Quotes about solidarity (209 quotes, page 2)

“So, it is true that one’s homeland is entirely human, emotional and that it is the root of action, of authority, of responsibility from which one can build Europe. What elements? Well, [nation] States, because only States are valid, are legitimate, in this respect, in addition they are capable of… As I have already said and I repeat, that at the present time, there cannot be any other Europe than that of the States, apart of course from myths, fictions, parades. From this solidarity depends all hope of uniting Europe in the political field and in the field of defense, as in the economic field. From this solidarity depends, therefore, the destiny of Europe as a whole, from the Atlantic to the Urals.”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

Alors, il est vrai que la Patrie est un élément humain, sentimental et que c’est sur des éléments d’action, d’autorité, de responsabilité qu’on peut construire l’Europe. Quels éléments? Eh bien, les États, car il n’y a que les États qui, à cet égard, soient valables, soient légitimes et en outre soient capables de réaliser… J’ai déjà dit et je répète, qu’à l’heure qu’il est, il ne peut pas y avoir d’autre Europe possible que celle des États, en dehors naturellement des mythes, des fictions, des parades. De cette solidarité dépend tout espoir d’unir l’Europe dans le domaine politique et dans le domaine de la défense, comme dans le domaine économique. De cette solidarité dépend, par conséquent, le destin de l’Europe tout entière, depuis l’Atlantique jusqu’à l’Oural.
Press conference, Elysée Palace, Paris, 15 May 1962
Fifth Republic and other post-WW2

Hope , Time , Dependency

“What we’re after is to remind ourselves that we didn’t come to Anarres for safety, but for freedom. If we must all agree, all work together, we’re no better than a machine. If an individual can’t work in solidarity with his fellows, it’s his duty to work alone. His duty and his right. We have been denying people that right. We’ve been saying, more and more often, you must work with the others, you must accept the rule of the majority. But any rule is tyranny. The duty of the individual is to accept no rule, to be the initiator of his own acts, to be responsible. Only if he does so will the society live, and change, and adapt, and survive. We are not subjects of a State founded upon law, but members of a society founded upon revolution. Revolution is our obligation: our hope of evolution.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 12 (p. 359)

People , Law , Hope , Freedom

“Projects for integral human development cannot ignore coming generations, but need to be marked by solidarity and inter-generational justice”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2009, Cartias in Vertitate (29 June 2009)

Justice

“Law is the gift of God, the model of equity, a standard of justice, a likeness of the divine will, the guardian of well-being, a bond of union and solidarity between peoples, a rule defining duties, a barrier against the vices and the destroyer thereof, a punishment of violence and all wrongdoing.”
Lex donum Dei est, æquitatis forma, norma justitiæ, divinæ voluntatis imago, salutis custodia, unio et consolidatio populorum, regula officiorum, exclusio et exterminatio vitiorum, violentiæ et totius injuriæ pœna.

John of Salisbury Policraticus

Bk. 8, ch. 17
Policraticus (1159)

God , People , Justice , Law

“The concept of peace is easy to grasp; that of international security is more complex, for a pattern of contradictions has arisen here as well. As major nuclear Powers have begun to negotiate arms reduction agreements, the proliferation of weapons of mass destruction threatens to increase and conventional arms continue to be amassed in many parts of the world. As racism becomes recognized for the destructive force it is and as apartheid is being dismantled, new racial tensions are rising and finding expression in violence. Technological advances are altering the nature and the expectation of life all over the globe. The revolution in communications has united the world in awareness, in aspiration and in greater solidarity against injustice. But progress also brings new risks for stability: ecological damage, disruption of family and community life, greater intrusion into the lives and rights of individuals.”

Boutros Boutros-Ghali (1922–2016) 6th Secretary-General of the United Nations

An Agenda for Peace : Preventive diplomacy, peacemaking and peace-keeping (1992)
1990s

Life , World , Family , Peace

“When in 1977, the United Nations passed the resolution inaugurating the International Day of Solidarity with the Palestinian people, it was asserting the recognition that injustice and gross human rights violations were being perpetrated in Palestine. In the same period, the UN took a strong stand against apartheid; and over the years, an international consensus was built, which helped to bring an end to this iniquitous system.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, The International Day Of Solidarity With The Palestinian People (1997)

People , Strong , Help

“Downsizing military budgets will enable sustainable development, the eradication of extreme poverty, the tackling of global challenges including pandemics and climate change, educating and socializing youth towards peace, cooperation and international solidarity.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion of a democratic and equitable international order exploring the adverse impacts of military expenditures on the realization of a democratic and equitable international order http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx.
2015, Report submitted to the UN Human Rights Council

Youth , Education , Peace , Change

“Good morning everyone. This past week we've seen the best and the worst of humanity. The heinous terrorist attacks in Paris and Beirut, in Iraq and Nigeria. They showed us once again the depths of the terrorist's depravity. And at the same time we saw the world come together in solidarity. Parisians opening their doors to anyone trapped in the street, taxi drivers turning off their meters to get people home safety, people lining up to donate blood. These simple human acts are a powerful reminder that we cannot be broken and in the face of terror we stand as one. In the wake of these terrible events, I understand the anxiety that many Americans feel. I really do. I don't dismiss the fear of a terrorist bomb going off. There's nothing President Obama and I take more seriously though, than keeping the American people safe. In the past few weeks though, we've heard an awful lot of people suggest that the best way to keep America safe is to prevent any Syrian refugee from gaining asylum in the United States. So let's set the record straight how it works for a refugee to get asylum. Refugees face the most rigorous screening of anyone who comes to the United States. First they are finger printed, then they undergo a thorough background check, then they are interviewed by the Department of Homeland Security. And after that the FBI, the National Counterterrorism Center, the Department of Defense and the Department of State, they all have to sign off on access. And to address the specific terrorism concerns we are talking about now, we've instituted another layer of checks just for Syrian refugees. There is no possibility of being overwhelmed by a flood of refugees landing on our doorstep tomorrow. Right now, refugees wait 18 to 24 months while the screening process is completed. And unlike in Europe, refugees don't set foot in the United States until they are thoroughly vetted. Let's also remember who the vast majority of these refugees are: women, children, orphans, survivors of torture, people desperately in need medical help. To turn them away and say there is no way you can ever get here would play right into the terrorists' hands. We know what ISIL - we know what they hope to accomplish. They flat-out told us. Earlier this year, the top ISIL leader al-Baghdadi revealed the true goal of their attacks. Here's what he said: "Compel the crusaders to actively destroy the gray zone themselves. Muslims in the West will quickly find themselves between one and two choices. Either apostatize or emigrate to the Islamic State and thereby escape persecution." So it's clear. It's clear what ISIL wants. They want to manufacture a clash between civilizations. They want frightened people to think in terms of "us versus them."They want us to turn our backs on Muslims victimized by terrorism. But this gang of thugs peddling a warped ideology, they will never prevail. The world is united in our resolve to end their evil. And the only thing ISIL can do is spread terror in hopes that we will in turn, turn on ourselves. We will betray our ideals and take actions, actions motivated by fear that will drive more recruits into the arms of ISIL. That's how they win. We win by prioritizing our security as we've been doing. Refusing to compromise our fundamental American values: freedom, openness, tolerance. That's who we are. That's how we win. May God continue to bless the United States of America and God bless our troops.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Weekly presidential address http://www.c-span.org/video/?401096-1/weekly-presidential-address (21 November 2015).
2010s

Women , God , Children , People

“As for the number of people reluctant to me, I guess I fall in the national average. Maybe it's about talking openly what I think? For example, in 1980 an interview with several professors – including myself – was ran by the newspaper Dziennik Polski, very much against the then authorities. We've all been in favor of far-reaching changes, but each of us saw these changes differently. I am a nonbeliever. And there comes the „Solidarity” with holy masses and sprinkling corpses with holy water. I thought that policy of the University, beneficial to the „Solidarity”, was not always beneficial for the University itself. From time to time, friendly people try to affront me, even though I did not belong neither to the youth communist organization neither to the party, neither had I contacts with the communist Security Service. And generally I didn't have herd instincts.”

Włodzimierz Ptak (1928–2019) immunologist

Kobos, Andrzej (2009). Po drogach uczonych (in Polish). 4. Kraków: Polska Akademia Umiejętności, pp. 383–398. ISBN 978-83-7676-021-6.

People , Youth , Thinking , Universe

“If the Bank really has development at heart, it will change the conditionalities away from privatization, deregulation and lower corporate taxation and put the emphasis on reducing military expenditures, ensuring that progressive tax legislation is enacted and enforced, that tax havens are outlawed, and that a financial transactions tax is adopted and the revenues used to build “A World Free of Poverty” through international solidarity.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the adverse impact of World Bank policies on human rights and the realisation of a democratic and equitable international order
2017, Report submitted to the UN Human Rights Council

World , Change , Heart

“It goes without saying that I understand the comforts and security of racial solidarity, defensive or otherwise. Only those who have not been set upon by hatred and repelled by rejection fail to understand its attraction. As I have suggested, I have been there.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Understanding

“And that’s when things get messy. When people begin moving beyond charity and toward justice and solidarity with the poor and oppressed, as Jesus did, they get in trouble. Once we are actually friends with the folks in struggle, we start to ask why people are poor, which is never as popular as giving to charity. One of my friends has a shirt marked with the words of late Catholic bishop Dom Helder Camara: “When I fed the hungry, they called me a saint. When I asked why people are hungry, they called me a communist.” Charity wins awards and applause but joining the poor gets you killed. People do not get crucified for living out of love that disrupts the social order that calls forth a new world. People are not crucified for helping poor people. People are crucified for joining them.”

Shane Claiborne The Irresistible Revolution

The Irresistible Revolution (2006)

Love , People , World , Justice

“In societies based around small communities, where almost everyone is either a friend, a relative, or an enemy of everyone else, the languages spoken tend even to lack words that correspond to "self-interest" or "altruism" but include very subtle vocabularies for describing envy, solidarity, pride, and the like. Their economic dealings with one another likewise tend to be based on much more subtle principles. … The work of destroying such ways of life is still often done by missionaries—representatives of those very world religions that originally sprang up in reaction to the market long ago. Missionaries, of course, are out to save souls; but they rarely interpret this to mean their role is simply to teach people to accept God and be more altruistic. Almost invariably, they end up trying to convince people to be more selfish and more altruistic at the same time. On the one hand, they set out to teach the "natives" proper work discipline, and try to get them involved with buying and selling products on the market, so as to better their material lot. At the same time, they explain to them that ultimately, material things are unimportant.”

David Graeber (1961) American anthropologist and anarchist

Army of Altruists (2007)

Life , God , People , World

“At the moment when this solidarity exercises its force, our personality vanishes, as our definition permits us to say, for we are no longer ourselves, but the collective life.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: The Division of Labor in Society (1893), p. 130 (in 1933 edition)

Life , Exercises , Personality

“To Parker Bright, Hannah Black, and other critics of this painting, I say this:
I completely reject your criticism. If only artists of the proper ethnicity can depict violence inflicted on their group, then only writers of the proper ethnicity can write about the same issues, and so on with all the arts. And what goes for ethnicity or race goes for gender: men cannot write about suffering inflicted on women, nor women about suffering inflicted on men. Gays cannot write about straight people and vice versa.
The fact is that we are all human, and we are all capable of sharing, as well as depicting, the pain and suffering of others. I will not allow you to fracture art and literature the way you have fractured politics. Yes, horrible injustices have been visited on minority groups, on women, on gays, and on other marginalized people, but to allow that injustice to be conveyed only by “properly ethnic or gendered artists” is to deny us our common humanity and deprive us of emotional solidarity. No group, whatever its pigmentation or chromosomal constitution, has the exclusive right to create art or literature about their own subgroup. To deny others that right is to censor them.
To those who say this painting has caused them “unnecessary hurt” because it is by a white artist about black pain, I say, “Your own pain about this artwork is gratuitous; I do not take it seriously. It’s the cry of a coddled child who simply wants attention.””

Jerry Coyne (1949) American biologist

" Insane political correctness: snowflakes urge destruction of Emmett Till painting https://whyevolutionistrue.wordpress.com/2017/04/04/insane-political-correctness-snowflakes-urge-destruction-of-emmett-till-painting/" April 4, 2017

Women , Men , Pain , People

“I am opposed to Solidarity because I believe that it is an anti-socialist organisation which desires the overthrow of a socialist state.”

Arthur Scargill (1938) British trade unionist

Letter to left-wing newspaper Newsline (7 September 1983), as quoted in the " Scargill angers unions with Solidarity attack http://news.google.com/newspapers?nid=2507&dat=19830908&id=hfU9AAAAIBAJ&sjid=CUkMAAAAIBAJ&pg=2345,1392758", Glasgow Herald (8 September 1983), p. 1

“We need to continue to educate our elected officials and candidates for office on who we are, what we need and why they should stand in solidarity with us.”

Theresa Sparks (1949) American activist

The Transgender Community Needs to Reestablish Its Voice (2005)

Education

“I think the apostates, the intellectuals, the women, the gays of the Muslim world are the most important people in the world right now. If we could give greencards to every real secularist in the Muslim world, I think they should just get to the front of the line. These are the people who need to be empowered. The irony is that if they could leave the Muslim world… The Muslim world needs them, so the best thing would be to empower them in the Muslim world. […] Everything I say about Islam is a confession of solidarity with these people.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, on The Rubin Report "Sam Harris: Islam vs All Muslims" (10 September 2015) https://www.youtube.com/watch?v=cgu2HWltQ6E
2010s

Women , People , World , Thinking

“The colonization of the Southern economy by capitalists from the North gave lynching its most vigorous impulse. If Black people, by means of terror and violence, could remain the most brutally exploited group within the swelling ranks of the working class, the capitalists could enjoy a double advantage. Extra profits would result from the superexploitation of Black labor, and white workers’ hostilities toward their employers would be defused. White workers who assented to lynching necessarily assumed a posture of racial solidarity with the white men who were really their oppressors. This was a critical moment in the popularization of racist ideology.”

Angela Davis (1944) American political activist, scholar, and author

Women, Race and Class (1983)

Men , Hostility , People

“Solidarity which comes from likenesses is at its maximum when the collective conscience completely envelops our whole conscience and coincides in all points with it.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: The Division of Labor in Society (1893), p. 130 (in 1933 edition)

“In fact, their contempt for the native converts was deeper than that for their Hindu subjects. They had all along looked down upon the native converts as Ajlãf (low-born) and Arzãl (base-born) as compared to the Ashrãf (exalted) which distinctive designation they had reserved for themselves….. It was at this critical juncture that the frustrated fraternity of foreign Muslims took a very strategic step. They started swearing by a solidarity with the native Muslims whom they had despised so far. They let loose on the native Muslims an army of mercenary Mullahs recruited, mostly from their own ranks. These Mullahs went about broadcasting the message that ‘Islam was in danger’, and that ‘Hindus were out to enslave and exploit the Muslim minority’. It was in this manner that the residues of Islamic imperialism managed to ‘merge’ themselves with the native converts, and to present themselves at the head of a strong phalanx pitted against whatever historical forces threatened their unjust privileges. Hitherto, the haughty Ashrãf had stood strictly aloof from the abject Ajlãf and the despised Arzãl. Now all of a sudden the latter became the former’s ‘brothers in faith’. This was a tremendous transformation of the political scene in the second decade of the 20th century. … The British never attached more than a nuisance value to this noisy fraternity which had to be befriended or ignored according to the needs of British policy at any time. It was the national leadership which was impressed by this mobilisation of the ‘Muslim masses’ and the pathos of ‘Muslim plight’. They accepted not only separate electorates but also weightages for the ‘Muslim minority’ in many provinces.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Faith , Strong , Time

“To my thinking the honorable thing now is to show solidarity with Hezbollah as the US and Israel target it for liquidation. Indeed, looking back my chief regret is that I wasn’t even more forceful in publicly defending Hezbollah against terrorist intimidation and attack.”

Norman G. Finkelstein (1953) American political scientist and author

Reply to review in The Daily Star http://www.normanfinkelstein.com/article.php?pg=4&ar=15
Other sourced statements

Thinking

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

Bell Hooks book Feminist Theory: From Margin to Center

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8.
Feminist Theory: From Margin to Center (1984), Preface

Women , Men , People , World

“The old "red in tooth and claw" view of the natural economy has to be updated. We need a new metaphor for the forest, one that helps us visualize plants both sharing and competing. … Evolution's engine is fired by genetic self-interest, but this manifests itself in cooperative action as well as solo selfishness. The natural economy has as many trade unions as robber barons, as much solidarity as individualistic entrepreneurship.”

David G. Haskell (1950) writer, Biologist

"December 3rd — Litter," pages 228-229
The Forest Unseen: A Year's Watch in Nature http://theforestunseen.com/ (2012)

Nature , Help , Selfishness

“There is something radically wrong, [the anarchist] declares, in a system of society that functions and maintains its existence by the impetus of violence and force. He sees nothing praiseworthy in political society which has recourse to periodic wars, or need of jails, gallows and bludgeons--and it is because he is aware that these brutal weapons are the instruments of every government and State that he works for their destruction. … Unlike the politician, he does not regard dishonesty, brutality and avariciousness as natural characteristics of human nature, but as the inevitable consequences of coercion and frustration engendered by artificial law, he believes that these social evils are best eradicated not by greater penalties and further legislation, but by the free development of the latent forces of solidarity and sympathetic understanding which government and law so ruthlessly suppress. … Freedom will be possible when people understand and desire it--for man can only rule where others subserviently obey. Where none obey, none has power to rule.”

George Nicholson (1760–1825) British anarchist and author

"The simplicity of anarchism" in Freedom, 1955. Reprinted in What Is Anarchism?: An Introduction by Donald Rooum, ed. (London: Freedom Press, 1992, 1995) pp. 39-40.

War , People , Law , Penalty

“Given the present state of our knowledge, and insufficient thought on my part, my own prescription for the time being is to deal as best we can with individual differences and let the statistical group differences fall where they may. Society’s general concern with race and other social group differences is not the product of research on these matters, but arises from chauvinist-like attitudes of racial group identity and solidarity in connection with political power and economic interest. It might be termed meta-racism. The ‘race problem’ from that viewpoint is lower in my own hierarchy of values than concern with individual justice and alleviation of individual misfortune. Though it would be blind not to acknowledge the reality of certain statistical differences among populations, I would find it difficult to be the least concerned with any given individual’s racial heritage. Perhaps I may be too insensitive on this score, never having felt much sense of racial identity myself.”

Arthur Jensen (1923–2012) professor of educational psychology

Source: Differential Psychology: Towards Consensus (1987), p. 443

Justice , Knowledge , Problem , Reality

“Codification and mechanisms do not sufficiently ensure the right to peace. What is crucial is to develop a true culture of peace. This requires education for peace. Everyone – not only children – should be educated in compromise, cooperation, empathy, solidarity, compassion, restoration and reconciliation. In short, we must learn respect for others and how to live in harmony, even if we agree to disagree. Negotiation and mediation skills must be taught so as to prevent breaches of the peace and other forms of violence. A philosophical paradigm change is necessary, so that we are not caught in the old mind-set, in the prevailing culture of violence, the logic of war, aggressive attitudes, practices of economic exploitation and cultural imperialism.”

Alfred de Zayas (1947) American United Nations official

Statement by Alfred de Zayas, 20/2/2013 http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13030&LangID=E.
2013

War , Children , Education , Peace

“Capitalism—at least as Sanders & Co. understand it—is not fulfilling. It doesn’t provide a sense of meaning and solidarity. It rewards—in their minds—the few and punishes the many. There must be a better, more humane way, in which we’re all in it together and sacrifice is shared. The word “social” comes from the Latin socii, meaning allies. People want to feel that they are allied with one another, fighting toward a common goal together for the good of the tribe, marching to the same drumbeats. This is innate in us. Our tribal brains crave social solidarity every bit as much as our palates crave foods that are sweet, fatty, or salty. We can train ourselves to resist the cravings or channel them toward productive ends. But very few of us can eliminate the craving itself.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

People , Food , Way , Feeling

“In one sense, this is a healthy response because it recognizes that race matters and racism matter, and and create different experiences for people in this country. But there is also something important to be said for solidarity…. It's important to say that solidarity is not charity. Historically, solidarity has meant the recognition that all our struggles are connected. In the socialist movement and the labor movement, there's the old saying that "." The point is to understand that when the majority of people are divided and standing up for one another, the chances of losing are much greater--but when we stand together, we have a better chance of winning.”

Keeanga-Yamahtta Taylor (1950) American academic and author

The fight against racism doesn't stop here (2013)

People , Understanding , Sense , Chance

“In Brazil as in the United States, we find two voices of a New World promise of happinessː a promise to raise up human life to the exuberance of nature itself while breaking down the hierarchies and privileges that keep people distant from one another. A society of originals whose enhanced powers and self-possession enable them to accept one another more fully is the aim of this American and Brazilian dream. Translated into another, more universal vocabulary, this longing represents one form of the effort to reconcile a pagan ambition of greatness with a Christian idea of tenderness, purging the former of its impulse toward masterfulness and the latter of its knack for resentment. Thus, empowerment and solidarity can come more fully together.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Democracy Realizedː The Progressive Alternative (1998), p. 126

Life , People , World , Dreams

“Developing a culture of peace requires education for peace. Everyone — not only children — should be educated in compromise, cooperation, empathy, solidarity, compassion, restoration, mediation and reconciliation.6 Negotiation skills must be taught so as to prevent breaches of the peace and other forms of violence as well as to ensure a peaceful continuation of life after conflict. A philosophical paradigm change is necessary to break out of the prevailing culture of violence, the logic of power, practices of economic exploitation, cultural imperialism and impunity. A road map to this culture of peace entails a strategy to identify and remove obstacles, among which are the arms race, unilateralism and the tendency to apply international law à la carte.”

Alfred de Zayas (1947) American United Nations official

United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf.
2013

Life , Children , Education , Peace

“My personal indignation cannot be compared with the magnitude of my concern for the sad fate of our country! These traitors have thrown the country - which had a good reputation as an island of peace - into the furnace of the American's war! The freedom and solidarity of the nation have been completely destroyed. Millions of our fellow countrymen will rise up to liquidate the reactionary group of Lon Nol and Sirik Matak and their American masters!… I call on all my children, both military and civilian, who cannot stand to remain under the traitor's power, and who are courageous and determined to liberate the fatherland, to fight our enemy. If the children already have weapons, I will bring the ammunition and even new weapons to strengthen them. If the children have no weapons and want to undergo training, I will take measures to help them leave for the military school, deep in the jungle to avoid enemy detection. For those children who are in Europe and wish to serve, come to Moscow or Peking to see me. Long live Cambodia!”

Norodom Sihanouk (1922–2012) Cambodian King

As quoted by Haing S. Ngor (1987) Surviving the Killing Fields, pages 46-47.
Speeches

Fate , War , Children , Sadness

“One of the most natural of reactions during the war was intolerance. But the inevitable disregard for the opinions and feelings of minorities is none the less a disturbing product of war psychology. The slow and difficult advances which tolerance and liberalism have made through long periods of development are dissipated almost in a night when the necessary war-time habits of thought hold the minds of the people. The necessity for a common purpose and a united intellectual front becomes paramount to everything else. But when the need for such a solidarity is past there should be a quick and generous readiness to revert to the old and normal habits of thought. There should be an intellectual demobilization as well as a military demobilization. Progress depends very largely on the encouragement of variety. Whatever tends to standardize the community, to establish fixed and rigid modes of thought, tends to fossilize society. If we all believed the same thing and thought the same thoughts and applied the same valuations to all the occurrences about us, we should reach a state of equilibrium closely akin to an intellectual and spiritual paralysis. It is the ferment of ideas, the clash of disagreeing judgments, the privilege of the individual to develop his own thoughts and shape his own character, that makes progress possible. It is not possible to learn much from those who uniformly agree with us. But many useful things are learned from those who disagree with us; and even when we can gain nothing our differences are likely to do us no harm. In this period of after-war rigidity, suspicion, and intolerance our own country has not been exempt from unfortunate experiences. Thanks to our comparative isolation, we have known less of the international frictions and rivalries than some other countries less fortunately situated. But among some of the varying racial, religious, and social groups of our people there have been manifestations of an intolerance of opinion, a narrowness to outlook, a fixity of judgment, against which we may well be warned. It is not easy to conceive of anything that would be more unfortunate in a community based upon the ideals of which Americans boast than any considerable development of intolerance as regards religion. To a great extent this country owes its beginnings to the determination of our hardy ancestors to maintain complete freedom in religion. Instead of a state church we have decreed that every citizen shall be free to follow the dictates of his own conscience as to his religious beliefs and affiliations. Under that guaranty we have erected a system which certainly is justified by its fruits. Under no other could we have dared to invite the peoples of all countries and creeds to come here and unite with us in creating the State of which we are all citizens.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

War , People , Religion , Feeling

“This was the Roman Empire's contribution to the world's thought, namely, the solidarity of capital, the oneness of the interests of property irrespective of national boundaries.”

Bouck White (1874–1951) American author and novelist

Source: The Call of the Carpenter (1914), p. 12

World

“The group is only interested in the formal publishing of individuals for the purpose of establishing their social solidarity.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"The Corpus", from Anarchism Is Not Enough (London: Jonathan Cape, 1928)

“For everyone strives to keep his individuality as apart as possible, wishes to secure the greatest possible fullness of life for himself; but meantime all his efforts result not in attaining fullness of life but self-destruction, for instead of self-realisation he ends by arriving at complete solitude. All mankind in our age have split up into units, they all keep apart, each in his own groove; each one holds aloof, hides himself and hides what he has, from the rest, and he ends by being repelled by others and repelling them. He heaps up riches by himself and thinks, ‘How strong I am now and how secure,’ and in his madness he does not understand that the more he heaps up, the more he sinks into self-destructive impotence. For he is accustomed to rely upon himself alone and to cut himself off from the whole; he has trained himself not to believe in the help of others, in men and in humanity, and only trembles for fear he should lose his money and the privileges that he has won for himself. Everywhere in these days men have, in their mockery, ceased to understand that the true security is to be found in social solidarity rather than in isolated individual effort. But this terrible individualism must inevitably have an end, and all will suddenly understand how unnaturally they are separated from one another. It will be the spirit of the time, and people will marvel that they have sat so long in darkness without seeing the light.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

Life , Men , Money , People

“Church and State should be united in the White Man's religion.
— Global White Racial Loyalty and Solidarity must be our constant goal.
— Race is everything. In order to survive and prosper, the White Race must overcome its five main enemies: Judaism, Christianity, Communism, Liberalism and Nationalism.”

Ben Klassen (1918–1993) American engineer, author and politician

The Little White Book (1991)
Source: http://littlewhitebooktcm.wordpress.com/2011/01/21/little-white-book-21-sound-bites-brain-bombs-word-grenades Sound Bites, Brain Bombs & Word Grenades

Religion , Communication , Loyalty

“For this manifestation to be as forceful as it possibly can, we have to work to find solidarity in each other’s stories, as differing as their inciting perspectives may be. The patriarchy sands out the edges of our rightful infuriation, making it harder to see in any light but our own. This blindness is part of what denies us community-forming solidarity and part of what has allowed widespread sexual assault and harassment to continue for so long. The sinister idea that there is a limit to the total number of accusations of "sexism" that society will bear has made us trend toward the egotistical in our understanding of oppression, but it is happening to all of us, and it is happening all of the time.”

Lauren Duca (1991) American journalist

Sexism, Remembered and Forgotten (November 17, 2017)

Communication , Idea , Understanding , Light

“The Bush plan is economic treason against the American worker. That "civil rights leaders" are silent about the dispossession of the black working class, that unions are not marching to denounce this sellout of blue-collar and white-collar America, only tells us that the amorality of the transnational corporation has infected both. Solidarity be damned, it is all about money now.”

Patrick Buchanan (1938) American politician and commentator

2000s, State of Emergency (2006)

Money

“we can never show solidarity with ideologies, peoples and ethnic groups which are committed to the goal of changing the very European culture which forms the essence, meaning and purpose of the European way of life. We must not show solidarity with groups and ideologies which oppose to the aims of European existence and culture, because that would lead to surrender.”

Viktor Orbán (1963) Hungarian politician, chairman of Fidesz

Life , People , Way , Change

“Where justice and authority let victims down, solidarity, activism, and a massive effort to create awareness will have to fill the breach.”

Sarah Seltzer

Cop rapes woman at gunpoint, 11-year-old rape victim smeared, accuser sued for $2 million: is US society failing victims? http://www.alternet.org/story/152140/cop_rapes_woman_at_gunpoint,_11-year-old_rape_victim_smeared,_accuser_sued_for_$2_million:_is_us_society_failing_victims?, Alternet (August 23, 2011).

Justice , Effort

“I strongly believe that cinema has the power to influence people and bring all of us together for a greater purpose – of peace, brotherhood and solidarity. By showcasing films from around the world and creating a platform for healthy dialogue, DIFF has taken cinema to its next level of social relevance. Personally, I am humbled by this recognition from Dubai, a city I consider as my second home.”

Amitabh Bachchan (1942) Indian actor

Quoted in Bachchan Receives Lifetime Achievement Award at DIFF, 25 November 2009, 15 December 2013, Khaleej Times http://www.khaleejtimes.com/displayarticle.asp?xfile=data/newsmakers/2009/November/newsmakers_November64.xml&section=newsmakers&col,.

People , World , Peace , Home

“Polygamy and polyandry distribute the frightening physical solidarity of monogamy. Monogamous couples are always hungry for company: to dilute sex.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"The Damned Thing", from Anarchism Is Not Enough (London: Jonathan Cape, 1928)

Sex

“The solidarity of all progressive forces of the world towards the people of Vietnam today is similar to the bitter irony of the plebeians coaxing on the gladiators in the Roman arena. It is not a matter of wishing success to the victim of aggression, but of sharing his fate; one must accompany him to his death or to victory.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Message to the Tricontinental (1967)

Death , Fate , People , World

“The IWW's affirm as a fundamental principle that the creators of wealth are entitled to all they create. Thus they find themselves pitted against the whole profit-making system. They declare that there can be no compromise so long as the majority of the working class lives in want while the master class lives in luxury. They insist that there can be no peace until the workers organize as a class, take possession of the resources of the earth and the machinery of production and distribution and abolish the wage system. In other words, the workers in their collectivity must own and operate all the essential industrial institutions and secure to each laborer the full value of his product.
It is for these principles, this declaration of class solidarity, that the IWWs are being persecuted, beaten, imprisoned, murdered. If the capitalist class had the sense it is reputed to have, it would know that violence is the worst weapon that can be used against men who have nothing to lose and the world to gain.”

Helen Keller (1880–1968) American author and political activist

What is the IWW? (1918)

Men , World , Peace , Sense

“The feeling ("sens", Fr.) of solidarity that is born amidst a community rest on the feeling of antagonism arouse (aroused? arose?… sorry, - "suscité", Fr.) by those who are opposed to it. Most of the time we only adhere to a party or a group, in order to better (or more, - "pour mieux se", Fr.) differentiate ourselves of another.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 42.

Feeling , Communication , Time

“The interests of the working class and of its struggle against capitalism demand complete solidarity and the closest unity of the workers of all nations; they demand resistance to the nationalist policy of the bourgeoisie of every nationalist.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"Right of Nations to Self-Determination", (1904), The Lenin Anthology
1910s

“An impressive thing about India is the way in which it has almost as many Muslim citizens, who live with greater prospects of peace and prosperity, as does Pakistan. This comity and integration is one of the many targets of the suicide killers, and it is another reason why firm, warm solidarity with India is the most pressing need of the present hour.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2008, "Our Friends in Bombay", 2008

Peace , Way , Suicide

“When in 1977, the United Nations passed the resolution inaugurating the International Day of Solidarity with the Palestinian people, it was asserting the recognition that injustice and gross human rights violations were being perpetrated in Palestine. In the same period, the UN took a strong stand against apartheid; and over the years, an international consensus was built, which helped to bring an end to this iniquitous system. But we know too well that our freedom is incomplete without the freedom of the Palestinians; without the resolution of conflicts in East Timor, the Sudan and other parts of the world.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

Address http://www.anc.org.za/show.php?id=3384 at The International Day of Solidarity with the Palestinian People (4 December 1997)
1990s

People , World , Freedom , Strong

“Can the human appropriation of nature ever achieve the elimination of violence, cruelty, and brutality in the daily sacrifice of animal life for the physical reproduction of the human race? To treat nature "for its own sake" sounds good, but it is certainly not for the sake of the animal to be eaten, nor probably for the sake of the plant. The end of this war, the perfect peace in the animal world — this idea belongs to the Orphic myth, not to any conceivable historical reality. In the face of the suffering inflicted by man on man, it seems terribly "premature" to campaign for universal vegetarianism or synthetic foodstuffs; as the world is, priority must be on human solidarity among human beings. And yet, no free society is imaginable which does not, under its "regulative idea of reason," make the concerted effort to reduce consistently the suffering which man imposes on the animal world.”

Herbert Marcuse book Counterrevolution and Revolt

Source: Counterrevolution and Revolt (1972), Chapter "Nature and Revolution," in The Essential Marcuse: Selected Writings of Philosopher and Social Critic Herbert Marcuse, edited by Andrew Feenberg and ‎William Leiss, Beacon Press, 2007, pp. 240 https://books.google.it/books?id=JqoyBgAAQBAJ&pg=PA240-241

Life , War , World , Peace

“By anarchist spirit I mean that deeply human sentiment, which aims at the good of all, freedom and justice for all, solidarity and love among the people; which is not an exclusive characteristic only of self-declared anarchists, but inspires all people who have a generous heart and an open mind…”

Errico Malatesta (1853–1932) Italian anarchist

Umanita Nova (13 April 1922)

Love , People , Justice , Freedom

“Labour should be robust in supporting free and democratic trade unions throughout Europe, in championing a balance of interests in corporate governance and strong civic self-government with a deep partnership between universities, cities and firms. The question is whether being part of the EU hinders this. Britain is already outside the Eurozone and the Schengen agreement. It is gratuitous to remain part of a political union that is so hostile to diversity and democracy and so disposed to the consolidation of big capital that it has become a remorseless machine for the liberalisation of trade and the disintegration of society, in which the demand for liquidity has dissolved solidarity.”

Maurice Glasman, Baron Glasman (1961) British philosopher

The case against remaining in the EU on LabourList.org, 2 June 2016 http://labourlist.org/2016/06/why-should-labour-support-the-european-union-the-case-for-out/

Hostility , Democracy , Question , Support

“[R]acial difference and ethnic pride are no longer just fossilized notions from the 1960s; they are growing fissures in the American mosaic that now threaten to split the country apart — fueling the suspicion of less liberal and more homogeneous nations that the great American experiment will finally unwind as expected. That would be a great tragedy, but a catastrophe entirely predictable if citizens seek symbolic solidarity with their tribe rather than in the common idea of just being American.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, America: One Nation, Indivisible (2015)

Idea , Country

“[S]egments of the Right, who denounced phrases like “economic patriotism” when it passed Barack Obama’s lips but nod and cheer when similar phrases come out of the mouths of “nationalists.” They see the state as the key to fostering a new social solidarity because it alone speaks for their new idol — or “strong god” — of the Nation. Passionate nationalists, like passionate socialists, ultimately believe that the State can love you, and if the right people take it over, the divisions that are inevitable in a free society will be knitted together by some government initiative. But that is not love, it is lust. It is a lust for power and victory for your vision over all others.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, The Government Can’t Love You (2018)

Love , God , People , Strong

“Apparently, there is no bad economic turn a conservative cannot do unto his buddy in the working class, as long as cultural solidarity has been cemented over a beer.”

Thomas Frank book What's the Matter with Kansas?

Ibid. (p. 118).
What's the Matter with Kansas? (2004)

Beer

“Discovering himself to be an oppressor may cause considerable anguish, but it does not necessarily lead to solidarity with the oppressed.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

“Bombay is far ahead of Bengal in the matter of female education. I have visited some of the best schools in Bengal and Bombay, and I can say from my own experience that there are a larger number of girls receiving public education in Bombay than in Bengal; but while Bengal has not come up to Bombay as far as regarded extent of education, Bengal is not behind Bombay in the matter of solidarity and depth.”

Keshub Chunder Sen (1838–1884) Indian academic

Speech delivered at the East India Association, London, on 13th May 1870. See Female Education in India for full speech.

Education , School , Girl

“An international socialism is the stated ideal of most socialists; an international liberalism is the unstated tendency of the liberal. To neither system is it thinkable that men live, not by universal aspirations but by local attachments; not by a “solidarity” that stretches across the globe from end to end, but by obligations that are understood in terms which separate men from most of their fellows—in terms such as national history, religion, language, and the customs that provide the basis of legitimacy.”

Roger Scruton (1944–2020) English philosopher

"How to be a Non-Liberal, Anti-Socialist Conservative," Intercollegiate Review: A Journal of Scholarship and Opinion (Spring 1993).

Men , Religion , History , Universe

“In the case of a people which represents many nations, cultures and races, as does our own, a unification of interests and ideals in recreations is bound to wield a telling influence for solidarity of the entire population. No more truly democratic force can be set off against the tendency to class and caste than the democracy of individual parts and prowess in sport.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Democracy of Sports (1924)
Context: A special consideration suggests the value of a development of national interest in recreation and sports. There is no better common denominator of a people. In the case of a people which represents many nations, cultures and races, as does our own, a unification of interests and ideals in recreations is bound to wield a telling influence for solidarity of the entire population. No more truly democratic force can be set off against the tendency to class and caste than the democracy of individual parts and prowess in sport.

People , Democracy , Sport , Parting

“In sex, as in consumption, the nuclear family emphasizes possession and exclusivity at the expense of the kinds of emotional relationships that work for co-operation and solidarity.”

Germaine Greer (1939) Australian feminist author

"Women and power in Cuba" (1985), p. 271
The Madwoman's Underclothes (1986)
Context: In the nuclear family the child is confronted by only two adults contrasted by sex. The tendency towards polarization is unavoidable. The duplication of effort in the nuclear family is directly connected to the family's role as the principal unit of consumption in consumer society. Each household is destined to acquire a complete set of all the consumer durables considered necessary for the good life and per caput consumption is therefore maintained at its highest level. In sex, as in consumption, the nuclear family emphasizes possession and exclusivity at the expense of the kinds of emotional relationships that work for co-operation and solidarity.

Family , Sex

“Not the day when the Saxon said the words, but the day when an enemy perpetuated them, was the historic date. A date that is a prophecy of something still in the future: the day when races and nations will be cast into oblivion, and the solidarity of all mankind will be established.”

Jorge Luis Borges book Other Inquisitions

Other Inquisitions (1952), The Modesty of History
Context: Only one thing is more admirable than the admirable reply of the Saxon king: that an Icelander, a man of the lineage of the vanquished, has perpetuated the reply. It is as if a Carthaginian had bequeathed to us the memory of the exploit of Regulus. Saxo Grammaticus wrote with justification in his Gesta Danorum: "The men of Thule [Iceland] are very fond of learning and of recording the history of all peoples and they are equally pleased to reveal the excellences of others or of themselves."
Not the day when the Saxon said the words, but the day when an enemy perpetuated them, was the historic date. A date that is a prophecy of something still in the future: the day when races and nations will be cast into oblivion, and the solidarity of all mankind will be established.

Future

“Richard Wright’s outstanding characteristics are two seemingly opposite tendencies. One is an overwhelming need for association and integration with humanity at large. The other is a tragic, highly individualized loneliness. Except that he is a Negro in 20th century America he might have been a lyric poet. Whenever he describes the life he wants for mankind he rises to great heights of lyric beauty. At the same time when he doubts that a new life can ever be achieved he writes with the same beauty but in tragic despair. Wright wants a new world; men working freely together in social relationships that not only realize a complete personality but develop every potential and result in new associations and new men altogether. He wants to share a common life, not in a regimented sense but in a free interchange of ideas and experience; a relationship which will be the blending of a common belief and a solidarity of ideals. He wants a life in which basic emotions are shared; in which common memory forms a common past; in which collective hope reflects a national future. He has a vision of life where man can reveal his destiny as man by grappling with the world and getting from it the satisfactions he feels he must have. He wants a life where man’s inmost nature and emotional capacities will be used. He has a passionate longing to belong, to be identified with the world at large; he wants the "deep satisfaction of doing a good job in common with others."”

Richard Wright (1908–1960) African-American writer

He doesn’t want a society where he is separate as Negro, but one where he is just another man.
Constance Webb, "Notes preliminary to a full study of the work of Richard Wright" (privately published, 1946)

Life , Men , World , Beauty

“The global community has become irreversibly interdependent, with the constant movement of people, ideas, goods and resources. In such a world, we must combat terrorism with an infectious security culture that crosses borders — an inclusive approach to security based on solidarity and the value of human life. In such a world, weapons of mass destruction have no place.”

Mohamed ElBaradei (1942) Egyptian law scholar and diplomat, former Director General of the International Atomic Energy Agency, and Nobel …

Saving Ourselves From Self-Destruction (2004)
Context: We must abandon the unworkable notion that it is morally reprehensible for some countries to pursue weapons of mass destruction yet morally acceptable for others to rely on them for security — and indeed to continue to refine their capacities and postulate plans for their use.
Similarly, we must abandon the traditional approach of defining security in terms of boundaries — city walls, border patrols, racial and religious groupings. The global community has become irreversibly interdependent, with the constant movement of people, ideas, goods and resources. In such a world, we must combat terrorism with an infectious security culture that crosses borders — an inclusive approach to security based on solidarity and the value of human life. In such a world, weapons of mass destruction have no place.

Life , People , World , Communication

“One will be conducive to cooperation and solidarity another social structure to competition, suspiciousness, avarice; another to child-like receptiveness, another to destructive aggressiveness.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Human Nature and Social Theory (1969)
Context: One will be conducive to cooperation and solidarity another social structure to competition, suspiciousness, avarice; another to child-like receptiveness, another to destructive aggressiveness. All empirical forms or human needs and drives have to be understood as results of the social practice (in the last analysis based on the productive forces, class structure, etc., etc.) but they all have to fulfill the functions which are inherent in man’s nature in general, and that is to permit him to relate himself to others and share a common frame of reference, etc. The existential contradiction within man (to which I would now add also the contradiction between limitations which reality imposes on his life, and the virtually limitless imagination which his brain permits him to follow) is what I believe to be one of the motives of psychological and social dynamics. Man can never stand still. He must find solutions to this contradiction, and ever better solutions to the extent to which reality enables him.
The question then arises whether there is an optimal solution which can be inferred from man’s nature, and which constitutes a potential tendency in man. I believe that such optimal solutions can be inferred from the nature of man, and I have recently found it quite useful to think in terms of what in sociology and economy is now often called »system analysis«. One might start with the idea, in the first place, that human personality — just like society — is a system, that is to say, that each part depends on every other, and no part can be changed unless all or most other parts are also changed. A system is better than chaos. If a society system disintegrates or is destroyed by blows from the outside the society ends in chaos, and a completely new society is built upon its ruins, often using the elements of the destroyed system to build the new. That has happened many times in history. But, what also happens is that the society is not simply destroyed but that the system is changed, and a new system emerges which can be considered to be a transformation of the old one.

“I have sought with some touches of detail to bring out the solidarity and historical continuity of the High Intelligentsia of England, who have built up the foundations of our thought in the two and a half centuries, since Locke, in his Essay Concerning Human Understanding, wrote the first modern English book.”

John Maynard Keynes (1883–1946) British economist

Source: Essays In Biography (1933), Preface, p. viii
Context: I have sought with some touches of detail to bring out the solidarity and historical continuity of the High Intelligentsia of England, who have built up the foundations of our thought in the two and a half centuries, since Locke, in his Essay Concerning Human Understanding, wrote the first modern English book. I relate below the amazing progeny of Sir George Villiers. But the lineage of the High Intelligentsia is hardly less interbred and spiritually inter-mixed. Let the Villiers Connection fascinate the monarch or the mob and rule, or seem to rule, passing events. There is also a pride of sentiment to claim spiritual kinship with the Locke Connection and that long English line, intellectually and humanly linked with one another, to which the names in my second section belong. If not the wisest, yet the most truthful of men. If not the most personable, yet the queerest and sweetest. If not the most practical, yet of the purest public conscience. If not of high artistic genius, yet the most solid and sincere accomplishment within many of the fields which are ranged by the human mind.

Books , Understanding

“In the anarchist milieu, communism, individualism, collectivism, mutualism and all the intermediate and eclectic programmes are simply the ways considered best for achieving freedom and solidarity in economic life; the ways believed to correspond more closely with justice and freedom for the distribution of the means of production and the products of labour among men.”

Errico Malatesta (1853–1932) Italian anarchist

Note to the article 'Individualism and Anarchism' by Adams (1924)
Context: In the anarchist milieu, communism, individualism, collectivism, mutualism and all the intermediate and eclectic programmes are simply the ways considered best for achieving freedom and solidarity in economic life; the ways believed to correspond more closely with justice and freedom for the distribution of the means of production and the products of labour among men.
Bakunin was an anarchist, and he was a collectivist, an outspoken enemy of communism because he saw in it the negation of freedom and, therefore, of human dignity. And with Bakunin, and for a long time after him, almost all the Spanish anarchists were collectivists (collective property of soil, raw materials and means of production, and assignment of the entire product of labour to the producer, after deducting the necessary contribution to social charges), and yet they were among the most conscious and consistent anarchists.
Others for the same reason of defence and guarantee of liberty declare themselves to be individualists and they want each person, to have as individual property the part that is due to him of the means of production and therefore the free disposal of the products of his labour.
Others invent more or less complicated system of mutuality. But in the long run it is always the searching for a more secure guarantee of freedom which is the common factor among anarchists, and which divides them into different schools.

Life , Men , Justice , Way

“Either the general population will take control of its own destiny and will concern itself with community interests, guided by values of solidarity, sympathy and concern for others, or alternatively there will be no destiny for anyone to control.”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 1990s, 1990-1994, Manufacturing Consent: Noam Chomsky and the Media, 1992
Context: Modern industrial civilization has developed within a certain system of convenient myths. The driving force of modern industrial civilization has been individual material gain, which is accepted as legitimate, even praiseworthy, on the grounds that private vices yield public benefits, in the classic formulation. Now, it has long been understood, very well, that a society that is based on this principle will destroy itself in time. It can only persist, with whatever suffering and injustice that it entails, as long as it is possible to pretend that the destructive forces that humans create are limited, that the world is an infinite resource, and that the world is an infinite garbage can. At this stage of history either one of two things is possible. Either the general population will take control of its own destiny and will concern itself with community interests, guided by values of solidarity, sympathy and concern for others, or alternatively there will be no destiny for anyone to control. As long as some specialized class is in a position of authority, it is going to set policy in the special interests that it serves. But the conditions of survival, let alone justice, require rational social planning in the interests of the community as a whole, and by now that means the global community. The question is whether privileged elite should dominate mass communication and should use this power as they tell us they must—namely to impose necessary illusions, to manipulate and deceive the stupid majority and remove them from the public arena. The question in brief, is whether democracy and freedom are values to be preserved or threats to be avoided. In this possibly terminal phase of human existence, democracy and freedom are more than values to be treasured; they may well be essential to survival.

Communication

“There were rare moments when a feeling and longing for solidarity with other black people would take hold of him. He would dream of making a stand against that white force, but that dream would fade when he looked at the other black people near him. Even though black like them, he felt there was too much difference between him and them to allow for a common binding and a common life. Only when threatened with death could that happen; only in fear and shame, with their backs against a wall, could that happen. But never could they sink their differences in hope.”

Richard Wright (1908–1960) African-American writer

"Flight", pp. 109, Harper Row 1966
Native Son (1940)

Life , Death , People , Fear

“If He goes lost, then we go lost.
This is why the salvation of the Universe is also our salvation, why solidarity among men is no longer a tenderhearted luxury but a deep necessity and self-preservation, as much a necessity as, in an army under fire, the salvation of your comrade-in-arms.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)
Context: It is our duty to help liberate that God who is stifling in us, in mankind, in masses of people living in darkness.
We must be ready at any moment to give up our lives for his sake. For life is not a goal; it is also an instrument, like death, like beauty, like virtue, like knowledge. Whose instrument? Of that God who fights for freedom.
We are all one, we are all an imperiled essence. If at the far end of the world a spirit degenerates, it drags down our spirit into its own degradation. If one mind at the far end of the world sinks into idiocy, our own temples over-brim with darkness.
For it is only One who struggles at the far end of earth and sky. One. And if He goes lost, it is we who must bear the responsibility. If He goes lost, then we go lost.
This is why the salvation of the Universe is also our salvation, why solidarity among men is no longer a tenderhearted luxury but a deep necessity and self-preservation, as much a necessity as, in an army under fire, the salvation of your comrade-in-arms.

Men , Universe

“These values: compassion; solidarity; respect for each other - already exist in all our great religions. We can begin by reaffirming and demonstrating that the problem is not the Koran, nor the Torah nor the Bible. As I have often said, the problem is never the faith.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

World Civilisations: “ Bridging the World’s Divides http://kofiannanfoundation.org/newsroom/news/2010/10/history-world-100-objects-episode-98”. Lecture given at the British Museum London.
Context: These values: compassion; solidarity; respect for each other - already exist in all our great religions. We can begin by reaffirming and demonstrating that the problem is not the Koran, nor the Torah nor the Bible. As I have often said, the problem is never the faith. It is the faithful, and how we behave towards each other. It is these great, enduring and universal principles which are also enshrined in the Charter of the United Nations and the Universal Declaration of Human Rights. We can use these values – and the frameworks and tools we have based on them - to bridge divides and make people feel more secure and confident of the future.

Faith , Religion , Problem

“We stand for the State and for the unity which, whether in the form of kingdom or empire or class solidarity, the State alone can bring.”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

"State Toryism and Social Reform" in Unionist Policy and Other Essays (1913). Pg 46.
Context: We stand for the State and for the unity which, whether in the form of kingdom or empire or class solidarity, the State alone can bring. Above all stands the State and in that phrase lies the essence of Toryism. Our ancestors left it to us, and not the least potent method of preserving it is to link the conception of State Toryism with the practice of Social Reform.

“Of course [the opposition] can be supported! I mean, for God’s sake, from Solidarity in Poland to the ANC in South Africa… there was a great degree of support. But they [the Poles and South Africans] did it. It was not some foreign country doing it.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted by Emily Esfahani Smith, Pahlavi's Hope for a Better Iran http://www.weeklystandard.com/blogs/pahlavis-hope-better-iran, The Weekly Standard, Feb 18, 2010.
Interviews, 2010

God , Support , Country

“The latest slogans in Iran say ‘Obama, Obama are you with them or with us.’ What does that really mean? It means we expect more solidarity and support… Why do you think the demonstrators on the streets, at the risk of their own lives and limbs, are holding signs in English. It’s not to practice their English, as one of our human rights activists here has been saying. This is obviously meant for outside world, particularly the United States.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted by Emily Esfahani Smith, Pahlavi's Hope for a Better Iran http://www.weeklystandard.com/blogs/pahlavis-hope-better-iran, The Weekly Standard, Feb 18, 2010.
Interviews, 2010

World , Support , Thinking

“I encourage investment in technologies that increase communication with the Iranian people. America in particular needs to increase the available mediums of dialogue with the Iranian people by strengthening the ability of the Iranian people to access news and information and to overcome the electronic censorship and monitoring efforts of the Iranian regime… This renewed dialogue would allow the world to demonstrate its solidarity with the democracy-seeking Iranian people. It would also improve the accuracy of the information received from Iran. But perhaps most importantly, improving these technologies would allow the Green Movement within Iran to communicate, organize and mobilize much more efficiently.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

Excerpted Comments Made by Reza Pahlavi of Iran to a Group of Prominent American Business Leaders in New York City http://www.rezapahlavi.org/details_article.php?article=414&page=2, Dec. 9, 2009.
Speeches, 2008-2009

People , World , Democracy , Communication

“The great Iranian Nation, especially the Khuzestanis and particularly the Arabs, will defeat this conspiracy and overcome this challenge,thanks to their intelligence,faith and solidarity.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

Twitter 24 Sep 2018
2018

Faith , Intelligence

“Economic and spiritual power are made an active power through organization. It binds all the different wills to unity of purpose and combines the single forces into a mighty unity of action. Its outer forms may differ and change as to circumstances, its essence is its new moral character, the solidarity, the strong community-feeling, the devotion and spirit of sacrifice, the self-imposed discipline. Organization is the life principle of the working class, the condition of liberation. A minority ruling by its strong organization can be vanquished only, and certainly will be vanquished, by organization of the majority.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Workers Councils (1947)

Strong , Communication , Self-confidence , Life

“Under the new circumstances discontent is universal; all the workers feel depressed under capitalist superiority; fuel for explosions has accumulated everywhere. It is not for others, it is for themselves if they join the fight. As long as they feel isolated, afraid to lose their job, uncertain what the comrades will do, without firm unity, they shrink from action. Once, however, they take up the fight, they are changed into new personalities; selfish fear recedes to the background and forth spring the forces of community, solidarity and devotion, rousing courage and perseverance. These are contagious; the example of fighting activity rouses in others, who feel in themselves the same forces awakening, the spirit of mutual and of self-confidence. Thus the wild strike as a prairie fire may spring over to other enterprises and involve ever greater masses.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Section 2.2
Workers Councils (1947)

Courage , Selfishness , Confidence , Personality

“European centrists are deeply confused about immigration. Many, especially on the centre-left, want to have both open borders and welfare states. But the evidence suggests that it is hard to be Denmark with a multicultural society. The lack of social solidarity makes high levels of taxation and redistribution unsustainable.”

Niall Ferguson (1964) British historian

"The EU melting pot is melting down" https://www.bostonglobe.com/opinion/2018/06/18/the-melting-pot-melting-down/2tShNLlY7JLn4v3PQEtoLK/story.html Boston Globe, June 18, 2018.

Making love

“Jack Chick was a graphic artist who lived his delusional life in lies, prejudice and paranoia, promoting racist, sexist credo-specific bigotry against everyone smarter than him, or who understood things better than he did: which is pretty much everyone since he was really impressively fucking stupid -even compared to other creationists. He was so bad that Chick Publications is recognized as a hate group by the Southern Poverty Law Center. So now I hear that this creepy old dogmatic fucktard has finally stopped breathing at 92 years old. I’m unapologetically glad about that. His death makes our world a better place. I think that everyone who believes the way that he did should show solidarity by burying their faces in the sand and holding their breath until Jack Chick breathes again. Because our world just doesn’t need anyone like that -making life irritating for everyone capable of rational or compassionate thought.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"Rest in oblivion, Jack Chick" http://www.patheos.com/blogs/reasonadvocates/2016/10/25/rest-oblivion-jack-chick/, Patheos (October 25, 2016)
Patheos

Hate , Law , Making love , Bad luck

“The forces fomenting antisemitism are the forces arrayed against oppressed people around the world, including Palestinians; the struggle against antisemitism is also the struggle for Palestinian freedom. I stand in solidarity with my friends in Israel, in Palestine, and around the world who are trying to resolve conflict, diminish hatred, and promote dialogue, cooperation, and understanding.”

Bernie Sanders (1941) American politician, senator for Vermont

"How to Fight Antisemitism," https://jewishcurrents.org/how-to-fight-antisemitism/ in Jewish Currents.
2010s, 2019, November 2019

World , People , Understanding , Freedom

“Zoocentricism, that stage of solidarity in which the entire sentient universe is contemplated, universal consideration and love, is as yet too difficult for human consciousness. Human philosophy, which has been so slow in discovering the solidarity of the human species, is to-day, except in its Oriental manifestations, as reluctant to recognize other species in its ethical contemplations as were dominant human groups in less advanced stages of aggregation reluctant to recognize the solidarity of the hominine species.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 144

Universe , Love , Making love

“Why are non-human beings ostracized and treated by humans with no consideration save as they administer to selfish human ends? Whence the doctrine that non-human species were made for the hominine species, and that there is no logic or sanity in their existence save as they feed or slave for their human tyrants? Because they are dumb, that is, because their language is not understood by human minds, and because they are wild, that is, because they are for the most part unassociated with human animals, and because the civilized consciousness, which is barely able to realize the kinship of human beings, is yet too feeble and rudimentary to comprehend the solidarity of all beings.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, p. 119

Animals , Selfishness , Parting

“Anti-Semitism is nothing but the antagonistic attitude produced in the non-Jew by the Jewish group. The Jewish group has thrived on oppression and on the antagonism it has forever met in the world. The root cause is their use of enemies they create in order to keep solidarity.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

debunked in 2014
Misattributed

World

“In reality, economic xenophobia and ordinary xenophobia always end up colliding. The nastier of Europe’s anti-immigrant and ethno-nationalist movements argue that ethnic solidarity is necessary to preserve the welfare state. Among ordinary Swedes, the topic of immigrants’ — non-Nordic people’s — relatively high rates of unemployment and welfare dependency is politically charged.”

Kevin D. Williamson (1972) American writer

The Whitest Privilege (2015)

Reality , People , Dependency

“The working-class, generally, is slowly beginning to realise, the true value of solidarity and are gradually becoming aware of the fact that their interests, whether they be railwaymen, dockers, engineers, or miners, are indissolubly wrapped up with one another, and that they stand or fall as a class.”

Arthur MacManus (1889–1927) British trade unionist

Miners! Down Tools! https://www.marxists.org/archive/mcmanus/articles/1920/10/14.htm, Communist Party of Great Britain, (October 14, 1920)

“We don’t think you fight fire with fire best; we think you fight fire with water best. We’re going to fight racism not with racism, but we’re going to fight with solidarity. We say we’re not going to fight capitalism with black capitalism, but we’re going to fight it with socialism. We’ve stood up and said we’re not going to fight reactionary pigs and reactionary state’s attorneys like this and reactionary state’s attorneys like Hanrahan with any other reactions on our part. We’re going to fight their reactions with all of us people getting together and having an international proletarian revolution.”

Fred Hampton (1948–1969) African-American activist

Excerpt from Fred Hampton - "Political Prisoner" video https://www.youtube.com/watch?v=Wy1gveC3GVs.

People , Water , Thinking , Fight

“We express our solidarity with the people of Puerto Rico and their great leader, Pedro Albizu Campos, who, in another act of hypocrisy, has been set free at the age of seventy-two, almost unable to speak, paralyzed, after spending a lifetime in jail. Albizu Campos is a symbol of the as yet unfree but indomitable Latin America. Years and years of prison, almost unbearable pressures in jail, mental torture, solitude, total isolation from his people and his family, the insolence of the conqueror and its lackeys in the land of his birth--nothing broke his will. The delegation of Cuba, on behalf of its people, pays a tribute of admiration and gratitude to a patriot who confers honor upon our America.”

Pedro Albizu Campos (1891–1965) Puerto Rican politician and independence advocate

Che Guevara, in a speech given to the 19th General Assembly of the United Nations on December 11, 1964. http://www.thechestore.com/Che-Guevara-United-Nations.php http://www.che-lives.com/home/modules.php?name=Content&pa=showpage&pid=5 http://cheguevaralies.blogspot.com/2006/11/che-guevaras-marxist-speach-at-united.html

Family , Gratitude , People , Age

“We will never abandon Ireland or the Irish people no matter what happens, because this solidarity is the very purpose of the European project.”

Emmanuel Macron (1977) 25th President of the French Republic

Brexit: EU stands fully behind Ireland, says Barnier https://www.bbc.co.uk/news/world-europe-47847700 BBC News (8 April 2019)
2017, 2019

People

“Every day, we are learning more about this virus and the disease it causes. One of the things we are learning is that although older people are the hardest hit, younger people are not spared. Data from many countries clearly show that people under 50 make up a significant proportion of patients requiring hospitalization. Today, I have a message for young people: you are not invincible. This virus could put you in hospital for weeks, or even kill you. Even if you don’t get sick, the choices you make about where you go could be the difference between life and death for someone else. I’m grateful that so many young people are spreading the word and not the virus. As I keep saying, solidarity is the key to defeating COVID-19 - solidarity between countries, but also between age groups. Thank you for heeding our call for solidarity, solidarity, solidarity.”

Tedros Adhanom (1965) Director-General of the World Health Organization, former Minister in Ethiopia

WHO Director-General's opening remarks at the media briefing on COVID-19 - 20 March 2020 https://www.who.int/dg/speeches/detail/who-director-general-s-opening-remarks-at-the-media-briefing-on-covid-19---20-march-2020, World Health Organization.

Making love , Country , People , Learning

“The goal of our criticism should be solidarity, not homogeneity.”

Peter Gelderloos (1982) American anarchist

Source: "The Failure of Nonviolence" (2013) https://theanarchistlibrary.org/library/peter-gelderloos-the-failure-of-nonviolence, Chapter 1. Violence Doesn't Exist

“The post-pandemic world should be a world of international solidarity – without unilateral coercive measures. This is the moment for the international community to reaffirm the principles of multilateralism contained in the UN Charter and demand that unilateral coercive measures that cause death and suffering be condemned by the International Criminal Court as a crime against humanity.”

Alfred de Zayas (1947) American United Nations official

2020

World , Death , Suffering , Communication

“We (China) are still at a very critical stage in fighting the (2019-nCoV) Coronavirus. International solidarity is extremely important and for that purpose all countries should behave in a responsible manner.”

Zhang Jun (1960) Chinese ambassador

Zhang Jun (2020) cited in " China virus death toll rises to at least 212 as WHO declares global emergency https://www.thestar.com.my/news/regional/2020/01/31/china-virus-death-toll-rises-to-at-least-212-as-who-declares-global-emergency" on The Star Online, 31 January 2020.

Fight , Country

“My dear young friends … I believe in you. I have grown increasingly convinced that your generation has the capacity to transform the dawning century into an era of peace and dialogue. You have the means of reconciling our fractured humanity with itself and with the natural world.… You are the first generation of truly global citizens. The problems that you face today were not created by you. My generation and that of your parents … are the problem generations. You must be the solution finding generation! Make good use of collective intelligence, based on sharing. And above all be the generation that acts. You have the capacity to lead humanity towards a renewed form of fraternity, justice and solidarity….”

Tenzin Gyatso (1935) spiritual leader of Tibet

A Call for Revolution (2017-2018)

Peace , Justice , Intelligence , Nature

“… I had my own personal experiences with prejudice. I was the only child of color in primary school, junior high and high school. I went through all those years feeling like a freak in one all-white school after the other. The family next door wouldn't let their daughter play with me because I was Mexican. I got on a bus once in D.C. with my father, who was very dark, and they told us to go to the back of the bus, where black people had to sit in those years. All this created in me a feeling of empathy and solidarity with people of color and formed the roots of my commitment to fighting for social justice and against racism.”

Elizabeth Martinez (1925) American community organizer, activist, author, and educator

On becoming a political activist in "Unite and Overcome!" https://www.tolerance.org/magazine/spring-1997/unite-and-overcome in Teaching Tolerance (Spring 1997)

School , Family , Justice , Personality

“An important term for us in the church is solidarity. We are brothers and sisters first because of that shared baptism, and there’s even deep solidarity simply because we’re all created by the same God.”

Steven Biegler (1959) American prelate

Father Steve Biegler selected as ninth bishop of Diocese of Cheyenne https://www.wyomingnews.com/news/local_news/father-steven-biegler-selected-as-ninth-bishop-of-diocese-of-cheyenne/article_7b23ad10-0ad8-11e7-a803-eb2d09401e05.html (Mar 17, 2017)

God , Sister

“The current situation, although difficult, is not the worst. There is a spirit of solidarity among the people.”

Tomasz Peta (1951) Roman Catholic bishop

Archbishop Peta: Solidarity in Kazakhstan in times of pandemic https://www.vaticannews.va/en/church/news/2020-04/kazakhstan-church-solidarity-amid-trying-times.html (15 April 2020)

People

“The greatest blessing for the people in the Kingdom is that the country is standing on the strong foundation of Islam, tawhid, faith and sunnah of the Prophet (pbuh), Shariah and unity, and solidarity of the people.”

Salah Al Budair (1971) Imaam at Masjid al-Nabawi

Makkah imam says Gulf alliance to help Yemenis https://www.arabnews.com/saudi-arabia/news/740816?page=5 (2nd May 2015)

Faith , Country , Strong , People

“One thing I just want to underscore is that the world is watching us. We see these rallies in solidarity emerging all across the globe, and I have friends texting me with their images in France and the Netherlands and Costa Rica, and people are showing me that they are showing up in solidarity.”

Opal Tometi (1984) Nigerian–American writer, strategist and community organizer

A Black Lives Matter Co-Founder Explains Why This Time Is Different, By Isaac Chotiner, The New Yorker, (3 June 2020)

People , World

“The church does not encourage clashes but harmony, based on a principle that must guide the world going forward, as there is no other possible way. This principle is that of solidarity.”

Walmor Oliveira de Azevedo (1954) Catholic bishop

Brazil’s top bishop: Without solidarity, Brazil could become new epicenter of the coronavirus pandemic https://www.americamagazine.org/politics-society/2020/05/18/brazils-top-bishop-without-solidarity-brazil-could-become-new-epicenter (May 18, 2020)

Way , World

“The ideal reconciliation should come from religion. But this kind of concept should come from either the Protestants or the Catholics, because we Christians have this kind of idea we have this kind of solidarity — whereas other religions don't care about this.”

John Hung Shan-chuan (1943) Archbishop of the Roman Catholic Archdiocese of Taipei

Source: Interview with Archbishop of Taipei https://www.ewtn.com/catholicism/library/interview-with-archbishop-of-taipei-1299 (December 2008)

Religion , Idea

Quotes about solidarity page 2

Quotes about solidarity
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