Quotes about society
page 13

“Both the unlimited state and the unrestrained market have destroyed civil society, which is our world. … Civil society is something that is not the state or the market. Civil society is the world of you and I.”

Phillip Blond (1966) British philosopher

World

“[My family] suffer so much. My mother was much older when I came out [of detention]. She had problems with her hearing and high blood pressure. But they still support me. When you make somebody disappear and you don’t announce it to the family, what is this? You make people desperate and bring them close to death. If our cat or dog is lost, it makes us desperately want to know where it is—so for humans disappearing, you can barely imagine the pain. What kind of society is this? If a society cannot even support somebody like me, then people ask: Who is under protection, then? That’s why there is such support for me. It is not because I am so beautiful or so charming. People feel, This guy is fighting for us.”

Ai Weiwei (1957) Chinese concept artist

“ Ai Weiwei: Artistic Licence http://www.economist.com/node/21554178.” Economist, May 5, 2012. 2010-, 2012

Death, Pain, People, Family

“Collectivism stands for a society in which people from birth onwards are integrated into strong, cohesive in-groups, which throughout people's lifetime continue to protect them in exchange for unquestioning loyalty.”

Geert Hofstede (1928) Dutch psychologist

Source: Culture's consequences: International differences in work-related values (1980), p. 51.

People, Birth, Strong, Loyalty

“All men have a right to remain in a state of nature as long as they please; and in case of intolerable oppression, civil or religious, to leave the society they belong to, and enter into another.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

The Rights of the Colonists (1772)

Men, Nature

“[W]e have things fundamentally backwards today: we let the needs of the economy dictate the nature of our society, while we should let the needs of our society determine the nature of our economy.”

Linda McQuaig (1951) journalist and author

All You Can Eat: Greed, Lust and the New Capitalism (2001)

Nature

“The interpersonal function [of language] is the function “to establish, maintain, and specify relations between members of societies””

Michael Halliday (1925–2018) Australian linguist

Source: 1970s and later, Cohesion in English (English Language), 1976, p. xix cited in: Sanna-Kaisa Tanskanen (2010) Discourses in Interaction. p. 118.

“Societies which inflict pain and discomfort upon their infants tend to neglect them as well.”

James W. Prescott (1930) American psychologist

"Body Pleasure and the Origins of Violence" (1975)

Pain

“Given the way these mutants treat women in their societies, the women are probably better off in U. S. custody. They treat women like furniture in those countries. If I was a woman, I think I’d rather be in an American jail cell than I would be living with one of those-whatever they are over there.”

Jack Cafferty (1942) American journalist

On the subject of terrorist demands for the release of two female scientists from an Iraqi prison, September 23, 2004.
[American Arab Anti-Discrimination Committee, Jack Cafferty In His Own Words, 18 November 2004, http://www.adc.org/index.php?id=2386]
2004

Women, Way, Thinking, Country

“When new technologies impose themselves on societies long habituated to older technologies, anxieties of all kinds result.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Location, Volume 1 Issues 1-2, 1963, p. 44
1960s

“The text is a practice that could be compared to political revolution: the one brings about in the subject what the other introduces into society.”

Julia Kristeva (1941) Bulgarian-French philosopher, psychoanalyst & academic

Revolution in Poetic Language (1984), p. 17

“We will document a single instance of a widespread and increasingly dominant political strategy in modern society: the transformation of discourses of expert knowledge into discourses of social policy.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 48

Knowledge

“To fasten on the facts while forgetting the social content is to fall prey to a mystifying immediacy. In an antagonistic society, appearance and essence, immediacy and mediacy, diverge; things are not what they seem to be.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 60

Appearance, Forgetting

“The first time Return of the Jedi was released I felt it did not have that much impact and the part of Oola seemed quite insignificant to the film although after saying that it was the opposite because her setting the scene up for Princess Leia. But the second time, I still can't believe the popularity the impact it has had on society, plus not just our generation but all the people that have been born since the beginning of Star Wars up until now.”

Femi Taylor British writer

Q&A with Femi Taylor http://www.lucasfan.com/interviews/femitaylor.html (January 2, 1999)

War, People, Star, Time

“I believe in markets, but I don't believe in markets understood as private monopolies. I believe in open global, national and regional civic markets. If everybody owns and trades, and there wasn't just an exclusive, dispossessed class, there wouldn't be a radically insecure bottom twenty or thirty percent of society that causes problems for everybody else.”

Phillip Blond (1966) British philosopher

Problem

“In its origin, liberalism had no ambition to be universal either in the sense of claiming to be valid for everyone and every human society or in the sense of purporting to give an answer to all the important questions of human life. … The ideal of liberalism is a practically engaged political philosophy that is both epistemically and morally highly abstemious. That is, at best, a very difficult and possibly a completely hopeless project. It is therefore not surprising that liberals succumb again and again to the temptation to go beyond the limits they would ideally like to set for themselves and try to make of liberalism a complete philosophy of life. … In the middle of the twentieth century, Kantianism presented itself as a “philosophical foundation” for a version of liberalism, and liberals at that time were sufficiently weak and self-deceived (or strong and opportunistic) to accept the offer.”

Raymond Geuss (1946) British philosopher

“Liberalism and its Discontents,” pp. 24-25.
Outside Ethics (2005)

Life, Question, Sense, Strong

“The bourgeois … necessarily regards all behaviour that bursts ‘spontaneously’ forth from the individual ignorant of its causality, as above all free. Therefore the instincts are conceived as freely striving for unconscious goals, and psychology becomes the adventures of the free instincts in their struggles against the restraints of the environment (in Freud, of society) which impede and cripple their freedom. Out of this struggle cognitive and emotional consciousness is born.Now the only objection to this bourgeois psychology is that it inverts the picture. The instincts are not free springs of connation towards a goal. They are, so far as they can be abstractly separated, unconscious necessities, as Kant realised. They are unfree.”

Christopher Caudwell (1907–1937) British Marxist literary critic, journalist and writer

Further Studies in a Dying Culture (1949), Chapter IV: Consciousness: A Study in Bourgeois Psychology

Spring, Freedom

“As with infanticide, the sexual abuse of children is widely reported by anthropologists, but in positive terms. […] "This would not constitute 'abuse' if in that society the behavior was not proscribed". Like all other anthropologists who report the regular masturbating and sucking of children's genitals, he [L. L. Langness] calls this "love".”

Lloyd deMause (1931) American thinker

Source: The Emotional Life of Nations (2002), Ch. 7, pp. 262-263 & 266.

Love, Children, Behavior

“Political society wants things simple. Political scientists know them to be complex… One could argue that, in part, the leftist impulse is so conspicuous among the educated and well-to-do precisely because they are exposed to more information, and are accordingly forced to choose between living with the strains of complexity, or lapsing into simplism.”

Daniel Patrick Moynihan (1927–2003) American politician

"The Schism in Black America" Public Interest (27), 1972.
Attributed

Education, Parting

“If and when the whole world is secure, we have won a right to explore space, and the oceans. Until we have demonstrated that we can establish a productive and secure earth society, we do not belong anywhere else, nor (I suspect) would we be welcome elsewhere.”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 14.2

World

“Conservatives have, on the whole, accepted nationality as a sphere of local duties and loyalties, defining an inheritance and a community that has a right to pass on its values from generation to generation. The nation may indeed be the best that we now have, by way of a society linking the dead to the unborn, in the manner extolled by Burke. And for this very reason it arouses the hostility of liberals, who are constantly searching for a place outside loyalty and obedience, from which all human claims can be judged. Hence, in the conflicts of our times, while conservatives leap to the defense of the nation and its interests, wishing to maintain its integrity and to enforce its law, liberals advocate transnational initiatives, international courts, and doctrines of universal rights, all of which, they believe, should stand in judgment over the nation and hold it to account.”

Roger Scruton (1944–2020) English philosopher

"The Limits of Liberty," http://spectator.org/42528_back-basics/ The American Spectator (December 2008).

Hostility, Law, Way, Search

“[T]o talk about socialism as a function of practical politics means gliding past its underlying appeal. After all, there are countless other ideologies that can be similarly reduced to the desire for power expressed by certain elites or certain segments of the aggrieved masses themselves. The most obvious example is, of course, nationalism, which has more in common with socialism than is ordinarily believed. From the French Jacobins to the Italian Fascists, nationalists tend to be in favor of state-directed economics, the redistribution of wealth, and a collectivist or communal organization of society. What unites all of these movements is a sense that liberal democratic capitalism doesn’t provide a sense of social solidarity. It is too atomizing, too cut-throat, and mostly unconcerned with how we should all live together.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

Communication, Sense, Past, Wealth

“There is no question that religions have historically played the role of making people contented with their lot. …such a doctrine would be very appealing to the ruling classes of a society. …Many societies, for this reason alone, encourage the contentment with your lot that the religious premise of heaven affords.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

People, Religion, Question

“Quotas are a perfectly logical, if diabolical, extension of the regulation of private property courtesy of the Civil Rights Act, whereby in an attempt to shape American society in politically pleasing ways, people have been coerced into liking, hiring or renting against their will or better judgment.”

Ilana Mercer South African writer

“Liberty and the Civil Wrongs Act,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=542 WorldNetDaily.com, April 2, 2010. 2010s, 2010

People, Way

“The happy talkers tell us that diversity is a boon, making our society stronger and better. Our own lying eyes tell us that it is the source of continual trouble; not merely the solitary "hunkering down" that Robert Putnam discovered, but rancor, disorder, litigation, and violence.”

John Derbyshire (1945) writer

We Are Doomed: Reclaiming Conservative Pessimism (2009)

Happiness, Lying

“Socialists do not propose to substitute the domination of society by one privileged class for that of another. They seek to abolish class distinctions altogether. The abolition of classes is fundamental to the Socialist conception of society.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

The Labour Party in Perspective (Left Book Club, 1937), p. 145.
1930s

“Out security agencies work with each other and with others around the globe to track people who are threats to Canada and to watch threats that may evolve. I think though, this is not a time to commit sociology, if I can use an expression. It’s time to treat this- these things are serious threats. Global terrorist attacks, people who have agendas of violence—deep and abiding threats to all the values that our society stands for.”

Stephen Harper (1959) 22nd Prime Minister of Canada

In response to an alleged plot to attack a VIA Rail passenger train, Toronto Star, April 25, 2013, http://www.thestar.com/news/2013/04/25/stephen_harper_terror_threats_are_no_time_for_apos_sociology_apos_.html
2013

People, Thinking, Time

“Regarding the controversial article “Society consists of people”, it is a fact that negroes or negroid, Sub-Saharan persons live in something resembling a western society only in places where order is kept by a white system of violent dominance (police, army and the justice system). It is likewise a fact that the so-called western structures start to crumble and sinking towards the typical African state of being starts immediately as blacks reach a majority or dominant position. Examples of this include post-independence Haiti and post-apartheid South Africa.”

Jussi Halla-aho (1971) Finnish Slavic linguist, blogger and a politician

Jussi Halla-aho (2007), published in the blog Scripta Lisäyksiä edelliseen http://www.halla-aho.com/scripta/lisayksia_edelliseen.html, May 9, 2007 2005-09

People, Justice, Personality

“One of feminism’s irritating reflexes is its fashionable disdain for “patriarchal society,” to which nothing good is ever attributed. But it is patriarchal society that has freed me as a woman. It is capitalism that has given me the leisure to sit at this desk writing this book. Let us stop being small-minded about men and freely acknowledge what treasures their obsessiveness has poured into culture.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 37

Men, Books, Fashion

“Riots were also the most virulent symptoms to date of another, and in some ways graver, national disorder — the decline in respect for public authority and the rule of law in America. Far from being a great society, our is becoming a lawless society.”

Richard Nixon (1913–1994) 37th President of the United States of America

1960s, What Has Happened to America? (1967)

Law, Way

“Democracy must be built through open societies that share information. When there is information, there is enlightenment. When there is debate, there are solutions.”

Atifete Jahjaga (1975) politician from Kosovo

The Hill http://thehill.com/policy/international/232703-kosovar-president-atifete-jahjaga-the-four-key-ingredients-for-peace

Democracy

“If we ask what it is he [ George Orwell] stands for, … the answer is: the virtue of not being a genius, of fronting the world with nothing more than one’s simple, direct, undeceived intelligence, and a respect for the powers one does have. … He communicates to us the sense that what he has done any one of us could do. Or could do if we but made up our mind to do it, if we but surrendered a little of the cant that comforts us, if for a few weeks we paid no attention to the little group with which we habitually exchange opinions, if we took our chance of being wrong or inadequate, if we looked at things simply and directly, having in mind only our intention of finding out what they really are, not the prestige of our great intellectual act of looking at them. He liberates us. He tells us that we can understand our political and social life merely by looking around us; he frees us from the need for the inside dope. He implies that our job is not to be intellectual, certainly not to be intellectual in this fashion or that, but merely to be intelligent according to our own lights—he restores the old sense of the democracy of the mind, releasing us from the belief that the mind can work only in a technical, professional way and that it must work competitively. He has the effect of making us believe that we may become full members of the society of thinking men. That is why he is a figure for us.”

Lionel Trilling (1905–1975) American academic

“George Orwell and the politics of truth,” The Opposing Self (1950), pp. 156-158
The Opposing Self (1950)

Life, Men, World, Way

“I think the first duty of society is justice.”

Wendell Phillips (1811–1884) American abolitionist, advocate for Native Americans, orator and lawyer

Disunion (21 January 1861).
1860s

Justice, Thinking

“Jean Jacques Rousseau," he answered, "is nothing but a fool in my eyes when he takes it upon himself to criticise society; he did not understand it, and approached it with the heart of an upstart flunkey…. For all his preaching a Republic and the overthrow of monarchical titles, the upstart is mad with joy if a Duke alters the course of his after-dinner stroll to accompany one of his friends.”

Stendhal book The Red and the Black

J.-J. Rousseau, répondit-il, n'est à mes yeux qu'un sot, lorsqu'il s'avise de juger le grand monde; il ne le comprenait pas, et y portait le cœur d'un laquais parvenu... Tout en prêchant la république et le renversement des dignités monarchiques, ce parvenu est ivre de bonheur, si un duc change la direction de sa promenade après dîner, pour accompagner un de ses amis.
Vol. II, ch. VIII
Le Rouge et le Noir (The Red and the Black) (1830)

Fools, Understanding, Heart, Joy

“Society will oscillate between long periods of relative stagnation in which state-protected privileges crowd out experiments in the organization of production and brief interludes in which much is destroyed before anything can be created. To perpetuate the practice of innovation, societies must replace such drastic and violent swings with a more constant liquefaction of deals and privileges. They must invent the structures that make structures easier to change.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 192

Change

“Organization is as old as human society itself.”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. xiii. Cited in: Morgen Witzel (2003) Fifty Key Figures in Management. p. 196

“There is no room for the scream in academic discourse. More than that: academic study provides us with a language and a way of thinking that makes it very difficult for us to express our scream. The scream, if it appears at all, appears as something to be explained, not as something to be articulated. The scream, from being the subject of our questions about society, becomes the object of analysis.”

John Holloway book Change the World Without Taking Power

Change the World Without Taking Power (2002)

Way, Question, Thinking, Study

“Now that I have been convicted, I want to explain my actions so that you … should understand why I chose to join the struggle for the freedom of my people…. It was during my primary school years that the bare facts concerning the realities of South African society and its discrepancies began to unfold before me. I remember a period in the early 1960s, when there was a great deal of political tension, and we often used to encounter armed police in Soweto…. I remember the humiliation to which my parents were subjected by whites in shops and in other places where we encountered them, and the poverty. All these things had their influence on my young mind … and by the time I went to Orlando West High School, I was already beginning to question the injustice of the society … and to ask why nothing was being done to change it. It is true that I was trained in the use of weapons and explosives. The basis of my training was in sabotage, which was to be aimed at institutions and not people. I did not wish to add unnecessarily to the grievous loss of human life that had already been incurred. It has been suggested that our aim was to annihilate the white people of this country; nothing could be further from the truth. The ANC is a national liberation movement committed to the liberation of all the people of South Africa, black and white, from racial fear, hatred and oppression. I am married and have one child, and would like nothing more than to have more children, and to live with my wife and children with all the people in this country. One day that might be possible - if not for me, then at least for my brothers.”

Tokyo Sexwale (1953) South African politician

Addressing the Pretoria Supreme Court judge in 1978 shortly after his conviction on a charge of high treason, as quoted in Down with Afrikaans - Oakes, D. (ed.), 1988. Illustrated history of South Africa – The real story, Reader’s Digest: Cape Town http://www.sahistory.org.za/archive/down-afrikaans-oakes-d-ed1988-illustrated-history-south-africa-%26ndash%3B-real-story-reader%E2%80%99s-digest-, sahistory.org.za

Life, Children, People, Truth

“With the proper understanding of the economic system, the workers will soon find means to end that system, and to raise on its ruins a development of society having for its goal the benefit of the whole, instead of a part, of the community.”

William Earsman (1884–1965) Australian left-wing activist

The Proletariat and Education: The Necessity for Labor Colleges

Communication, Understanding, Parting

“There are two main reasons that Kant refuses to allow that sympathy or any other empirical sentiment or desire could constitute the foundation of morality. One is that no sentiment of this kind can yield the kinds of objective and universal principles that morality requires. They can approximate to this only by claiming a greater empirical uniformity in human nature than experience shows to be there. […] Kant’s other main reason for rejecting sympathy or love as the basis of morality involves his view of the empirical psychology of these feelings as they arise in us in our social condition, and especially in the “civilized” condition of modern European society.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Love, Feeling, Nature, Universe

“The problem is that the central government in a sprawling country of over 325 million can’t provide solidarity (without resorting to anti-democratic means)—only the institutions of civil society (faith, family, etc.) can fill the holes in our souls.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

Family, Faith, Soul, Problem

“China's greatest work of literature, the 18th-century novel Dream of the Red Chamber, … is still virtually unknown in the English-speaking world. In its native land, The Story of the Stone, as the book is also known – Stone for short – enjoys a unique status, comparable to the plays of Shakespeare. Apart from its literary merits, Chinese readers recommend it as the best starting point for any understanding of Chinese psychology, culture and society.”

John Minford (1946) New Zealand sinologist

"China's Story of the Stone: the best book you've never heard of" http://www.telegraph.co.uk/news/worldnews/asia/china/9434104/Chinas-Story-of-the-Stone-the-best-book-youve-never-heard-of.html, The Telegraph (28 July 2012)

Books, World, Dreams, Literature

“Efficiency advantages and disadvantages are more finely balanced than with health care - one person's 'sign of a civilized society' is another's 'society is going to the dogs.”

Nicholas Barr (1943) British economist

Source: Economics Of The Welfare State (Fourth Edition), Chapter 13, School Education, p. 309

Health, Dogs, Personality

“George Orwell once wrote: "And it's not a matter of whether the war is not real or if it is. Victory is not possible. The war is not meant to be won, it is meant to be continuous. Hierarchical society is only possible on the basis of poverty and ignorance. This new version is the past and no different past can ever have existed. In principle the war effort is always planned to keep society on the brink of starvation. The war is waged by the ruling group against its own subjects and its object is not the victory over either Eurasia or East Asia but to keep the very structure of society intact."”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

The quote is almost identical to a block of narration from the 1984 movie version of "1984", which is excerpted from various parts of the novel Nineteen Eighty-Four with some paraphrasing.
2004, Fahrenheit 9/11 (2004)

War, Effort, Past, Victory

“Apparently an "art"—which almost by definition cannot be put into words—is probably best communicated by approaching it from many sides and doing so repeatedly, hoping thereby students will finally master enough of the art, or if you wish, style, to significantly increase their future contributions to society.”

Richard Hamming (1915–1998) American mathematician and information theorist

The Art of Doing Science and Engineering: Learning to Learn (1991)

Hope, Art, Communication, Future

“Democratic socialism turns out to be an inherently unstable compound, a contradiction in terms. Every social-democratic party, once in power, soon finds itself choosing, at one point after another, between the socialist society it aspires to and the liberal society that lathered [sic] it… [S]ocialist movements end up [in] a society where liberty is the property of the state, and is (or is not) doled out to its citizens along with other contingent "benefits."”

Irving Kristol (1920–2009) American columnist, journalist, and writer

As quoted in "Capitalism, Socialism, and Democracy: A Symposium" https://www.commentarymagazine.com/articles/capitalism-socialism-and-democracy/ (1 April 1978), edited by William Barrett, Commentary 1970s

“This became Delacroix's theme: that the achievements of the spirit — all that a great library contained — were the result of a state of society so delicately balanced that at the least touch they would be crushed beneath an avalanche of pent-up animal forces.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Romantic Rebellion (1973), Ch. 8: Delacroix

Animals

“""We work in order to be at leisure."" […] Doesn't this statement appear almost immoral to the man or woman of the world of ""total work""? Is it not an attack on the basic principles of human society?
Now I have not merely constructed a sentence to prove a point. The statement was actually made — by Aristotle [Nichomachean Ethics X, 7 (1177b4–6)]. Yes, Aristotle: the sober, industrious realist, and the fact that he said it, gives the statement special significance. What he says in a more literal translation would be: ""We are not-at-leisure in order to be-at-leisure."" For the Greeks, ""not-leisure"" was the word for the world of everyday work; and not only to indicate its ""hustle and bustle,"" but the work itself. The Greek language had only this negative term for it (ά-σχολία), as did Latin (neg-otium).
The context not only of this sentence but also of another one from Aristotle's Politics (stating that the ""pivot"" around which everything turns is leisure [Politics VII, 3 (1337b33)]) shows that these notions were not considered extraordinary, but only self-evident. […] Could this also imply that people in our day no longer have direct access to the original meaning of leisure?”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 4–5

People, World, Appearance

“The sun cakes on my desk were taken, my cakes in the refrigerator are also missing. Flower baskets sent by my friends to congratulate me on my recent promotion were trampled. My colleague lost a NT$1,000 bill that he left in his office. In a democratic society, people can express their own views to gain public support, but taking away other people's possessions without permission is not a way to make a case.”

Hsiao Chia-chi (1961) Taiwanese politician

Hsiao Chia-chi (2014) cited in " Netizens ridicule official over stolen sun cakes issue http://www.taipeitimes.com/News/front/archives/2014/03/26/2003586548/1" on Taipei Times, 26 March 2014

People, Way, Flowers, Support

“Caste, religion, the political system, the economic system — all are helping the bonded labor owners … I believe in Gandhi’s philosophy of the last man, that is, the bonded laborer is the last man in Indian society, that we are here to liberate the last man.”

Kailash Satyarthi (1954) Indian children's rights activist

"Malala Yousafzai and Kailash Satyarthi Are Awarded Nobel Peace Prize" by Alan Cowell and Declan Walsh, in The New York Times (10 October 2014)

Religion, Help

“America at the turn of this century is a far freer, more egalitarian society than in 1900.”

Eric Foner (1943) American historian

2000s, The Century: A Nation's-Eye View (2002)

“I desire to sever all connection with the Society of American Artists. In deference to some of its older members, who perhaps from sentimental motives requested me to reconsider my resignation last year, I shall explain… For the last three years my paintings have been rejected by you, one of them the Agnew portrait, a composition more important than any I have ever seen on your walls.Rejection for three years eliminates all elements of chance, and while in my opinion there are qualities in my work which entitle it to rank with the best in your Society, your Society's opinion must be that it ranks below much that I consider frivolous and superficial. These opinions are irreconcilable.”

Thomas Eakins (1844–1916) American painter

Letter to the Society of American Artists (1892-05-07).

Motivation, Chance, Painting

“The society which scorns excellence in plumbing as a humble activity and tolerates shoddiness in philosophy because it is an exalted activity will have neither good plumbing nor good philosophy: neither its pipes nor its theories will hold water.”

John W. Gardner (1912–2002) American politician

Excellence: Can We Be Equal and Excellent Too? (1961).

Water

“There are things which we feel to be good and true, though in the cold light of reason and calculation many things remain incomprehensible and dark. And though the society in which we live considers such actions thoughtless, or reckless, or I don't know what else, what can we say if once the hidden forces of sympathy and love have been roused in us? And though it may be that we cannot argue against the reasoning sentiment and to act from impulse, one would almost conclude that some people have cauterized certain sensitive nerves within them, especially those which, combined, are called conscience. Well, I pity those people; they travel through life without compass, in my opinion.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Letter from Vincent van Gogh to Theo, from The Hague, c. 11 January 1883; as cited in Dear Theo: the Autobiography of Vincent Van Gogh; ed. Irving Stone and Jean Stone (1995), ISBN 0452275040
1880s, 1883

Love, Life, People, Travel

“The advancement of education and the advancement of society are absolutely synonymous. The causes of conflict can be eliminated only through the advancement of both.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

Education

“The power of emotions as drivers of behaviour, especially when survival is perceived as being at stake, needs to be recognised and taken into account at all levels of society and governance.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.203

“I belong to the generation of 1968, which, throughout the world, hoped to recast society on the model of the imagination. I have tried to learn from disappointment and defeat, but I have not despaired. "If the fool would persist in his folly," wrote William Blake, "he would become wise."”

Roberto Mangabeira Unger book The Left Alternative

Source: The Left Alternative (2009), p. 188

World, Hope, Fools, Disappointment

“When a man has become a great figure in society as a physician, we must not be surprised if he regards the laws of society as the laws of Nature — but we need not respect him for it.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Law, Nature

“I did not join this Party to have a yuppy-land approach, to run capitalism better than the Tories. I joined this party to change this society and create a socialist alternative.”

Arthur Scargill (1938) British trade unionist

Speech to the Labour Party Conference (3 October 1988), quoted in "Scargill in furious attack on reform", The Times (4 October 1988), p. 9

Change

“[Practicing executives] unevenly qualified by education and experience but uniformly burdened by the same kind of responsibility, is made elite not by inheritance or schooling; but by its assigned duties. Its members have responsibility for leading the organizations that develop material wealth in our society and thereby make possible all the other kinds of wealth that constitute our civilization and make life worthwhile.”

Kenneth R. Andrews (1916–2005) Business scholar

Source: Quote, The Concept of Strategy, 1971, p. vii

Life, Education, School, Wealth

“As biomedical research continues to provide us with greater understanding and with powerful new tools, the scientific community has, I think, a dual responsibility. One is to push forward the frontiers to make medical advances possible, to understand what cancer is, to develop new ways of treating cancer, to prevent heart disease, and to develop ways of preventing, ultimately, disorders such as Alzheimer's disease and depression. But science also has a second responsibility to society, which is to point out what we need to be concerned about as a society and to bring to bear humane, balanced, and thoughtful ways of dealing with the advances that come from biomedical research. Scientists need to speak to these issues.”

W. Maxwell Cowan (1931–2002) South African-American neurobiologist and neuro-anatomist

Squire, Larry R. (ed). (2004). William Maxwell (Max) Cowan http://www.sfn.org/~/media/SfN/Documents/Autobiographies/c5.ashx. The History of Neuroscience in Autobiography. Volume 4. Elsevier. pp. 144-209. ISBN 0-12-660246-8.

Disease, Way, Communication, Understanding

“The new governmental reason does not deal with what I would call the things in themselves of governmentality, such as individuals, things, wealth, and land. It no longer deals with these things in themselves. It deals with the phenomena of politics, that is to say, interests, which precisely constitute politics and its stakes; it deals with interests, or that respect in which a given individual, thing, wealth, and so on interests other individuals or the collective body of individuals. … In the new regime, government is basically no longer to be exercised over subjects and other things subjected through these subjects. Government is now to be exercised over what we could call the phenomenal republic of interests. The fundamental question of liberalism is: What is the utility value of government and all actions of government in a society where exchange determines the value of things?”

Michel Foucault book The Birth of Biopolitics

Lecture 2, January 17, 1979, pp. 45-46
The Birth of Biopolitics (1978)

Exercises, Question, Wealth

“Survival—of the species of the culture of the faith—has a biological dimension. What would have befallen our Hominid ancestors had they implemented gender parity in their hunter-gatherer societies—sometimes the women hunt while the men forage and mind the kids, and vice versa?”

Ilana Mercer South African writer

" Emasculated West Primed For A Muscular, Muslim Takeover http://www.frontpagemag.com/fpm/263677/emasculated-west-primed-muscular-muslim-takeover-ilana-mercer," FrontPage Magazine, July 29, 2016. 2010s, 2016

Women, Men, Faith

“I think that there is this idea that what you should go after is fame. That is a hugely mistaken idea because fame means absolutely nothing. This whole culture of wanting to become famous is on a hiding to nothing, a sign of a society that’s lost its way and will only judge people as being valid if they’re famous, which of course is all bullshit. As Tom Stoppard said, the only thing that fame means is that more people know you than you know.”

Jeremy Irons (1948) English actor

Jeremy Irons: Why our TV isn't what it used to be
The Telegraph
2008-12-20
http://www.telegraph.co.uk/culture/theatre/drama/3870293/Jeremy-Irons-Why-our-TV-isnt-what-it-used-to-be.html
2011-08-11

People, Way, Idea, Thinking

“I believe with all my heart that jimcrow is wicked and I know that it is a rotten core in our society. I know that we cannot say that we are a full democracy so long as jimcrow exists anywhere in our country. I will fight against it and refuse to countenance it in all was that I can, as long as I live. And yet I know that were all jimcrow laws to be abolished tomorrow, the war for the lberation of mankind would still not be won here. There would still be those not free, not equal.”

Pearl S. Buck (1892–1973) American writer

Source: What America Means to Me (1943), p. 183

War, Law, Democracy, Heart

“When they show the destruction of society on color TV, I want to be able to look out over Los Angeles and make sure they get it right.”

Phil Ochs (1940–1976) American protest singer and songwriter

Source: The Broadside Tapes 1 (made in the 1960s; published c. 1980), Liner notes

Angels, Color

“Go further, and require each of them to make a contribution: you will see how many things are still missing, and you will be obliged to get the assistance of a large number of men who belong to different classes, priceless men, but to whom the gates of the academies are nonetheless closed because of their social station. All the members of these learned societies are more than is needed for a single object of human science; all the societies together are not sufficient for a science of man in general.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Article on Encyclopedia
L'Encyclopédie (1751-1766)

Men, Learning, Science

“Management is the gate through which social and economic and political change, indeed change in every direction, is diffused through society.”

Robert S. McNamara (1916–2009) American businessman and Secretary of Defense

Robert McNamara (1967); quoted in: Bruce Rich (1994) Mortgaging the Earth: The World Bank, Environmental Impoverishment and the Crisis of Development, p. 83

Change

“There were other ways for primates to live, other kinds of societies that could be imagined. But once the pattern had been set, it was all but impossible to break.”

Stephen Baxter book Evolution

Source: Evolution (2002), Chapter 9 “The Walkers” section I (p. 257)

Way, Imagination

“The way people think determines the fate of norms and values on which societies are constructed. While coercion and fear are critical sources for imposing the will of the dominants over the dominated, few institutional systems can last long if they are predominantly based on sheer repression.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Communication, Power and Counter-power in the Network Society, 2007

Fate, People, Fear, Way

“We have laws in states, like the one at the Supreme Court right now, that has sodomy laws and they were there for a purpose. Because, again, I would argue, they undermine the basic tenets of our society and the family. And if the Supreme Court says that you have the right to consensual sex within your home, then you have the right to bigamy, you have the right to polygamy, you have the right to incest, you have the right to adultery. You have the right to anything. Does that undermine the fabric of our society? I would argue yes, it does.”

Rick Santorum (1958) American politician

Family, Law, Sex, Home

“Soldiers out here have kept us safe for so long, that there is essentially no real danger in this society.”

Bill Whittle (1959) author, director, screenwriter, editor

citation needed

“Ah, you flavour everything; you are the vanilla of society.”

Sydney Smith (1771–1845) English writer and clergyman

Vol. I, ch. 9
Lady Holland's Memoir (1855)

“For people like us it is necessary to be a bit stronger, more self-critical, more observant than the usual run. Whether we happen to come already enhanced with these qualities, as some have claimed, or whether our situation invests them in us, we have traditionally - and we do have a long and proud tradition - been a little finer, a little firmer, more sensitive and flexible than others… There will be times when only your own spine can support you, moments when only your own wit can inspire you, days when nothing but exacting self-control can raise you from bed, nights when nothing but your word can impel you into society. But of all these disciplines, there is nothing you must hold to more sternly than to be kind and sympathetic. The easiest armor to put on is always cruelty. That armor will, indeed, see you through everything. Vicious condescension toward those without your strength can make you feel momentarily superior. But that easy armor must be forgone. Don't ever curdle that creamy brow with lines of easy disdain, or curl those lips with a popular sneer. Of all the models available, the one of gentleman in our late war is most succinct: Face what you have to face with humor, dignity, and style; protect yourself with knightly grace; have contempt for your own weakness and never encourage it in others; but never, Ralph, never for an instant permit yourself to feel anything other than pity and deepest sympathy for unfortunate comrades who have, after all, fallen in the same battle.”

Robert Patrick (playwright) (1937) Playwright, poet, lyricist, short story writer, novelist

One of Those People
Untold Decades: Seven Comedies of Gay Romance (1988)

War, People, Feeling, Support

“From the nature of things, every society must at all times possess within itself the sovereign powers of legislation. The feelings of human nature revolt against the supposition of a state so situated as that it may not in any emergency provide against dangers which perhaps threaten immediate ruin. While those bodies are in existence to whom the people have delegated the powers of legislation, they alone possess and may exercise those powers; but when they are dissolved by the lopping off one or more of their branches, the power reverts to the people, who may exercise it to unlimited extent, either assembling together in person, sending deputies, or in any other way they may think proper.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1770s, A Summary View of the Rights of British America (1774)

People, Way, Feeling, Exercises

“The idea is that the state doesn't have rights to limit individuals' wants and passions. I disagree with that. I think we absolutely have rights because there are consequences to letting people live out whatever wants or passions they desire. And we're seeing it in our society.”

Rick Santorum (1958) American politician

Interview with the Associated Press, 2003-04-07
Excerpt from Santorum interview
USA Today
2003-04-23
http://www.usatoday.com/news/washington/2003-04-23-santorum-excerpt_x.htm
2011-09-01

People, Idea, Thinking, Passion

“We hanker to go on, even in the face of plain evidence that long, long lives are not necessarily pleasurable in the kind of society we have arranged thus far. We will be lucky if we can postpone the search for new technologies for a while, until we have discovered some satisfactory things to do with the extra time.”

Lewis Thomas book The Lives of a Cell: Notes of a Biology Watcher

"The Long Habit"
The Lives of a Cell: Notes of a Biology Watcher (1974)

Pleasure, Search, Time

“To tell the indigenous inhabitants of Brixton or Southall or Leicester or Bradford or Birmingham or Wolverhampton, to tell the pensioners ending their days in streets of nightly terror unrecognisable as their former neighbourhoods, to tell the people of towns and cities where whole districts have been transformed into enclaves of foreign lands, that "the man with a coloured face could be an enrichment to my life and that of my neighbours" is to drive them beyond the limits of endurance. It is not so much that it is obvious twaddle. It is that it makes cruel mockery of the experience and fears of hundreds of thousands, if not millions, of ordinary, decent men and women…In understanding this matter, the beginning of wisdom is to grasp the law that in human societies power is never left unclaimed and unused. It does not blow about, like wastepaper on the streets, ownerless and inert. Men's nature is not only, as Thucydides long ago asserted, to exert power where they have it: men cannot help themselves from exerting power where they have it, whether they want to or not…It is the business of the leaders of distinct and separate populations to see that the power which they possess is used to benefit those for whom they speak. Leaders who fail to do so, or to do so fast enough, find themselves outflanked and superseded by those who are less squeamish. The Gresham's Law of extremism, that the more extreme drives out the less extreme, is one of the basic rules of political mechanics which operate in this field: it is a corollary of the general principle that no political power exist without being used. Both the general law and its Gresham's corollary point, in contemporary circumstances, towards the resort to physical violence, in the form of firearms or high explosive, as being so probable as to be predicted with virtual certainty. The experience of the last decade and more, all round the world, shows that acts of violence, however apparently irrational or inappropriate their targets, precipitate a frenzied search on the part of the society attacked to discover and remedy more and more grievances, real or imaginary, among those from whom the violence is supposed to emanate or on whose behalf it is supposed to be exercised. Those commanding a position of political leverage would then be superhuman if they could refrain from pointing to the acts of terrorism and, while condemning them, declaring that further and faster concessions and grants of privilege are the only means to avoid such acts being repeated on a rising scale. This is what produces the gearing effect of terrorism in the contemporary world, yielding huge results from acts of violence perpetrated by minimal numbers. It is not, I repeat again and again, that the mass of a particular population are violently or criminally disposed. Far from it; that population soon becomes itself the prisoner of the violence and machinations of an infinitely small minority among it. Just a few thugs, a few shots, a few bombs at the right place and time – and that is enough for disproportionate consequences to follow.”

Enoch Powell (1912–1998) British politician

Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s

Life, Wisdom, Women, Men

“Our vulnerability [ to ressentiment], is unavoidable (and probably incurable) in a kind of society in which relative equality of political and other rights and formally acknowledged social equality go hand in hand with enormous differences in genuine power, possessions and education; a society in which everyone “has the right” to consider himself equal to everybody else, while in fact being unequal to them.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

[paraphrasing the view of Max Scheler], p. 25.
The Art of Life (2008)

Education

“We know that the simplistic, almost childlike naivety or perhaps the intellectual senility of the architects of this concept have not taken into consideration the practical difficulties and impracticalities of sharing power for the sake of sharing power in our society with political parties that are diametrical opposed to each other.”

Manasa Tugia Fijian politician

Parliamentary speech, 5 August 2003

Naivety

“Religion’s preferred punishment is almost always death, regardless of the crime. But the death penalty is a statistical failure just like all their proposed solutions to other problems always are. Here in the US, the states that still have the death penalty also have the highest murder rates; its a negative correlation. The problem there is one of society, the conditions imposed and the types of responses that are culturally coaxed. When murder happens, and that person is caught and tried, we should remove them as a threat, and whether they are imprisoned, institutionalized, or what have you should be determined by the particulars in each case.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, How is secular humanist governance better than theocracy? http://www.patheos.com/blogs/reasonadvocates/2013/09/07/how-is-secular-humanist-governance-better-than-theocracy/ (September 7, 2013)

Death, Religion, Penalty, Failure

“We know that the enemies of our civilization and of Arab-Muslim civilization have emerged from what is actually a root cause. The root cause is the political slum of client states from Saudi Arabia through Iraq, Pakistan and elsewhere, that has been allowed to dominate the region under U. S. patronage, and uses people and resources as if they were a gas station with a few flyblown attendants. To the extent that this policy, this mentality, has now changed in the administration, to the extent that their review of that is sincere and the conclusions that they draw from it are sincere, I think that should be welcomed. It's a big improvement to be intervening in Iraq against Saddam Hussein instead of in his favor. I think it makes a nice change. It's a regime change for us too. Now I'll state what I think is gonna happen. I've been in London and Washington a lot lately and all I can tell you is that the spokesmen for Mr. Blair and Mr. Bush walk around with a look of extraordinary confidence on their faces, as if they know something that when disclosed, will dissolve the doubts, the informational doubts at any rate, of people who wonder if there is enough evidence. [Mark Danner: It's amazing they've been able to keep it to themselves for so long. ] I simply say, I have two reasons for confidence. I know perfectly well that there are many people who would not be persuaded by this evidence even if it was dumped on their own doorstep, because the same people, many of the same people, didn't believe that it was worth fighting in Afghanistan even though the connection between the Taliban and Al Qaeda was as clear as could possibly be. So I know that. There's a strong faction of the so-called peace movement that is immune to evidence and also incapable of self criticism, of imagining what these countries would be like if the advice of the peaceniks has been followed. I also made some inquiries of my own, and I think I know what some of these disclosures will be. But, as a matter of fact I think we know enough. And what will happen will be this: The President will give an order, there will then occur in Iraq a show of military force like nothing probably the world has ever seen. It will be rapid and accurate and overwhelming enough to deal with an army or a country many times the size of Iraq, even if that country possessed what Iraq does not, armed forces in the command structure willing to obey and be the last to die for the supreme leader. And that will be greeted by the majority of Iraqi people and Kurdish people as a moment of emancipation, which will be a pleasure to see, and then the hard work of the reconstitution of Iraqi society and the repayment of our debt — some part of our debt to them — can begin. And I say, bring it on.”

Christopher Hitchens (1949–2011) British American author and journalist

"How Should We Use Our Power: A Debate on Iraq" http://www.commonwealthclub.org/archive/03/03-01hitchensdanner-qa.html with Mark Danner at UC Berkeley (2003-01-28}: On the 2003 invasion of Iraq 2000s, 2003

People, Pleasure, World, Peace

“At the end of the Civil War, the "Slave Power" had been destroyed, free-labor Republicanism was triumphant, and the freed slave was poised on the verge of assuming an equal place in American society with every other citizen. Fifteen years later, the one-time slaveholders were back in control of the South, free-labor Republicanism was coping with the first stresses of mass industrialization in its own Northern backyard, and the freedmen were consigned to an economic peonage that offered little practical improvement on enslavement. It began to seem that a great opportunity had been bobbled away.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Sara Gabbard (2018)

War, Time

“There is a great and crying evil in modern society. It is want of purpose. It is that narrowness of vision which shuts out the wider vistas of the soul. It is the absence of those sublime emotions which, wherever they arise, do not fall to exalt and consecrate existence.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Founding Address (1876)

Soul, Evil, Cry

“It confirms my idea that you also need more liberal gun laws. Guns lead to a polite society, as we like to say in the United States. And I think that all of western Canada would agree with me.”

Ann Coulter (1961) author, political commentator

"U of O Speech Cancelled" in The Ottawa Citizen (24 March 2010) http://www.ottawacitizen.com/technology/speech+cancelled/2718883/story.html. 2010

Law, Idea, Thinking

“The nearer society approaches to divine order, the less separation will there be in the characters, duties, and pursuits of men and women. Women will not become less gentle and graceful, but men will become more so. Women will not neglect the care and education of their children, but men will find themselves ennobled and refined by sharing those duties with them; and will receive, in return, co-operation and sympathy in the discharge of various other duties, now deemed inappropriate to women. The more women become rational companions, partners in business and in thought, as well as in affection and amusement, the more highly will men appreciate home.”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

1840s, Letters from New York (1843) Source: Letters from New York http://www.bartleby.com/66/60/12260.html, vol. 1, letter 34

Women, Men, Children, Education

“The equality of rights of all citizens is the basic tenet of modern democratic societies.”

Jacques Maritain (1882–1973) French philosopher

Man and the State (1951), p. 179.

“There is an outmoded Burmese proverb still recited by men who wish to deny that women too can play a part in bringing necessary change and progress to their society: "The dawn rises only when the rooster crows." But Burmese people today are well aware of the scientific reasons behind the rising of dawn and the falling of dusk. And the intelligent rooster surely realizes that it is because dawn comes that it crows and not the other way round. It crows to welcome the light that has come to relieve the darkness of night. It is not the prerogative of men alone to bring light to this world: women with their capacity for compassion and self-sacrifice, their courage and perseverance, have done much to dissipate the darkness of intolerance and hate, suffering and despair.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Women, Men, Hate, People

“Well, it's been the monopolizing of great wealth, which tends to happen in basically unjust societies and undemocratic societies. We have plenty of would-be democrats, would-be liberals, and would-be progressives. But how do you organize? The Democratic Party is a machine to get votes for its people, none of who should probably be elected to the high offices of state. That's all. The Republican Party is fundamentally crooked and might well be outlawed one of these days. Le Pen, you know, in France, who is an out-and-out fascist, the French have managed in some clever way to contain him. I mean, he's always running for president; his votes never seem to show up. I don't know how they do it, but we've got to do that with the Republican base, the religious right. We don't want them running the country. Nobody does. Certainly not the founding fathers. And I think we have to ride herd on them and make sure they do not seize the state.”

Gore Vidal (1925–2012) American writer

On fascism http://therealnews.com/t/index.php?option=com_content&task=view&id=31&Itemid=74&jumival=342 2000s, What I've Learned (2008), Gore Vidal's America (2009)

People, Way, Thinking, Country

“Abélard would find most of his old problems sensitive to his touch today. Time has settled few or none of the essential points of dispute. Science hesitates, more visibly than the Church ever did, to decide once for all whether Unity or Diversity is ultimate law; whether order or chaos is the governing rule of the Universe, if Universe there is; whether anything except phenomena exists. Even in matters more vital to society, one dares not speak too loud. Why, and for what, and to whom, is man a responsible agent? Every jury and judge, every lawyer and doctor, every legislator and clergyman has his own views, and the law constantly varies. Every nation may have a different system. One court may hang, and another may acquit for the same crime, on the same day; and Science only repeats what the Church said to Abélard, that where we know so little, we had better hold our tongues.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Law, Problem, Universe, Science

“…I offended some of you by saying you had been brainwashed. This is not an insult; it's a simple statement of fact. When any infant is born and socialized in a society, even if he is to become a very mature individual, he has been brainwashed. …given a structure for categorizing his experience and a system of values applied to the structure of categories.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

“Arriving in Berlin, I found myself in my element, and began to breathe freely. Jerusalem and Lessing had given us letters of introduction to the greatest men in Berlin; but they knew us already, Leisewitz as author of "Julius Von Tarent," and myself as author of my Dissertation. We had daily the choice of the first society; covers were laid for us in the first families daily, for dinner as well as supper. Von Zetlitz sent a general invitation that covers were laid for us every day during our stay in Berlin. Most of the time we could spare was divided between physicians and philosophers, of which the latter had the greater share. Spalding, Mendelsohn, Eberhard, Engel, Nicolai, Reichard, and Madame Bamberger, daughter of Doctor Sack, Bishop of Berlin, honoured us with their most sincere friendship. The latter, a highly gifted and accomplished lady, possessed the rare art of spreading over the most abstract hypothesis and theorem the brightest and most charming light; Jerusalem, the father of the ill-fated Werther (see the "Sorrows of Werther," by Goethe), used to send her his works to correct, and she alone was able to console and comfort him, when he was informed of the death of his beloved son. This amiable lady assumes in common life the character of a plain woman, and when at court, as friend of the Queen and the Princess Amalie, she won all hearts by her truly noble man ners and unconstrained courtesy: at court beloved, she was admired, nay, adored in the philosophical clubs. But do not think that here alone we spent all our time; Madame Bamberger knew how to blend study with amusement; she issued frequently cards of invitation to select parties, for suppers and balls, and her house was the point of union of all that was learned, beautiful, and amiable. Thus Berlin became my Paradise. I had the most tempting offers from the Minister of State to stay here; but the illness of my father obliged me, after a stay of three months, to return home. I visited Lessing on my journey back; stayed two days, which were the most interesting of all days I ever remember.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Life, Death, Men, Friendship

“His concept of the anal character as one that has not reached maturity is in fact a sharp criticism of bourgeois society of the nineteenth century, in which the qualities of the anal character constituted the norm for moral behavior.”

Erich Fromm book To Have or to Be?

"To Have or to Be?" (2005) page 68

Behavior

“Poetry is a highly visible art in Ireland; in our rapidly secularised society, it has become a kind of erzatz religion, applying the elevated ceremonial language without the divisive doctrine.”

Dennis O'Driscoll (1954–2012) Irish poet, critic

Other Quotes

Religion, Art

“Ever since the Industrial Revolution, Western society has benefited from science, logic, and reductionism over intuition and holism. Psychologically and politically we would much rather assume that the cause of a problem is “out there,” rather than “in here.” It’s almost irresistible to blame something or someone else, to shift responsibility away from ourselves, and to look for the control knob, the product, the pill, the technical fix that will make a problem go away.
Serious problems have been solved by focusing on external agents — preventing smallpox, increasing food production, moving large weights and many people rapidly over long distances. Because they are embedded in larger systems, however, some of our “solutions” have created further problems. And some problems, those most rooted in the internal structure of complex systems, the real messes, have refused to go away.
Hunger, poverty, environmental degradation, economic instability, unemployment, chronic disease, drug addiction, and war, for example, persist in spite of the analytical ability and technical brilliance that have been directed toward eradicating them. No one deliberately creates those problems, no one wants them to persist, but they persist nonetheless.
That is because they are intrinsically systems problems-undesirable behaviors characteristic of the system structures that produce them. They will yield only as we reclaim our intuition, stop casting blame, see the system as the source of its own problems, and find the courage and wisdom to restructure it.”

Donella Meadows (1941–2001) American environmental scientist, teacher, and writer

Pages 3-4.
Thinking in systems: A Primer (2008)

Wisdom, Hunger, War, People

“12 principles for a 21st century conservatism.
1. The fundamental assumptions of Western civilization are valid.
2. Peaceful social being is preferable to isolation and to war. In consequence, it justly and rightly demands some sacrifice of individual impulse and idiosyncrasy.
3. Hierarchies of competence are desirable and should be promoted.
4. Borders are reasonable. Likewise, limits on immigration are reasonable. Furthermore, it should not be assumed that citizens of societies that have not evolved functional individual-rights predicated polities will hold values in keeping with such polities.
5. People should be paid so that they are able and willing to perform socially useful and desirable duties.
6. Citizens have the inalienable right to benefit from the result of their own honest labor.
7. It is more noble to teach young people about responsibilities than about rights.
8. It is better to do what everyone has always done, unless you have some extraordinarily valid reason to do otherwise.
9. Radical change should be viewed with suspicion, particularly in a time of radical change.
10. The government, local and distant, should leave people to their own devices as much as possible.
11. Intact heterosexual two-parent families constitute the necessary bedrock for a stable polity.
12. We should judge our political system in comparison to other actual political systems and not to hypothetical utopias.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Speech of Jordan Peterson at Carleton Place for the Conservative Party of Ontario <nowiki>[12 https://www.youtube.com/watch?v=Nyw4rTywyY0</nowiki>] Concepts

War, People, Family, Peace

“Advancement of a society doesn’t come cheap, it’s the result of the interaction and collision between conservatism and futurism”

Ali Al-Wardi (1913–1995) Iraqi sociologist

Future

“Some are whigs, liberals, democrats, call them what you please. Others are tories, serviles, aristocrats, &c. The latter fear the people, and wish to transfer all power to the higher classes of society; the former consider the people as the safest depository of power in the last resort; they cherish them therefore, and wish to leave in them all the powers to the exercise of which they are competent.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to William Short http://www.monticello.org/site/jefferson/when-government-fears-people-there-libertyquotation (1825) 1820s

People, Fear, Exercises

“Functional communication is only the outer layer of the one- dimensional universe in which man is trained to target—to translate the negative into the positive so that he can continue to function, reduced but fit and reasonably well. The institutions of free speech and freedom of thought do not hamper the mental coordination with the established reality. What is taking place is a sweeping redefinition of thought itself, of its function and content. The coordination of the individual with his society reaches into those layers of the mind where the very concepts are elaborated which are designed to comprehend the established reality. These concepts are taken from the intellectual tradition and translated into operational terms—a translation which has the effect of reducing the tension between thought and reality by weakening the negative power of thought.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 104

Communication, Reality, Freedom, Universe

“Some months ago I took the liberty of troubling you for a reference to Laplace. In your reply for which it still remains to me to thank you, you were pleased to express an interest in the subject of investigation alluded to in my letter. I have now drawn up a paper embodying the principal results of the inquiry which I have had some thoughts of laying before the Royal Society. Before taking a step of this nature I am however anxious to have the opinion of a more competent judge as to its propriety. Knowing that you have written much on kindred subjects, shall I presume too far on your courtesy in applying to you a second time?”

George Boole (1815–1864) English mathematician, philosopher and logician

Boole to De Morgan, 19 June 1843; in: G.C. Smith. The Boole-DeMorgan Correspondence 1842-1864 https://archive.org/stream/TheBoole-demorganCorrespondence1842-1864/Smith-TheBoole-demorganCorrespondence1842-1864#page/n17/mode/2u, Oxford University Press 1982. p. 10 1840s

Nature, Time

“War is the supreme drama of a completely mechanized society.”

Lewis Mumford book Technics and Civilization

Source: Technics and Civilization (1934), Ch. 6, sct. 11

War

Quotes about society page 13

Quotes about society
page 13