Quotes about socialism
page 40

“It is no coincidence that the ABM Treaty was signed midway between the delinking of the U. S. dollar from the gold standard in 1971 and the first oil crisis in 1973. These were the years not only of monetary and economic crises but also of both the beginning of the destruction of the welfare state and the shift of the hegemony of economic production from the factory to more social and immaterial sectors. One might think of these various transformations as different faces of one common phenomenon, one grand social transformation.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

39
Multitude: War and Democracy in the Age of Empire

Thinking

“I strongly believe that cinema has the power to influence people and bring all of us together for a greater purpose – of peace, brotherhood and solidarity. By showcasing films from around the world and creating a platform for healthy dialogue, DIFF has taken cinema to its next level of social relevance. Personally, I am humbled by this recognition from Dubai, a city I consider as my second home.”

Amitabh Bachchan (1942) Indian actor

Quoted in Bachchan Receives Lifetime Achievement Award at DIFF, 25 November 2009, 15 December 2013, Khaleej Times http://www.khaleejtimes.com/displayarticle.asp?xfile=data/newsmakers/2009/November/newsmakers_November64.xml&section=newsmakers&col,.

People, World, Peace, Home

“He who needs something to rebel against is less of a social anarchist than he who seeks to create something against which there is no need to rebel. There may be no end to the ugly, sordid, and horrifying things against which an honest man cannot help but revolt, but there are also things that are beautiful, joyful, and pure. If it were wrong to attend to the latter while the former still thrive, then a hopeless perpetual struggle would become the only meaning of life.”

Giovanni Baldelli (1914–1986) Anarchist theorist

Source: Social Anarchism (1971), p. 7

Life, Beauty, Help

“Often the other side of the coin of intolerance is insecurity. Insecure people tend to be intolerant, and their intolerance unleashes forces that threaten the security of others. And where there is no security there can be no lasting peace. In its "Human Development Report" for last year the UNDP noted that human security "is not a concern with weapons -- it is a concern with human life and dignity." The struggle for democracy and human rights in Burma is a struggle for life and dignity. It is a struggle that encompasses our political, social and economic aspirations. The people of my country want the two freedoms that spell security: freedom from want and freedom from fear. It is want that has driven so many of our young girls across our borders to a life of sexual slavery where they are subject to constant humiliation and ill-treatment. It is fear of persecution for their political beliefs that has made so many of our people feel that even in their own homes they cannot live in dignity and security.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Life, People, Fear, Peace

“No society can function as a society, unless it gives the individual member social status and function, and unless the decisive social power is legitimate.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The Future of Industrial Man (1942), p. 28

Decision

“We, in a spirit of humanity of which I entirely approve, have passed legislation—to which I may say I have without boasting myself contributed very largely—to raise the standard of living amongst our working people, to secure to them higher wages, to save them from the competition of men of a lower social scale. We have surrounded them with regulations which are intended to provide for their safety. We have secured them, or the majority of them, against the pecuniary loss which would follow upon accidents incurred in the course of their employment. There is not one of those things which I have not supported…But they have all entailed expense, they have all raised the cost of production; and what can be more illogical than to raise the cost of production in this country in order to promote the welfare of the working classes, and then to allow the products of other countries—which are not surrounded by any similar legislation, which are free from all similar cost and expenditure—to allow them freely to bring each country in competition with our goods, which are hampered in the struggle?”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Greenock (7 October 1903), quoted in The Times (8 October 1903), p. 8.
1900s

Men, People, Support, Loss

“It is not necessary to replace a guillotined criminal: it is necessary to replace a guillotined social system.”

George Bernard Shaw (1856–1950) Irish playwright

#65
1900s, Maxims for Revolutionists (1903)

“We Social Democrats dare not be like the other parties, all of whom are equally guilty of the injustices of the present system and equally responsible for them. Every one who suffers under these injustices looks to us for deliverance. Every one of us has had these victims of society after failing to get justice from the courts, from the government, from the Emperor himself, and from all the other parties, come to us as the last and only ones that can help them. They do not know our scientific program; they do not know what capital and capitalism mean; but they have the belief, the feeling, that we are a party that can help when all other parties fail. This belief is for us an inexhaustible source of power. It was a similar faith of despair that spread more and more in the decaying Roman empire and slowly undermined the heathen world until it finally collapsed. We give up this inexhaustible source of power if we ally ourselves with other parties and drive suffering humanity from us by saying to it: “We are not essentially different from the others.””

Wilhelm Liebknecht (1826–1900) German socialist politician

Once the boundary line of the class struggle is wiped away and we have started upon the inclined plane of compromise, there is no stopping. Then we can only go down and down until there is nothing deeper.
No Compromise – No Political Trading (1899)

World, Faith, Justice, Feeling

“The supreme importance of tactics and the necessity of maintaining its class struggle character, is something the party has been well conscious of from the beginning. … We find that in all questions of tactics the thought was continually kept in the foreground that the party must be kept clean from all mixture with all other parties, every one of which, no matter how much they differed from each other or how furiously they fought among themselves, stood upon the ground of bourgeois society as a common basis. This separation of the Social Democracy from all other parties, this essential difference, which silly opponents take as a reason or pretext for declaring us political outlaws, is our pride and our strength.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Democracy, Question

“As for me, I am deeply a democrat; this is why I am in no way a socialist. Democracy and socialism cannot go together. You can't have it both ways.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

Original text: Quant à moi, je suis profondément démocrate, c'est pour cela que je ne suis nullement socialiste. La démocratie et le socialisme ne peuvent pas marcher ensemble. Qui veut l'un ne veut pas l'autre.
Notes for a Speech on Socialism (1848).
1840s

Way, Democracy

“Domestication involved the initiation of production, vastly increased divisions of labor, and the completed foundations of social stratification. This amounted to an epochal mutation both in the character of human existence and its development, clouding the latter with ever more violence and work.”

John Zerzan (1943) American anarchist and primitivist philosopher and author

Elements of Refusal (1988)

“I have spent now more than a quarter of a century of my life in public affairs, and as I grow older I become more and more pessimistic. I started-if the House will forgive me this personal note - my career in public affairs in a small colliery town in South Wales. When I was quite a young boy my father took me down the street and showed me one or two portly and complacent looking gentlemen standing at the shop doors, and, pointing to one, he said, "Very important man. That's Councillor Jackson. He's a very important man in this town." I said, "What's the Council?" "Oh, that's the place that governs the affairs of this town," said my father. "Very important place indeed, and they are very powerful men." When I got older I said to myself, "The place to get to is the council. That's where the power is." So I worked very hard, and, in association with my fellows, when I was about 20 years of age, I got on to the council. I discovered when I got there that the power had been there, but it had just gone. So I made some inquiries, being an earnest student of social affairs, and I learned that the power had slipped down to the county council. That was as where it was, and where it had gone to. So I worked very hard again, and I got there-and it had gone from there too. Then I found out that it had come up here. So I followed it, and sure enough I found that it had been here, but I just saw its coat tails round the corner.”

Aneurin Bevan (1897–1960) Welsh politician

Hansard, House of Commons 5th series, vol 395, columns 1616-1617.
Speech in the House of Commons, 15 December 1943.
1940s

Life, Men, Age, Boy

“For our party and for our party tactics there is but one valid basis: the basis of the class struggle, out of which the Social Democratic party has sprung up, and out of which alone it can draw the necessary strength to bid defiance to every storm and to all its enemies.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Drawing

“Many Christians have been duped into accepting a false idea: that there is a 'neutral' position they can take in regard to social issues. Some Christians even accept the myth that the U. S. Constitution declares that there should be a separation of church and state. They are hesitant to inject Christian beliefs into politics. God's Word, however, makes it clear that there is no neutral position.”

Ken Ham (1951) Australian young Earth creationist

State of the Nation" webcast], Answers in Genesis (February 16, 2010)

God, Idea, Falseness

“The Communist dream of a great new "one world" of the future is based on the belief that a regime of violence and coercion under the Dictatorship of the Proletariat would permit the establishment of a society which would produce a new order of men who would acquire the habit of observing what Lenin called the "simple fundamental rules of every-day social life in common." The fallacy of this hope lies in Communism's perverted interpretation of human behavior. It assumes, on the basis of Dialectical Materialism, that if you change things outside of a man this automatically compels a change on the inside of the man. The inter-relation between environment on the outside and the internal make-up of man is not to be disputed, but environment only conditions man, it does not change his very nature. For example, just as men will always laugh, eat, propagate, gravitate into groups and explore the unknown, so likewise they will always enjoy the pleasure of possessing things (which alone gives pleasure to sharing); they will always possess the desire for individual expression or self-determination, the ambition to improve their circumstances and the motive to excel above others. These qualities are inherent in each generation and cannot be legislated away nor ignored.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Life, Men, Pleasure, World

“I would emphasize again that social and economic solutions, as such, will not avail to satisfy the aspirations of the people unless they conform with the traditions of our race, deeply grooved in their sentiments through a century and a half of struggle for ideals of life that are rooted in religion and fed from purely spiritual springs.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Herbert Hoover, 1874-1964 (1971)

Life, People, Religion, Spring

“At the beginning I was confronted with a choice: move into art or revolutionary politics,… I took the path of art at the age of 18…. I could see this possibility of using the ideas of social change within art.”

Gustav Metzger (1926–2017) Artist and political activist

Gustav Metzger: 'Destroy, and you create', 2012

Age, Art, Idea, Change

“In spite of such limitations, the New Institutional Economics research programme, given its willingness to acknowledge the central role played by information in the economic process, constitutes a marked advance over what is on offer from the neoclassical orthodoxy. There, information retains the status of the luminiferous ether of classical physics before Einstein: a ubiquitous medium that admitted of a mechanical account of action at a distance and kept the world conveniently Newtonian.
Institutional economics, however, needs a more explicit and dynamic theory of information flows if it is to make more than a dent in the neoclassical defences. Having established that there exists credible institutional alternatives to markets, it needs to show how information production and exchange underpins them all, shaping their internal evolution as well as how they collaborate and compete. In effect, what is needed is a theory of social learning that extends beyond the individual or the organization to encompass more complex institutional settings. Such as theory, I believe, is foreshadowed in Douglas North’s historical studies of institutions. It now needs further development.”

Max Boisot (1943–2011) British academic and educator

Source: Information Space, 1995, p. 290; As cited in: Ortiz et al. (2006)

World, Study, Learning

“This right to life, this right to liberty, and this right to pursue one’s happiness is unabashedly individualistic, without in the slightest denying at the same time our thoroughly social nature. It’s only that our social relations, while vital to us all, must be chosen—that is what makes the crucial difference.”

Tibor R. Machan (1939–2016) Hungarian-American philosopher

“Collectivist Thinking Is Rife in the USA”, Strike The Root, March 1, 2004 http://www.strike-the-root.com/content/collectivist-thinking-rife-usa

Life, Happiness, Nature, Time

“If those extra-social brains are so potent, why after all do they effect so little? A dull police-officer, with the machine behind him, can afford to laugh at most experiments in anarchy.”

John Buchan book The Power-House

Source: The Power-House (1916), Ch. 3 "Tells of a Midsummer Night"

““…My name…is Mahalingam…. is Sanskrit for ‘large or great or mighty generative organ’ - this, of course, having more a religious (through associations of religion and fertility) significance than an anatomical one. Though anatomically and…socially the name has not proved inept.”

Anthony Burgess (1917–1993) English writer

Fiction, Devil of a State (1961)

Religion

“The people I know who seem to make unusual efforts at rationality, are unusually honest, or, failing that, at least have unusually bad social skills.”

Eliezer Yudkowsky (1979) American blogger, writer, and artificial intelligence researcher

Honesty: Beyond Internal Truth (June 2009) http://lesswrong.com/lw/101/honesty_beyond_internal_truth/

People, Effort

“The Jews are the enemy of National Socialism. From the time of their emancipation their methods were directed to the annihilation of the folkish and moral worth of the German people and to replace a national and responsible ideology with international nihilism. It was really they who stabbed the Army in the back which broke the resistance of the Germans in the First World War. The Jews are the enemy with whom no armistice or peace can be made. We will smite the Jews where we meet them and whoever goes along with them must take the consequences.”

Arthur Seyss-Inquart (1892–1946) austrian chancellor and politician, convicted of crimes against humanity in Nuremberg Trials and sentenced …

Speech in Amsterdam, March 12, 1941. Quoted in "The Trial of the Germans" - Page 468 - by Eugene Davidson - History - 1997

War, People, World, Peace

“Paul was a stockholder in Rome's world corporation. And that stock by slow degrees had blinded him to the injustice of a social system in whose dividends he himself shared. This explains in large part why he accepted the political status quo, and preached its acceptance by others.”

Bouck White (1874–1951) American author and novelist

Source: The Call of the Carpenter (1914), p. xxi

World, Parting

“The profit motive should not be confused with the profit system. By the profit system, of course, we mean the institution of private property in capital goods and the free private enterprise that goes along with it. There is no reason why the "profit motive" should be necessarily connected with the profit system. In a profit system there is nothing to prevent anyone acting on altruistic lines; there is no law that says a businessman must maximize his profits. If a businessman chose to operate with outputs, prices, and wages that yielded him a smaller profit than the maximum, but which he felt were socially more desirable, there is nothing in the profit system that would prevent him from doing this. Nothing in the profit system would prevent the most ardent liberal from refusing an increase in wages, or from accepting an unpleasant and poorly paid job. At the other extreme, there is nothing in a communist system that would do away with the profit motive, or the "advantage motive."”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, The Economics of Peace, 1945, p. 239

Law, Motivation

“We face a probable future of nuclear-armed states warring over a scarcity of resources; and that scarcity is largely the consequence of capitalism itself. For the first time in history, our prevailing form of life has the power not simply to breed racism and spread cultural cretinism, drive us into war or herd us into labour camps, but to wipe us from the planet. Capitalism will behave antisocially if it is profitable for it to do so, and that can now mean human devastation on an unimaginable scale. What used to be apocalyptic fantasy is today no more than sober realism. The traditional leftist slogan ‘‘Socialism or barbarism’’ was never more grimly apposite.”

Terry Eagleton (1943) British writer, academic and educator

Source: 2010s, Why Marx Was Right (2011), Chapter 1, p. 8

Life, War, History, Time

“I want to found a free school for creativity and interdisciplinary research in Düsseldorf [where Beuys was teaching at the Art Academy]. I hope that I will succeed. Everyone can come to me. This school has a legal status... First a school is there to develop ability, that is consciousness, then the children will recognize what a future social structure should look like; that means that one can learn a social feeling or a social sense…”

Joseph Beuys (1921–1986) German visual artist

1970's, Every Man an Artist: Talks at Documenta 5', 1972

Children, School, Hope, Art

“Mercenary is whoever thinks less of his work than of the money he receives for doing it; and social conditions which impose tasks that make this inevitable are barbarous.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 168

Money, Thinking

“Only if you admit the existence of god does everything become meaningful. When we bring God into our lives, distinctions lessen and we feel that all people are our own. On the physical plane there is a difference between myself and others, but on the spiritual plane we are the same Satchidananda (Existence-Consciousness-Bliss Absolute). From that standpoint no one can help another—one is only helping oneself. The key to our philanthropy is this: In doing good to others, we try to forget the apparent distinctions between ourselves and other people. The welfare of others is my welfare—that is our attitude. Who does not want his own good? If you believe in God and serve society, you can never feel any resentment…. People may get social merit through philanthropic activities, but if their egos are involved in those activities, they will not get any spiritual merit. Even the result of a good action turns into a bondage if it is done with ego. On the other hand, unselfish actions destroys the bondage of action and bring literation to humanity.”

Swami Adbhutananda Disciple

In reply to western ladies who said that one should give higher place to philanthropy than to God.
Source: God Lived with Them, p.430

God, People, Feeling, Help

“People on all levels of income are better off than they were in 1979. The hon. Gentleman is saying that he would rather that the poor were poorer, provided that the rich were less rich. That way one will never create the wealth for better social services. as we have. What a policy. Yes, he would rather have the poor poorer, provided that the rich were less rich. That is the Liberal policy.”

Margaret Thatcher (1925–2013) British stateswoman and politician

From her last House of Commons speech (22 November 1990) http://www.margaretthatcher.org/document/108256; response to M.P. Simon Hughes <br class="br">Third term as Prime Minister

People, Way, Wealth

“Following von Neumann and Morgenstern [7, p. 30], we distinguish between games with complete information, to be sometimes briefly called C-games in this paper, and games with incomplete information, to be called I-games. The latter differ from the former in the fact that some or all of the players lack full information about the "rules" of the game, or equivalently about its normal form (or about its extensive form). For example, they may lack full information about other players' or even their own payoff functions, about the physical facilities and strategies available to other players or even to themselves, about the amount of information the other players have about various aspects of the game situation, etc.
In our own view it has been a major analytical deficiency of existing game theory that it has been almost completely restricted to C-games, in spite of the fact that in many real-life economic, political, military, and other social situations the participants often lack full information about some important aspects of the "game" they are playing.”

John Harsanyi (1920–2000) hungarian economist

Source: "Games with Incomplete Information Played by “Bayesian” Players," 1967, p. 163: Lead paragraph's

Life, Game

“Von Hayek was wrong. In strong and vibrant democracies, a generous social-welfare state is not a road to serfdom but rather to fairness, economic equality and international competitiveness.”

Jeffrey D. Sachs (1954) American economist

"Welfare States, Beyond Ideology", Scientific American 295, 42 (2006)

Democracy, Strong

“Since the 1980s, the American business cycle has been based on financial and credit bubbles, and therefore on the enrichment, through the capital markets, of a very small number of people in a very few places. Truly we have become a 'trickle-down economy' — as we were not before. A rising tide may lift all boats, but recent business cycles have been more like waves, whereby certain sectors and areas ride the peaks before crashing to the shore. This is a sign, surely, not of the social evil of inequality per se but of the instability of bubble economies, closely associated with inequality of income, wealth, and power, for which we now pay a fearsome price.”

James K. Galbraith (1952) economist

James K. Galbraith (2012), Inequality and Instability: A Study of the World Economy. p. 148; Cite in: " Muddling Towards the Next Crisis: James Kenneth Galbraith in conversation with The Straddler http://www.thestraddler.com/201310/piece2.php" at thestraddler.com, Winter 2013.

People, Business, Evil, Wealth

“Between 1920 and 1924 the Conservative party made three longterm decisions. The first was to remove Lloyd George from office. The second was to take up the rôle of 'defender of the social order'. The third was to make Labour the chief party of opposition.”

Maurice Cowling (1926–2005) historian

The Impact of Labour 1920-1924. The Beginning of Modern British Politics (Cambridge University Press, 1971), p. 1.

Decision

“The Leninist agrarian reform has created a new and powerful layer of popular enemies of socialism on the countryside, enemies whose resistance will be much more dangerous and stubborn than that of the noble large landowners.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: The Russian Revolution (1918), Chapter Two

“In 1869 that grand old warrior of the social revolution, the elder Liebknecht, was arrested and sentenced to prison for three months, because of his war, as a Socialist, on the Kaiser and on the Junkers that rule Germany. In the meantime the Franco-Prussian war broke out. Liebknecht and Bebel were the Socialist members in the Reichstag. They were the only two who had the courage to protest against taking Alsace-Lorraine from France and annexing it to Germany. And for this they were sentenced two years to a prison fortress charged with high treason; because, even in that early day, almost fifty years ago, these leaders, these forerunners of the international Socialist movement were fighting the Kaiser and fighting the Junkers of Germany. They have continued to fight them from that day to this. Multiplied thousands of Socialists have languished in the jails of Germany because of their heroic warfare upon the despotic ruling class of that country.”

Eugene V. Debs (1855–1926) American labor and political leader

The Canton, Ohio Speech, Anti-War Speech (1918)

War, Courage, Fight, Country

“From an evolutionary perspective, the human races are all very similar variations of the same gene pool. The question that looms over all the social sciences, unanswered and largely unaddressed, is how to explain the paradox that people as individuals are so similar yet human societies differ so conspicuously in their cultural and economic attainments.”

Nicholas Wade (1942) British writer

A Troublesome Inheritance: Genes, Race and Human History (2014)

People, Question, Science

“It is the refutation alike of communism and socialism that they thwart the instinct of expansion; that they substitute for individual energy the energy of the government; that they substitute for human personality the blind, mechanical power of the State. The one system, as the other, marks the end of individualism. The one system, as the other, would make each man the image of his neighbor. The one system, as the other, would hold back the progressive, and, by uniformity of reward, gain uniformity of type.
I can look forward to no blissful prospect for a race of men that, under the dominion of the State, at the cost of all freedom of action, at the cost, indeed, of their own true selves, shall enjoy, if one will, a fair abundance of the material blessings of life. … Into that prison of socialism, with broken enterprise and broken energy, as serfs under the mastery of the State, while human personality is preferred to unreasoning mechanism, mankind must hesitate to step.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Other writings, The Altruist in Politics (1889)

Life, Men, Communication, Freedom

“All these problems constantly come in the work of political and social development. But they stand for a vast progression toward better conditions, a better society, a better economic system. In approaching them, we need to have in mind the Federalist's analysis of our constitutional system: — The powers delegated to the Federal Government are few and defined; those to remain in the hands of the State government are numerous and indefinite.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

Problem

“The defiance of established authority, religious and secular, social and political, as a world-wide phenomenon may well one day be accounted the outstanding event of the last decade.”

Hannah Arendt (1906–1975) Jewish-American political theorist

"Civil Disobedience".
Crises of the Republic (1969)

World

“The meaning of socialism is that life is dominated not by the contrast of rich and poor but by rank as determined by achievement and ability. That is our kind of freedom: freedom from the economic capriciousness of the individual.”

Oswald Spengler (1880–1936) German historian and philosopher

Prussianism and Socialism (1919)

Life, Freedom

“If anything deserves a reward, it is social contribution. Creativity can be a social contribution, but only in so far as society is free to use the results. If programmers deserve to be rewarded for creating innovative programs, by the same token they deserve to be punished if they restrict the use of these programs.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1980s, GNU Manifesto (1985)

“What can he do who lacks the necessary work, if he comes to be unemployed? He has nothing but to let himself die of hunger. Then a few phrases of pity will thrown on his cadaver. That's what I decided to leave to others. I preferred to make myself a black-marketer, forger, thief, murderer and assassin. I could have begged: it's degrading and cowardly and even punished by your laws that make a crime of poverty. If all those in need, instead of waiting, took wherever there was enough to be taken and by any means whatever, the satisfied would perhaps understand quicker that there is danger in trying to consecrate the current social condition, where worry is permanent and life threatened at every instant.”

Ravachol (1859–1892) French anarchist

Que peut-il faire celui qui manque du nécessaire en travaillant, s'il vient à chômer ? Il n'a qu'à se laisser mourir de faim. Alors on jettera quelques paroles de pitié sur son cadavre. C'est ce que j'ai voulu laisser à d'autres. J'ai préféré me faire contrebandier, faux-monnayeur, voleur, meurtrier et assassin. J'aurais pu mendier : c'est dégradant et lâche et même puni par vos lois qui font un délit de la misère. Si tous les nécessiteux, au lieu d'attendre, prenaient où il y a et par n'importe quel moyen, les satisfaits comprendraient peut-être plus vite qu'il y a danger à vouloir consacrer l'état social actuel, où l'inquiétude est permanente et la vie menacée à chaque instant.
Trial statement

Life, Hunger, Law, Understanding

“Sexuality and eroticism are the intricate intersection of nature and culture. Feminists grossly oversimplify the problem of sex when they reduce it a matter of social convention: readjust society, eliminate sexual inequality, purify sex roles, and happiness and harmony will reign. Here feminism, like all liberal movements of the past two hundred years, is heir to Rousseau.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 1

Happiness, Sex, Nature, Problem

“The commercial prostitution of love is the last outcome of our whole social system, and its most clear condemnation. It flaunts in our streets, it hides itself in the garment of respectability under the name of matrimony, it eats in actual physical disease and death right through our midst; it is fed by the oppression and the ignorance of women, by their poverty and denied means of livelihood, and by the hypocritical Puritanism which forbids them by millions not only to gratify but even to speak of their natural desires; and it is encouraged by the callousness of an age which has accustomed men to buy and sell for money every most precious thing — even the life-long labor of their brothers, therefore why not also the very bodies of their sisters?”

Edward Carpenter (1844–1929) British poet and academic

Love's Coming of Age (1896)

Love, Life, Death, Women

“Aside from the wisdom of going to war as Bush wants, I am troubled by who pays for his capricious adventure into world domination. The administration admits to a cost of around $200 billion! Now, wealthy individuals won't pay. They've got big tax cuts already. Corporations won't pay. They'll cook the books and move overseas and then send their contributions to the Republicans. Rich kids won't pay. Their daddies will get them deferments as Big George did for George W. Well then, who will pay? School kids will pay. There'll be no money to keep them from being left behind -- way behind. Seniors will pay. They'll pay big time as the Republicans privatize Social Security and rob the Trust Fund to pay for the capricious war. Medicare will be curtailed and drugs will be more unaffordable. And there won't be any money for a drug benefit because Bush will spend it all on the war. Working folks will pay through loss of job security and bargaining rights. Our grandchildren will pay through the degradation of our air and water quality. And the entire nation will pay as Bush continues to destroy civil rights, women's rights and religious freedom in a rush to phony patriotism and to courting the messianic Pharisees of the religious right.”

Pete Stark (1931–2020) American politician

Statement on the floor of the U.S. House of Representatives, October 8, 2002, in opposition to the resolution authorizing military force against Iraq

Wisdom, Women, Money, War

“Western thinkers had merged liberalism and Marxism to produce the theory of democratic socialism and in the process emasculated both.”

Girilal Jain (1924–1993) Indian journalist

Page 152, The Hindu Phenomenon, ISBN 81-86112-32-4.
On Marxism

“In general, the Church has often rendered valuable aid by joining the advanced public conscience of any period in its protest against some single intolerable evil, but it has accepted as inevitable the general social system under which the world was living at the time, and has not undertaken any thoroughgoing social reconstruction in accordance with Christian principles.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 149-150

World, Evil, Time

“Much as we live in an economic and social order that is structured to exploit people, we live in one that is structured to exploit animals. We’re encouraged to understand both are natural and inevitable, but neither are. Both exploitations have long and contentious histories as part of the development of our modern economic order.”

Bob Torres American podcaster

Source: Making a Killing: The Political Economy of Animal Rights (2007), p. 10

People, History, Understanding, Nature

“It comes down to this. There are certain forms of conduct which at any given place and epoch are commonly accepted under the combined influence of reason, practice and tradition, as moral or immoral. … Law accepts as the pattern of its justice the morality of the community whose conduct it assumes to regulate. In saying this, we are not to blind ourselves to the truth that uncertainty is far from banished. Morality is not merely different in different communities. Its level is not the same for all the component groups within the same community. A choice must still be made between one group standard and another. We have still to face the problem, at which one of these levels does the social pressure become strong enough to convert the moral norm into a jural one? All that we can say is that the line will be higher than the lowest level of moral principle and practice, and lower than the highest. The law will not hold the crowd to the morality of saints and seers. It will follow, or strive to follow, the principle and practice of the men and women of the community whom the social mind would rank as intelligent and virtuous.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Other writings, The Paradoxes of Legal Science (1928)

Women, Men, Truth, Justice

“Stop feeling like you don't have power. Stop feeling pathetic and weak. Break out of your television-induced trance. It starts with a war growl. It starts with getting fired up, staring at yourself in the mirror, and showing some teeth, and saying "I'm a human being. I have dignity. I'm gonna resist. I'm gonna start recognizing the propaganda. I'm gonna break free from it. I'm not gonna fight with my family. I'm gonna organize with my family, and realize we're under attack by the social engineers. And I'm not gonna fight with my neighbors. We're gonna organize. Humanity's gonna come together." AAAHHH! YAAAHHH! We know we're under attack! We know it! We're breaking the conditioning! YAAAHHH! RAAAHH! We're coming for ya globalist. Coming for ya! Coming for ya! We know what you're doing! I'm sorry. I just get fired up when I think about what they're doing to us and how I wanna resist them, and how easy they are to defeat.”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

Alex Jones RANT: "We're Coming for Ya Globalist" https://www.youtube.com/watch?v=2okLFw9TIEI, July 2011.

War, Family, Feeling, Thinking

“Pity for poverty, enthusiasm for equality and freedom, recognition of social injustice and a desire to remove it, is not socialism. Condemnation of wealth and respect for poverty, such as we find in Christianity and other religions, is not socialism. The communism of early times, as it was before the existence of private property, and as it has at all times and among all peoples been the elusive dream of some enthusiasts, is not socialism. The forcible equalization advocated by the followers of Baboeuf, the so-called equalitarians, is not socialism. In all these appearances there is lacking the real foundation of capitalist society with its class antagonisms. Modern socialism is the child of capitalist society and its class antagonisms. Without these it could not be. Socialism and ethics are two separate things. This fact must be kept in mind. Whoever conceives of socialism in the sense of a sentimental philanthropic striving after human equality, with no idea of the existence of capitalist society, is no socialist in the sense of the class struggle, without which modern socialism is unthinkable. Whoever has come to a full consciousness of the nature of capitalist society and the foundation of modern socialism, knows also that a socialist movement that leaves the basis of the class struggle may be anything else, but it is not socialism.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

People, Religion, Dreams, Communication

“The radical empiricist onslaught … provides the methodological justification for the debunking of the mind by the intellectuals—a positivism which, in its denial of the transcending elements of Reason, forms the academic counterpart of the socially required behavior.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 13

Behavior

“[National Socialism] has survived the flames of war and the tempest of vilification because, when war has done its worst and vilification has run its entire gamut, National Socialism remains, in the final analysis, synonymous with higher man's will to survive, his instinct for health and strength, and his desire for beauty in life; and, as long as that will, that instinct, and that desire remain on this earth, the creed of National Socialism will remain, indestructible.”

Colin Jordan (1923–2009) British holocaust denier

"National Socialism: A Philosophical Appraisal," National Socialist World, I (1966), 5-7. Quoted in Fascism (1995), edited by Roger Griffin, p. 325.

Life, War, Health, Beauty

“Crowding, rapid change and the breakdown of communities have been widely recognized as sources of social problems. But we do not believe they are enough to account for the extent of the problems that are seen today.”

Theodore Kaczynski book Industrial Society and Its Future

"Sources Of Social Problems", item 53
Industrial Society and Its Future (1995)

Communication, Problem, Change

“Sirs, I address this warning to you, the aristocracy of industry in this city, because, like all aristocracies, you tend to grow blind in long authority, and to be unaware that you and your class and its every action are being considered and judged day by day by those who have power to shake or overturn the whole social order, and whose restlessness in poverty today is making our industrial civilisation stir like a quaking bog. You do not seem to realise that your assumption that you are answerable to yourselves alone for your actions in the industries you control is one that becomes less and less tolerable in a world so crowded with necessitous life.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

Open letter to the Masters of Dublin (1913)

Life, World

“The House of Saud knows full well that it cannot survive the forces of change, that it cannot withstand the inevitable tide of history and that it will in due course be swept away as the clamour for governmental transparency and social justice grows.”

Ben Emmerson (1963) British Queen's Counsel

As quoted in Saudi Arabia using anti-terror laws to detain and torture political dissidents, UN says https://www.independent.co.uk/news/world/middle-east/saudi-arabia-torture-political-dissidents-anti-terror-laws-un-mohammad-bin-salman-a8388226.html (8 June 2018), The Independent.

Justice, History, Change, Housing

“Successes in socialist construction largely depend on the correct combination of the general and the nationally specific in social development. Not only are we now theoretically aware but also have been convinced in practice that the way to socialism and its main features are determined by the general regularities, which are inherent in the development of all the socialist countries. We are also aware that the effect of the general regularities is manifested in different forms consistent with concrete historical conditions and national specifics. It is impossible to build socialism without basing oneself on general regularities or taking account of the concrete historical specifics of each country. Nor is it possible without a consideration of both these factors correctly to develop relations between the socialist states.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

Cited in the Future of Society http://leninist.biz/en/1973/FS375/5.3-Main.Historical.Stages.of.the.Communist.Formation

Way, Success, Dependency, Country

“Kierkegaard seeks to un-socialize the individual in order to un-deify society.”

Merold Westphal (1940)

Source: Kierkegaard’s Critique of Reason and Society (1992), p. 34

“We have left the wilderness of phrases and formulas, the cut and dried party issues, and we have broken violently into a world of constructive action. It would be an exaggeration to speak of these changes as though they were a revolution. They are not a revolution, but, taken altogether, the policy which has been unfolded to this country during the last two or three years, and which is gripped together and carried forward by the Budget – that policy which the Lords have for the time being brought to a full stop – constitutes by far the largest, most scientific, most deliberate, most resolute attempt at social organization and social advance which any man living can remember.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), pp. 137-138
Early career years (1898–1929)

World, Change, Time, Country

“Jesus is the movement for social justice, and the movement for social justice is Jesus in the present.”

Karl Barth (1886–1968) Swiss Protestant theologian

Source: "Jesus Christ and the Movement for Social Justice" (1911), p. 19

Justice

“I think the roots of this antagonism to science run very deep. They're ancient. We see them in Genesis, this first story, this founding myth of ours, in which the first humans are doomed and cursed eternally for asking a question, for partaking of the fruit of the "Tree of Knowledge". It's puzzling that Eden is synonymous with paradise when, if you think about it at all, it's more like a maximum-security prison with twenty-four hour surveillance. It's a horrible place. Adam and Eve have no childhood. They awaken full-grown. What is a human being without a childhood? Our long childhood is a critical feature of our species. It differentiates us, to a degree, from most other species. We take a longer time to mature. We depend upon these formative years and the social fabric to learn many of the things we need to know.”

Ann Druyan (1949) American author and producer

Ann Druyan interviewed by the Committee for Skeptical Inquiry. — "Ann Druyan Talks About Science, Religion, Wonder, Awe … and Carl Sagan" http://www.csicop.org/si/show/ann_druyan_talks_about_science_religion/. Skeptical Inquirer 27 (6). November–December 2003.

Question, Knowledge, Thinking, Tree

“I’m clearly a small-minded person, with my own petty grievances. Hopefully, my work transcends my own petty grievances and small-minded nature. It’s best for me to remain small-minded on an emotional level and broad-minded on a conceptual level. It doesn’t matter whatever it is that makes me do my work. Neurosis, obsession, wanting people to like me, wanting my parents to feel bad for underrating me, making a lot of money, power, social status, wanting girls to like me or just to meet one girl on a job. All of this doesn’t matter as long as the work that I do to achieve these small-minded needs is a lot more interesting than me and my reasons for making it”

Vincent Gallo (1961) American film director, writer, model, actor and musician

SOMA Interview

Money, People, Feeling, Girl

“All this points to the importance of social memory; as the example of the relationship between modern and ancient Greeks shows, ethnies are constituted, not by lines of physical descent, but by the sense of continuity, shared memory and collective destiny, i. e. by lines of cultural affinity embodied in myths, memories, symbols and values retained by a given cultural unit of population.”

Anthony D. Smith (1939–2016) British academic

Source: Nationalism and Modernism (1998), p. 192.

Sense, Memory

“We foreign journalists in Moscow used to amuse ourselves, as a matter of fact, by competing with one another as to who could wish upon one of these intelligentsia visitors to the USSR the most outrageous fantasy…One story I floated myself, for which I received considerable acclaim, was that the huge queues outside food shops came about because the Soviet workers were so ardent in building Socialism that they just wouldn't rest, and the only way the government could get them to rest for even two or three hours was organizing a queue for them to stand in. I laugh at it all now, but at the time you can imagine what a shock it was to someone like myself, who had been brought up to regard liberal intellectuals as the samurai, the absolute elite, of the human race, to find that they could be taken in by deceptions which a half-witted boy would see through in an instant…I could never henceforth regard the intelligentsia as other than credulous fools who nonetheless became the media's prophetic voices, their heirs and successors remaining so still.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

The Great Liberal Death Wish, lecture at Hillsdale College, Hillsdale, Michigan, USA, March 1979. Transcript in Imprimis http://imprimisarchives.hillsdale.edu/file/archives/pdf/1979_05_Imprimis.pdf May 1979 (pdf).

Food, Fools, Way, Imagination

“Socialism is the philosophy of failure, the creed of ignorance and the gospel of envy.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech (May 28, 1948) at the Scottish Unionist Conference, Perth, Scotland, in Never Give In! : The best of Winston Churchill’s Speeches (2003), Hyperion, p. 446 ISBN 1401300561
Post-war years (1945–1955)

Failure, Envy

“[The Reform Party is] also the most conservative socially, but it's not a theocon party, to use the term. The Reform party does favour the use of referendums and free votes in Parliament on moral issues and social issues.”

Stephen Harper (1959) 22nd Prime Minister of Canada

1990s, Speech to the Council for National Policy (1997)

“I am myself convinced that the existing law on abortion is uncertain and is also, and perhaps more importantly, harsh and archaic and that it is in urgent need of reform. I certainly shall have no hesitation in voting for the Second Reading of the Bill. I take this view because I believe that we have here a major social problem. How can anyone believe otherwise when perhaps as many as 100,000 illegal operations a year take place, that the present law has shown itself quite unable to deal with the problem? I believe this, too, because of the danger which exists at present to those who are forced to resort to back-street abortionists and to the misery which is caused to some of those who fail to get an abortion. I believe it also because we all know…that the law is consistently flouted by those who have the means to do so. It is, therefore, very much a question of one law for the rich and one law for the poor.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1966/jul/22/medical-termination-of-pregnancy-bill in the House of Commons in favour of the Bill legalising abortion (22 July 1966) <br class="br">1960s

Law, Question, Problem, Reading

“Inextricably intertwined in the question was slavery, and it only became the more so in the years that followed. Socially and culturally the North and South were not much different. They prayed to the same deity, spoke the same language, shared the same ancestry, sang the same songs. National triumphs and catastrophes were shared by both. For all the myths they would create to the contrary, the only significant and defining difference between them was slavery, where it existed and where it did not, for by 1804 it had virtually ceased to exist north of Maryland. Slavery demarked not just their labor and economic situations, but power itself in the new republic.”

William C. Davis (1946) American historian

Source: Look Away!: A History of the Confederate States of America (2002), p. 9

Question

“The language of priorities is the religion of socialism.”

Aneurin Bevan (1897–1960) Welsh politician

Labour Party Conference, Blackpool 1949
1940s

Religion

“Political structures are excessively paternalistic, and to maintain them requires a high level of energy. The massive amounts of energy they consume are unsustainable and invite political meltdowns, bailouts, and fallout. On the other hand, proponents of complexity theory take the paradigm–shattering view that less is more. They understand that, paradoxically enough, the complexity of simplicity is the key to the emergence of systems, repeatable patterns and the social glue that holds community together and creates order. Anyone can make simplicity complicated; it takes a true genius to make the complicated simple.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 90

Communication, Understanding

“Each one of these social generations—from the ‘50s, from the ‘60s, from the ‘70s, from the Reagan era, from now—thinks of its social aesthetic as definitive. In fact, they are all in a process: encouraged toward, and beyond, hubris, by demography.”

George W. S. Trow (1943–2006) American writer

Collapsing Dominant (1997)

Thinking

“Aesthetic hygiene is necessary for collective societies, for any social group residing together on a large scale. How? By programming environments that obey rigorous aesthetic criteria. Each time the inhabitant walks around in the city, he must bathe in a climate that creates in him a specific feeling of well-being, invoked by the massive presence of aesthetic products in the environment”

Nicolas Schöffer (1912–1992) French sculptor and plastician

Source: Douglas Davis, “Nicolas Schöffer: The Cybernetic Esthetic,” in Art and the Future: A History/Prophecy of the Collaboration Science, Technology and Art. New York: Praeger, 1973, pages 121–122; cited in: Hervé Vanel. " Visual Muzak and the Regulation of the Senses. Notes on Nicolas Schöffer https://www.academia.edu/11283475/_Visual_Muzak_and_the_Regulation_of_the_Senses_Notes_on_Nicolas_Sch%C3%B6ffer_in_Audio_Visual_-_On_Visual_Music_and_Related_Media_Cornelia_Lund_Holger_Lund_eds._Arnoldsche_Verlagsanstalt_Stuttgart_p._58-75_July_2009._galley_proof_." July 2009.

Feeling, Time

“Thus we seem to be on the verge of an expansion of welfare economics into something like a social science of ethics and politics: what was intended to be a mere porch to ethics is either the whole house or nothing at all. In so laying down its life welfare economics may be able to contribute some of its insights and analytical methods to a much broader evaluative analysis of the whole social process.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, Economic Analysis, 1941, p. 34. (rev. ed. 1948) cited in: J.P. Roos (1973) Welfare Theory and Social Policy: A Study in Policy Science - Nummer 4. p. 102

Life, Science, Housing

“By pretending that convention is Nature, that disobeying a personal prohibition is a medical illness, they establish themselves as agents of social control and at the same time disguise their punitive interventions in the semantic and social trappings of medical practice.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 167.

Nature, Time, Personality

“The particles of this cosmos rock and roll to their own self-generated beat. They defy the rules of arithmetic. Protons plus neutrons… equals music. Is this harmony… entropy? …No. …it's social behavior …riddled with form. And it's so antientropic that those in the scientific world who are trying desparately to rescue entropy… call it "negentropy."”

Howard Bloom (1943) American publicist and author

…Entropy is a very big assumption.
Heresy Number Three
The God Problem: How a Godless Cosmos Creates (2012)

World, Music, Behavior

“I take a much more pragmatic view than many people on the Left about working with Neil Kinnock. Kinnock represents the best vehicle possible for achieving socialism now.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Ham and High (21 February, 1986)

People

“Parents control their children in the interests of the family, universities exercise control over professors and students, government exercises control over citizens, and religions control their adherents… Society's need for social control was stated most dramatically by Hobbes (1651/1958), who observed that in the "natural" state (without social control), as each person attempted to satisfy his/her individual needs and desires at the expense of others, humankind would be in a war of all against all, such that life would be "nasty, brutish, and short."”

Bertram Raven (1926) American psychologist

Source: "Influence, Power, Religion, and the Mechanisms of Social Control," 1999, p. 161

Life, War, Children, Family

“Socialism, by organising production without class oppression, by ensuring the well-being of all members of the state, gives full play to the “sympathies” of the population, thereby promoting and greatly accelerating the drawing together and fusion of the nations.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 22, pp. 320–360.
Collected Works

Drawing

“The practical reformer has continually to demand that changes be made in things which are supported by powerful and widely-spread feelings, or to question the apparent necessity and indefeasibleness of established facts; and it is often an indispensable part of his argument to show, how these powerful feelings had their origin, and how those facts came to seem necessary and indefeasible. There is therefore a natural hostility between him and a philosophy which discourages the explanation of feelings and moral facts by circumstances and association, and prefers to treat them as ultimate elements of human nature; a philosophy which is addicted to holding up favorite doctrines as intuitive truths, and deems intuition to be the voice of Nature and of God, speaking with an authority higher than that of our reason. In particular, I have long felt that the prevailing tendency to regard all the marked distinctions of human character as innate, and in the main indelible, and to ignore the irresistible proofs that by far the greater part of those differences, whether between individuals, races, or sexes, are such as not only might but naturally would be produced by differences in circumstances, is one of the chief hindrances to the rational treatment of great social questions, and one of the greatest stumbling blocks to human improvement.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 7: General View of the Remainder of My Life (p. 192)

God, Hostility, Truth, Sex

“In his fancy, office was poison; it killed — body and soul — physically and socially. Office was more poisonous than priestcraft or pedagogy in proportion as it held more power; but the poison he complained of was not ambition; he shared none of Cardinal Wolsey's belated penitence for that healthy stimulant, as he had shared none of the fruits; his poison was that of the will — the distortion of sight — the warping of mind — the degradation of tissue — the coarsening of taste — the narrowing of sympathy to the emotions of a caged rat.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Soul

“Capitalism had been more revolutionary then any previous social system. It had swept away without scruples old institutions and modes of thought, if they were found to stand in its way.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter V, Reaction And Revolution, p. 231

Way

“Mathieu Golovinski was born in the Simbirsk region of Russia in 1865 during the reign of the Romanov dynasty. His family, a part of the fading Russian aristocracy, provided him with a fragile social standing. He grew up in a leisured environment typical of families of that class.
His father, Basil Golobinski, died, however, when Mathieu was 10 years old.”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.31

Family, Parting

“Class struggle does not take place within the constituted forms of capitalist social relations: rather the constitution of those forms is itself class struggle.”

John Holloway book Change the World Without Taking Power

Change the World Without Taking Power (2002)

“Here is the question: is a legitimization of the social bond, a just society, feasible in terms of a paradox analogous to that of scientific activity? What would such a paradox be?”

Jean-François Lyotard (1924–1998) French philosopher

Source: The Postmodern Condition: A Report on Knowledge (1977), p.xxv

Question

“Christianity excludes malignity, subdues selfishness, regulates the passions, subordinates the appetites, quickens the intellect, exalts the affections. It promotes industry, honesty, truth, purity, kindness. It humbles the proud, exalts the lowly, upholds law, favors liberty, is essential to it, and would unite men in one great brotherhood. It is the breath of life to social and civil well-being here, and spreads the azure of that heaven into whose unfathomed depths the eye of faith loves to look.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 139.

Love, Life, Men, Truth

“As a condition of equal treatment, we homosexuals are expected to conform to the straight system, adopting its norms and aspirations. The end result is gay co-option and invisibilisation. We get equality, but the price we pay is the surrender of our unique, distinctive queer identity, lifestyle and values (the important insights and ethics that we have forged in response to exclusion and discrimination by a hostile straight world). […] Meanwhile, all the sex-repressive social structures, institutions and moralities remain intact, and the "bad gays" remain sexual outlaws.
This nouveau gay reformism involves the abandonment of any critical perspective on straight culture. In place of a healthy scepticism towards the heterosexual consensus, it substitutes naïve acquiescence. Discernment is abandoned in favour of compliance. We trade our souls for the 'gift' of equal rights.”

Peter Tatchell (1952) British gay rights activist

Equality is not Enough http://www.petertatchell.net/lgbt_rights/equality_not_enough/equality_is_not_enough.htm, Official Website

Hostility, World, Sex, Soul

“Without communities, no infant will be sufficiently socialized… and that occurs in the first four or five years of life. …The first two years are important. …of vital importance. He has to be loved, above all he has to be talked to.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Love, Life, Communication

“The Simplification had ceased to have plan or purpose soon after it began, and became an insane frenzy of mass murder and destruction such as can occur only when the last traces of social order are gone. The madness was transmitted to the children, taught as they were — not merely to forget — but to hate, and surges of mob fury recurred sporadically even through the fourth generation after the Deluge. By then, the fury was directed not against the learned, for there were none, but against the merely literate.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 6
A Canticle for Leibowitz (1959), Fiat Homo

Hate, Children, Learning, Madness

“You find most journalists now are on all these social networks. They’re all about creating… they want a direct relationship with their audience, in a way that politicians have been very loathe to do. They don’t want to come down to the masses. They still want to be in that fortress, in that ivory tower where they can lecture down to people. They haven’t really adapted to this two-way communication.”

Heather Brooke (1970) American journalist

Attributed, Chatham House Talk (September 28, 2011)

People, Way, Communication

“We should not delude ourselves into thinking that an incomes policy is other than a serious infringement of freedom…Nor have the Liberals explained how it is to be worked, and even if they had, it is certainly not a permanent answer to our economic troubles…At present, the Liberal-Social Democratic Alliance occasionally looks too much like a half-way house on the old road to state socialism. It will spend more than the Tories but rather less than Labour…Such compromises may win votes, but they will not improve the country.”

Jo Grimond (1913–1993) British soldier, politician and academic

In the Journal of Economic Affairs (October, 1981).

Way, Thinking, Freedom, Housing

“A number of factors coalesced to make larger and larger firms more economical. The development of new production processes, such as assembly line, means that jobs could be specialized and more work could be accomplished. New technologies and sources of power became readily available. Demographic factors began to favor concentration of production in urban areas. These and other social and political forces require larger amounts of capital, well beyond the scope of most individual owner-manager-employee.”

R. Edward Freeman (1951) American academic

Source: Strategic Management: A Stakeholder Approach, 2007, p. 5

“What happens if that big [https://en.wikipedia.org/wiki/Blue_wall_(politics)#Red_wall red wall] is ever breached? If it is, our state and our country will fundamentally change and we can never, ever let that happen. The Republican Party must remain a bulwark against European democratic socialism which unfortunately the Democratic Party has become. In order top do that we have to grow our party, and we have to grow it among young people and among minorities, we have to become more inclusive, but what I mean by that is we do not abandon our ideas, we need to stand even more firm.”

Glenn Jacobs (1967) American professional wrestler and actor

3:16&#8211;4:13. <br class="br"> Glenn Jacobs's victory speech after winning race for Knox County Mayor https://www.youtube.com/watch?v=RC68lyf3-vw (2018)

People, Idea, Change, Country

“To ignore social costs because they require an evaluation by society… and to leave social losses out of account because they are 'external' and 'non-economic' in character, would be equivalent to attributing no or ‘zero’ value to all social damages which is no less arbitrary and subjective a judgement than any positive or negative evaluation of social costs.”

Karl William Kapp (1910–1976) American economist

Source: Social Costs of Business Enterprise, 1963, p. 12. Cited in: M. Rangone & S. Solari (2012) "Southern European capitalism and the social costs of business enterprise". in: Studi e Note di Economia, Anno XVII, n. 1-2012, pp. 3-28

Loss