Quotes about speaking
page 26

R. A. Salvatore photo
Letitia Elizabeth Landon photo

“English people … never speak, excepting in cases of fire or murder, unless they are introduced.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Anthony Weiner photo
Georges Rouault photo
David D. Friedman photo
Alexander McCall Smith photo
Matt Ridley photo
Ursula K. Le Guin photo
John F. Kennedy photo
Frederick Douglass photo
Asger Jorn photo

“To make the material speak to man in the name of man, this is the aim and reality of art.”

Asger Jorn (1914–1973) Danish artist

Statement of 1971; as quoted in Asger Jorn (2002) by Arken Museum of Modern Art, p. 145
1959 - 1973, Various sources

Michael Savage photo

“We know how to tell many believable lies,
But also, when we want to, how to speak the plain truth.”

Stanley Lombardo (1943) Philosopher, Classicist

Theogony, lines 28–29
Translations, Works and Days and Theogony (1993)

Antonin Scalia photo
Jean de La Bruyère photo

“We should keep silent about those in power; to speak well of them almost implies flattery; to speak ill of them while they are alive is dangerous, and when they are dead is cowardly.”

L'on doit se taire sur les puissants: il y a presque toujours de la flatterie à en dire du bien; il y a du péril à en dire du mal pendant qu'ils vivent, et de la lâcheté quand ils sont morts.
Aphorism 56
Les Caractères (1688), Des grands

Daniel Tammet photo

“When someone asks me, "Do you speak Breton or Inuktitut?" I say, "Not yet."”

Daniel Tammet (1979) British writer, essayist and autistic savant

Bookreview by Jim Withers, Canwest News Service, June 8 2009

Joseph Chamberlain photo

“You are suffering from the unrestricted imports of cheaper goods. You are suffering also from the unrestricted immigration of the people who make these goods. (Loud and prolonged cheers.)…The evils of immigration have increased during recent years. And behind those people who have already reached these shores, remember there are millions of the same kind who, under easily conceivable circumstances, might follow in their track, and might invade this country in a way and to an extent of which few people have at present any conception. The same causes that brought 10,000 and 20,000, and tens of thousands, may bring hundreds of thousands, or even millions. (Hear, hear.) If that would be an evil, surely he is a statesman who would deal with it in the beginning. (Hear, hear.)…When it began we were told it was so small that it would not matter to us. Now it has been growing with great rapidity, it has already affected a whole district, it is spreading into other parts of the country…Will you take it in time (hear, hear), or will you wait, hoping for something to turn up which will preserve you from what you all see to be the natural consequences of such an invasion? …it is a fact that when these aliens come here they are answerable for a larger amount of crime and disease and hopeless poverty than are proportionate to their numbers. (Cheers.) They come here—I do not blame them, I am speaking of the results—they come here and change the whole character of a district. (Cheers.) The speech, the nationality of whole streets has been altered; and British workmen have been driven by the fierce competition of famished men from trades which they previously followed. (Cheers.)…But the party of free importers is against any reform. How could they be otherwise?…they are perfectly consistent. If sweated goods are to be allowed in this country without restriction, why not the people who make them? Where is the difference? There is no difference either in the principle or in the results. It all comes to the same thing—less labour for the British working man.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Cheers.
Speech in Limehouse in the East End of London (15 December 1904), quoted in ‘Mr. Chamberlain In The East-End.’, The Times (16 December 1904), p. 8.
1900s

Christopher Hitchens photo

“Ronald Reagan claimed that the Russian language had no word for "freedom." (The word is "svoboda"; it's quite well attested in Russian literature)… said that intercontinental ballistic missiles (not that there are any non-ballistic missiles—a corruption of language that isn't his fault) could be recalled once launched… said that he sought a "Star Wars" defense only in order to share the technology with the tyrants of the U. S. S. R… professed to be annoyed when people called it "Star Wars," even though he had ended his speech on the subject with the lame quip, "May the force be with you"… used to alarm his Soviet counterparts by saying that surely they'd both unite against an invasion from Mars… used to alarm other constituencies by speaking freely about the "End Times" foreshadowed in the Bible. In the Oval Office, Ronald Reagan told Yitzhak Shamir and Simon Wiesenthal, on two separate occasions, that he himself had assisted personally at the liberation of the Nazi death camps.There was more to Ronald Reagan than that. Reagan announced that apartheid South Africa had "stood beside us in every war we've ever fought," when the South African leadership had been on the other side in the most recent world war… allowed Alexander Haig to greenlight the Israeli invasion of Lebanon in 1982, fired him when that went too far and led to mayhem in Beirut, then ran away from Lebanon altogether when the Marine barracks were bombed, and then unbelievably accused Tip O'Neill and the Democrats of "scuttling.".. sold heavy weapons to the Iranian mullahs and lied about it, saying that all the weapons he hadn't sold them (and hadn't traded for hostages in any case) would, all the same, have fit on a small truck… then diverted the profits of this criminal trade to an illegal war in Nicaragua and lied unceasingly about that, too… then modestly let his underlings maintain that he was too dense to understand the connection between the two impeachable crimes. He then switched without any apparent strain to a policy of backing Saddam Hussein against Iran. (If Margaret Thatcher's intelligence services had not bugged Oliver North in London and become infuriated because all European nations were boycotting Iran at Reagan's request, we might still not know about this.) One could go on… This was a man never short of a cheap jibe or the sort of falsehood that would, however laughable, buy him some time.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2004

Martin Luther King, Jr. photo

“And so I say to you today, my friends, that you may be able to speak with the tongues of men and angels; you may have the eloquence of articulate speech; but if you have not love, it means nothing. Yes, you may have the gift of prophecy; you may have the gift of scientific prediction and understand the behavior of molecules; you may break into the storehouse of nature and bring forth many new insights; yes, you may ascend to the heights of academic achievement so that you have all knowledge; and you may boast of your great institutions of learning and the boundless extent of your degrees; but if you have not love, all of these mean absolutely nothing. You may even give your goods to feed the poor; you may bestow great gifts to charity; and you may tower high in philanthropy; but if you have not love, your charity means nothing. You may even give your body to be burned and die the death of a martyr, and your spilt blood may be a symbol of honor for generations yet unborn, and thousands may praise you as one of history's greatest heroes; but if you have not love, your blood was spilt in vain. What I'm trying to get you to see this morning is that a man may be self-centered in his self-denial and self-righteous in his self-sacrifice. His generosity may feed his ego, and his piety may feed his pride. So without love, benevolence becomes egotism, and martyrdom becomes spiritual pride.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Where Do We Go from Here: Chaos or Community? (1967)

Arthur Penrhyn Stanley photo
Herbert Read photo

“Why do we forget our childhood? With rare exceptions we have no memory of our first four, five, or six years, and yet we have only to watch the development of our own children during this period to realize that these are precisely the most exciting, the most formative years of life. Schachtel’s theory is that our infantile experiences, so free, so uninhibited, are suppressed because they are incompatible with the conventions of an adult society which we call ‘civilized’. The infant is a savage and must be tamed, domesticated. The process is so gradual and so universal that only exceptionally will an individual child escape it, to become perhaps a genius, perhaps the selfish individual we call a criminal. The significance of this theory for the problem of sincerity in art (and in life) is that occasionally the veil of forgetfulness that hides our infant years is lifted and then we recover all the force and vitality that distinguished our first experiences—the ‘celestial joys’ of which Traherne speaks, when the eyes feast for the first time and insatiably on the beauties of God’s creation. Those childhood experiences, when we ‘enjoy the World aright’, are indeed sincere, and we may therefore say that we too are sincere when in later years we are able to recall these innocent sensations.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Source: Collected Poems (1966), pp. 16-17

William Bateson photo
James Comey photo
L. Frank Baum photo
James Branch Cabell photo
Alexander H. Stephens photo
John E. Sununu photo
Hans Haacke photo

“It is an inwariable rule with the dealers to praise the bad points and let the good 'uns speak for themselves.”

Robert Smith Surtees (1805–1864) English writer

Source: Handley Cross (1843), Ch. 18

Francesco Berni photo

“Whoe'er he be, none more than human deem,
And each may speak as good to him doth seem.”

Francesco Berni (1497–1535) Italian poet

Nessuno e piu ch' un uom, sia chi si vuole:
Ognun puo dire a suo modo parole.
XVII, 22
Rifacimento of Orlando Innamorato

Samuel Butler photo
Koenraad Elst photo

“While Hindu activists are always treated like animals in a zoo, never allowed to speak for themselves, always condemned to be judged by what someone else has written on the signboard in front of their cage, Muslim fanatics are invited to serve as zoo guides, competent to inform the ignorant outsider about the meanness of these beasts safely locked up in their cages.”

Koenraad Elst (1959) orientalist, writer

K. Elst : The Ayodhya Demolition: an Evaluation, in India., & Dasgupta, S. (1995). The Ayodhya reference: The Supreme Court judgement and commentaries.
1990s, The Ayodhya Demolition: an Evaluation (1995)

Mary Midgley photo
Alexis De Tocqueville photo
Jane Roberts photo
Isaiah Berlin photo
Calvin Coolidge photo
Joseph Joubert photo
Martin Luther King, Jr. photo
Harvey Mansfield photo
Ryū Murakami photo
Gershom Scholem photo

“No one has a right to speak who, in the midst of thinking, hasn't been overcome with the experience of glimpsing the essence of history.”

Gershom Scholem (1897–1982) German-born Israeli philosopher and historian

Diary Entry (2 March 1916), published in Lamentations of Youth : The Diaries of Gershom Scholem, 1913-1919, p. 109 http://books.google.com/books?id=QSGHABOOFhAC&pg=PA109

Kim Jong-il photo
Miley Cyrus photo
Tina Fey photo
Lloyd deMause photo
Mary Midgley photo
Vincent Van Gogh photo

“As I feel a need to speak out frankly, I cannot hide from you that I am overcome by a feeling of great care, depression, a "je ne sais quoi" of discouragement and despair more than I can tell.
I take it so much to heart that I do not get on better with people in general; it quite worries me because on it depends so much my success in carrying out my work.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Drenthe, The Netherlands, Autumn 1883; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 328) p. 21
1880s, 1883

John Fletcher photo

“Speak boldly, and speak truly, shame the devil.”

Act IV, scene 4.
Wit Without Money (c. 1614; published 1639)

Paul Cézanne photo

“Anyone who wants to paint should read Bacon. He defined the artists as homo additus naturae... Bacon had the right idea, but listen Monsieur Vollard, speaking of nature, the English philosopher, [Bacon] didn't for-see our open-air school, nor that other calamity which has followed close upon its heels: open-air indoors.”

Paul Cézanne (1839–1906) French painter

Quote in a conversation with Vollard in museum The Luxembourg, Paris 1897 - standing before the 'Olympia' of Manet; as quoted in Cézanne, by Ambroise Vollard, Dover publications Inc. New York, 1984, p. 36
Quotes of Paul Cezanne, 1880s - 1890s

Ken Livingstone photo

“Nothing could have been greater than the pride of serving this city. I do not believe — I am sure I speak for my colleagues on all sides — nothing else that happens to us in our lives will be as rewarding and fulfilling as the years that we have spent in this building.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Speech at the last meeting of the Greater London Council (27 March 1986); quoted in "GLC : The Inside Story" (1999) by Wes Whitehouse, p. 174.

Orson Scott Card photo
Camille Pissarro photo
Michio Kaku photo
El Greco photo

“If Vasari really knew the nature of the Greek style of which he speaks, he would deal with it differently in what he says. He compares it with Giotto, but what Giotto did is simple in comparison, because the Greek style is full of ingenious difficulties.”

El Greco (1541–1614) Greek painter, sculptor and architect

full of ingenious difficulties [= translation of Greek art historian Nicos Hadjinicolau] /
full of deceptive difficulties [= translation of Spanish art historians Xavier de Salas and Fernando María]

Quote of El Greco, as cited in 'Hand-written Note Shows El Greco Defending Byzantine Style In Face Of Western Art', Dec. 2008 https://www.sciencedaily.com/releases/2008/12/081218132252.htm
the different translation by Nicos Hadjinicolau leads him to the conclusion that El Greco was defending Byzantine art; which is rejected by Fernando María

Richard Salter Storrs photo
Herbert A. Simon photo
James Wilde, 1st Baron Penzance photo
Daniel J. Boorstin photo

“Our attitude toward our own culture has recently been characterized by two qualities, braggadocio and petulance. Braggadocio —- empty boasting of American power, American virtue, American know-how —- has dominated our foreign relations now for some decades. … Here at home —- within the family, so to speak —- our attitude to our culture expresses a superficially different spirit, the spirit of petulance. Never before, perhaps, has a culture been so fragmented into groups, each full of its own virtue, each annoyed and irritated at the others.”

Daniel J. Boorstin (1914–2004) American historian

Foreword to America and the image of Europe: Reflections on American Thought, Meridian Books, 1960, as cited in: Robert Andrews (1993) The Columbia Dictionary of Quotations https://books.google.com/books?id=4cl5c4T9LWkC&lpg=PA207&dq=Our%20attitude%20toward%20our%20own%20culture%20has%20recently%20been%20characterized%20by%20two%20qualities%2C%20braggadocio%20and%20petulance.&pg=PA207#v=onepage&q&f=false, Columbia University Press, p. 207.

Husayn ibn Ali photo
Hermann Rauschning photo
Mario Cuomo photo
Louis Althusser photo
Lars Peter Hansen photo
George Herbert photo

“242. The wise hand doth not all that the foolish mouth speakes.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Edmund Burke photo

“An event has happened, upon which it is difficult to speak, and impossible to be silent.”

Edmund Burke (1729–1797) Anglo-Irish statesman

5 May 1789
On the Impeachment of Warren Hastings (1788-1794)

Allan Boesak photo
Thomas Carlyle photo
Rousas John Rushdoony photo
Wassily Kandinsky photo

“Mystery, speaking through mysteries. Insn't that meaning? Isn't that the conscious or unconsciousnes purpose of the compulsive urge to create?”

Wassily Kandinsky (1866–1944) Russian painter

Quote, c. 1910; as cited by de:Wolf-Dieter Dube, in Expressionism; Praeger Publishers, New York, 1973, p. 112
1910 - 1915

Michelle Obama photo
James Anthony Froude photo
Paul Klee photo

“Pictures have their skeleton, muscles, and skin like human beings. One may speak of the specific anatomy of the picture. A picture representing 'a naked person' must not be created by the laws of human anatomy, but only by those of compositional anatomy. First one builds an armature on which the picture is to be constructed.”

Paul Klee (1879–1940) German Swiss painter

Quote (1908), # 840, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1903 - 1910

Ted Nelson photo

“HOW TO LEARN ANYTHINGAs far as I can tell these are the techniques used by bright people who want to learn something other than by taking courses in it. […]1. DECIDE WHAT YOU WANT TO LEARN. But you can't know this exactly, because you don't know exactly how any field is structured until you know all about it.2. READ EVERYTHING YOU CAN ON IT, especially what you enjoy, since that way you can read more of it and faster.3. GRAB FOR INSIGHTS. Regardless of points others are trying to make, when you recognize an insight that has meaning for you, make it your own […] Its importance is not how central it is, but how clear and interesting and memorable to you. REMEMBER IT. Then go for another.4. TIE INSIGHTS TOGETHER. Soon you will have your own string of insights in a field. […]5. CONCENTRATE ON MAGAZINES, NOT BOOKS. Magazines have far more insights per inch of text, and can be read much faster. But when a book really speaks to you, lavish attention on it.6. FIND YOUR OWN SPECIAL TOPICS, AND PURSUE THEM.7. GO TO CONVENTIONS. For some reason, conventions are a splendid concentrated way to learn things; talking to people helps. […]8. "FIND YOUR MAN." Somewhere in the world is someone who will answer your questions extraordinarily well. If you find him, dog him. […]9. KEEP IMPROVING YOUR QUESTIONS. Probably in your head there are questions that don't seem to line up with what your hearing. Don't assume that you don't understand; keep adjusting the questions till you get an answer that relates to what you wanted.10. YOUR FIELD IS BOUNDED WHERE YOU WANT IT TO BE. Just because others group and stereotype things in conventional ways does not mean they are necessarily right. Intellectual subjects are connected every which way; your field is what you think it is. […]”

Ted Nelson (1937) American information technologist, philosopher, and sociologist; coined the terms "hypertext" and "hypermedia"

Dream Machines
Computer Lib/Dream Machines (1974, rev. 1987)

Arthur Schopenhauer photo

“And now that I have allowed myself the jest to which in this two-sided life hardly any page can be too serious to grant a place, I part with the book with deep seriousness, in the sure hope that sooner or later it will reach those to whom alone it can be addressed; and for the rest, patiently resigned that the same fate should, in full measure, befall it, that in all ages has, to some extent, befallen all knowledge, and especially the weightiest knowledge of the truth, to which only a brief triumph is allotted between the two long periods in which it is condemned as paradoxical or disparaged as trivial. The former fate is also wont to befall its author. But life is short, and truth works far and lives long: let us speak the truth.”

:s:The World as Will and Representation/Preface to the First Edition, last paragraph.
Mostly quoted rather incorrectly as: All truth passes through three stages. First, it is ridiculed. Second, it is violently opposed. Third, it is accepted as being self-evident.
Und so, nachdem ich mir den Scherz erlaubt, dem eine Stelle zu gönnen, in diesem durchweg zweideutigen Leben kaum irgend ein Blatt zu ernsthaft seyn kann, gebe ich mit innigem Ernst das Buch hin, in der Zuversicht, daß es früh oder spät diejenigen erreichen wird, an welche es allein gerichtet seyn kann, und übrigens gelassen darin ergeben, daß auch ihm in vollem Maaße das Schicksal werde, welches in jeder Erkenntniß, also um so mehr in der wichtigsten, allezeit der Wahrheit zu Theil ward, der nur ein kurzes Siegesfest beschieden ist, zwischen den beiden langen Zeiträumen, wo sie als paradox verdammt und als trivial geringgeschätzt wird. Auch pflegt das erstere Schicksal ihren Urheber mitzutreffen.— Aber das Leben ist kurz und die Wahrheit wirkt ferne und lebt lange: sagen wir die Wahrheit.
Die Welt als Wille und Vorstellung. Leipzig 1819. Vorrede. p.XVI books.google https://books.google.de/books?id=0HsPAAAAQAAJ&pg=PR16
The World as Will and Representation (1819; 1844; 1859)

Cindy Sheehan photo

“I don't speak for anyone but Cindy. (Chico CA May 2007)”

Cindy Sheehan (1957) American antiwar activist

Sourced - August 6, 2005 to present

Steven Curtis Chapman photo
Warren Farrell photo

“Our children are better served by speaking not of “visitation” versus “custody,” but of “parent time.””

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 187.

Irving Kristol photo

“An intellectual may be defined as a man who speaks with general authority about a subject on which he has no particular competence.”

Irving Kristol (1920–2009) American columnist, journalist, and writer

Foreign Affairs, July 1967.
1960s

Margrethe II of Denmark photo

“When people say that I may not speak, they forget that I may well think. I may think what I want, like everyone else. I shall just refrain from saying everything I think. That might be something many people should do once in a while.”

Margrethe II of Denmark (1940) Queen of Denmark

From 'Om man så må sige – 350 Dronning Margrethe-citater', quoted in English here http://trondni.blogspot.co.uk/2012/11/new-books-wit-and-wisdom-of-margrethe-ii.html.
Personal

Lee Teng-hui photo
Montesquieu photo

“Raillery is a mode of speaking in favor of one's wit at the expense of one's better nature.”

Montesquieu (1689–1755) French social commentator and political thinker

La raillerie est un discours en faveur de son esprit contre son bon naturel.
Pensées Diverses

Evelyn Waugh photo
Licio Gelli photo
Sienna Guillory photo
Matthew Arnold photo

“And long we try in vain to speak and act
Our hidden self, and what we say and do
Is eloquent, is well — but ’tis not true!”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

"The Buried Life" (1852), st. 6

Hendrik Lorentz photo

“The impressions received by the two observers A0 and A would be alike in all respects. It would be impossible to decide which of them moves or stands still with respect to the ether, and there would be no reason for preferring the times and lengths measured by the one to those determined by the other, nor for saying that either of them is in possession of the "true" times or the "true" lengths. This is a point which Einstein has laid particular stress on, in a theory in which he starts from what he calls the principle of relativity, i. e., the principle that the equations by means of which physical phenomena may be described are not altered in form when we change the axes of coordinates for others having a uniform motion of translation relatively to the original system.
I cannot speak here of the many highly interesting applications which Einstein has made of this principle. His results concerning electromagnetic and optical phenomena …agree in the main with those which we have obtained… the chief difference being that Einstein simply postulates what we have deduced, with some difficulty and not altogether satisfactorily, from the fundamental equations of the electromagnetic field. By doing so, he may certainly take credit for making us see in the negative result of experiments like those of Michelson, Rayleigh and Brace, not a fortuitous compensation of opposing effects, but the manifestation of a general and fundamental principle.
Yet, I think, something may also be claimed in favour of the form in which I have presented the theory. I cannot but regard the ether, which can be the seat of an electromagnetic field with its energy and vibrations, as endowed with a certain degree of substantiality, however different it may be from all ordinary matter. …it seems natural not to assume at starting that it can never make any difference whether a body moves through the ether or not, and to measure distances and lengths of time by means of rods and clocks having a fixed position relatively to the ether.
It would be unjust not to add that, besides the fascinating boldness of its starting point, Einstein's theory has another marked advantage over mine. Whereas I have not been able to obtain for the equations referred to moving axes exactly the same form as for those which apply to a stationary system, Einstein has accomplished this by means of a system of new variables slightly different from those which I have introduced.”

Hendrik Lorentz (1853–1928) Dutch physicist

Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. V Optical Phenomena in Moving Bodies.

Theo van Doesburg photo