Quotes about society (5797 quotes, page 37)

“A world view is a coherent collection of concepts and theorems that must allow us to construct a global image of the world, and in this way to understand as many elements of our experience as possible.
Societies, as well as individuals, have always contemplated deep questions relating to their being and becoming, and to the being and becoming of the world. The configuration of answers to these questions forms their world view. Research on world views, although we are convinced of its practical value and necessity, will always be primarily an expression of a theoretical interest. It reflects the unlimited openness of the human mind to reality as a whole. Even if this research would not appear to be of any immediate value or necessity – quod non – we still should promote and encourage it energetically, because it also expresses the most unselfish striving of humanity “the desire to know,” a property of “Homo sapiens sapiens.””

Diederik Aerts (1953) Belgian theoretical physicist

Source: World views. From Fragmentation to Integration (1994), p. 8

World , Way , Understanding , Question

“Protocols:
Number 1, paras. 9,10
If every State has two foes, and if in regard to the external foe it is allowed and not considered immoral to use every manner and art of conflict, as for example to keep the enemy in ignorance of plans of attack and defense, to attack him by night or in superior numbers, then in what way can the same means in regard to a worse foe, the destroyer of the structure of society and the commonweal, be called immoral and not permissible?
Is it possible for any sound logical mind to hope with any success to guide crowds by the aid of reasonable counsels and arguments,, when any objection or contradiction, senseless though it may be, can be made and when such objection may find more favor with the people, whose powers of reasoning are superficial?
Graves: The basic ideas are the same despite word changes like… “two kinds of enemies” versus, “two foes.””

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.74

People , Hope , Art , Way

“The rejection of concern for practical goals expressed in the German Society for Sociology's founding charter represented the culmination of a debate in the Social Policy Association, the so-called Werturteilsstreit, in which a group of young political economists, including Ferdinand Tonnies, Werner Sombart, and Max Weber, attacked the older generation of political economists for mixing facts and values, science and politics.”

Robert N. Proctor (1954) American historian

Source: Value-free science?: Purity and power in modern knowledge, 1991, p. 86

Science

“What passed for society was a loud, giddy whirl of thieves and pretentious hustlers, a dull sideshow full of quacks and clowns and philistines with gimp mentalities.”

Hunter S. Thompson (1937–2005) American journalist and author

1990s, The Rum Diary (1998)

“We are a society awash in skillfully manufactured lies. Solitude that makes thought possible—a removal from the electronic cacophony that besieges us—is harder and harder to find. We have severed ourselves from a print-based culture. We are unable to grapple with the nuances and complexity of ideas. We have traded ideas for fabricated clichés. We speak in the hollow language we are given by our corporate masters. Reality, presented to us as image, is unexamined and therefore false. We are culturally illiterate. And because of our cultural illiteracy we are easily manipulated and controlled.”

Chris Hedges (1956) American journalist

Speech at the American Political Science Association, September 3, 2016 http://www.truthdig.com/report/item/the_intellectuals_we_abandon_20160904

Idea , Reality , Solitude , Falseness

“It is important that we continue to strengthen our economic and political progress. We can achieve this only if we can make an effort to face our past to allow relief and dignity for those who have experienced violations and to ensure that that pain is acknowledged. The root cause to our experience must also be effectively dealt with. This will involve all of us right across our society.”

Josefa Iloilo (1920–2011) President of Fiji

Fiji Day address, 10 October 2005 (excerpts)

Pain , Effort , Past

“Pornography and violence are by-products of societies in which private identity has been…destroyed by sudden environmental change.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Letter to Clare Westcott, November 26 1975. Letters of Marshall McLuhan, p. 514
1970s

Change

“Hitherto, the well-to-do have governed this country for their own interest; and I will do them this credit—they have achieved their object. Now I trust the time is approaching for those who work and have not. My aim in life is to make life pleasanter for this great majority; I do not care if it becomes in the process less pleasant for the well-to-do minority. Take America, for instance. Cultured persons complain that the society there is vulgar; less agreeable to the delicate tastes of delicately trained minds. But it is infinitely preferable to the ordinary worker.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Said to Beatrice Webb as recorded in her diary (12 January 1884), quoted in Webb, My Apprenticeship (Penguin, 1971), p. 141.
1880s

Life , Time , Personality , Training

“I have spoken of the advantages of leisure and opportunity for improvement, as of a right to which you were entitled. I must now remind you that every right involves a responsibility. The greater our freedom from external restrictions, the more do we become the rightful subjects of the moral law within us. The less our accountability to man, the greater our accountability to a higher power. Such a thing as irresponsible right has no existence in this world. Even in the formation of opinion, which is of all things the freest from human control, and for which something like irresponsible right has been claimed, we are deeply answerable for the use we make of our reason, our means of information, and our various opportunities of arriving at a correct judgment. It is true, that so long as we observe the established rules of society, we are not to be called upon before any human court to answer for the application of our leisure; but so much the more are we bound by a higher than human law to redeem to the full our opportunities. Tho application of this general truth to the circumstances of your present position is obvious. A limited portion of leisure in the evening of each day is allotted to you, and it is incumbent upon you to consider how you may best employ it.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250 : Address on the Right Use of Leisure to the members of tho Lincoln Early Closing Association.
1840s

Truth , World , Law , Freedom

“…this visionary [ Emanuel Swedenborg in his book Heaven and Hell ] tells us, under the form of images, that each angel, each society of angels, and the whole of heaven comprehensively surveyed, appear in human form, and in the virtue of this human form the Lord rules them as one man.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

Books , Angels , Hell , Appearance

“Everyone knows how compromised the idea of bureaucracy as a meritocratic system is. The first criterion of loyalty to any organization is therefore complicity. Career advancement is not based on merit but on a willingness to play along with the fiction that career advancement is based on merit, or with the fiction that rules and regulations apply to everyone equally, when in fact they are often deployed as an instrument of arbitrary personal power. … As whole societies have come to represent themselves as giant credentialized meritocracies, rather than as systems of predatory extraction, we bustle about, trying to curry favor by pretending we actually believe it to be true.”

David Graeber book The Utopia of Rules

The Utopia of Rules (2015)

Idea , Personality , Loyalty

“Let us face the inevitable truth. There can be no Americanization from the top down or in the mass. It will not come from the court that grants a citizenship certificate; nor from the school that teaches English; nor from the speakers that talk patriotism; nor from the patriotic society that prints platitudes. It will come from basic conditions being right, and none is more vital than industrial relations. It will live as we shorten the distance between the Constitution and the shop. It will be believed in as we square every act in the shops of America with every utterance in public print.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Truth , School

“How do you get rid of the trash? It's out there in society, it's going on every day […] You can educate children an awful lot easier than you can get rid of the trash.”

Joycelyn Elders (1933) American pediatrician, public health administrator, and former Surgeon General of the United States

Source: [Bob, Sipchen, http://www.aegis.com/news/lt/1997/LT970701.html, Straight Talk From a Straight Shooter Journeys: Joycelyn Elders was known for her outspokenness during her run, Los Angeles Times, E-1, July 3, 1997, 2007-05-20]

Children , Education

“The Forsytes were resentful of something, not individually, but as a family; this resentment expressed itself in an added perfection of raiment, an exuberance of family cordiality, an exaggeration of family importance, and — the sniff. Danger — so indispensable in bringing out the fundamental quality of any society, group, or individual — was what the Forsytes scented; the premonition of danger put a burnish on their armour. For the first time, as a family, they appeared to have an instinct of being in contact, with some strange and unsafe thing.”

John Galsworthy book The Man of Property

The Man of Property (1906) Volume I of The Forsyte Saga.

Family , Appearance , Time , Perfection

“Society did not recognize philosophy or the right of philosophizing. There was no harmony between philosophy and society. The philosophers were very far from being exponents of society or of parties. They defended the interests of philosophy and of nothing else. In doing this, they believed indeed that they were defending the highest interests of mankind. The exoteric teaching was needed for protecting philosophy. It was the armor in which philosophy had to appear. It was needed for political reasons. It was the form in which philosophy became visible to the political community. It was the political aspect of philosophy. It was "political" philosophy.”

Leo Strauss book Persecution and the Art of Writing

Persecution and the Art of Writing (1952), Introduction

Communication , Appearance

“The further institutional designers try to move along the continuum toward explicit proactive systems that force integration in exclusionary and racist societies, the more they will learn about how much redesign of ethnic antipathy is feasible in them.”

Ian Shapiro (1956) American political theorist

"The State of Democratic Theory" in The Democracy Sourcebook (2003) edited by Robert Dahl, Ian Shapiro, and José Antonio Cheibub.

Learning

“Just as organic species evolve toward the use of greater densities of a wider variety of free-energy sources in their environment, so human societies develop to access, store, and use in greater densities larger quantities of free energy through the ongoing improvement of their technologies. As a consequence societies, the same as natural systems, tend to grow larger in size, develop more intricate relations among their diverse components, and create more massive and flexible modes of interaction among them.”

Ervin László (1932) Hungarian musician and philosopher

Source: Evolution: the general theory (1996), p. 125.

Nature

“But there isn’t an outside. Talking about “society’s outcasts” or “opting out” is so much whaledreck. The fact that we generate huge quantities of waste is all that allows people to go outside; they’re benefiting from the superficial affluence which conformists use to alleviate boredom. In essence, using the term “out” is as meaningless as trying to define a location outside the universe. There’s no place for “outside” to be.”

John Brunner book Stand on Zanzibar

context (21) “Letter”
Stand on Zanzibar (1968)

People , Universe

“But the God hypothesis for morality and altruism has its own problems. It fails, for example, to specify exactly which moral judgments were instilled in people by God and which, if any, might rest on secular reason. It doesn’t explain why slavery, torture, and disdain for women and strangers were considered proper behaviors not too long ago, but are now seen as immoral. For if anything is true, God-given morality should remain constant over time and space. In contrast, if morality reflects a malleable social veneer on an evolutionary base, it should change as society changes. And it has.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 177

Women , God , People , Behavior

“I determined to spend the Remainder of my Days in privacy and Retirement with my Children, from whose Society alone I could expect Comfort.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Letter to a member of the Brent family (2 October 1778) http://www.virginia1774.org/ToMrBrent.html

Children

“When we change the way we communicate, we change society.”

Clay Shirky (1964) American technology writer

Shirky (2008), cited in: Jennex, Murray (2012). Managing Crises and Disasters with Emerging Technologies. p. 3

Way , Communication , Change

“The function of these unmediated concepts that have been derived from the fetishistic forms of objectivity is to make the phenomena of capitalist society appear as supra-rational historical essences.”

György Lukács book History and Class Consciousness

Source: History and Class Consciousness (1968), p. 14

Appearance

“Commerce was meant by the goodness of the Deity to diffuse the various goods of the earth into every part, to unite mankind in the blessed chains of brotherly love, society, and mutual dependence: the enlightened Christian should diffuse the riches of the Gospel of peace, with the commodities of his respective land. Commerce attended with strict honesty, and with Religion for its companion, would be a blessing to every shore it touched at. In Africa, the poor wretched natives, blessed with the most fertile and luxuriant soil, are rendered so much the more miserable for what Providence meant as a blessing: the Christians' abominable traffic for slaves, and the horrid cruelty and treachery of the petty Kings- encouraged by their Christian customers- who carry them strong liquors, to enflame their national madness, and powder, and bad fire-arms, to furnish them with the hellish means of killing and kidnapping. But enough- it is a subject that sours my blood”

Ignatius Sancho (1729–1780) British composer, writer and grocer

(from vol 2, letter 1: some time in 1778, to Mr J___ W___e [actually Jack Wingrave, a young man recently gone to work in India, who was distressed by the corruption he found there]).

Love , Peace , Religion , Strong

“Individualism pertains to societies in which the ties between individuals are loose: everyone is expected to look after himself or herself and his or her immediate family.”

Geert Hofstede (1928) Dutch psychologist

Source: Culture's consequences: International differences in work-related values (1980), p. 51.

Family

“An evil fate befall German efforts to defend the ideal of liberty in general and in the field of economics in particular, with the result that today I am almost the only survivor of a generation that set out in the wake of the First World War to devote all its energies to the preservation of a civilised society, a generation that set itself the task to build a better society in a systematic fashion and to learn to understand, an to some extent defend, a tradition that had civilised the world.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

"The Rediscovery of Freedom: Personal Recollections" (1983), published in The Fortunes of Liberalism (1992)
1980s and later

Fate , War , World , Fashion

“It is still in the lap of the gods whether a society can succeed which is based on "civil liberties and human rights" conceived as I have tried to describe them; but of one thing at least we may be sure: the alternatives that have so far appeared have been immeasurably worse.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

"A Fanfare for Prometheus" (29 January 1955).
Extra-judicial writings

God , Appearance

“The central question that emerges—and it is not a parliamentary question or a question that is answered by merely consulting a catalog of the rights of American citizens, born Equal—is whether the White community in the South is entitled to take such measures as are necessary to prevail, politically and culturally, in areas in which it does not predominate numerically? The sobering answer is Yes—the White community is so entitled because, for the time being, it is the advanced race.National Review believes that the South's premises are correct. If the majority wills what is socially atavistic, then to thwart the majority may be, though undemocratic, enlightened. It is more important for any community, anywhere in the world, to affirm and live by civilized standards, than to bow to the demands of the numerical majority. Sometimes it becomes impossible to assert the will of a minority, in which case it must give way; and the society will regress; sometimes the numerical minority cannot prevail except by violence: then it must determine whether the prevalence of its will is worth the terrible price of violence.”

William F. Buckley Jr. (1925–2008) American conservative author and commentator

Editorial, National Review (1957-08-24).

World , Way , Communication , Question

“If one accepts that in general social services should be made available to all on the basis of ability to pay, one has the choice of two opposite principles of action, although they need not be mutually exclusive—either progressive taxation and free services or fees covering costs with remission for those who cannot afford them. The former method is appropriate, in my view, in rich developed countries where the principle of progressive taxation can be applied without unduly adverse economic or social results, and the wastes inherent in full and free services can be afforded. In less advanced or poorer countries, where neither economy nor society is geared to progressive taxation and waste cannot be tolerated, fees remittable in case of need seem to me clearly more appropriate.”

John James Cowperthwaite (1915–2006) British colonial administrator

February 26, 1964, page 54.
Official Report of Proceedings of the Hong Kong Legislative Council

Country

“In a democratic society like ours, relief must come through an aroused popular conscience that sears the conscience of the people's representatives.”

Felix Frankfurter (1882–1965) American judge

Dissenting, Baker v. Carr, 369 U.S. 186 (1962).
Judicial opinions

People

“Cultural anthropologists have gathered exactly the data required to examine this hypothesis for human societies—and their findings are conveniently arranged in R. B. Textor's A Cross Cultural Summary.”

James W. Prescott (1930) American psychologist

"Body Pleasure and the Origins of Violence" (1975)

“Every state of society is as luxurious as it can be. Men always take the best they can get.”

Samuel Johnson (1709–1784) English writer

April 14, 1778
Life of Samuel Johnson (1791), Vol III

Men

“Prema (love): practise that; develop that; spread that; and all the hatreds and jealousies of today will disappear. That is the duty of the Divine Life Society, here as well as elsewhere.”

Sathya Sai Baba (1926–2011) Indian guru

Discourse 14-12-1958. Sathya Sai Speaks Vol. 17

Love , Life , Jealousy

“There is a lesson to be learned from the history of sciences, technology and societies, if you look at the specific needs of each country at defining a scientific policy, policy that can not be the same everywhere: the basis of anything is education, so that people not only become qualified, but essentially become able to create new knowledge.”

José Leite Lopes (1918–2006) Brazilian physicist

Il y a une leçon à tirer de l'histoire des sciences, de la technologie et des sociétés, si l'on regarde les besoins spécifiques de chaque pays pour définir une politique scientifique, politique qui ne peut pas être identique partout : la base de tout, c'est l'éducation des gens, pour qu'ils soient non seulement compétents, mais surtout capables de créer de nouvelles connaissances.
in Science et développement: une politique scientifique peut-elle tirer un enseignement de l'histoire des sciences, in an edition by [Patrick Petitjean, Catherine Jami, Anne Marie Moulin, Science and empires: historical studies about scientific development and European expansion, Springer, 1992, 0792315189, 370]

People , Education , History , Knowledge

“It is nothing to celebrate that one is gay. Us heterosexuals have never celebrated our orientation. This cheering of gays is disruptive to our society. You can almost get the impression that it is better to be homosexual than heterosexual. I think this is very sad.”

Carl I. Hagen (1944) Norwegian politician

Comment in connection with the annual Europride, in Dagbladet (24 June 2005) http://www.dagbladet.no/nyheter/2005/06/24/435542.html

Sadness , Thinking

“… homosexual culture is bitterly hostile to the family and to small town culture, the stability. Today it controls very largely, this is recognized by many writers, the world of fashions and the world of publishing. And it uses these two media, communications and styles, to war against the family and small town culture against the law and against standards. The canons of homosexual culture today are the standards of the Jet-set, very emphatically, and more and more of all society. The homosexual culture today is infecting the world at large.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Homosexuality (n. d.)

Hostility , War , World , Family

“In the society of Jesus’s time, physical illness was typically construed as a curse, and in many cases sickness or deformity prevented one from participating fully in the life of the community, especially in common worship. Curing the blind, the deaf, the lame, and the leprous, Jesus was Yahweh binding up the wounds of his people and restoring them to communion.”

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

Father Barron, Robert. Catholicism: A Journey to the Heart of the Faith (Kindle Locations 246-249). The Crown Publishing Group. Kindle Edition.

Life , People , Communication , Time

“The case for reviving the state does not rest uniquely upon its contributions to modern society as a collective project; there is a more urgent consideration. We have entered an age of fear. Insecurity is once again an active ingredient of political life in Western democracies. Insecurity born of terrorism, of course; but also, and more insidiously, fear of the uncontrollable speed of change, fear of the loss of employment, fear of losing ground to others in an increasingly unequal distribution of resources, fear of losing control of the circumstances and routines of our daily life. And, perhaps above all, fear that it is not just we who can no longer shape our lives but that those in authority have also lost control, to forces beyond their reach.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 6 : The Shape of Things to Come

Life , Age , Fear , Democracy

“With the death of Michael Brown in Ferguson, the death of Eric Garner in Staten Island, the ongoing protests throughout the country, and the assassinations of NYPD Officers Wenjian Liu and Rafael Ramos, we are at a crossroads. As a society, we can choose to live our everyday lives, raising our families and going to work, hoping that someone, somewhere, will do something to ease the tension—to smooth over the conflict. We can roll up our car windows, turn up the radio and drive around these problems, or we can choose to have an open and honest discussion about what our relationship is today—what it should be, what it could be, and what it needs to be—if we took more time to better understand one another.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

Death , Family , Hope , Cars

“I feel that if I ever did adjust to prison, I could by that alone never adjust to society.”

Jack Abbott book In the Belly of the Beast

In the Belly of the Beast (1981)

Feeling

“In spring I stopped eating the bodies of living things. Nonetheless, the other day I ate several slices of tuna sashimi as a form of magic to “undertake” my “communication” with “society.” I also stirred a cup of chawanmushi with a spoon. If the fish, while being eaten, had stood behind me and watched, what would he have thought? “I gave up my only life and this person is eating my body as if it were something distasteful.” “He’s eating me in anger.” “He’s eating me out of desperation.” “He’s thinking of me and, while quietly savoring my fat with his tongue, praying, ‘Fish, you will come with me as my companion some day, won’t you?’” “Damn! He’s eating my body!” Well, different fish would have had different thoughts. … Suppose I were the fish, and suppose that not only I were being eaten but my father were being eaten, my mother were being eaten, and my sister were also being eaten. And suppose I were behind the people eating us, watching. “Oh, look, that man has torn apart my sibling with chopsticks. Talking to the person next to him, he swallowed her, thinking nothing of it. Just a few minutes ago her body was lying there, cold. Now she must be disintegrating in a pitch-dark place under the influence of mysterious enzymes. Our entire family have given up our precious lives that we value, we’ve sacrificed them, but we haven’t won a thimbleful of pity from these people.””

Kenji Miyazawa (1896–1933) Japanese poet and author of children's literature

I must have been once a fish that was eaten.
Letter to Hosaka (May 1918); as quoted in Miyazawa Kenji: Selections, edited by Hiroaki Sato (University of California Press, 2007), pp. 12 https://books.google.it/books?id=D7IwDwAAQBAJ&pg=PA12-13.

Life , People , Family , Spring

“The evolution of art has nothing to do with the revolution of society.”

Isidore Isou (1925–2007) Romanian-born French poet, film critic and visual artist

Venom and Eternity (1951), Danielle's Monologue

Art

“this third period (as it may be termed) of my mental progress, which now went hand in hand with hers, my opinions gained equally in breadth and depth, I understood more things, and those which I had understood before, I now understood more thoroughly. I had now completely turned back from what there had been of excess in my reaction against Benthamism. I had, at the height of that reaction, certainly become much more indulgent to the common opinions of society and the world, and more willing to be content with seconding the superficial improvement which had begun to take place in those common opinions, than became one whose convictions on so many points, differed fundamentally from them. I was much more inclined, than I can now approve, to put in abeyance the more decidedly heretical part of my opinions, which I now look upon as almost the only ones, the assertion of which tends in any way to regenerate society.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up p. 230

World , Parting , Way

“If we owe to it [civil society] any duty, it is not subject to our will. Duties are not voluntary. Duty and will are even contradictory terms. Now though civil society might be at first a voluntary act (which in many cases it undoubtedly was) its continuance is under a permanent standing covenant, coexisting with the society; and it attaches upon every individual of that society, without any formal act of his own. This is warranted by the general practice, arising out of the general sense of mankind.”

Edmund Burke book An Appeal from the New to the Old Whigs

Source: An Appeal from the New to the Old Whigs (1791), p. 442

Sense

“Transforming hereditary privilege into ‘merit,’ the existing system of educational selection, with the Big Three [Harvard, Princeton, Yale] as its capstone, provides the appearance if not the substance of equality of opportunity. In so doing, it legitimates the established order as one that rewards ability over the prerogatives of birth. The problem with a ‘meritocracy,’ then, is not only that its ideals are routinely violated (though that is true), but also that it veils the power relations beneath it. For the definition of ‘merit,’ including the one that now prevails in America’s leading universities, always bears the imprint of the distribution of power in the larger society. Those who are able to define ‘merit’ will almost invariably possess more of it, and those with greater resources—cultural, economic and social—will generally be able to ensure that the educational system will deem their children more meritorious.”

Jerome Karabel (1950) American sociologist

The Chosen: The Hidden History of Admission and Exclusion at Harvard, Yale, and Princeton (Houghton Mifflin: 2005), pp. 549-550.

Children , Education , Birth , Problem

“Laughter is a mental mechanism which enables us to face reality without falling into despondency or delusion. As people who have sunk in apathy seldom bother us by rushing into print, delusion (leaving aside deceit) constitutes the chief obstacle to the progress of our understanding of society, and in this context is usually assumes the form of doctrinairism couched in a mystifying jargon. A sense of humour is the most reliable external indicator of the likelihood of immunity from this folly, and of the ability to appraise social situations realistically.”

Stanislav Andreski (1919–2007) Polish-British sociologist

Social Sciences as Sorcery (1972)

People , Understanding , Reality , Sense

“Not only does society suffer from racism and sexism but it also suffers from ageism. Once you reach a certain age you're not allowed to be adventurous, you're not allowed to be sexual. I mean, is there a rule? Are you supposed to just die?”

Madonna (1958) American singer, songwriter, and actress

Madonna Refuses To Become A Victim of Ageism, chinadaily.com.cn, 2007-12-18 http://www.chinadaily.com.cn/showbiz/2007-12F/10/content_6310487.htm,
Madonna said it at 34 in Jonathan Ross interview ( Ageism and Madonna http://madonnascrapbook.blogspot.ru/2012/02/ageism-and-madonna-saying-fuck-you.html).

Age , Suffering

“Nobody wants to say, at least not for publication, that we live in a society that cares as much about the humanities as it cares about the color of the rain in Tashkent.”

Lewis H. Lapham (1935) American journalist

Source: Money And Class In America (1989), Chapter 1, The Gilded Cage, p. 20

Color

“The high tenet of this philosophy (Liberalism) is that Liberty is an endowment from the Creator of every individual man and woman upon which no power, whether economic or political, can encroach, and that not even the government may deny. And herein it challenges all other philosophies of society and government; for all others, both before and since, insist that the individual has no such unalienable rights, that he is but the servant of the state. Liberalism holds that man is master of the state, not the servant; that the sole purpose of government is to nurture and assure these liberties. All others insist that Liberty is not a God-given right; that the state is the master of the man.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Page 4
The Challenge to Liberty (1934)

God

“One cannot live in society and be free from society.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works,Vol. 10, pp. 44–49.
Collected Works

“At the beginning of the 21st century peace has become pivotal to the survival of society as we know it. The major challenges facing humanity today are global – climate change, lack of fresh water, ever-decreasing biodiversity and over-population. It is hard to over-state the devastating effects that these problems will have on business unless global actions are taken that have the agreement of most nations. No nations or individuals will be untouched.”

Steve Killelea (1949) Australian businessman

The Study of Industries that Prosper in Peace – the ‘Peace Industry’ http://www.visionofhumanity.org/images/content/Documents/2008%20GPi%20Discussion%20Paper.pdf (2008)

Peace , Business , Problem , Water

“We want a society with neither castes nor ranks and you must not allow these ideas to grow within you!”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

1930s, From the film Triumph of the Will (1935)

Idea

“The absolute morality that the religious person might profess would include what, stoning people for adultery, death for apostasy, punishment for breaking the Sabbath; these are all things which are religiously based absolute moralities. I don’t think I want an absolute morality. I think I want a morality that is thought-out, reasoned, argued, discussed—based upon, almost say—intelligent design. Can we not design our society which has the sort of morality, the sort of society we want to live in?”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Dawkins on Q&A (), replying to a Muslim man who asked about 'absolute morality'. https://www.youtube.com/watch?v=mu7AQTs_y5A

Death , People , Intelligence , Thinking

“The old lady Felderal had long railed at the emperor for not declaring war. She pretended that he feared to call on his subjects for the requisite means, lest their avarice, stronger than their patriotism, should depose him. When, however, war was declared, and the emperor's forces were victorious, she became enamoured of peace, and maintained that a moral and religious people ought not to rejoice at victories purchased by the sacrifice of human life. She invented a song, whose burden was "the golden days of commercial prosperity," and she organized a peace society, whose tenets compelled the members not to fight even an invading army. Finally, as these expedients failed to destroy the emperor, she collected the most desperate of her adherents, to concert means for tying his hands behind his back, "peaceably if they could, forcibly if they must," and delivering him to the king of Glanden.”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)

Life , War , People , Fear

“Given the present state of our knowledge, and insufficient thought on my part, my own prescription for the time being is to deal as best we can with individual differences and let the statistical group differences fall where they may. Society’s general concern with race and other social group differences is not the product of research on these matters, but arises from chauvinist-like attitudes of racial group identity and solidarity in connection with political power and economic interest. It might be termed meta-racism. The ‘race problem’ from that viewpoint is lower in my own hierarchy of values than concern with individual justice and alleviation of individual misfortune. Though it would be blind not to acknowledge the reality of certain statistical differences among populations, I would find it difficult to be the least concerned with any given individual’s racial heritage. Perhaps I may be too insensitive on this score, never having felt much sense of racial identity myself.”

Arthur Jensen (1923–2012) professor of educational psychology

Source: Differential Psychology: Towards Consensus (1987), p. 443

Justice , Knowledge , Problem , Reality

“The lesson is that the number of patents (produced by Taiwan) is irrelevant. After all, products that are discarded do not need patents. Universities and researchers must adjust their modes of thought. It is not just the sheer quantity of papers published, but whether the topics of such papers would be of help in ensuring the future of Taiwanese society.”

Chen Liang-gee (1956) politician

Chen Liang-gee (2017) cited in " INTERVIEW: Minister says role is to be ‘trailblazer’ for technology http://www.taipeitimes.com/News/taiwan/archives/2017/04/03/2003667988/3" on Taipei Times, 3 April 2017

Universe , Future , Help

“the Legion of little Souls does exist, and they did become manifest in the Little Flower. True, they get on our nerves more than they edify us - precisely that awful Martin family with their pompous self-preoccupation, their insufferable family worship, a perpetual mutual admiration society - but, say what you will, such people really do have religion, in the strictest sense of the word - living contact, authentic conversation with God. They do live out of their trust in him, are honestly concerned with seeking and doing his will, they take pains about being kind to their neighbours, for his sake. Is this really not enough? To hell with all esoterics!”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1955-57.

God , Pain , People , Family

“I lived long enough to see the cure for death; to see the rise of the Bitchun Society, to learn ten languages; to compose three symphonies; to realize my boyhood dream of taking up residence in Disney World; to see the death of the workplace and of work.”

Cory Doctorow book Down and Out in the Magic Kingdom

First lines
Down and Out in the Magic Kingdom (2003)

Death , World , Dreams , Learning

“Democracy and markets are both fundamental building blocks for a decent society. But they clash at a fundamental level. We need to balance them.”

Ha-Joon Chang book Bad Samaritans: The Myth of Free Trade and the Secret History of Capitalism

Source: Bad Samaritans: The Myth of Free Trade and the Secret History of Capitalism (2008), Ch. 8, Democracy and the free market, p. 174

Democracy

“The processes of power are pervasive, complex, and often disguised in our society.”

John R. P. French (1913–1995) American psychologist

Source: "The bases of social power." 1959, p. 150

“have enumerated, in a compendious and systematical form, the principal facts which have been discovered with respect to galvanic electricity; and I have fortunately been able to profit by Mr. Davy's most important experiments, which have lately been communicated to the Royal Society, and which have already given to this branch of science a much greater perfection, and a far greater extent, than it before possessed.”

Thomas Young (scientist) (1773–1829) English polymath

Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Communication , Science , Perfection

“Humanity takes a long time to understand its relation to its structures of discourse and sociability. People have usually mistaken the forms of inquiry and discourse, exchange and community, to which they are accustomed for flawed approximations to the true face of reason or society. More often than not, they have cast this prejudice aside only to replace it with a more modest, halfhearted reformulation of the same belief.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 97

People , Communication , Understanding , Time

“In fact, communism is the foundation of all human sociability. It is what makes society possible.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Five, "A Brief Treatise on the Moral Grounds of Moral Relations", p. 96

Communication

“When anyone studies a little or pays a little attention to the rules of Islamic government, Islamic politics, Islamic society and Islamic economy he will realize that Islam is a very political religion. Anyone who will say that religion is separate from politics is a fool; he does not know Islam or politics.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

Tahrīr al-Wasīla vol. 1
Foreign policy

Religion , Fools , Study

“I won't yield to anyone about guns in our society. I know enough about it.”

Ted Kennedy (1932–2009) United States Senator

Senate debate with Mitt Romney (1994). Cited by biography http://www.themonkeycage.org/2009/08/ted_kennedy.html

“Those who are most sensitive about "politically incorrect" terminology are not the average black ghetto-dweller, Asian immigrant, abused woman or disabled person, but a minority of activists, many of whom do not even belong to any "oppressed" group but come from privileged strata of society.”

Theodore Kaczynski book Industrial Society and Its Future

"Feelings of Inferiority", item 12
Industrial Society and Its Future (1995)

Personality

“To train and educate the rising generation will at all times be the first object of society, to which every other will be subordinate.”

Robert Owen (1771–1858) Welsh social reformer

The Social System (1826)

Education , Time , Training

“I was born in the heart of the Great American Food Machine. From childhood on it was expected that I would someday take over and run what has become the world's largest ice cream company—Baskin-Robbins. Year after year I was groomed and prepared for the task, given an opportunity to live the Great American Dream… There is a sweeter and deeper American dream than the one I turned down. It is the dream of a success in which all beings share because it is founded on a reverence for life. A dream of a society at peace with its conscience because it respects and lives in harmony with all life forms. A dream of a people living in accord with the laws of Creation, cherishing and caring for the natural environment, conserving nature instead of destroying it. A dream of a society that is truly healthy, practicing a wise and compassionate stewardship of a balanced ecosystem.”

John Robbins book Diet for a New America

Introduction
Diet for a New America (1987)

Life , People , World , Peace

“England is the country of the English… England is the stage on which the drama of English history was played and the setting within which the English became conscious of themselves as a people … when politicians and preachers attempt to frighten and cajole the English into pretending away the distinction between themselves and people of other nations and other origins, they are engaged in undermining the foundation upon which democratic government by consent and peaceable civilised society in this country are supported … those who at the end of the twentieth century wish to keep alive that consciousness of being English, which seemed so effortless and uncontroversial to our forefathers, will discover that they are called upon, if they take their purpose seriously, to confront the most arrogant and imposing prejudices of their time.”

Enoch Powell (1912–1998) British politician

Source: Speech to The Royal Society of St George (23 April 1988), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 918-19

People , History , Support , Time

“Marxism explains all forms of oppression as rooted in class society, while theories stemming from postmodernism reject that idea as "essentialist" and "reductionist." This is why a number of Marxists have been dismissive or hostile to the concept of "intersectionality," without distinguishing between its competing theoretical foundations: Black feminism or postmodernism/post-structuralism.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

Hostility , Idea

“The last subject to which I am desirous to direct your attention as to a means of self-improvement, is that of philanthropic exertion for the good of others. I allude here more particularly to the efforts which you may be able to make for the benefit of those whose social position is inferior to your own. It is my deliberate conviction, founded on long and anxious consideration of the subject, that not only might great positive good be effected by an association of earnest young men, working together under judicious arrangements for this common end, but that its reflected advantages would overpay the toil of effort, and more than indemnify the cost of personal sacrifice. And how wide a field is now open before you! It would be unjust to pass over unnoticed the shining examples of virtues, that are found among tho poor and indigent There are dwellings so consecrated by patience, by self-denial, by filial piety, that it is not in the power of any physical deprivation to render them otherwise than happy. But sometimes in close contiguity with these, what a deep contrast of guilt and woe! On the darker features of the prospect we would not dwell, and that they are less prominent here than in larger cities we would with gratitude acknowledge; but we cannot shut our eyes to their existence. We cannot put out of sight that improvidence that never looks beyond the present hour; that insensibility that deadens the heart to the claims of duty and affection; or that recklessness which in the pursuit of some short-lived gratification, sets all regard for consequences aside. Evils such as these, although they may present themselves in any class of society, and under every variety of circumstances, are undoubtedly fostered by that ignorance to which the condition of poverty is most exposed; and of which it has been truly said, that it is the night of the spirit,—and a night without moon and without stars. It is to associated efforts for its removal, and for the raising of the physical condition of its subjects, that philanthropy must henceforth direct her regards. And is not such an object great 1 Are not such efforts personally elevating and ennobling? Would that some part of the youthful energy of this present assembly might thus expend itself in labours of benevolence! Would that we could all feel the deep weight and truth of the Divine sentiment that " No man liveth to himself, and no man dieth to himself.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250; Also cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA153," (1866), p. 153
1840s

Men , Truth , Youth , Feeling

“[an Ontario-based bus company] Trentway-Wagar was arguing that because carpooling used to be inconvenient, it should always be inconvenient, and if that inconvenience disappeared, then it should be reinserted by legal fiat. Curiously, an organization that commits to helping society manage a problem also commits itself to the preservation of that same problem, as its institutional existence hinges on society’s continued need for its management. Bus companies provide a critical service—public transportation—but they also commit themselves, as Trentway-Wagar did, to fending off competition from alternative ways of moving people from one place to another.”

Clay Shirky (1964) American technology writer

Cognitive Surplus : Creativity and Generosity in a Connected Age (2010)

People , Way , Problem , Help

“In the course of the last few generations, society has developed in such a way that we can live more and more safely, both financially and socially. We have got used to being able to pick and choose quite freely in big and small matters. Our circumstances are so good now that we have almost forgotten that our decisions also have consequences and that we cannot opt into or out of all life’s conditions.”

Margrethe II of Denmark (1940) Queen of Denmark

New Year's Address 2010/2011 http://kongehuset.dk/english/Menu/news/her-majesty-the-queens-new-year-address-2010 (01 January 2011).
Society

Life , Way , Decision

“When I was first in Czechoslovakia, it occurred to me that I work in a society where as a writer everything goes and nothing matters, while for the Czech writers I met in Prague, nothing goes and everything matters. This isn't to say I wished to change places. I didn't envy their persecution and the way in which it heightens their social importance. I didn't even envy them their seemingly more valuable and serious themes. The trivialization, in the West, of much that's deadly serious in the East is itself a subject, one requiring considerable imaginative ingenuity to transform into compelling fiction.”

Philip Roth (1933–2018) American novelist

Paris Review Interview (1986)

Way , Imagination , Change , Envy

“One of the conditions for the advancement of a society is having someone opposing and questioning every achievement. This is how a society creates a positive struggle that will lead to a positive change”

Ali Al-Wardi (1913–1995) Iraqi sociologist

Question , Change

“It seems silly and churlish to attack others for their private beliefs, unless one is entirely convinced of the greater view that harm is caused by the persistence of that belief in society; but when pressed into engaging on the matter, I recall the question I asked myself many times until I found my own faith breaking down: Bearing in mind we can all utterly convince ourselves of things that are not true – and that therefore important truths about the universe must surely always be based on more solid foundations than what my easily fooled, fickle feelings tell me – what is it that supports this belief other than my own already-existing conviction?”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

Truth , Faith , Fools , Feeling

“…irrespective of castes, creeds or position in the society, all are same in the eyes of law.”

Bhimsen Thapa (1775–1839) Mukhtiyar and de facto ruler of Nepal from 1806 to 1837

As quoted in page 184 of book Thapa Politics in Nepal: With Special Reference to Bhim Sen Thapa, 1806–1839 https://books.google.com.np/books?id=7PP1yElRzIUC&dq=bhimsen+thapa&source=gbs_navlinks_s|

Law