseless ambition—her province is to note the diminution of mortal suffering; and the only triumphs which she records are those obtained over sickness, death, and Sorrow.”

Sir William Hamilton, 9th Baronet (1788–1856) Scottish metaphysician (1788–1856)

The History of Medicine, Surgery, and Anatomy, from the Creation of the World, to the Commencement of the Nineteenth Century (1831), Vol. 1 https://books.google.com/books?id=ajBFAQAAMAAJ

Death, War, Fear, Peace

“The old question as to what shall be done with the negro will have to give place to the greater question “What shall be done with the Mongolian,” and perhaps we shall see raised one still greater, namely, “What will the Mongolian do with both the negro and the white?” Already has the matter taken shape in California and on the Pacific coast generally. Already has California assumed a bitterly unfriendly attitude toward the Chinaman. Already has she driven them from her altars of justice. Already has she stamped them as outcasts and handed them over to popular contempts and vulgar jest. Already are they the constant victims of cruel harshness and brutal violence. Already have our Celtic brothers, never slow to execute the behests of popular prejudice against the weak and defenseless, recognized in the heads of these people, fit targets for their shilalahs. Already, too, are their associations formed in avowed hostility to the Chinese. In all this there is, of course, nothing strange. Repugnance to the presence and influence of foreigners is an ancient feeling among men. It is peculiar to no particular race or nation. It is met with, not only in the conduct of one nation towards another, but in the conduct of the inhabitants of the different parts of the same country, some times of the same city, and even of the same village. 'Lands intersected by a narrow frith abhor each other. Mountains interposed, make enemies of nations'. To the Greek, every man not speaking Greek is a barbarian. To the Jew, everyone not circumcised is a gentile. To the Mohametan, every one not believing in the Prophet is a kaffer.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, Hostility, People, Justice

“The purified righteous man has become a coin of the Lord, and has the impress of his King stamped upon him.”

Clement of Alexandria (150–215) Christian theologian

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 104.

“In all the areas of life where people have sought and found consolation through forbidding their desires—sex in particular, and taste in general—the habit of judgment is now to be stamped out.”

Roger Scruton (1944–2020) English philosopher

"Rays of Hope" (p. 106)
Culture Counts (2007)

Life, People, Sex

“In class society, everyone lives as a member of a particular class, and every kind of thinking, without exception, is stamped with the brand of a class.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Practice (1937)

Thinking

“We must work with all of our allies who share our goal of destroying ISIS and stamping out Islamic terror. This includes working with our greatest ally in the region, the State of Israel.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, July, (21 July 2016)

“Hephaistos bears in Homer the double stamp of a Nature-Power, representing the element of fire, and of an anthropomorphic deity who is the god of art at a period when the only fine art known was in works of metal produced by the aid of fire.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Jeventus Mundi: The Gods and Men of the Heroic Age (1870) p. 289. https://archive.org/stream/juventusmundigod00glad_1#page/288/mode/2up 1870s

God, Art, Nature

“Alexander Gardner who later became the Colonel of Artillery in the service of Maharaja Ranjit Singh, had travelled extensively in Central Asia from 1819 to 1823 C. E. He saw a lot of slave-catching in Kafiristan, a province of Afghanistan, which was largely inhabited by infields at that time. He found that the area had been reduced to “the lowest state of poverty and wretchedness” as a result of raids by the Muslim king of Kunduz for securing slaves and supplying them to the slave markets in Balkh and Bukhara. He writes:
“All this misery was caused by the oppression of the Kunduz chief, who not content with plundering his wretched subjects, made an annual raid into the country south of Oxus, and by chappaos (night attacks) carried off all the inhabitants on whom his troops could lay their hands. These, after the best had been selected by the chief and his courtiers, were publicly sold in the bazaars of Turkestan. The principal providers of this species of merchandise were the Khan of Khiva, the king of Bokhara (the great hero of the Mohammedan faith), and the robber beg of Kunduz.
“In the regular slave markets, or in transactions between dealers, it is the custom to pay for slaves in money; the usual medium being either Bokharan gold tillahs (in value about 5 or 51/2 Company rupees each), or in gold bars or gold grain. In Yarkand, or on the Chinese frontier, the medium is the silver khurup with the Chinese stamp, the value of which varies from 150 to 200 rupees each. The price of a male slave varies according to circumstances from 5 to 500 rupees. The price of the females also necessarily varies much, 2 tillahs to 10,000 rupees. Even the double the latter sum has been known to have been given.
“However, a vast deal of business is also done by barter, of which we had proof at the holy shrine of Pir-i-Nimcha, where we exchanged two slaves for a few lambs’ skins! Sanctity and slave dealing may be considered somewhat akin in the Turkestan region, and the more holy the person the more extensive are generally his transactions in flesh and blood.””

Alexander Gardner (soldier)

Alexander Gardner subsequently found a Muslim fruit merchant at Multan “who was proved by his own ledger to have exchanged a female slave girl for three ponies and seven long-haired, red-eyed cats, all of which he disposed of, no doubt to advantage, to the English gentlemen at this station.”
Memoirs of Alexander Gardner, edited by Major Hugh Pearce, first published in 1898, reprint published from Patiala in 1970, quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 1

Money, Faith, Travel, Girl

“"What is the Unpardonable Sin?" asked the lime-burner; and then he shrank farther from his companion, trembling lest his question should be answered. "It is a sin that grew within my own breast," replied Ethan Brand, standing erect with a pride that distinguishes all enthusiasts of his stamp. "A sin that grew nowhere else! The sin of an intellect that triumphed over the sense of brotherhood with man and reverence for God, and sacrificed everything to its own mighty claims!”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"Ethan Brand" (1850)

God, Question, Sense

“I do not believe in private armies but if the Fascists started a private army it might be for the Socialist and Communist Parties to do the same. When the Labour Party come into power they must act rapidly, and it will be necessary to deal with the House of Lords and the influence of the City of London. There is no doubt that we shall have to overcome opposition from Buckingham Palace and other places as well…There must not be time to allow the forces outside to gather and to exercise their influence upon the Legislature before the key-points of capitalism have been transferred to the control of the State, and I look upon these two key-points myself as being the land and finance. If other people become revolutionary, then the Socialist Government, like any other Government, must take steps to stamp out the revolution. The Socialist Government must not be mealy-mouthed about saying what they mean. They must make it perfectly clear that it is their intention to carry out the mandate they have been given by the people.”

Stafford Cripps (1889–1952) British politician

Speech to the annual conference of the University Labour Federation in Nottingham (6 January 1934), quoted in The Times (8 January 1934), p. 14.

People, Exercises, Time, Housing

“An important newspaper baron…explains that the cause of poverty throughout the world is indolence. Ten per cent of Americans would not be on food stamps if they simply worked harder…. If only they had followed his father's advice, they'd have "stuck it to the bastards" and become really rich. This image of hundreds and hundreds of millions of millionaires sticking it to each other, there no longer being any other category of citizen to stick it to, is so all-inclusive that there is no need for others to concern themselves with this word.”

John Ralston Saul The Doubter's Companion

"Indolence"
The Doubter's Companion (1994)

World, Food

“It was signed, not stamped!”

Taylor Horn (1992) American musician and actor

On receiving a letter from President Bush. Kentwood News-Ledger http://www.webcitation.org/query?id=1256525767147879&url=www.geocities.com/thecoolchip03/taylorpresidentbush.htm article, unidentified issue.

“Whatever is placed beyond the reach of sense and knowledge, whatever is imperfectly discerned, the fancy pieces out at its leisure; and all but the present moment, but the present spot, passion claims for its own, and brooding over it with wings outspread, stamps it with an image of itself. Passion is lord of infinite space, and distant objects please because they border on its confines and are moulded by its touch.”

William Hazlitt (1778–1830) English writer

"Why Distant Objects Please" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Knowledge, Sense, Distant, Passion

“There can be no doubt that the architects who planned and built the Ananda temple were Indians. Everything in this temple from Sikhara to the basement as well as the numerous stone sculptures found in its corridors and the terra-cotta…adoring its basement and terraces, bear the indubitable stamp of Indian genius and craftsmanship…In this sense, we may take it, therefore, that the Ananda, though built in the Burmese capital, is an Indian temple.”

R. C. Majumdar (1888–1980) Indian historian

' R. C. Majumdar, Ancient India, 1977, p. 497.

Sense

“The inner climate stamps each individual with its character. Every life-form has its own individual anomaly point of health, which makes the orderly reproduction of the species possible. This also explains why the world of parasites increases with fever.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Implosion Magazine, No. 71, p. 12 (Callum Coats: Energy Evolution (2000))
Implosion Magazine

Life, Health, World

“The rank is but the guinea's stamp,
The man's the gowd for a' that.
For a' that an a' that.”

Robert Burns (1759–1796) Scottish poet and lyricist

A Man's A Man For A' That, st. 1 (1795)

“When the moment arrives for taking decisions, facing responsibilities, entering upon sacrifices — decisions which ought to be taken before they are imposed, responsibilities which ought to be welcomed, for the initiative must be secured and the offensive launched — where should we find a man equal to these uncertain and dangerous tasks were it not among men of a superior stamp, men eager for responsibilities? He must indeed be a man who, being deeply imbued with a will to conquer, shall derive from that will (as well as from a clear perception of the only means that lead to victory) the strength to make an unwavering use of the most formidable rights, to approach with courage all difficulties and all sacrifices, to risk everything; even honour — for a beaten general is disgraced for ever.”

Ferdinand Foch (1851–1929) French soldier and military theorist

Source: Precepts and Judgments (1919), p. 140

Men, Courage, Decision, Victory

“Mothers with marriageable daughters ought to look out for men of this stamp, men with brains to act as protecting divinity, with worldly wisdom to diagnose like a surgeon, and with experience to take a mother’s place in warding off evil. These are the three cardinal virtues in matrimony.”

Honoré de Balzac book Une fille d'Ève

Les mères de famille devraient rechercher de pareils hommes pour leurs filles: l'Esprit est protecteur comme la Divinité, le Désenchantement est perspicace comme un chirurgien, l'Expérience est prévoyante comme une mère. Ces trois sentiments sont les vertus théologales du mariage.
Source: A Daughter of Eve (1839), Ch. 3: The Story of a Happy Woman.

Wisdom, Men, Marriage, Evil

“A discipline, a region of the world of thought, should seek to know itself. Like an individual human being, it has received from its origins a stamp of character, a native mode of response to the situations confronting it. Right responses, 'responsibility', will require of the profession as of the individual an insight into the powers and defects of the tool which history has bequeathed to it.”

G. L. S. Shackle (1903–1992) British economist

Source: Epistemics and Economics. (1972), p. 24

World, History

“The Confucian aspirant to office, stemming from the old tradition, could hardly help viewing a specialized, professional training of European stamp as anything but a conditioning in the dirtiest Philistinism. … The fundamental assertion, ‘a cultured man is not a tool’ meant that he was an end in himself and not just a means for a specified useful purpose.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Source: Religion of China (1915), p. 160

Help, Training

“Politicians,” he snorted, stamping the length of the room. “Meatheads! Sitting up there on their fat duffs and making unilateral decisions that may affect the entire future of the human race—and making those decisions out of fear. I hadn’t realized that the old philosophy of a bomb-waving solution for international problems was still lurking in dark, spider-filled corners of the political mind. Cretins!”

Harry Harrison (1925–2012) American science fiction author

Source: Plague from Space (1965), Chapter 10 (p. 104)

Fear, Problem, Decision, Future

“I didn't get to speak in Varanasi but their stamp of approval was the other big thing. My brothers and sisters in Vadodara, do you know you have established a new record for the first time in 60 years[? ] I haven't told anyone in the media either. My margin of victory in Vadodara is the most ever in [an Indian general election]. I thank the EC, the people, the 'impartial' NGOs[, ] and the 'impartial' media.”

Narendra Modi (1950) Prime Minister of India

2014, "Election results 2014 LIVE: Vadodara goes wild as hero Modi arrives", 2014

People, Sister, Time, Victory

“You know what you can buy at the supermarket?” Laws inquired acidly. “I’ll tell you. Canned burnt offerings.”
“You know what you can buy at the hardware store?” Hamilton answered. “Scales to weigh your soul on.”
“That’s silly,” the blond said petulantly. “A soul doesn’t have any weight.”
“Then,” Hamilton reflected, “you could put one through the U. S. mail for nothing.”
“How many souls,” Laws conjectured ironically, “can be fitted into one stamped envelope? New religious question. Split mankind in half. Warring factions. Blood running in the gutters.”
“Ten,” Hamilton guessed.
“Fourteen,” Laws contradicted.
“Heretic. Baby-murdering monster.”
“Bestial drinker of unpurified blood.”

Philip K. Dick book Eye in the Sky

“Accursed spawn of filth-devouring evil.”
Source: Eye in the Sky (1957), Chapter 6 (p. 75)

War, Law, Soul, Question

“It is because prices are stable, and are perceived by agents to be in equilibrium, that the task facing market institutions is less daunting in this respect. However, market institutions may still have many other functions, such as providing information regarding quality and the location of potential buyers and sellers, and regulating both the product and the entrants to the market. In fact, a crucial function may be more subtle; by ordering trade under the aegis of some institution, the price and quality of the product may be legitimized at its given level. There is a kind of stamp of institutional approval which may contribute in a powerful manner to the emergence of price norms…..”

Geoffrey Hodgson (1946) British economist

Source: Economics and Institutions, 1988, p. 185-6

“I think religion is utter nonsense, and I claim the right to criticise, ridicule and insult it as much as I like, but not the right to stamp out harmless aspects of it; which is why I'm a secularist, and not a totalitarian. I have a copy of the Bible in my house because it's part of my cultural heritage, not because I think the Bible is true any more than I think Shakespeare's plays are true, but I wouldn't be without them either. I like churches, especially the sound of church bells, and I don't want to see them bulldozed, but I do want to see the power of the Church not only bulldozed, but ground into a fine dust and buried in the deepest part of the deepest ocean on the furthest planet it's possible to find. Religion needs to be kept in check when it tries to step on people or when it tries to elbow its way into their lives uninvited. The Nativity doesn't do this. It doesn't even come close. It's part and parcel of the Christmas furniture. It's part and parcel of the culture that I and most people in the western world were born and raised in, and it only excludes people who want to be excluded.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"The intolerance of diversity" (22 December 2011) http://youtube.com/watch?v=IolHgMf_nbw 2011

People, World, Religion, Way

“Feyerabend's Dadaesque rhetoric concealed a deadly serious point: the human compulsion to find absolute truths, however noble, too often culminates in tyranny. Feyerabend attacked science not because he truly believed that it had no more claim to truth than did astrology. Quite the contrary. Feyerabend attacked science because he recognized—and he was horrified by—its power, its potential to stamp out the diversity of human thought and culture. He objected to scientific certainty for moral and political, rather than for epistemological, reasons.”

John Horgan (journalist) (1953) American science journalist

Source: The End of Science (1996), p. 48

Truth, Science

“The bliss of murder! The relief, the soaring ecstasy from the shedding of another’s blood! Wese, old nightbird, friend, alehouse crony, you are oozing away into the dark earth below the street. Why aren’t you simply a bladder of blood so that I could stamp on you and make you vanish into nothingness? Not all we want comes true, not all the dreams that blossomed have borne fruit, your solid remains lie here, already indifferent to every kick. What’s the good of the dumb question you are asking?”

Franz Kafka book A Fratricide

"A Fratricide" (1917)

Lie, Dreams, Question, Indifference

“I was sort of a hellraiser with a bunch of friends, most of whom were squeaking by with C's and D's while I was getting an A-average and should have been doing better. I did a lot of things on my own. I liked to make things with my hands. There was a lot of woodworking, model building, and model railroading. I collected stamps, and did various things in chemistry. I used to make things that exploded, and all that sort of thing. So I evidently got quite a good background in science. I always had a knack for that sort of thing. The hospital had a subscription to Scientific American and Science.”

Douglas T. Ross (1929–2007) American computer scientist

So things came every week and I consumed them...
Response to the question: Did you outstrip the offerings of the school, say in the sciences and mathematics?
An Interview with Douglas T. Ross (1984)

Science

“Christian life is action: not a speculating, not a debating, but a doing. One thing, and only one, in this world has eternity stamped upon it. Feelings pass; resolves and thoughts pass; opinions change. What you have done lasts — lasts in you. Through ages, through eternity, what you have done for Christ, that, and only that, you are.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 2.

Life, Age, World, Feeling

“Some people undoubtedly find it convenient to have students arrive having already been stamped PRIME, CHOICE, SELECT, or STANDARD.”

Alfie Kohn (1957) American author and lecturer

Punished by Rewards

People

“The Brahmins are a dynasty and a caste. Brahma is the sun and its rays Brahmins. The Brahmans left the mouth of God as the purest of their verbs, and the Sudras were born from the feet, as the vilest dust. It is not for the sudra or touch the outcast Brahmins, is not given as the roots touch the flowers, or the sole of the foot touching the mouth. The hands that touch the outcast Brahmin in print in him the indelible stamp of hell, the purity of the Brahmin is like the dew drop on the sheet, which only disappears forever when you touch him.”

Francisco Luís Gomes (1829–1869) Indo-Portuguese physician, writer, historian, economist, political scientist and MP in the Portuguese parli…

Os Brâmanes, p. 474
Os Brâmanes (1866)

God, Flowers, Hell, Sun

“They went by daily marches through the hills, from stage to stage, and when they arrived at their destination at early dawn they surrounded Kambayat and the idolaters were awakened from their sleepy state of carelessness and were taken by surprise, not knowing where to go, and mothers forgot their children and dropped them from their embrace. The Muhammadan forces began to 'kill and slaughter on the right and on the left unmercifully, throughout the impure land, for the sake of Islam,' and blood flowed in torrents. They plundered gold and silver to an extent greater than can be conceived, and an immense number of brilliant precious stones, such as pearls, diamonds, rubies, and emeralds, etc. as well as a great variety of cloths, both silk and cotton, stamped, embroidered, and coloured.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 43 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians

Children, Clothes

“Miss Havisham had told me about Generics. They were created here in the Well to populate the books that were to be written. At the point of creation they were simply a human canvas without paint - blank like a coin, ready to be stamped with individualism. They had no history, no conflicts, no foibles - nothing that might make them either readable or interesting in any way. It was up to various institutions to teach them to be useful members of fiction. They were graded, too. A to D, one through ten. Any that were D-graded were like worker bees in crowds and busy streets. Small speaking parts were C-grades; B-grades usually made up the bulk of featured but not leading characters. These parts usually -but not always- went to the A-grades, handpicked for their skills at character projection and multidimensionality.”

Jasper Fforde book The Well of Lost Plots

The Well of Lost Plots (2003), ch.1, p. 11

Books, Way, History, Business

“The man at the desk took my passport. He did not speak to me. He took a rubber stamp and slammed it down. Then he walked away. I picked up my passport. It was stamped 'Invalid'. 'They have done it,' I told myself. 'They have exiled me. I am not permitted to go home — not now, maybe not ever. My family, my home. Everything that has gone into the making of myself, gone'.”

Miriam Makeba (1932–2008) South African singer and civil rights activist

As quoted in Nkrumah, Gamal (1–7 November 2001)
Al-Ahram Weekly interview (2001)

Family, Home

“Up with life. Stamp out all small and large indignities. Leave everyone alone to make it without pressure. Down with hurting. Lower the standard of living. Do without plastics. Smash the servo-mechanisms. Stop grabbing. Snuff the breeze and hug the kids. Love all love. Hate all hate.”

John D. MacDonald (1916–1986) writer from the United States

Travis McGee series, A Tan and Sandy Silence (1972)

Hurt

“Appearance too often takes the place of reality — the stamp of the coin is there, and the glitter of the gold, but, after all, it is but a worthless wash.”

William Jennings Bryan (1860–1925) United States Secretary of State

Address at Illinois College (1881)
Context: Appearance too often takes the place of reality — the stamp of the coin is there, and the glitter of the gold, but, after all, it is but a worthless wash. Sham is carried into every department of life, and we are being corrupted by show and surface. We are too apt to judge people by what they have, rather than by what they are; we have too few Hamlets who are bold enough to proclaim, "I know not seem!"

Reality, Appearance

“Even in harmonious families there is this double life: the group life, which is the one we can observe in our neighbour's household, and, underneath, another — secret and passionate and intense — which is the real life that stamps the faces and gives character to the voices of our friends.”

Willa Cather (1873–1947) American writer and novelist

Katherine Mansfield (1925)
Context: Even in harmonious families there is this double life: the group life, which is the one we can observe in our neighbour's household, and, underneath, another — secret and passionate and intense — which is the real life that stamps the faces and gives character to the voices of our friends. Always in his mind each member of these social units is escaping, running away, trying to break the net which circumstances and his own affections have woven about him.

Life, Secret, Family, Passion

“No real belief, however trifling and fragmentary it may seem, is ever truly insignificant; it prepares us to receive more of its like, confirms those which resembled it before, and weakens others; and so gradually it lays a stealthy train in our inmost thoughts, which may someday explode into overt action, and leave its stamp upon our character for ever.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

The Ethics of Belief (1877), The Duty of Inquiry
Context: No man holding a strong belief on one side of a question, or even wishing to hold a belief on one side, can investigate it with such fairness and completeness as if he were really in doubt and unbiased; so that the existence of a belief not founded on fair inquiry unfits a man for the performance of this necessary duty.
Nor is it that truly a belief at all which has not some influence upon the actions of him who holds it. He who truly believes that which prompts him to an action has looked upon the action to lust after it, he has committed it already in his heart. If a belief is not realized immediately in open deeds, it is stored up for the guidance of the future. It goes to make a part of that aggregate of beliefs which is the link between sensation and action at every moment of all our lives, and which is so organized and compacted together that no part of it can be isolated from the rest, but every new addition modifies the structure of the whole. No real belief, however trifling and fragmentary it may seem, is ever truly insignificant; it prepares us to receive more of its like, confirms those which resembled it before, and weakens others; and so gradually it lays a stealthy train in our inmost thoughts, which may someday explode into overt action, and leave its stamp upon our character for ever.

Training

“With the Sedition and Espionage Acts … the "red hysteria" of the Twenties, the Alien Registration Act of 1940, the loyalty tests and purges of the mid-Forties, the establishment of un-American Activities Committees, intolerance received, as it were, the stamp of official approval.”

Henry Steele Commager (1902–1998) American historian

The American Mind: An Interpretation of American Thought and Character Since the 1880s (1950)
Context: With the Sedition and Espionage Acts … the "red hysteria" of the Twenties, the Alien Registration Act of 1940, the loyalty tests and purges of the mid-Forties, the establishment of un-American Activities Committees, intolerance received, as it were, the stamp of official approval. Loyalty was identified with conformity, and the American genius, which had been experimental and even rebellious, was required to conform to a pattern.

Loyalty

“Let us forget the other names of American statesmen, that have been stamped upon these hills, but still call the loftiest — WASHINGTON.”

Nathaniel Hawthorne book Sketches from Memory

"Sketches from Memory": The Notch of the White Mountains (1835)
Context: Let us forget the other names of American statesmen, that have been stamped upon these hills, but still call the loftiest — WASHINGTON. Mountains are Earth's undecaying monuments. They must stand while she endures, and never should be consecrated to the mere great men of their own age and country, but to the mighty ones alone, whose glory is universal, and whom all time will render illustrious.

Forgetting

“Her manners had not that repose
Which stamps the caste of Vere de Vere.”

Alfred, Lord Tennyson Lady Clara Vere de Vere

Stanza 5
Lady Clara Vere de Vere (1832)

“Men have an all but incurable propensity to try to prejudge all the great questions which interest them by stamping their prejudices upon their language.”

James Fitzjames Stephen (1829–1894) Indian judge

Source: Liberty, Equality, Fraternity (1873-1874), Ch. 4
Context: Men have an all but incurable propensity to try to prejudge all the great questions which interest them by stamping their prejudices upon their language. Law, in many cases, means not only a command, but a beneficent command. Liberty means not the bare absence of restraint, but the absence of injurious restraint. Justice means not mere impartiality in applying general rules to particular cases, but impartiality in applying beneficent general rules to particular cases. Some people half consciously use the word "true" as meaning useful as well as true. Of course language can never be made absolutely neutral and colourless; but unless its ambiguities are understood, accuracy of thought is impossible, and the injury done is proportionate to the logical force and general vigour of character of those who are misled.

Men, Question

“As National Socialists, our hearts are full with admiration and respect for the great achievements of the past, not only in our own people but also far beyond. We are happy to belong to an European cultural community that has so tremendously embossed today's world with a stamp of its mind. Bolshevism rejects this cultural achievement of mankind, claiming that has found the beginning of the real cultural and human history in the year of birth of Marxism.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech made at the Reichstag (21 May 1935) Found in Translation of Herr Hitler's Speech to the German Reichstag on May 21, 1935 https://books.google.com/books?id=r_-htwAACAAJ&dq=hitler+may+21+1935+speech&hl=en&sa=X&ved=0ahUKEwir0MTAmInWAhXPaCYKHaFIB2UQ6AEIJjAA Foreign Office Press. German version https://archive.org/stream/RedeDesFhrersUndReichskanzlersAdolfHitlerVorDemReichstagAm21.Mai/MicrosoftWord-Ah19350521#page/n11/mode/2up 1930s Context: The Germany of today is a National Socialist State. The ideology that dominates us is in diametrical contradiction to that of Soviet Russia. National Socialism is a doctrine that has reference exclusively to the German people. Bolshevism lays stress on international mission. We National Socialists believe a man can, in the long run, be happy only among his own people. We are convinced the happiness and achievements of Europe are indissolubly tied up with the continuation of the system of independent and free national States. Bolshevism preaches the establishment of a world empire and recognizes only section of a central international. We National Socialists grant each people the right to its own inner life according to its needs and its own nature. Bolshevism, on the other hand, establishes doctrinal theories that are to be accepted by all peoples, regardless of their particular essence, their special nature, traditions, etc. National Socialism speaks up for the solution of social problems, issues and tensions in their own nation, with methods that are consistent with our common human, spiritual, cultural and economic beliefs, traditions and conditions. Bolshevism preaches the international class struggle, the international world revolution with the weapons of the terror and the violence. National Socialism fights for the reconciliation and consequent adjustment of the differences in life and the union of all for common benefits. Bolshevism teaches the overcoming of an alleged class rule by the dictatorship of the power of a different class. National Socialism does not attach importance to a only theoretical rule of the working class, but especially on the practical improvement of their living conditions and standard of living. Bolshevism fights for a theory and, for it, sacrifices millions of people, immense values of traditional culture and traditions, and achieves, compared with us, only a very low standard of living for all. As National Socialists, our hearts are full with admiration and respect for the great achievements of the past, not only in our own people but also far beyond. We are happy to belong to an European cultural community that has so tremendously embossed today's world with a stamp of its mind. Bolshevism rejects this cultural achievement of mankind, claiming that has found the beginning of the real cultural and human history in the year of birth of Marxism. We, National Socialists, do not want to be of the same opinion as our church organizations in this or that organizational question. But we never want a lack of belief in religion or any faith, and do not wish that our churches become club-houses or cinemas. Bolshevism teaches the godlessness and acts accordingly. We National Socialists see in private property a higher level of human economic development that according to the differences in performance controls the management of what has been accomplished enabling and guaranteeing the advantage of a higher standard of living for everyone. Bolshevism destroys not only private property but also private initiative and the readiness to shoulder responsibility. It has not been able to save millions of human beings from starvation in Russia, the greatest Agrarian State in the world. It would be unthinkable to transfer such a catastrophe into Germany, because, at the of the day, in Russia there are 10 city dwellers for every 90 country dwellers, but in Germany for only 25 farmers there are 75 city dwellers. National Socialists and Bolshevists both are convinced they are a world apart from each other and their differences can never be bridged. Apart from that, there were thousands of our people slain and maimed in the fight against Bolshevism. If Russia likes Bolshevism it is not our affair, but if Bolshevism casts its nets over to Germany, then we will fight it tooth and nail.

Happiness, People, World, History

“It may stamp all flat; it is disinclined to tolerate independence and greatness, but prone to constrain people to become as automatic as ants.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

Man in the Modern Age (1933)
Context: The masses are our masters; and for every one who looks facts in the face his existence has become dependent on them, so that the thought of them must control his doings, his cares, and his duties.
Even an articulated mass always tends to become unspiritual and inhuman. It is life without existence, superstitions without faith. It may stamp all flat; it is disinclined to tolerate independence and greatness, but prone to constrain people to become as automatic as ants.<!-- p. 43

People

“Whenever we can trace back a religion to its first beginnings, we find it free from many of the blemishes that offend us in its later phases. The founders of the ancient religions of the world, as far as we can judge, were minds of a high stamp, full of noble aspirations, yearning for truth, devoted to the welfare of their neighbors, examples of purity and unselfishness. What they desired to found upon earth was but seldom realized, and their sayings, if preserved in their original form, offer often a strange contrast to the practice of those who profess to be their disciples.”

Max Müller (1823–1900) German-born philologist and orientalist

Preface (Scribner edition, 1872) 
Chips from a German Workshop (1866)
Context: If there is one thing which a comparative study of religions places in the clearest light, it is the inevitable decay to which every religion is exposed. It may seem almost like a truism, that no religion can continue to be what it was during the lifetime of its founder and its first apostles. Yet it is but seldom borne in mind that without constant reformation, i. e. without a constant return to its fountan-head, every religion, even the most perfect, nay the most perfect on account of its very perfection, more even than others, suffers from its contact with the world, as the purest air suffers froln the mere fact of its being breathed.
Whenever we can trace back a religion to its first beginnings, we find it free from many of the blemishes that offend us in its later phases. The founders of the ancient religions of the world, as far as we can judge, were minds of a high stamp, full of noble aspirations, yearning for truth, devoted to the welfare of their neighbors, examples of purity and unselfishness. What they desired to found upon earth was but seldom realized, and their sayings, if preserved in their original form, offer often a strange contrast to the practice of those who profess to be their disciples. As soon as a religion is established, and more particularly when it has become the religion of a powerful state, the foreign and worldly elements encroach more and more on the original foundation, and human interests mar the simplicity and purity of the plan which the founder had conceived in his own heart, and matured in his communings with his God. Even those who lived with Buddha misunderstood his words, and at the Great Council which had to settle the Buddhist canon, Asoka, the Indian Constantine had to remind the assembled priests that "what had been said by Buddha, that alone was well said;" and that certain works ascribed to Buddha, as, for instance, the instruction given to his son, Râhula, were apocryphal, if not heretical.

Truth, World, Religion

“Ultimate futility of such attempts to compel coherence is the lesson of every such effort from the Roman drive to stamp out Christianity as a disturber of its pagan unity, the Inquisition, as a means to religious and dynastic unity, the Siberian exiles as a means to Russian unity, down to the fast failing efforts of our present totalitarian enemies.”

Robert H. Jackson (1892–1954) American judge

319 U.S. 641
Judicial opinions, West Virginia State Board of Education v. Barnette (1943)

Effort

“Do not imagine that I speak of human life alone. The stamp of persistent or of shifting Will is visible in the grass-blade rooted in its clod of earth, as in the gossamer web of being that floats and swims far over our heads in the free world of air.
Regnant ideas, everywhere! Did you ever see a dead vine bloom? I have seen it.”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

The Dominant Idea (1910)
Context: In everything that lives, if one looks searchingly, is limned the shadow line of an idea — an idea, dead or living, sometimes stronger when dead, with rigid, unswerving lines that mark the living embodiment with the stern immobile cast of the non-living. Daily we move among these unyielding shadows, less pierceable, more enduring than granite, with the blackness of ages in them, dominating living, changing bodies, with dead, unchanging souls. And we meet, also, living souls dominating dying bodies — living ideas regnant over decay and death. Do not imagine that I speak of human life alone. The stamp of persistent or of shifting Will is visible in the grass-blade rooted in its clod of earth, as in the gossamer web of being that floats and swims far over our heads in the free world of air.
Regnant ideas, everywhere! Did you ever see a dead vine bloom? I have seen it.

Life, World, Imagination, Idea

“I shall grasp the soul's skirt with my hand
and stamp on the world's head with my foot.”

Attar of Nishapur (1145–1230) Persian Sufi poet

As quoted in Music of a Distant Drum: Classical Arabic, Persian, Turkish, and Hebrew Poems (2001) by Bernard Lewis, p. 119
Context: I shall grasp the soul's skirt with my hand
and stamp on the world's head with my foot.
I shall trample Matter and Space with my horse,
beyond all Being I shall utter a great shout,
and in that moment when I shall be alone with Him,
I shall whisper secrets to all mankind.
Since I have neither sign nor name
I shall speak only of things unnamed and without sign.

World, Soul

“Balsamo walked over to the elevator, and with a stamp of the foot, caused it to carry him down to the other floor. Mute, crushed by the genius of this wizard, he was forced to believe in impossible things by his doing them.”

Alessandro Cagliostro (1743–1795) Italian occultist

Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)

“White people in this country must be willing to accept black leadership, for that is the only protection that black people have to protect ourselves from racism rising again in this country. Racism in the United States is so pervasive in the mentality of whites that only an armed, well-disciplined, black-controlled Government can insure the stamping out of racism in this country.”

James Forman (1928–2005) American civil rights leader

Source: "The Black Manifesto" (1969), p. 118

People, Country

“Man may be excused for feeling some pride at having risen, though not through his own exertions, to the very summit of the organic scale; and the fact of his having thus risen, instead of having been aboriginally placed there, may give him hopes for a still higher destiny in the distant future. But we are not here concerned with hopes or fears, only with the truth as far as our reason allows us to discover it. I have given the evidence to the best of my ability; and we must acknowledge, as it seems to me, that man with all his noble qualities, with sympathy which feels for the most debased, with benevolence which extends not only to other men but to the humblest living creature, with his god-like intellect which has penetrated into the movements and constitution of the solar system — with all these exalted powers — Man still bears in his bodily frame the indelible stamp of his lowly origin.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume II, chapter XXI: "General Summary and Conclusion", page 405 http://darwin-online.org.uk/content/frameset?pageseq=422&itemID=F937.2&viewtype=image Closing paragraph of the book. The Descent of Man (1871)

Men, God, Truth, Fear

“Arrest each unloving thought; stamp out each critical action, and teach yourself to love all beings - not in theory but in deed and in truth.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: "Discipleship in the New Age" (1944), p. 475

Love, Truth, Making love

“Not only does it deny the corporate claim to liberty of men and women organized in national societies, but it refuses the much more fundamental claim of men and women to the free expression of human personality, which rests upon the eternal value of every human soul. True pride of race may be tested by the behaviour of its possessors towards their own fellow citizens and towards others. It will forbid conduct to individuals of which they should be ashamed in their private lives. It is thus evidently something far removed from the ideal of a race which by the German philosophy of to-day is called to stamp out the civilization of another. Between these two conceptions there is a great gulf fixed. … Until these false creeds are abjured, and replaced by a wider toleration, they must continue to excite resistance. The future of humanity must not be left in the hands of those who would imprison and enslave it.”

Edward Wood, 1st Earl of Halifax (1881–1959) British politician

Speech to the Sheldonian Theatre in Oxford (27 February 1940), quoted in The Times (28 February 1940), p. 10
Foreign Secretary

Women, Men, Soul, Future

“Kant has rightly observed that by the resolution of the concept of a thing we can find neither that it exists nor that it is the cause of something else, and accordingly that the concepts of being and causality are not analytical but can be derived only from experience. When however he later feels himself obliged to assume that the notion of causality originates in a pre-experiential property of the cognising subject and therefore stamps it a mere rule of time-series, by which, in experience, with each observation as cause any other could be connected as effect, then is the child thrown out with the bath.”

Bernhard Riemann (1826–1866) German mathematician

Indeed, we must derive the relations of causality from experience; but we must not fail to correct and to complete our conception of these facts of experience by reflection.
Causality
Gesammelte Mathematische Werke (1876)

Feeling, Time

“Human exploitation of animals is horrific and needs to be stamped out, but we should consider taking action against another considerable source of pain and suffering for wild animals — nature itself.”

Jacy Reese (1992) American social scientist

[Wild animals endure illness, injury, and starvation. We should help., December 14, 2015, Vox, https://www.vox.com/2015/12/14/9873012/wild-animals-suffering]

Pain, Nature, Suffering, Animals