Quotes about speaking
page 33

Oriana Fallaci photo

“There are moments in Life when keeping silent becomes a fault, and speaking an obligation. A civic duty, a moral challenge, a categorical imperative from which we cannot escape.”

The Rage and The Pride (2001). Editor Random House Incorporated, 2002 ISBN 0847825043, 9780847825042. p. 17.
The Rage and the Pride (2002)

Vannevar Bush photo
Glenn Beck photo
John Scalzi photo
Tathagata Satpathy photo

“Just because we do not speak Hindi does not mean we are not Indians.”

Tathagata Satpathy (1956) Indian politician

On the proposal that Hindi be made the national language, as quoted " Is 'secularism' really being misused? http://www.business-standard.com/article/opinion/is-secularism-really-being-misused-115112700107_1.html" Business Standard (27 November 2015)

Philip Sidney photo

“Poetry, a speaking picture… to teach and delight”

Philip Sidney (1554–1586) English diplomat

From 'Tracing Aristotle's Rhetoric' in Defense of Poesy 1581.
An Apology of Poetry, or The Defence of Poesy (1595)

“To speak a truth that belongs to another is untruth, for speaking belongs to living, hence to speak another’s truth is to live a life that is not one’s own.”

David L. Norton (1930–1995) American philosopher

Source: Personal Destinies: A Philosophy of Ethical Individualism (1976), p. 8

Klayton photo
Robert Louis Stevenson photo

“Let any man speak long enough, he will get believers.”

The Master of Ballantrae, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Robert M. Pirsig photo
Gaio Valerio Catullo photo

“Wandering through many countries and over many seas I come, my brother, to these sorrowful obsequies, to present you with the last guerdon of death, and speak, though in vain, to your silent ashes, since fortune has taken your own self away from me—alas, my brother, so cruelly torn from me! Yet now meanwhile take these offerings, which by the custom of our fathers have been handed down—a sorrowful tribute—for a funeral sacrifice; take them, wet with many tears of a brother, and for ever, my brother, hail and farewell!”
Multas per gentes et multa per aequora vectus Advenio has miseras, frater, ad inferias, Ut te postremo donarem munere mortis Et mutam nequiquam alloquerer cinerem. Quandoquidem fortuna mihi tete abstulit ipsum, Heu miser indigne frater adempte mihi, Nunc tamen interea haec prisco quae more parentum Tradita sunt tristi munere ad inferias, Accipe fraterno multum manantia fletu, Atque in perpetuum, frater, ave atque vale.

CI, lines 1–10
Sir William Marris's translation:
By many lands and over many a wave
I come, my brother, to your piteous grave,
To bring you the last offering in death
And o'er dumb dust expend an idle breath;
For fate has torn your living self from me,
And snatched you, brother, O, how cruelly!
Yet take these gifts, brought as our fathers bade
For sorrow's tribute to the passing shade;
A brother's tears have wet them o'er and o'er;
And so, my brother, hail, and farewell evermore!
Carmina

Calvin Coolidge photo
Charles Lamb photo
Gyles Brandreth photo
Antoni Tàpies photo
John F. Kennedy photo
Robert P. George photo
Aron Ra photo

“The evolution of life is analogous to the evolution of language. For example, there are several languages based on the Roman alphabet of only 26 letters. Yet by arranging these in different orders, we’ve added several hundred thousand words to English since the 5th century, and many of them were completely new. The principle is the same in genetics. There are millions of named and classified species of life, all of them based on a variable arrangement of only four chemical components. For another example, we know that Spanish, Italian, French, and Portuguese all evolved from Latin, a vernacular which is now extinct. Each of these newer tongues emerged via a slow accumulation of their own unique slang lingo –thus diverging into new dialects, and eventually distinct forms of gibberish such that the new Romans could no longer communicate with either Parisians or Spaniards. Similarly, if we took an original Latin speaking population and divided them sequestered in complete isolation over several centuries, they might still be able to understand each other, or their jargon may have become unintelligible to foreigners. But they won’t start speaking Italian or Romanian because identical vocabularies aren’t going to occur twice.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"8th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=TU-7d06HJSs, Youtube (March 22, 2008)
Youtube, Foundational Falsehoods of Creationism

John Gray photo
Ben Sasse photo
Stephen L. Carter photo

“A cemetery is an affront to the rational mind. One reason is its eerily wasted space, this tribute to the dead that inevitably degenerates into ancestor worship as, on birthdays and anniversaries, humans of every faith and no faith at all brave whatever weather may that day threaten, in order to stand before these rows of silent stone markers, praying, yes, and remembering, of course, but very often actually speaking to the deceased, an oddly pagan ritual in which we engage, this shared pretense that the rotted corpses in warped wooden boxes are able to hear and understand us if we stand before their graves.The other reason a cemetery appeals to the irrational side is its obtrusive, irresistible habit of sneaking past the civilized veneer with which we cover the primitive planks of our childhood fears. When we are children, we know that what our parents insist is merely a tree branch blowing in the wind is really the gnarled fingertip of some horrific creature of the night, waiting outside the window, tapping, tapping, tapping, to let us know that, as soon as our parents close the door and sentence us to the gloom which they insist builds character, he will lift the sash and dart inside and…And there childhood imagination usually runs out, unable to give shape to the precise fears that have kept us awake and that will, in a few months, be forgotten entirely. Until we next visit a cemetery, that is, when, suddenly, the possibility of some terrifying creature of the night seems remarkably real.”

Source: The Emperor of Ocean Park (2002), Ch. 50, Again Old Town, I

Malala Yousafzai photo
Lawrence Lessig photo

“We are on the cusp of this time where I can say, "I speak as a citizen of the world" without others saying, "God, what a nut."”

Lawrence Lessig (1961) American academic, political activist.

"One Planet, One Net" symposium (10 October 1998)

David Attenborough photo
Jean Cocteau photo

“Know that your work speaks only to those on the same wavelength as you.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Diary of an Unknown (1988)

Theresa May photo
Simone Weil photo

“Hitler explained quietly that he wanted these things done. It is of interest that no one objected or talked back. It was law and it was genius speaking.”

Rudolf Mildner (1902) Chief of the Gestapo at Katowice

To Leon Goldensohn (12 February 1946). Quoted in "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004

Jane Roberts photo
Statius photo

“Black Death sits upon an eminence, and numbers the silent peoples for their lord; yet the greater part of the troop remains. The Gortynian judge shakes them in his inexorable urn, demanding the truth with threats, and constrains them to speak out their whole lives' story.”
In speculis Mors atra sedet dominoque silentes adnumerat populos; maior superinminet ordo. arbiter hos dura versat Gortynius urna vera minis poscens adigitque expromere vitas usque retro.

Source: Thebaid, Book IV, Line 528 (tr. J. H. Mozley)

John Ruysbroeck photo
Edward R. Murrow photo
Geert Wilders photo

“We must stand together to counter Islamization. We must speak the truth and defend our civilization. If we fail to do so, we will end up either enslaved or dead.”

Geert Wilders (1963) Dutch politician

"DECKER: 5 Questions with Geert Wilders", The Washington Times (14 September 2012) http://www.washingtontimes.com/news/2012/sep/14/geert-wilders-5-questions-with-decker/
2010s

Paul Bernays photo

“I shall now address you on the subject of the present situation in research in the foundations of mathematics. Since there remain open questions in this field, I am not in a position to paint a definitive picture of it for you. But it must be pointed out that the situation is not so critical as one could think from listening to those who speak of a foundational crisis. From certain points of view, this expression can be justified; but it could give rise to the opinion that mathematical science is shaken at its roots.”

Paul Bernays (1888–1977) Swiss mathematician

Paul Bernays, Platonism in mathematics http://sites.google.com/site/ancientaroma2/book_platonism.pdf (1935) Lecture delivered June 18, 1934, in the cycle of Conferences internationales des Sciences mathematiques organized by the University of Geneva, in the series on Mathematical Logic.) Translation by: Charles Parsons

Viktor Lutze photo
Patrick Allen photo
R. Nagaswamy photo
Aga Khan IV photo
Colley Cibber photo

“Losers must have leave to speak.”

Colley Cibber (1671–1757) British poet laureate

Act I.
The Rival Fools (1709)

“Painting, like passion, is a living voice, which, when I hear it, I must let it speak, unfettered.”

Barnett Newman (1905–1970) American artist

Barnett Newman, in The New American Painting, exhibition catalogue May 28 - Sept 8. 1959; republished in: Barnett Newman, John Philip O'Neill. (1992). Barnett Newman: Selected Writings and Interviews. p. 160
1950 - 1960

Robert Boyle photo
Thomas Piketty photo

“Broadly speaking, the rise of the supermanager is largely an Anglo-Saxon phenomenon.”

Source: Capital in the Twenty-First Century (2013), p. 315.

“You should not dare to speak of God to the multitude.”

Quintus Sextius Roman philosopher

Sentences of Sextus

“Yes! but there's something greater
That speaks to the heart alone:
'T is the voice of the great Creator
Dwells in that mighty tone.”

Joseph Edwards Carpenter (1813–1885) British composer, songwriter and playwright

What are the wild Waves saying? Refrain, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Francesco Petrarca photo

“He knows that I am speaking the truth, for no worm ever gnawed old wood.”

Ei sa che 'l vero parlo:
ché legno vecchio mai non róse tarlo.
Canzone 360, st. 5
Il Canzoniere (c. 1351–1353), To Laura in Death

“Do not speak harshly of your misfortunes to anyone, for everyone is partly to blame.”

Antonio Porchia (1885–1968) Italian Argentinian poet

No hables mal de tus males a nadie, que hay culpas de tus males en todos.
Voces (1943)

“Gurdjieff said, “Change depends on you, and it will not come about through study. You can know everything and yet remain where you are. It is like a man who knows all about money and the laws of banking, but has no money of his own in the bank. What does all his knowledge do for him?”

Here Gurdjieff suddenly changed his manner of speaking, and looking at me very directly he said: “You have the possibility of changing, but I must warn you that it will not be easy. You are still full of the idea that you can do what you like. In spite of all your study of free will and determinism, you have not yet understood that so long as you remain in this place, you can do nothing at all. Within this sphere there is no freedom. Neither your knowledge nor all your activity will give you freedom. This is because you have no …” Gurdjieff found it difficult to express what he wanted in Turkish. He used the word varlik, which means roughly the quality of being present. I thought he was referring to the experience of being separated from one’s body.

Neither I nor the Prince [Sabaheddin] could understand what Gurdjieff wished to convey. I felt sad, because his manner of speaking left me in no doubt that he was telling me something of great importance. I answered, rather lamely, that I knew that knowledge was not enough, but what else was there to do but study?…”

John G. Bennett (1897–1974) British mathematician and author

Source: Witness: the Story of a Search (1962), p. 46–48 cited in: "Gurdjieff’s Temple Dances by John G. Bennett", Gurdjieff International Review, on gurdjieff.org; About Constantinople 1920

Alphonse Daudet photo

“Distrust the man who smiles before he speaks.”

Méfie-toi de celui qui rit avant de parler!
Tartarin sur les Alpes (1885; repr. New York: H. Holt, 1917) p. 89; Katharine Prescott Wormeley (trans.) Tartarin of Tarascon. To Which is Added Tartarin on the Alps (Boston: Little, Brown, 1900) p. 241.

Edith Sitwell photo

“As for the usefulness of poetry, its uses are many. It is the deification of reality. It should make our days holy to us. The poet should speak to all men, for a moment, of that other life of theirs that they have smothered and forgotten.”

Edith Sitwell (1887–1964) British poet

Lecture "Young Poets" (1957) published in Mightier Than the Sword: The P.E.N. Hermon Ould Memorial Lectures, 1953-1961 (1964), p. 56
Variants:
Poetry is the deification of reality.
As quoted in Life magazine (4 January 1963)
The poet speaks to all men of that other life of theirs that they have smothered and forgotten.
As quoted in The Beacon Book of Quotations by Women (1992) by Rosalie Maggio, p. 247

David Dixon Porter photo

“Science and technology multiple around us. To an increasing extent they dictate the languages in which we speak and think. Either we use those languages, or we remain mute.”

"Introduction" to the French edition (1974) of Crash (1973); reprinted in Re/Search no. 8/9 (1984)
Crash (1973)

George Hendrik Breitner photo

“That painting with that man - that drunken man - was first a soup-distribution [on the streets], which I had seen, and for which I also made those studies of which you speak. Also failed; simply due to lack of perseverance. I have made another drawing of it, which V. Wisselingh found quite good and he afterwards sold to an American, and he does not know where it has gone.”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

translation from the original Dutch, Fons Heijnsbroek
version in original Dutch (citaat van Breitner's brief, in het Nederlands:) Dat schilderij met die man, die dronken man was eerst een soep-uitdeeling, die ik gezien had, en waarvoor ik ook die studies gemaakt heb, waarover je spreekt. Ook mislukt, eenvoudig door gebrek aan doorzetten. Ik heb nog wel een teekening van gemaakt, die V. Wisselingh nogal goed vond en naderhand aan een Amerikaan heeft verkocht, en niet weet waar gebleven is”, aldus Breitner.
In Breitner's letter to Jan Veth, 1901, RKD Den Haag; as cited in Van Gogh en Breitner in Den Haag, Helewise Berger, University of Utrecht, The Netherlands, p. 67
1900 - 1923

Mark Driscoll photo

“I study the Bible all week, pray to the Lord, and then I speak from my heart. It's all about brutal honesty.”

Mark Driscoll (1970) American pastor

Tu, Janet I., Pastor Mark Packs 'em In http://seattletimes.nwsource.com/pacificnw/2003/1130/cover.html, Seattle Times, November 30, 2003.

“It’s not too difficult to find a string player who really sings on his instrument, but it’s very rare to find a string player who speaks on his instrument.”

Sándor Végh (1912–1997) Hungarian violinist

Quoted in Interview with pianist Leon Fleisher http://www.examiner.com/article/interview-with-pianist-leon-fleisher by Elijah Ho (October 1, 2014)

Gloria Estefan photo

“When you sing in English and Spanish, it's two completely different forms of expression and... even the people who don't speak Spanish love to hear me sing in Spanish.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

iTunes interview (released June 2, 2007)
2007, 2008

George William Curtis photo

“The country does want rest, we all want rest. Our very civilization wants it — and we mean that it shall have it. It shall have rest — repose — refreshment of soul and re-invigoration of faculty. And that rest shall be of life and not of death. It shall not be a poison that pacifies restlessness in death, nor shall it be any kind of anodyne or patting or propping or bolstering — as if a man with a cancer in his breast would be well if he only said he was so and wore a clean shirt and kept his shoes tied. We want the rest of a real Union, not of a name, not of a great transparent sham, which good old gentlemen must coddle and pat and dandle, and declare wheedlingly is the dearest Union that ever was, SO it is; and naughty, ugly old fanatics shan't frighten the pretty precious — no, they sha'n't. Are we babies or men? This is not the Union our fathers framed — and when slavery says that it will tolerate a Union on condition that freedom holds its tongue and consents that the Constitution means first slavery at all costs and then liberty, if you can get it, it speaks plainly and manfully, and says what it means. There are not wanting men enough to fall on their knees and cry: 'Certainly, certainly, stay on those terms. Don't go out of the Union — please don't go out; we'll promise to take great care in future that you have everything you want. Hold our tongues? Certainly. These people who talk about liberty are only a few fanatics — they are tolerably educated, but most of 'em are crazy; we don't speak to them in the street; we don't ask them to dinner; really, they are of no account, and if you'll really consent to stay in the Union, we'll see if we can't turn Plymouth Rock into a lump of dough'. I don't believe the Southern gentlemen want to be fed on dough. I believe they see quite as clearly as we do that this is not the sentiment of the North, because they can read the election returns as well as we. The thoughtful men among them see and feel that there is a hearty abhorrence of slavery among us, and a hearty desire to prevent its increase and expansion, and a constantly deepening conviction that the two systems of society are incompatible. When they want to know the sentiment of the North, they do not open their ears to speeches, they open their eyes, and go and look in the ballot-box, and they see there a constantly growing resolution that the Union of the United States shall no longer be a pretty name for the extension of slavery and the subversion of the Constitution. Both parties stand front to front. Each claims that the other is aggressive, that its rights have been outraged, and that the Constitution is on its side. Who shall decide? Shall it be the Supreme Court? But that is only a co-ordinate branch of the government. Its right to decide is not mutually acknowledged. There is no universally recognized official expounder of the meaning of the Constitution. Such an instrument, written or unwritten, always means in a crisis what the people choose. The people of the United States will always interpret the Constitution for themselves, because that is the nature of popular governments, and because they have learned that judges are sometimes appointed to do partisan service.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Rousas John Rushdoony photo

“The Bible declares blasphemy to be a very serious offense, because any society which begins by profaning God and His authority will soon profane all things. Nothing will be sacred. No authority will stand. The alternative to authority is total terror by the power of State. This is why, as I’ve pointed out more than once, when the authority of God is destroyed, and when the doctrine of Creation was replaced with the doctrine of Evolution, Marx and Engels congratulated one another in that now their position was established. The foundations of all godly authority were shattered when God was no longer viewed as the creator. His Law, His Word, His person became thereby irrelevant to creation. If the Lord God of scripture did not make the Heavens and the earth and all things therein to the last atom, His Word does not govern creation. If Creation is a product of Evolution, then no law outside of itself can govern it. So the alternative to the authority of God is total terror by the power of State. Where there is no authority, there is soon no justice, because men then no longer speak the same moral languages of law and authority. The respect for God’s authority establishes communication and healthy dissent, the kind of dissent which thrives in an anarchist situation is the dissent of increasing evil, violence and destruction. Godly dissent is constructive, not destructive, and its goal is justice and holiness.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Blasphemy (n. d.)

Janeane Garofalo photo
Slavoj Žižek photo
Antoine Lavoisier photo
Satoru Iwata photo
Christopher Hitchens photo
Andrew Johnson photo

“Colored men of Tennessee, humble and unworthy as I am, if no better shall be found I will indeed be your Moses and lead you through the Red Sea of war and bondage to a fairer future of liberty and peace. I speak now as one who feels the world his country and all who love equal rights his friends.”

Andrew Johnson (1808–1875) American politician, 17th president of the United States (in office from 1865 to 1869)

As quoted in "The Good Fight" https://archive.org/details/orationsandaddr03curtgoog (1865), by George William Curtis.
Quote

Joseph Hayne Rainey photo
Frederick Douglass photo
Erich Heckel photo

“How glad I was to paint that for the soldiers it is very beautiful, how much respect and even love for art there is in human beings, in spite of everything, and who would have thought that my style, which seemed so modern and incomprehensible to critics and public at rotten exhibitions in the cities, would now be able to speak and convey something to men to whom I make a gift of it.”

Erich Heckel (1883–1970) German artist

In a letter to de:Gustave Schiefler, from Flanders, at Christmas 1915; as quoted by de:Wolf-Dieter Dube, in Expressionism, de:Wolf-Dieter Dube; Praeger Publishers, New York, 1973, p. 62
Heckel wrote Schiefler about his 'Madonna'-painting, he painted in Ostende, Flander in 1915. Heckel was a medical orderly in Flanders together with Max Beckmann, in World War 1. Both artists got a lot of free time in the army for their artistic activities. The 'Madonna' got destroyed in World War 2. https://www.bildindex.de/document/obj00001491

Mario Cuomo photo
Jack McDevitt photo
Sydney Smith photo

“No one minds what Jeffrey says:… it is not more than a week ago that I heard him speak disrespectfully of the equator.”

Sydney Smith (1771–1845) English writer and clergyman

Vol. I, p. 17
Lady Holland's Memoir (1855), Bartlett's Familiar Quotations, 10th ed. (1919)

Francis Bacon photo
John Rupert Firth photo

“Strictly speaking, the grammatical method of resolving a sentence into parts is nothing but a fanciful procedure; but it is the real fountain of all knowledge, since it led to the invention of writing.”

John Rupert Firth (1890–1960) English linguist

Source: The tongues of men. 1937, p. 15; As cited in: Angela Senis (2016) , " The contribution of John Rupert Firth to the history of linguistics and the rejection of the phoneme theory http://media.leidenuniv.nl/legacy/014-senis.pdf." Proceedings of ConSOLE XXIII 273.

Jean Piaget photo
Plutarch photo

“Simonides calls painting silent poetry, and poetry speaking painting.”

Plutarch (46–127) ancient Greek historian and philosopher

Whether the Athenians were more Warlike or Learned, 3
Bartlett's Familiar Quotations, 10th ed. (1919)

William Congreve photo
Judith Sheindlin photo

“to a defendant raising his hand to speak while plaintiff is speaking: You wanna lose, fast?”

Judith Sheindlin (1942) American lawyer, judge, television personality, and author

http://www.youtube.com/watch?v=xZHLf_kXgeU
Quotes from Judge Judy cases, Dress, stand, speak properly

Yasser Arafat photo
George Bernard Shaw photo
Marcel Duchamp photo

“People talk of Pablo Picasso as the leader of the Cubists but, strictly speaking, he is no longer a Cubist. Today he is a Cubist, tomorrow he will be something else. The only true Cubists are Gleizes and Metzinger.”

Marcel Duchamp (1887–1968) French painter and sculptor

quote from the text 'A complete reversal of opinions on art'; Marcel Duchamp, in 'Art and Decoration', New York, 1 September 1915
1915 - 1925

Hugo Munsterberg photo

“Applied psychology can, therefore, speak the language of an exact science ill its own field, independent of economic opinions and debatable partisan interests.”

Hugo Munsterberg (1863–1916) German-American psychologist, philosopher and agitator

Source: Psychology and Industrial Efficiency (1913), p. 18-19

Bernard of Clairvaux photo

“I, for one, shall speak about those obstinate Greeks, who are with us and against us, united in faith and divided in peace, though in truth their faith may stray from the straight path.”
Ego addo et de pertinacia Græcorum, qui nobiscum sunt, et nobiscum non sunt, juncti fide, pace divisi, quanquam et in fide ipsa claudicaverint a semitis rectis.

Bernard of Clairvaux (1090–1153) French abbot, theologian

De Consideratione http://www.binetti.ru/bernardus/10.shtml (1149-1152), lib. III (1152), c. I; Book of Considerations, part III, ch. I
"Greeks" refers to the (Eastern) Orthodox Church.

Arnold Schwarzenegger photo
Edward Thomson photo
Ravi Zacharias photo
Heinrich Heine photo

“I am speaking of the religion whose earliest dogmas contain a condemnation of the flesh, and which not merely grants the spirit superiority over the flesh but also deliberately mortifies the flesh in order to glorify the spirit. I am speaking of the religion whose unnatural mission actually introduced sin and hypocrisy into the world, since just because of the condemnation of the flesh the most innocent pleasures of the senses became a sin and just because of the impossibility of our being wholly spirit hypocrisy inevitably developed.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Ich spreche von jener Religion, in deren ersten Dogmen eine Verdammnis alles Fleisches enthalten ist, und die dem Geiste nicht bloß eine Obermacht über das Fleisch zugesteht, sondern auch dieses abtöten will, um den Geist zu verherrlichen; ich spreche von jener Religion, durch deren unnatürliche Aufgabe ganz eigentlich die Sünde und die Hypokrisie in die Welt gekommen, indem eben durch die Verdammnis des Fleisches die unschuldigsten Sinnenfreuden eine Sünde geworden und durch die Unmöglichkeit, ganz Geist zu sein, die Hypokrisie sich ausbilden mußte.
Source: The Romantic School (1836), p. 3

John Buchan photo
Ludwig Feuerbach photo
S. I. Hayakawa photo
Michelle Obama photo

“Every day, you have the power to choose our better history — by opening your hearts and minds, by speaking up for what you know is right, by sharing the lessons of Brown versus Board of Education, the lessons you learned right here in Topeka, wherever you go for the rest of your lives.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

Quoted on Yahoo News!, "First lady tells Kansas students to fight bias" (16 May 2014) http://news.yahoo.com/first-lady-tells-kansas-students-fight-bias-021747701.html
2010s

Bawa Muhaiyaddeen photo
Thomas Carlyle photo
Ray Bradbury photo
Max Frisch photo