Quotes about society
page 15

“We found that technological optimism is the common and the most dangerous reaction to our findings… Technology can relieve the symptoms of the problem without affecting the underlying causes. Faith in technology as the ultimate solution to all problems can thus divert our attention from the most fundamental problem— the problem of growth in a finite system- and prevent us from taking effective action to solve it… We would deplore an unreasoned rejection of the benefits of technology as strongly as we argue here against an unreasoned acceptance of them. Perhaps the best summary of our position is the motto of the Sierra Club; not blind opposition to progress but opposition to blind progress.
Taking no action to solve these problems is equivalent of taking strong action. Every day of continued exponential growth brings the world system closer to the ultimate limits of that growth. A decision to do nothing is a decision to increase the risk of collapse.
The way to proceed is clear… [we posses] all that is necessary to create a totally new form of human society… the two missing ingredients are the realistic long-term goal… and the human will to achieve that goal.”

Mihajlo D. Mesarovic (1928) Serbian academic

Source: Mankind at the Turning Point, (1974), p. 88, quoted in: Martin Bridgstock, David Burch, John Forge, John Laurent, Ian Lowe (1998) Science, Technology and Society: An Introduction. Cambridge University Press. pp. 245-246

World, Faith, Way, Optimism

“How do you change ancient prejudices in any society? You do it through repositioning caste at childhood. If young children are taught respect over a bedtime story or in class, that could help enormously”

Kancha Ilaiah (1952) Indian scholar, activist and writer

Quoted in "One Man Takes Aim At Prejudice With Storybook" at The Washington Post (20 January 2008) http://www.washingtonpost.com/wp-dyn/content/article/2008/01/19/AR2008011902412.html.

Children, Change, Help, Childhood

“As we turn over the pages of nineteenth century literature, we are constantly confronted with the question of alienation. Baudelaire, Marx, Kierkegaard, Chateaubriand, Cardinal Newman — it does not matter whether the voice comes from the Left or the Right; all are agreed in their rejection of the values of the prevailing ethic. Yet we never get a clear definition of alienation: what is man alienated from, and why? Perhaps it is precisely the democratic society, the growing affluence and education, that have revealed the natural state of man — much as the development of medicine has enabled greater accuracy of diagnosis, with the resultant tremendous increase in the record of certain diseases. Perhaps the discovery of human self-alienation was simply a statistical refinement made possible by the spread of the privileges of culture to the middle classes.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

Gustave Flaubert: A Sentimental Education (p. 187)
Classics Revisited (1968)

Education, Disease, Literature, Question

“In 1897, Italian economist Vilfredo Pareto (1848-1923) noticed a regular pattern in distributions of wealth or income, no matter the country or time period concerned. He found that the distribution was extremely skewed toward the top end: A small minority of the top earners always accounted for a large majority of the total wealth. The pattern was so reliable that Pareto was eventually able to predict the distribution of income accurately before looking at the data.
Pareto was greatly excited by his discovery, which he rightly believed was of enormous importance not just to economics but to society as well. But he managed to enthuse only a few fellow economists….
Pareto's idea became widely known only when Joseph Moses Juran, one of the gurus of the quality movement in the twentieth century, renamed it the "Rule of the Vital Few." In his 1951 tome The Quality Control Handbook, which became hugely influential in Japan and later in the West, Juran separated the "vital few" from the "trivial many," showing how problems in quality could be largely eliminated, cheaply and quickly, by focusing on the vital few causes of these problems. Juran, who moved to Japan in 1954, taught executives there to improve quality and product design while incorporating American business practices into their own companies. Thanks to this new attention to quality control, between 1957 and 1989, Japan grew faster than any other industrial economy.”

Richard Koch (1950) German medical historian and internist

Introduction
The 80/20 Individual (2003)

Idea, Business, Problem, Time

“Everyone in my book accuses everyone else of being crazy. Frankly, I think the whole society is nuts — and the question is: What does a sane man do in an insane society?”

Joseph Heller (1923–1999) American author

As quoted in "Heller's legacy will be 'Catch-22' ideas" at CNN (13 December 1999) http://archives.cnn.com/1999/books/news/12/13/heller/index.html

Books, Question, Thinking

“My dad hates umbrellas,” said Deeba, swinging her own. “When it rains he always says the same thing. ‘I do not believe the presence of moisture in the air is sufficient reason to overturn society’s usual sensible taboo against wielding spiked clubs at eye level.’”

China Miéville book Un Lun Dun

Source: Un Lun Dun (2007), Chapter 3, “The Visiting Smoke” (p. 11)

Hate

“But there was in my father's mind another sentiment, less creditable to him, than the wish to give me the best education to be had. I mean those social aspirations which he continued to nourish, though by his removal to the remote situation of Hauxwell, and consequent detachment from the Castle, he was no longer able to gratify them. He had the instinct of good society, and liked to live with gentlemen, and to know what was going on in the upper world. His acquaintance with the peerage was accurate; he must have read Debrett at that time more than the Bible. Hence, in estimating colleges he was led to take the footman's view, and to prefer one which was frequented by the sons of gentlemen.”

Mark Pattison (1813–1884) English author and Church of England priest

Source: Memoirs (1885), Chapter I, pp. 22–24

World, Education, Time, Reading

“Wilson's analytical theory assumed that the natural and inevitable tendency in any system of government is to have recourse to some sovereign body that will exercise "ultimate supremacy" and have the last say in making collective decisions. It is in this sense that we speak of a government as have a monopoly over the legitimate exercise of authority and use of force in society. Indeed, much of contemporary political science is based on this presumption.”

Vincent Ostrom (1919–2012) American academic, educator and political scientist

Vincent Ostrom (2008), The Intellectual Crisis in American Public Administration, p. 87; Cited in: " Vincent Ostrom on Woodrow Wilson and Political Monism http://discoursesonliberty.blogspot.nl/2012/04/vincent-ostrom-on-woodrow-wilson-and.html" at discoursesonliberty.blogspot.nl, 2012/04

Exercises, Nature, Decision, Sense

“There is a solitude of space,
A solitude of sea,
A solitude of death, but these
Society shall be,
Compared with that profounder site,
That polar privacy,
A Soul admitted to Itself:
Finite Infinity.”

Emily Dickinson (1830–1886) American poet

The Single Hound, p. 265
Collected Poems (1993)

Death, Soul, Solitude, Sea

“I have devoted half my fortune and most of my energies in the last 15 years to promoting the values of democracy and open society all over the world, especially in the former Soviet Empire. After 9/11 I came to feel that those principles need to be defended at home.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Speech at the National Press Club (2004)

World, Feeling, Democracy, Home

“If you're a twofisted, spineless progressive (a mighty fashionable stance nowadays) Offissa Pupp, who forcefully asserts the will of socalled society, becomes a cosmic angel; while Ignatz Mouse, who forcefully defies society's socalled will by asserting his authentic own, becomes a demon of anarchy and a fiend of chaos. But if—whisper it—you're a 100% hidebound reactionary, the foot's in the other shoe. Ignatz Mouse then stands forth as a hero, pluckily struggling to keep the flag of free will flying; while Offissa Pupp assumes the monstrous mien of a Goliath, satanically bullying a tiny but indomitable David. Well, let's flip the coin—so: and lo! Offissa Pupp comes up. That makes Ignatz Mouse "tails."”

E.E. Cummings (1894–1962) American poet

Now we have a hero whose heart has gone to his head and a villain whose head has gone to his heart.
A Foreword to Krazy (1946)

Angels, Shoe, Fashion, Heart

“With us the disguise must be complete. The familiar identity of things has to be pulverized in order to destroy the finite associations with which our society increasingly enshrouds every aspect of our environment.”

Mark Rothko (1903–1970) American painter

Source: after 1970, posthumous, Abstract Expressionism, Creators and Critics', 1990, p. 168

“Every one of the six hundred and thirteen precepts serves to inculcate some truth, to remove some erroneous opinion, to establish proper relations in society, to diminish evil, to train in good manners, or to warn against bad habits. All this depends on three things: opinions, morals, and social conduct. …these three principles suffice for assigning a reason for every one of the Divine commandments.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.31

Truth, Evil, Dependency, Training

“Socialism for me was never about nationalization or the power of the state, not just about economics or even politics. It is a moral purpose to life, a set of values, a belief in society, in co-operation, in achieving together what we cannot achieve alone. It is how I try to live my life, how you try to live yours—the simple truths—I am worth no more than anyone else, I am my brother’s keeper, I will not walk by on the other side. We are not simply people set in isolation from one another, face to face with eternity, but members of the same family, same community, same human race. This is my socialism and the irony of all our long years in opposition is that those values are shared by the vast majority of the British people.”

Tony Blair (1953) former Prime Minister of the United Kingdom

As quoted in "Socialism is So Hot Right Now" https://www.commentarymagazine.com/articles/socialism-hot-right-now/ (17 September 2018), by Jonah Goldberg, Commentary 1990s

Life, People, Truth, Family

“Kyoto questions the philosophies underpinning societies such as America and Australia, which cling to the myth of limitless growth.”

Tim Flannery book The Weather Makers

Source: The Weather Makers (2005), Chapter 25 (p. 237)

Question

“Human beings do not live in the objective world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society. It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection. The fact of the matter is that the ‘real world’ is to a large extent unconsciously built up on the language habits of the group… We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation.”

Steven Pinker (1954) psychologist, linguist, author

" Rules of Language http://pinker.wjh.harvard.edu/articles/papers/Pinker%20Rules%20of%20Language.pdf," Science (August 2, 1991)

World, Imagination, Communication, Problem

“Whilst the distinction of ‘society’ and ‘individual’ has colloquial (and political) meaning, those inclined to the analysis of complex systems are more likely to ask which groups or societies are real individuals, exhibiting functional or behavioral integrity, as self-reproducing wholes. In pursuing this line of investigation, it is far more relevant to discriminate between types of groups than between groups and individuals, or even wholes and parts. It is especially helpful to distinguish feature groups from unit groups.”

Nick Land (1962) British philosopher

"Kinds of Killing" https://web.archive.org/web/20121111032625/http://www.thatsmags.com/shanghai/article/1008/kinds-of-killing (2011) (original emphasis)

Behavior, Help, Parting

“… in economic political discussions there is a nearly infinite number of specific questions that may be asked. Besides the ones mentioned in section 3 consider for instance these: "Should we build a road between points A and B in the country?", "Should we promote investments that will give employment to many people, or should we on the contrary promote such investment which will save labour?"… "Should we put more emphasis on things that have up to now not been included in the statistical concept of the gross national product? For instance, should we try to avoid air-pollution and all the kinds of intoxications that may be caused by refuse and waste (a problem that must be studied in its totality as a problem of circulation of matter in society, much in the same way as we study interindustry relations in an input-output table)?“, “Should we assess economic value to an undisturbed nature?””

Ragnar Frisch (1895–1973) Norwegian economist

etc.
Source: 1970s and later, From Utopian Theory to Practical Applications, 1970, p. 29

People, Way, Question, Nature

“Our challenge is to create the kind of economic background which enables private initiative and private enterprise to flourish for the benefit of the consumer, employee, the pensioner, and society as a whole…I believe we should judge people on merit and not on background. I believe the person who is prepared to work hardest should get the greatest rewards and keep them after tax. That we should back the workers and not the shirkers: that it is not only permissible but praiseworthy to want to benefit your own family by your own efforts”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech at Young Conservative Conference (8 February 1975) http://www.margaretthatcher.org/document/102484 Shadow Secretary for Environment

People, Family, Effort, Personality

“God has removed from our societies the prejudice and the prides of the ignorant time, when the societies divided to either faithful pious or the ignorant time, when the societies divided to either faithful pious or transgressor oppressors. The people are representing the children of Adam and Adam was created from the dust, and there will be no greatness of Arab above foreigner except by the way of pious and humbleness.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sahih al-Bukhari and Sahih Muslim, as quoted by Ahmed Shendy Yousef in The Brotherhood in Islam, Message to the Jews, Christians and Muslims page 30.
Sunni Hadith

God, Children, People, Faith

“It were once clearly understood, that it was not disreputable for married persons to avail themselves of such precautionary means as would, without being injurious to health, or destructive of female delicacy, prevent conception, a sufficient check might at once be given to the increase of population beyond the means of subsistence; vice and misery, to a prodigious extent, might be removed from society, and the object of Mr. Malthus, Mr. Godwin, and of every philanthropic person, be promoted, by the increase of comfort, of intelligence, and of moral conduct, in the mass of the population.”

Francis Place (1771–1854) English social reformer

Source: Illustrations and Proofs of the Principle of Population. 1822, p. 122

Health, Intelligence, Personality

“What will be the consequences of the ultimate disappearance of private property? Society will take all forces of production and means of commerce, as well as the exchange and distribution of products, out of the hands of private capitalists and will manage them in accordance with a plan based on the availability of resources and the needs of the whole society. In this way, most important of all, the evil consequences which are now associated with the conduct of big industry will be abolished. There will be no more crises; the expanded production, which for the present order of society is overproduction and hence a prevailing cause of misery, will then be insufficient and in need of being expanded much further. Instead of generating misery, overproduction will reach beyond the elementary requirements of society to assure the satisfaction of the needs of all; it will create new needs and, at the same time, the means of satisfying them. It will become the condition of, and the stimulus to, new progress, which will no longer throw the whole social order into confusion, as progress has always done in the past.”

Friedrich Engels book Principles of Communism

Principles of Communism (1847)

Way, Evil, Time, Past

“And (Allah set) the subordination and obedience of us (the houshold of the Prophet (saww)) for the security of society's system, and our Imāmat as a safety from seggregation and disunity.”

Fatimah (604–632) daughter of Muhammad and Khadijah

Ayan al-Shī‘ah, vol.1, p. 316.

“Things have come to such a point in good society that, if you want to be polite, you can no longer ask a man from what country he comes, for if he is a Norman or a Calabrian he has, when he tells you so, to beg your pardon, or, if he is from the Pays de Vaud, to say he is Swiss. Nor will you ask a nobleman what his arms are, for if he does not know the jargon of heraldry you will embarrass him. You must not compliment a gentleman on his fine hair, for if it is a wig, he may think you are mocking him, nor praise a man or a woman on their fine teeth, for they may be false.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

History of My Life (trans. Trask 1967), 1997 reprint, v. 8, chapter 9, p. 243
Referenced

Thinking, Falseness, Country

“If the national husbandry of this commonwealth be improved, we may hope, through god's blessing, to see better days, and be able to bear necessary and public burdens to more ease to ourselves, and benefit to human society, than hitherto we could attain to.”

Samuel Hartlib (1600–1662) German-British polymath

Samuel Hartlib (1600–1662) cited in: Walter Harte. Essays on Husbandry (1764), p. 3.

God, Hope

“Only the working masses can change society; but they will not do that spontaneously, on their own. They can rock capitalism back onto its heels but they will only knock it out if they have the organisation, the socialist party, which can show the way to a new, socialist order of society. Such a party does not just emerge. It can only be built out of the day-to-day struggles of working people.”

Paul Foot

Why You Should Be a Socialist http://www.marxists.org/archive/foot-paul/1977/wysbas/ch8.htm, Ch8 (1977)

People, Way, Change

“The great evil, and it was a hard thing to say, was that English officials in India, with many very honourable exceptions, did not regard the lives of the coloured inhabitants with the same feeling of intense sympathy which they would show to those of their own race, colour, and tongue. If that was the case it was not their fault alone. Some blame must be laid upon the society in which they had been brought up, and upon the public opinion in which they had been trained. It became them to remember that from that place, more than from any other in the kingdom, proceeded that influence which formed the public opinion of the age, and more especially that kind of public opinion which governed the action of officials in every part of the Empire. If they would have our officials in distant parts of the Empire, and especially in India, regard the lives of their coloured fellow-subjects with the same sympathy and with the same zealous and quick affection with which they would regard the lives of their fellow-subjects at home, it was the Members of that House who must give the tone and set the example. That sympathy and regard must arise from the zeal and jealousy with which the House watched their conduct and the fate of our Indian fellow-subjects. Until we showed them our thorough earnestness in this matter—until we were careful to correct all abuses and display our own sense that they are as thoroughly our fellow-subjects as those in any other part of the Empire, we could not divest ourselves of all blame if we should find that officials in India did treat with something of coldness and indifference such frightful calamities as that which had so recently happened in that country.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech http://hansard.millbanksystems.com/commons/1867/aug/02/motion-for-an-address in the House of Commons (2 August 1867) on the Orissa famine of 1866 1860s

Fate, Age, Jealousy, Feeling

“The principal function of anti-Americanism has always been, and still is, to discredit liberalism by discrediting its supreme incarnation. To travesty the United States as a repressive, unjust, racist—almost fascist—society was a way of proclaiming: look what happens when liberalism is implemented!”

Jean-François Revel (1924–2006) French writer and philosopher

"Introduction" http://www.encounterbooks.com/books/anam/anam_intro.html 2000s, Anti-Americanism (2003)

Way

“To live one's love and hatred, to live that which one is means defeat, resignation, and death. The crimes of society, the hell that man has made or man become unconquerable cosmic forces.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 61

Love, Death, Hell

“Socialists don't like people to do things for themselves. Socialists like to get people dependent on the state! You never build a great society that way.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Post-Prime Ministerial

People, Way, Dependency

“Until that point (where national unity prevails) is reached, the journey to it must be seen and appreciated for what it is: in a society such as ours where divisions exist both inter-ethnically and within communities the process of nation building of which the rule of law is an integral part requires a deft balancing of priorities in a fair and inclusive manner. This allows everyone to be a part of the challenges that we need to face together. The path to this point has been tortuous and at times strained because we have invariably compromised some of the detail of the rule of law by honouring the letter if not the spirit of the decisions handed down by the courts. However, it has also been a critical learning experience where we have had to combine political reality with legal principle. The result is an imperfect one but the rule of law is stronger for having weathered these sustained assaults on it.”

Joni Madraiwiwi (1957–2016) Fijian politician

Siwati Memorial Lecture, Honiara, Solomon Islands, 24 September 2004 http://www.scoop.co.nz/stories/HL0409/S00253.htm.

Law, Communication, Reality, Decision

“For years, governments, corporations, and researchers have argued that the testing of animals to assess the risk of chemicals to human health is essential to ensure the well-being of our own species. But now, new breakthroughs in the field of genomics, bioinformatics, epigenetics, and computational toxicology are providing new research tools for studying the impact of toxic chemicals on human health that are far more accurate in assessing the risk of these chemicals to human beings. Antivivisection societies and animal rights organizations have made this argument for many, many years—only to be scorned by scientific bodies, medical associations, and industry lobbies who accuse them of being “anti-progress” in caring more about animals than people. Now it is the scientific establishment, interestingly enough, that has come to the very same conclusions.”

Jeremy Rifkin (1945) American economist

From a video for the Stop Vivisection campaign (10 July 2013) https://www.youtube.com/watch?v=Vep0YbndO14, transcribed in “Jeremy Rifkin: Opinion Piece on Stop Vivisection,” in Equivita.it http://equivita.it/index.php/it/comunicati/2-non-categorizzato/568-jeremy-rifkin-opinion-piece-en

People, Health, Study, Animals

“Individual rights are the means of subordinating society to moral law.”

Ayn Rand book The Virtue of Selfishness

The Virtue of Selfishness (1964)

Law

“Whenever social costs are shifted onto economically and politically weaker sections of society without compensation, a redistribution of the costs of production, hence real income is involved.”

Karl William Kapp (1910–1976) American economist

Knapp, 1972 cited in: Sebastian Berger and Mathew Forstater (2007) "Toward a Political Institutionalist Economics: Kapp’s Social Costs, Lowe’s Instrumental Analysis, and the European Institutionalist Approach to Environmental Policy". In: Journal of Economic Issues. Vol.XLI, No.2, June 2007. p. 539

“A better name for scientific management is "measured functional management." It is not sufficient to call it " labor saving 'management " for it deals with more than labor and labor saving. It is a way for obtaining methods of least waste. It not only saves useless labor, but it improves labor conditions; improves quality of product; prolongs the period of the worker's productivity; conserves, teaches and transfers skill and experience. The committee have caused the Society and the world to recognize at last the importance of the feature of the transference of skill, but they apparently still lack appreciation of the even greater feature of the recording and transference of experience of Mr. Taylor's measured functional management and of micro-motion study. Mr. Taylor's system is best described in his writings entitled A Piece Kate System, Shop Management, and On the Art of Cutting Metals, published by the Society, and Principles of Scientific Management, published by Harper & Brothers.”

Frank Bunker Gilbreth, Sr. (1868–1924) American industrial engineer

Source: The present state of art of industrial management, 1913, p. 1224

World, Art, Way, Study

“In general, Western culture is deeply post-Christian. It is the product of the Enlightenment, which introduced into European culture the leaven of secularism that has by now permeated Western society. While most of the original Enlightenment thinkers were themselves theists, the majority of Western intellectuals today no longer considers theological knowledge to be possible. The person who follows the pursuit of reason unflinchingly toward its end will be atheistic or, at best, agnostic.”

William Lane Craig (1949) American Christian apologist and evangelist

[2008, July, God Is Not Dead Yet, Christianity Today, 52, 7, http://www.christianitytoday.com/ct/2008/july/13.22.html?start=5]

Knowledge, Personality

“The great goal of the backlash is to nurture a cultural class war, and the first step in doing so, as we have seen, is to deny the economic basis of social class. After all, you can hardly deride liberals as society’s "elite" or present the GOP as the party of the common man if you acknowledge the existence of the corporate world — the power that creates the nation’s real elite, that dominates its real class system, and that wields the Republican Party as its personal political system.”

Thomas Frank book What's the Matter with Kansas?

Ibid. (p. 128).
What's the Matter with Kansas? (2004)

War, World, Personality

“What makes the spectacle of Western bourgeois society so repulsive is the waste and squander of resources on needless products of status or display (e. g., the large, heavy automobile; the extravagant packaging of consumer items) for the sake of consumption.”

Daniel Bell book The Cultural Contradictions of Capitalism

Source: The Cultural Contradictions of Capitalism (1976), Chapter 6, The Public Household, p. 274

“There is in American society, not only the the American society but more here than anywhere else, what I have come to call the official syllogism and this is a set of assumptions that we have about well-being and about how society should be organized that runs so deep that I think we don't realize we make them. And the only time you start to notice that you make them is when you can start to accumulate evidence that they are wrong. So what is this official syllogism?First, we all think that the more freedom people have, the more welfare they have. How could you think otherwise? This is [a] no-brainer. What argument could you make to suggest that there is anything wrong with this assumption?The second thing we think is that the more choice people have, the more freedom they have. What does freedom mean if not choice?”

Barry Schwartz (1946) American psychologist

The Paradox of Choice, Google TechTalks http://video.google.com/videoplay?docid=6127548813950043200# (April 27, 2006)

People, Thinking, Freedom, Time

“There can be no society without poetry, but society can never be realized as poetry, it is never poetic. Sometimes the two terms seek to break apart. They cannot.”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

"Signs in Rotation" (1967) in The Bow and the Lyre : The Poem, The Poetic Revelation, Poetry and History (1973) as translated by Ruth L.C. Simms, p. 249

“In a rude state of society all great calamities are regarded by the people as judgments of God on the wickedness of man.”

Charles Lyell book Principles of Geology

Chpt.2, p. 11
Principles of Geology (1832), Vol. 1

God, People

“The enterprise engineer must be a leader, a designer, and a synthesizer. He is a doer. He understands theory as a guide to practice. He must concern himself with human organization because the pace and success of technology are becoming more dependent on interaction with the social system and less on scientific discovery. In private as well as public research and development, such men must find ways to reverse the deterioration of ethics and efficiency. They will strengthen the information links between physical design and the public so that technology can better serve society. In the public sector they must show the level of wisdom and leadership that can co-ordinate great engineering projects with politics. They will recognise that informing the public and becoming a nucleus for crystallising public opinion is even more important in many programmes than is the underlying science.”

Jay Wright Forrester (1918–2016) American operations researcher

Source: Engineering Education and Engineering Practice in the Year 2000 (1967), p. 137

Wisdom, Men, Way, Understanding

“Diverting attention from the way in which certain beliefs, desires, attitudes, or values are the result of particular power relations, then, can be a sophisticated way of contributing to the maintenance of an ideology, and one that will be relatively immune to normal forms of empirical refutation. If I claim (falsely) that all human societies, or all human societies at a certain level of economic development, have a free market in health services, that is a claim that can be demonstrated to be false. On the other hand, if I focus your attention in a very intense way on the various different tariffs and pricing schema that doctors or hospitals or drug companies impose for their products and services, and if I become morally outraged by “excessive” costs some drug companies charge, discussing at great length the relative rates of profit in different sectors of the economy, and pressing the moral claims of patients, it is not at all obvious that anything I say may be straightforwardly “false”; after all, who knows what “excessive” means? However, by proceeding in this way I might well focus your attention on narrow issues of “just” pricing, turning it away from more pressing issues about the acceptance in some societies of the very existence of a free market for drugs and medical services. One can even argue that the more outraged I become about the excessive price, the more I obscure the underlying issue. One way, then, in which a political philosophy can be ideological is by presenting a relatively marginal issue as if it were central and essential.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 54.

Health, Way, Falseness

“Programmed from on high, Europeans, like Americans, are bound by the suicide pact of political correctness to open their borders to the huddled mass of Third World people, no matter the consequences to their societies.”

Ilana Mercer South African writer

“The curse of Colonel Gadhafi,” http://praag.org/?p=18615 Praag.org, April 24, 2015. 2010s, 2015

People, World, Suicide

“It is the sphere farthest removed from the concreteness of society which may show most clearly the extent of the conquest of thought by society.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 104

“Perhaps the values of socialists can only be realized by socialists in a nonsocialist society.”

Christopher Hitchens (1949–2011) British American author and journalist

"The Free Market Cargo Cult" (1990).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)

“Conquest, tyranny, treachery, and the clash of cultures bring about corrupt societies, and so does old age. Sometimes the five faces of corruption are visible at the same time.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

The Five faces of Corruption, p. 31 (See also: Samuel P. Huntington..)
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

Age, Time

“If the ideas of a ruling class were once the dominant (or hegemonic) ideology of bourgeois society, the advanced capitalist countries today are now a field of stylistic and discursive heterogeneity without norm. Faceless masters continue to inflect the economic strategies which constrain our existence, but they no longer need to impose their speech (or are henceforth unable to); and the postliteracy of the late capitalist world reflects not only the absence of any great collective project but also the unavailability of the older national language itself.”

Fredric Jameson (1934) American academic

Source: Postmodernism: Or, The Cultural Logic of Late Capitalism (1991), Chapter 1: The Cultural Logic of Late Capitalism

World, Idea, Country

“In a totally sane society, madness is the only freedom.”

J. G. Ballard book Running Wild

Running Wild (1988)

Freedom, Madness

“From an Islamic point of view, women are as responsible as men to help people finding their way to God (S. W. T), and to guide society in the right path with all the power they have.”

Mohammad Hussein Fadlallah (1935–2010) Lebanese faqih

Role of a Woman http://english.bayynat.org.lb/WomenFamily/woman1.htm

Women, Men, God, People

“Apartheid was based on a fallacy: the fallacy that nonwhites could be used as labor to drive society; that nonwhites could physically form a majority inside South Africa, but that they could not determine the nature of South African society.”

Arthur Kemp (1962) British writer

The Lie of Apartheid

Nature

“The Settlement … is an experimental effort to aid in the solution of the social and industrial problems which are engendered by the modern conditions of life in a great city. It insists that these problems are not confined to any one portion of the city. It is an attempt to relieve, at the same time, the overaccumulation at one end of society and the destitution at the other …”

Jane Addams (1860–1935) pioneer settlement social worker

Source: Twenty Years at Hull-House (1910), Ch. 6

Life, Problem, Effort, Time

“You’ve got to remember that west of Winnipeg the ridings the Liberals hold are dominated by people who are either recent Asian immigrants or recent migrants from eastern Canada: people who live in ghettoes and who are not integrated into western Canadian society.”

Stephen Harper (1959) 22nd Prime Minister of Canada

The Report newsmagazine, January 22, 2001.
2001

People

“We are obliged to conclude that the Declaration of Independence represented the movement of a people. It was not, of course, a movement from the top. Revolutions do not come from that direction. It was not without the support of many of the most respectable people in the Colonies, who were entitled to all the consideration that is given to breeding, education, and possessions. It had the support of another element of great significance and importance to which I shall later refer. But the preponderance of all those who occupied a position which took on the aspect of aristocracy did not approve of the Revolution and held toward it an attitude either of neutrality or open hostility. It was in no sense a rising of the oppressed and downtrodden. It brought no scum to the surface, for the reason that colonial society had developed no scum. The great body of the people were accustomed to privations, but they were free from depravity. If they had poverty, it was not of the hopeless kind that afflicts great cities, but the inspiring kind that marks the spirit of the pioneer. The American Revolution represented the informed and mature convictions of a great mass of independent, liberty-loving, God-fearing people who knew their rights, and possessed the courage to dare to maintain them.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Love, God, Hostility, People

“Every positive law, or every law simply and strictly so called, is set, directly or circuitously, by a sovereign person or body, to a member or members of the independent political society wherein that person or body is supreme.”

John Austin (legal philosopher) (1790–1859) legal philosopher

Source: The Province of Jurisprudence Determined (1832), p. 136-137

Law, Personality

“To consider the city as the projection of society on space is both an indispensible starting point and too elementary an approach. For, although one must go beyond the empiricism of geographical description, one runs the very great risk of imagining space as a white page on which the actions of groups and institutions are inscribed, without encountering any other obstacle than the trace of past generations. This is tantamount to conceiving of nature as entirely fashioned by culture, whereas the whole social problematic is born by the indissoluble union of these two terms, through the dialectical process by which a particular biological species (particularly because divided into classes) "man", transforms himself and transforms his struggle for life and for the appropriation of the product of his labour.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Urban Question: A Marxist Approach, 1977, p. 115

Life, Imagination, Fashion, Nature

“There was no other alternative [to the disappearances]… [Military leaders] were in agreement that it was the price that must be paid to win the war against subversion and we needed that it not be obvious so society would not realize it. It was necessary to eliminate a large group of people who could not be brought to justice nor [openly] shot either.”

Jorge Rafael Videla (1925–2013) Argentinian President

Videla in 2012, as quoted in Adam Bernstein (May 17 2013). "Jorge Rafael Videla, ruthless Argentine junta leader, dies at 87". The Washington Post.

War, People, Justice

“Today, the culture can hardly, if at all, reflect the society in which people live.”

Daniel Bell book The Cultural Contradictions of Capitalism

Source: The Cultural Contradictions of Capitalism (1976), Chapter 2, The Disjunction of Cultural Discourse, p. 95

People

“When we have undermined the patriotic lie, we shall have cleared the path for the great structure where all shall be united into a universal brotherhood — a truly free society.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

What is Patriotism? (1908)

Lie, Universe

“By and by an obscure individual, a young man, rose up, and, in the midst of all Christendom, proclaimed the startling news that God had sent an angel to him; that through his faith, prayers, and sincere repentance he had beheld a supernatural vision, that he had seen a pillar of fire descend from Heaven, and saw two glorious personages clothed upon with this pillar of fire, whose countenance shone like the sun at noonday; that he heard one of these personages say, pointing to the other, 'This is my beloved Son, hear ye him.' This occurred before this young man was fifteen years of age; and it was a startling announcement to make in the midst of a generation so completely given up to the traditions of their fathers; and when this was proclaimed by this young, unlettered boy to the priests and the religious societies in the State of New York, they laughed him to scorn. 'What!' said they, "visions and revelations in our day! God speaking to men in our day!" They looked upon him as deluded; they pointed the finger of scorn at him and warned their congregations against him. 'The canon of Scripture is closed up; no more communications are to be expected from Heaven. The ancients saw heavenly visions and personages; they heard the voice of the Lord; they were inspired by the Holy Ghost to receive revelations, but behold no such thing is to be given to man in our day, neither has there been for many generations past.'”

Orson Pratt (1811–1881) Apostle of the LDS Church

This was the style of the remarks made by religionists forty years ago. This young man, some four years afterwards, was visited again by a holy angel.
Journal of Discourses 13:65-66 (December 19, 1869).
Joseph Smith Jr.'s First Vision

Men, God, Age, Faith

“Up to 1931 there was no reason to suppose that social changes would not, or could not, follow the same evolutionary pattern which had resulted from the increased creation and distribution of wealth during the nineteenth century. Now, after 1931, many of us felt that the disease was more deep-rooted. It had become evident that the structure of capitalist society in its old form had broken down, not only in Britain but all over Europe and even in the United States. The whole system had to be reassessed. Perhaps it could not survive at all; it certainly could not survive without radical change. Something like a revolutionary situation had developed, not only at home but overseas.”

Harold Macmillan (1894–1986) British politician

Harold Macmillan (1966) Winds of change, 1914-1939. p. 266 as cited in Brian Vickery (2005) "Coming of age in the 1930s" ( online http://web.archive.org/web/20080531130709/http://www.lucis.me.uk/thirties.htm at archive.org) 1960s

Disease, Home, Change, Wealth

“Surrender of individuality by the many to someone who is taken to be a superindividual explains the retrograde movement of society. Dictatorships and totalitarian states, and belief in the inevitability of this or that result coming to pass are, strange as it may sound, ways of denying the reality of time and the creativeness of the individual.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Way, Reality, Time

“Improving the opportunities across the board is extremely important to sustain the legitimacy of wealth. If a whole horde of people, whole sections of society don't feel they have the opportunities, then the focus is going to be on those who have it and who have made it and say that is illegitimate.”

Raghuram G. Rajan (1963) Indian economist

On the rising suspicions towards self-made people after the Panama Papers leak, as quoted in " ‘Panama Papers’ furore: RBI Guv Raghuram Rajan says ‘dangerous’ to question legitimacy of self-made wealth http://www.financialexpress.com/article/economy/panama-papers-furore-rbi-guv-raghuram-rajan-says-dangerous-to-question-legitimacy-of-self-made-wealth/233785/", The Financial Express (7 April 2016)

People, Feeling, Wealth

“Marxism is a flight from the magic of the person and the mystique of hierarchy. It distorts the character of western culture, which is based on the charismatic power of person. Marxism can work only in pre-industrial societies of homogeneous populations. Raise the standard of living, and the rainbow riot of individualism will break out. Personality and art, which Marxism fears and censors, rebound from every effort to oppress them.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 36

Fear, Art, Effort, Personality

“We know that the traditional African society was founded on principles of egalitarianism. In its actual workings, however, it had various shortcomings. Its humanist impulse, nevertheless, is something that continues to urge us towards our all-African socialist reconstruction. We postulate each man to be an end in himself, not merely a means; and we accept the necessity of guaranteeing each man equal opportunities for his development. The implications of this for socio-political practice have to be worked out scientifically, and the necessary social and economic policies pursued with resolution. Any meaningful humanism must begin from egalitarianism and must lead to objectively chosen policies for safeguarding and sustaining egalitarianism. Hence, socialism. Hence, also, scientific socialism.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

African Socialism Revisited http://www.marxists.org/subject/africa/nkrumah/1967/african-socialism-revisited.htm, 1967.

“That is a glorious doctrine to instill into society.”

Thomas D'Arcy McGee (1825–1868) Canadian politician

Cheers.
Legislative Assembly, February 16, 1865

“Risk-savvy citizens are indispensable pillars of a society that is ready for positive liberty.”

Gerd Gigerenzer (1947) German psychologist

Risk Savvy: How to Make Good Decisions (2014), Ch. 1 : Are People Stupid?

“Certainly, the contradiction of tensions and divisions between the followers of different religious traditions, sadly, cannot be denied. However, is it not also the case that often it is the ideological manipulation of religion, sometimes for political ends, that is the real catalyst for tension and division, and at times even violence in society?”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

" Meeting with Muslim religious leaders, members of the diplomatic corps and rectors of universities in Jordan http://www.vatican.va/holy_father/benedict_xvi/speeches/2009/may/documents/hf_ben-xvi_spe_20090509_capi-musulmani_en.html" (9 May 2009) 2009

Religion, Time

“I think there's a certain numbness in modern society, that accepts certain kinds of violence, but represses other kinds of violence.”

Nick Cave (1957) Australian musician

Politics, society and humanity

Thinking

“The description of the evolutionary trajectory of dynamical systems as irreversible, periodically chaotic, and strongly nonlinear fits certain features of the historical development of human societies. But the description of evolutionary processes, whether in nature or in history, has additional elements. These elements include such factors as the convergence of existing systems on progressively higher organizational levels, the increasingly efficient exploitation by systems of the sources of free energy in their environment, and the complexification of systems structure in states progressively further removed from thermodynamic equilibrium.
General evolution theory, based on the integration of the relevant tenets of general system theory, cybernetics, information and communication theory, chaos theory, dynamical systems theory, and nonequilibrium thermodynamics, can convey a sound understanding of the laws and dynamics that govern the evolution of complex systems in the various realms of investigation…. The basic notions of this new discipline can be developed to give an adequate account of the dynamical evolution of human societies as well. Such an account could furnish the basis of a system of knowledge better able to orient human beings and societies in their rapidly changing milieu.”

Ervin László (1932) Hungarian musician and philosopher

E. Laszlo et al. (1993) pp. xvii- xix; as cited in: Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.

Law, History, Communication, Understanding

“There are two ways of considering society. According to some, the development of human associations is not subject to providential, unchangeable laws. Rather, these associations, having originally been organized in a purely artificial manner by primeval legislators, can later be modified or remade by other legislators, in step with the progress of social science. In this system the government plays a preeminent role, because it is upon it, the custodian of the principle of authority, that the daily task of modifying and remaking society devolves.According to others, on the contrary, society is a purely natural fact. Like the earth on which it stands, society moves in accordance with general, preexisting laws. In this system, there is no such thing, strictly speaking, as social science; there is only economic science, which studies the natural organism of society and shows how this organism functions.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 15-16

Law, Way, Nature, Study

“It is true that the materialistic society, the so-called culture that has evolved under the tender mercies of capitalism, has produced what seems to be the ultimate limit of this worldliness. And nowhere, except perhaps in the analogous society of pagan Rome, has there ever been such a flowering of cheap and petty and disgusting lusts and vanities as in the world of capitalism, where there is no evil that is not fostered and encouraged for the sake of making money. We live in a society whose whole policy is to excite every nerve in the human body and keep it at the highest pitch of artificial tension, to strain every human desire to the limit and to create as many new desires and synthetic passions as possible, in order to cater to them with the products of our factories and printing presses and movie studios and all the rest.”

Thomas Merton book The Seven Storey Mountain

The Seven Storey Mountain (1948)

Money, World, Flowers, Passion

“The point I am trying to make clear is the fact that if we are to see a resurgence of life and power in our beloved Society we must open the way for vital, kindling, inspiring persons to visit, or better still to live in, the communities where there are, or ought to be, meetings.”

Rufus M. Jones (1863–1948) American writer

What Will Get Us Ready (1944)

Life, Way, Communication, Personality

“We're adapted to the meta-reality, which means that we're adapted to that which remains constant across the longest spans of time. And that's not the same things that you see around you day to day. They're just like clouds, they're just evaporating, you know? There are things underneath that that are more fundamental realities, like the dominance hierarchy, like the tribe, like the danger outside of society, like the threat that other people pose to you, and the threat that you pose to yourself. Those are eternal realities, and we're adapted to those. That's our world, and that's why we express all those things in stories. Then you might say, well how do you adapt yourself to that world? The answer, and I believe this is a neurological answer, is that your brain can tell you when you're optimally situated between chaos and order. The way it tells you that is by producing the sense of engagement and meaning. Let's say that there's a place in the environment that you should be. So what should that place be? Well, you don't want to be terrified out of your skull. What good is that? And you don't want to be so comfortable that you might as well sleep. You want to be somewhere where you are kind of on firm ground with both of your feet, but you can take a step with one leg and test out new territory. Some of you who are exploratory and emotionally stable are going to go pretty far out there into the unexplored territory without destabilizing yourself. And some people are just going to put a toe in the chaos, and that's neuroticism basically - your sensitivity to threat that is calibrated differently in different people. And some people are more exploratory than others. That's extroversion and openness, and intelligence working together. Some people are going to tolerate more chaos in their mixture of chaos and order. Those are often liberals, by the way. They're more interested in novel chaos, and conservatives are more interested in the stabilization of the structures that already exist. Who's right? It depends on the situation. That's why liberals and conservatives have to talk to each other, because one of them isn't right and the other is wrong. Sometimes the liberals are right and sometimes the liberals are right, because the environment is unpredictable and constantly changing, so that's why you have to communicate. That's what a democracy does. It allows people of different temperamental types to communicate and to calibrate their societies. So let's say you're optimally balanced between chaos and order. What does that mean? Well, you're stable enough, but you're interested. A little novelty heightens your anxiety. It wakes you up a bit. That's the adventure part of it. But it also focuses the part of your brain that does exploratory activity, and that's associated with pleasure. That's the dopamine circuit. So if you're optimally balanced - and you know you're there if you're listening to an interesting conversation or you're engaged in one…you're saying some things that you know, and the other person is saying some things that they know - and what both of you know is changing. Music can model that. It provides you with multi-level predictable forms that can transform just the right amount. So music is a very representational art form. It says, 'this is what the universe is like.' There's a dancing element to it, repetitive, and then little variations that surprise you and produce excitement in you. In doesn't matter how nihilistic you are, music still infuses you with a sense of meaning because it models meaning. That's what it does. That's why we love it. And you can dance to it, which represents you putting yourself in harmony with these multiple layers of reality, and positioning yourself properly.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

"The selection pressure that women placed on men developed the entire species. There's two things that happened. The men competed for competence, since the male hierarchy is a mechanism that pushes the best men to the top. The effect of that is multiplied by the fact that women who are hypergamous peel from the top. And so the males who are the most competent are much more likely to leave offspring, which seems to have driven cortical expansion."
Concepts

Love, Women, Men, People

“There are no globalized, youth-led, grassroots social movements advocating for democratic culture across Muslim-majority societies. There is no equivalent of Al-Qaeda without the terrorism.”

Maajid Nawaz (1977) British activist

A global culture to fight extremism - Maajid Nawaz | TED-Ed https://www.ted.com/talks/maajid_nawaz_a_global_culture_to_fight_extremism (July 2011)

Youth

“The consumer society is so all-pervasive today that it is easy to assume it has always existed. Yet in reality it is one of the more recent innovations that propelled the West ahead of the Rest. Its most striking characteristic is its seemingly irresistible appeal… The result is one of the greatest paradoxes of modern history: that an economic system designed to offer infinite choice to the individual has ended up homogenizing humanity.”

Niall Ferguson book Civilization: The West and the Rest

Civilization: The West and the Rest (2011)

History, Reality

“Any new dominant communications medium leads to a new information ecology in society that inevitably changes the way ideas, feelings, wealth, power and influence are distributed and the way collective decisions are made.”

Al Gore (1948) 45th Vice President of the United States

Quotes, The Assault on Reason (2007)

Way, Feeling, Communication, Idea

“How does the Malay in the kampong find his way out into this modernised civil society? By becoming servants of the 0.3 per cent who would have the money to hire them to clean their shoe, open their motorcar doors?”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Lee Kuan Yew in the Parliament of Malaysia, 1965 http://maddruid.com/?p=645 1960s

Money, Shoe, Way

“When we look into a mirror we think the image that confronts us is accurate. But move a millimetre and the image changes. We are actually looking at a never-ending range of reflections. But sometimes a writer has to smash the mirror — for it is on the other side of that mirror that the truth stares at us.
I believe that despite the enormous odds which exist, unflinching, unswerving, fierce intellectual determination, as citizens, to define the real truth of our lives and our societies is a crucial obligation which devolves upon us all. It is in fact mandatory.
If such a determination is not embodied in our political vision we have no hope of restoring what is so nearly lost to us — the dignity of man.”

Harold Pinter (1930–2008) playwright from England

Art, Truth & Politics (2005)

Truth, Hope, Thinking, Change

“Real love is only possible in the freedom of society; and freedom is only possible when love is a reality. The subjection of sex-relations to legal conventions is an intolerable bondage, but of course it is a bondage inescapable as long as people are slaves to a merely physical desire. The two slaveries in fact form a sort of natural counterpoise, the one to the other. When love becomes sufficient of a reality to hold the sex-passion as its powerful yet willing servant, the absurdity of Law will be at an end.”

Edward Carpenter (1844–1929) British poet and academic

Love's Coming of Age (1896)

Love, People, Law, Sex

“.. You know that I think a society of impressionists would be a good thing of the same nature as the Society of the Twelve English Pre-Raphaelites, and I think that it could come into existence. Then I incline to think that the artists would guarantee mutually among themselves a livelihood, each consenting to give a considerable number of pictures to the Society, and that the gains as well as the losses should be taken in common.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Arles, France, Spring 1888; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 498), p 37 1880s, 1888

Nature, Thinking, Loss

“Much of what we do as adults is based on this imitative absorption during our childhood years. Frequently we imagine that we are behaving in a particular way because such behaviour accords with some abstract, lofty code of moral principles, when in reality all we are doing is obeying a deeply ingrained and long 'forgotten' set of purely imitative impressions (along with out carefully concealed instinctive urges) that makes it so hard for societies to change their customs and their 'beliefs'. Even when faced with exciting, brilliantly rational new ideas, based on the application of pure, objective intelligence, the community will still cling to its old home-based habits and prejudices. This is the cross we have to bear if we are going to sail through our vital juvenile 'blotting-paper' phase of rapidly mopping up the accumulated experiences of previous generations. We are forced to take the biased opinions along with the valuable facts.”

Desmond Morris book The Naked Ape

(2010), p. 86
The Naked Ape (1967)

Way, Home, Imagination, Intelligence

“Although Qigong has been spread for quite a long period of time, several decades already, no one knows its real implications. Therefore, I have written in the book, Zhuan Falun, everything about certain phenomena in the Qigong community, why Qigong is spread in ordinary human society, and what the ultimate goal of Qigong is. Therefore, this book is a systematic work that enables one to practice cultivation. Through reading it repeatedly, many people feel that there is something unique about the book: no matter how many times you have read this book, you always seem to feel a sense of freshness, and no matter how many times you have read it, you always attain a different understanding from the same sentence, and no matter how many times you have read it, you always feel that there is still a great deal of content in it that is yet to be found. Why is it this way, then? It is because that I have systematically compiled many things that are considered heavenly secrets within this book, such as that people are able to practice cultivation, how cultivation should be practiced, and the characteristics of this universe, etc. For a practitioner, it can enable him to complete his cultivation practice successfully. Because no one has ever done such a thing in the past, when reading this book, many people find that a lot of the contents are heavenly secrets. After races are mixed up, you will find one's child born to be an infant of mixed blood. However, there is a partition in the middle of this child's life. If it is separated, he will be physically and intellectually incomplete or a person with an incomplete body. Modern science also knows that it is getting worse one generation after another. It would be like this”

Li Hongzhi (1951) Chinese religious leader and dissident

Falun Buddha Fa Lecture in Sydney http://www.falundafa.org/book/eng/lectures/1996L.html

People, Secret, Books, Way

“He was wondering what society would have been like if we’d socialised cannabis instead of dangerous drugs like alcohol and religion.”

John Brunner book The Stone That Never Came Down

Source: The Stone That Never Came Down (1973), Chapter 3 (p. 26)

Alcohol, Religion

“I believe that we probably have lost the culture war. That doesn't mean the war is not going to continue, and that it isn't going to be fought on other fronts. But in terms of society in general, we have lost. This is why, even when we win in politics, our victories fail to translate into the kind of policies we believe are important.Therefore, what seems to me a legitimate strategy for us to follow is to look at ways to separate ourselves from the institutions that have been captured by the ideology of Political Correctness, or by other enemies of our traditional culture. I would point out to you that the word "holy" means "set apart," and that it is not against our tradition to be, in fact, "set apart." You can look in the Old Testament, you can look at Christian history. You will see that there were times when those who had our beliefs were definitely in the minority and it was a band of hardy monks who preserved the culture while the surrounding society disintegrated.What I mean by separation is, for example, what the homeschoolers have done. Faced with public school systems that no longer educate but instead "condition" students with the attitudes demanded by Political Correctness, they have seceded. They have separated themselves from public schools and have created new institutions, new schools, in their homes.”

Paul Weyrich (1942–2008) American political activist

Letter to Amy Ridenour, National Center for Public Policy Research http://www.nationalcenter.org/Weyrich299.html (1999-02-16)

War, Education, School, Way

“Soldiers now pose, thumbs up, before the atrocities they commit, and send off the pictures to their buddies and family. What is revealed by these photographs is as much the culture of shamelessness as the reigning admiration for unapologetic brutality. Ours is a society in which secrets of private life that, formerly, you would have given nearly anything to conceal, you now clamor to get on a television show to reveal.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Regarding the Torture of Others (2004)

Life, Secret, Family

“But what are you supposed to do in a society that’s corrupt? Are you supposed to obey corrupt laws? Is it a crime to break a law that’s a rotten law, or an oath that’s rotten?
“It’s a crime,” Cartwright admitted slowly. “But it may be the right thing to do.”
“In a society of criminals,” Shaeffer offered, “the innocent man goes to jail.”
“Who decides when the society is made up of criminals? Benteley demanded. “How do you know when your society has gone wrong? How do you know when it’s right to stop obeying the laws?”

Philip K. Dick book Solar Lottery

“You just know,” Rita O’Neill said fiercely.
Source: Solar Lottery (1955), Chapter 14 (pp. 156-157)

Law

“The part that interests me is that society is organized in such a way that the natural instincts of men are shameful and criminal while the natural instincts of women are mostly legal and acceptable. In other words, men are born as round pegs in a society full of square holes. Whose fault is that? Do you blame the baby who didn't ask to be born male? Or do you blame the society that brought him into the world, all round-pegged and turgid, and said, "Here's your square hole"?The way society is organized at the moment, we have no choice but to blame men for bad behavior. If we allowed men to act like unrestrained horny animals, all hell would break loose. All I'm saying is that society has evolved to keep males in a state of continuous unfulfilled urges, more commonly known as unhappiness.”

Scott Adams (1957) cartoonist, writer

"Pegs and Holes", 2011-06-15, Scott Adams Blog, 2012-12-03 https://www.scottadamssays.com/2011/06/15/pegs-and-holes/,, quoted in * 2011-06-20 Dilbert Creator Scott Adams Says Rape Is A ‘Natural Instinct’ For Men Huffington Post https://www.huffpost.com/entry/dilbert-creator-scott-adams-on-rape_n_880590

Women, Men, World, Way

“We are neither for a majority nor for a minority government; neither for democracy not for dictatorship.
We are for the abolition of the gendarme. We are for the freedom of all and for free agreement, which will be there for all when no one has the means to force others, and all are involved in the good running of society. We are for anarchy.”

Errico Malatesta (1853–1932) Italian anarchist

Neither Democrats, Nor Dictators: Anarchists (1926)

Democracy, Freedom

“This is a difficult goal to present to teachers, coming as it does at a time when education is under attack from many quarters. But our society is changing rapidly and the difficulties of foreseeing what kinds of skills future generations will require are increasing. Although we have so far depended on the rational, left half of the human brain to plan our children's future and to solve the problems they might encounter on the way to that future, the onslaught of profound change is shaking our confidence in technological thinking and in the old methdods of education. Without abandoning training in tradtional verbal and computational skills, concerned teachers are looking for teaching techniques that will enchance children's intuitive and creative powers, thus preparing students to meet new challenges with flexibility, inventiveness, and imagination and with the ability to grasp complex arrays of interconnected ideas and facts, to perceive underlying patterns of events, and to see old problems in new ways.”

Betty Edwards (1926) American artist

Source: The New Drawing on the Right Side of the Brain (1979), p.196

Children, Education, Way, Confidence

“Yes, it is absurd [to say that without God, murder is permissible], because even according to your sacred fables Moses murdered an Egyptian and then looked around to make sure no one saw him before trying to conceal the body, and the same goes for the myth of Cain and Abel, where Cain lied about killing his brother. Both of these characters obviously already knew that murder was wrong a long time before the story of the Ten Commandments, and this might be because Hammurabi had already established the code of law many centuries earlier than these myths found their way into the Bible, or it might be that, like most social animals, even superstitious savages understood that you shouldn't kill or maim other members of your own society (unless your religion commands it). One minute, God supposedly says "thou shalt not kill", and the next minute He orders His own people to kill every man and his brother, except of course for Moses's brother who really should have been the only one who was killed in that story. But somehow he was spared and promoted to priest instead; saved by nepotism. Then God told them all to kill all their neighbors, every man, woman and child, including the infants and the unborn. But the fact is that murder is still wrong, regardless of what God has to say about it, and there is still no justification when God allegedly commands His prophets to plunder communities and commit genocide.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)

God, People, Religion, Law

“In all earlier civilizations, it should be remembered, commerce was treated as a narrow activity and by no means the senior sector in society.”

John Ralston Saul The Doubter's Companion

"Marketplace"
The Doubter's Companion (1994)

“There are two defining political choices that every society must make… and neither of them is covered by the old political categories "left" and "right". The first choice has to do with this. Do we want our society to encourage us to seek rich individual experience and to be if service to others – or do we want our society to encourage us to seek material riches in the form of possessions and status?… The second choice has to do with this. Do we want our society to extend state and institutional control over our lives (for whatever reason) – or do we want our society to encourage us to be self-reliant and self-determining?”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 11.
New Age Politics: Healing Self and Society (1978)

“Men live by production, but the State lives by appropriation. While the haves and the have-nots struggle over the division of existing wealth, it is the business of the State to improve itself at the expense of both; it picks up the marbles while the boys are fighting. That has been the story of men in organized society since the beginning.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: The Income Tax: Root of All Evil (1954), p. 36

Men, Boy, Business, Fight

“What renders man an imaginative and moral being is that in society he gives new aims to his life which could not have existed in solitude: the aims of friendship, religion, science, and art.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. V: Democracy

Life, Friendship, Religion, Art

“This is what you should do: Go to your record store and buy all the GG ALLIN recordings you can find. If they dont have any in stock, tell them to order some. If they refuse, then do what you have to do. Call radio stations and demand GG Allin. Spray paint "GG ALLIN" everywhere. Make them aware that the disease and the Scumfuc tradition is still spreading. Write "GG ALLIN" on all your dollar bills. Any bills you have. People do not throw money away, so it would be a free way to get the message out. You must do it every day of your life. We must live for the Rock 'N' Roll underground. It CAN be dark and dangerous again. It CAN be threatning to our society as it was meant to be. IT MUST BE UNCOMPROMISING. And with me as your leader, it will happen. I am ready to lead you, my allies, into the real Rock 'N' Roll underground. Let's get started.”

GG Allin (1956–1993) American singer-songwriter

GG Allin: GG Allin Mission Statement http://ggallinonline.com/mission.php, GG Allin Online.com, 1991. GG Allin Mission Statement read March 1, 2010.

Life, Money, People, Disease

“I should like one of these days to be so well known, so popular, so celebrated, so famous, that it would permit me to break wind in society, and society would think it a most natural thing.”

Honoré de Balzac (1799–1850) French writer

Je voudrais, un jour, avoir un nom si connu, si populaire, si célèbre, si glorieux enfin, qu'il m'authorisât, à p[éter] dans le monde, et que le monde trouvât ça tout naturel. Quoted in the Journals of Jules and Edmond de Goncourt, also known as Mémoires de la vie littéraire, vol. I http://www.gutenberg.org/files/14799/14799-8.txt (1887), translated by Lewis Galantière, entry for 1855-10-13.

Nature, Thinking