Quotes about socialism
page 41

Pope Benedict XVI photo
H. G. Wells photo
Wilhelm Reich photo
David Brin photo
Michelle Obama photo
Aldous Huxley photo
William O. Douglas photo
David H. Levy photo

“Social psychology is the scientific study of the obvious, which invariably leads to conflicting results.”

David H. Levy (1948) Canadian astronomer

Humor in Psychotherapy (2007)

Vladimir Lenin photo

“Peaceful surrender of power by the bourgeoisie is possible, if it is convinced that resistance is hopeless and if it prefers to save its skin. It is much more likely, of course, that even in small states socialism will not be achieved without civil war, and for that reason the only programme of international Social-Democracy must be recognition of civil war, though violence is, of course, alien to our ideals.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"A Caricature of Marxism and Imperialist Economism" (August - October 1916) http://search.marxists.org/archive/lenin/works/1916/carimarx/6.htm Collected Works, Vol. 23, pp. 28-76 http://www.jstor.org/pss/3516954
1910s

Nyanaponika Thera photo
Ian Buruma photo
S. I. Hayakawa photo
C. Wright Mills photo
Georg Simmel photo

“The Stranger is close to us, insofar as we feel between him and ourselves common features of a national, social, occupational, or generally human, nature. He is far from us, insofar as these common features extend beyond him or us, and connect us only because they connect a great many people.”

Der Fremde ist uns nah, insofern wir Gleichheiten nationaler oder sozialer, berufsmäßiger oder allgemein menschlicher Art zwischen ihm und uns fühlen; er ist uns fern, insofern diese Gleichheiten über ihn und uns hinausreichen und uns beide nur verbinden, weil sie überhaupt sehr Viele verbinden.
Source: The Stranger (1908), p. 405

Ali Al-Wardi photo
Manuel Fraga Iribarne photo
Daniel Bell photo

“The demand for group rights will widen in the society, because social life increasingly becomes organized on a group basis.”

Source: The Cultural Contradictions of Capitalism (1976), Chapter 5, Unstable America, p. 198

“Justice, like Janus, has two faces, one conservative, the other reformative. These two faces are apparent both in the law and in the thought of social and political ethics.”

D. D. Raphael (1916–2015) Philosopher

" What is Justice? https://books.google.com/books?id=ydBvl65e9qcC&pg=PA1", ch. 1 of Concepts of Justice (Oxford, England; Oxford University Press, 2001), p. 2.

“Social distance among ethnic or racial groups.”

James Grier Miller (1916–2002) biologist

Living Systems: Basic Concepts (1969)

Howard Bloom photo

“Men and animals do not merely struggle to maintain their individual existence; they are members of larger social groups. And, all too often, it is the social unit, not the individual, whose survival comes first.”

Howard Bloom (1943) American publicist and author

The Clint Eastwood Conundrum
The Lucifer Principle: A Scientific Expedition Into the Forces of History (1997)

Mike Rosen photo
George Fitzhugh photo
Peter F. Drucker photo
Richard Pipes photo
Nicolas Chamfort photo

“Few people are prepared to use their reason without fear or favor, or bold enough to apply it relentlessly to every moral, political and social issue: to kings and ministers, to men in high places … And if we don't, we're doomed to remain mediocre.”

Nicolas Chamfort (1741–1794) French writer

Il y a peu d'hommes qui se permettent un usage vigoureux et intrépide de leur raison, et osent l'appliquer à tous les objets dans toute sa force. Le tems est venu où il faut l'appliquer ainsi à tous les objets de la Morale, de la Politique et de la Société, aux rois, aux ministres, aux grands, aux philosophes, aux principes des Sciences, des Beaux-arts, etc., sans quoi, on restera dans la médiocrité.
Reflections

Douglas MacArthur photo
Sri Aurobindo photo

“Life has no 'isms' in it, Supermind also has no 'isms'. It is the mind that introduces all 'isms' and creates confusion. That is the difference between a man who lives and a thinker who can't: a leader who thinks too much and is busy with ideas, trying all the time to fit the realities of life to his ideas, hardly succeeds, while the leader who is destined to succeed does not bother his head about ideas. He sees the forces at work and knows by intuition those that make for success. He also knows the right combination of forces and the right moment when he should act…. At one time it was thought that the mind could grasp the whole Truth and solve all the problems that face humanity. The mind had its full play and we find that it is not able to solve the problems. Now, we find that it is possible to go beyond mind and there is the Supermind which is the organization of the Infinite Consciousness. There you find the truth of all that is in mind and life…. For instance, you find that Democracy, Socialism and Communism have each some truth behind it, but it is not the whole Truth. What you have to do is to find out the forces that are at work and understand what it is of which all these mental ideas and 'isms' are a mere indication. You have to know the mistakes which people commit in dealing with the truth of these forces and the truth that is behind the mistakes also. I am, at present, speaking against democracy; that does not mean that there is no truth behind it. I know the truth [behind democracy], but I speak against democracy because that mentality is at present against the Truth that is trying to come down.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

May 18, 1926
India's Rebirth

Josh Groban photo
Bassel Khartabil photo

“super excited about the change in Syria, no more blocking for social networks!!”

Bassel Khartabil (1981–2015) free culture and democracy activist, Syrian political prisoner

Tweet Feb 8, 2011 7:51AM https://twitter.com/basselsafadi/status/35002871665659904 at Twitter.com

Paul Mason (journalist) photo
Herbert Marcuse photo
Conway Zirkle photo

“Whenever like mates with like (genetically), the statistical distribution curve, which describes the frequency of the purely fortuitous combinations of genes, is flattened out, its mode is depressed, and its extremes are increased. The reduces the number of the mediocre produced and increases the numbers both of the sub-normal and the talented groups. It is possible that, without this increase in the number of extreme variants, no nation, race or group could produce enough superior individuals to maintain a complex culture. Certainly not enough to operate or advance a civilization. …Any number of social customs have stood, and still stand, in the way of an optimum amount of selective matings. In a feudal society, opportunities are denied to many able men who, consequently, never develop to the high level of their biological potential and thus they remain among the undistinguished. Such able men (and women) might also be diffused throughout an "ideal" classless society and, lacking the means to separate themselves from the generality, or to develop their peculiar talents, would be effectively swamped. In such a society they could hardly segregate in groups. In fact, only a few of the able males might ever meet an able female who appealed to them erotically. Obviously an open society—one in which the able may rise and the dim-wits sick, and where like intelligences have a greater chance of meeting and mating—has advantages that other societies do not have. Our own society today—incidentally and without design—is providing more and more opportunities for intelligent matrimonial discrimination. It is possible that our co-educational colleges, where highly-selected males and females meet when young, are as important in their function of bringing together the parents of our future superior individuals as they are in educating the present crop.”

Conway Zirkle (1895–1972)

"Some Biological Aspects of Individualism," Essays on Individuality (Philadelphia: 1958), pp. 59-61

Gerd Gigerenzer photo

“. The central theme of contemporary autonomist Marxism is a shift from giant organizations and insurrectional seizure to gradualism and Exodus. The rapid transformation of the working class, the blurring of the lines between work and the rest of life, and the shift in meeting a growing share of our needs into the informal and social economy, mean that the Old Left’s workerism (and like Harry Cleaver, I include syndicalism and council communism in the Old Left), its focus on the production process as the center of society, and its treatment of the industrial proletariat as the subject of history, have become obsolete. In this regard, read Toni Negri’s contrast of the Multitude to previous Old Left ideas of the proletariat. Mostly, I call it a heroic fantasy because any model that envisions a post-capitalist transition based on the universal adoption of any monolithic, schematized social model is as ridiculous as Socrates and Glaucon discussing what musical instruments and poetic metres will be permitted in the perfect state. The real world version of the post-capitalist transition — just as with the transition to capitalism five centuries earlier — isn’t a matter of any single cohesive social class, as the subject of history, systematically remaking the world guided by some single, comprehensive ideology, and organized around a uniform institutional model. It’s a matter of a wide variety of prefigurative institutions and technological building blocks that already exist in the present society, continuing to grow and coalesce together until they reach sufficient critical mass for a phase transition — a phase transition whose outlines can only be guessed at in the most general terms. This is the model advocated by Michel Bauwens, by Paul Mason, by John Holloway, by Peter Frase, and by a lot of other people who can hardly be fitted into any American individualist ghetto.”

Kevin Carson (1963) American academic

'In Which the Anarcho-Syndicalists Discover C4SS' (2016)
Other Writing

Al Alvarez photo
John Berger photo
Theodore G. Bilbo photo
John Kenneth Galbraith photo
Andrew Bacevich photo
Woodrow Wilson photo

“There can be no equality or opportunity, the first essential of justice in the body politic, if men and women and children be not shielded in their lives, their very vitality, from the consequences of great industrial and social processes which they can not alter, control, or singly cope with.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

First Inaugural Address http://www.presidency.ucsb.edu/ws/index.php?pid=25831 (4 March 1913)
1910s

Marshall McLuhan photo

“Interface, of the resonant interval as 'where the action is', whether chemical, psychic or social, involves touch.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 102

Jean Baudrillard photo
Terry Winograd photo

“The techniques of artificial intelligence are to the mind what bureaucracy is to human social interaction.”

Terry Winograd (1946) American computer scientist

"Thinking Machines: Can there be? Are we?", in The Boundaries of Humanity: Humans, Animals, Machines (1991), ed. James J. Sheehan and Morton Sosna, p. 213

Errol Flynn photo

“One can't get to know people well here; the social life is amusing but superficial. However, remember that I am just a savage, from the jungles (of New Guinea where he had sailed and worked as a government clerk)! Perhaps when I am tamed, I will jump through the social hoops, too.”

Errol Flynn (1909–1959) Australian actor

Spoken to M.G. Hart, writer, after his success as "Captain Blood," about being a newcomer to Hollywood, for magazine article Silver Screen, January 1936

Manuel Castells photo
Jane Goodall photo
Common (rapper) photo
Friedrich Engels photo
Adam Schaff photo

“Through the prevailing social consciousness, social relations give shape to the individual who is born and educated in a specific society. In this sense, social relations create the individual.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Adam Schaff (1970:66), as cited in: John F Schostak (2012), Maladjusted Schooling (RLE Edu L). p. 25

Roberto Mangabeira Unger photo
Kurt Lewin photo
Ali Shariati photo
Benito Mussolini photo

“The citizen in the Fascist State is no longer a selfish individual who has the anti-social right of rebelling against any law of the Collectivity.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

My Autobiography by Mussolini, New York: NY, Charles Scribner’s Sons (1928) p. 280.
1920s

Roberto Mangabeira Unger photo
Rajnath Singh photo

“The RSS is the largest social and cultural organisation in the country and an aggressively patriotic organisation. The terrorists' bid is an attempt to attack the symbol of nationalism in the country's social life. It is also aimed at frightening the country's majority community, which is commendable.”

Rajnath Singh (1951) Indian politician

After an attempted terrorist attack on a Rashtriya Swayamsevak Sangh office, " Police foil terrorist attack on RSS HQ http://articles.economictimes.indiatimes.com/2006-06-02/news/27454760_1_rss-headquarters-sangh-headquarters-rss-hq" The Economic Times (2 June 2006)

Harriet Harman photo

“Next he will be foxtrotting down to the Tory party's fundraising ball, auctioning City internships for the children of the highest bidder. Is that not the Government's idea of social mobility?”

Harriet Harman (1950) British politician

On Nick Clegg's social mobility pledges, during a debate in the House of Commons http://www.telegraph.co.uk/news/politics/8441262/Harriet-Harman-facing-questions-over-sons-internship.html, 11 April 2011.

Alfred de Zayas photo

“I urge Governments to considerably reduce funds allocated to the military, not only as a disarmament issue, but also as a potential contributor to social and environmental protection and call for the holding of referenda on this issue worldwide.”

Alfred de Zayas (1947) American United Nations official

United Nations expert urges states to cut military spending and invest more in human development http://www.unog.ch/80256EDD006B9C2E/(httpNewsByYear_en)/D5D061E9891363C1C1257CB7003055E0?OpenDocument.
2014

“They (social costs) are damages or diseconomies sustained by the economy in general, which under different institutional conditions could be avoided. [... ] if these costs were inevitable under any kind of institutional arrangement they would not really present a special theoretical problem. [... ] to reveal their origin, the study of social costs must always be an institutional analysis. Such an analysis raises inevitably the question of institutional reform and policy.”

Karl William Kapp (1910–1976) American economist

Source: Social Costs of Business Enterprise, 1963, p. 186 cited in: Sebastian Berger and Mathew Forstater (2007) "Toward a Political Institutionalist Economics: Kapp’s Social Costs, Lowe’s Instrumental Analysis, and the European Institutionalist Approach to Environmental Policy". In: Journal of Economic Issues. Vol.XLI, No.2, June 2007. p. 539

Ben Witherington III photo
Lois Duncan photo

“The reasons for censorship reflect the social climate of the times. The publisher of Debutante Hill asked me to revise the manuscript because I had a 19-year-old boy (the ‘bad guy’) drink a beer. When I changed the beer to a Coke, the book was published and won the ‘Seventeenth Summer Literary Award.”

Lois Duncan (1934–2016) American young-adult and children's writer

On censorship, interview https://web-beta.archive.org/web/20130801124618/http://absolutewrite.com/specialty_writing/lois_duncan.htm in Absolute Write (2002)
1990–2002

Charles Darwin photo

“With savages, the weak in body or mind are soon eliminated; and those that survive commonly exhibit a vigorous state of health. We civilised men, on the other hand, do our utmost to check the process of elimination; we build asylums for the imbecile, the maimed, and the sick; we institute poor-laws; and our medical men exert their utmost skill to save the life of every one to the last moment. There is reason to believe that vaccination has preserved thousands, who from a weak constitution would formerly have succumbed to small-pox. Thus the weak members of civilised societies propagate their kind. No one who has attended to the breeding of domestic animals will doubt that this must be highly injurious to the race of man. It is surprising how soon a want of care, or care wrongly directed, leads to the degeneration of a domestic race; but excepting in the case of man himself, hardly any one is so ignorant as to allow his worst animals to breed.

The aid which we feel impelled to give to the helpless is mainly an incidental result of the instinct of sympathy, which was originally acquired as part of the social instincts, but subsequently rendered, in the manner previously indicated, more tender and more widely diffused. Nor could we check our sympathy, even at the urging of hard reason, without deterioration in the noblest part of our nature. The surgeon may harden himself whilst performing an operation, for he knows that he is acting for the good of his patient; but if we were intentionally to neglect the weak and helpless, it could only be for a contingent benefit, with an overwhelming present evil. We must therefore bear the undoubtedly bad effects of the weak surviving and propagating their kind; but there appears to be at least one check in steady action, namely that the weaker and inferior members of society do not marry so freely as the sound; and this check might be indefinitely increased by the weak in body or mind refraining from marriage, though this is more to be hoped for than expected.”

volume I, chapter V: "On the Development of the Intellectual and Moral Faculties during Primeval and Civilised Times" (second edition, 1874) pages 133-134 http://darwin-online.org.uk/content/frameset?pageseq=156&itemID=F944&viewtype=image
The last sentence of the first paragraph is often quoted in isolation to make Darwin seem heartless.
The Descent of Man (1871)

Christopher Hitchens photo
Georg Simmel photo
Ernst Bloch photo

“Marxist fixation on an atheistic status quo … offers the human soul nothing but a more or less eudaimonistically furnished "heaven on earth" without the music we ought to hear from this effortlessly functioning economic and social mechanism.”

Ernst Bloch (1885–1977) German philosopher

... wenn der Marxismus atheistisch fix mit Status quo bleibt, um der Menschenseele nichts als einen mehr oder minder eudämonistisch eingerichteten »Himmel« auf Erden zu setzen - ohne die Musik, die aus diesem mühelos funktionierenden Mechanismus der Ökonomie und des Soziallebens zu ertönen hätte.
Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 38

“Social justice' - the expression of universal hatred.”

Celia Green (1935) British philosopher

The Decline and Fall of Science (1976)

Aneurin Bevan photo
Walter Rauschenbusch photo

“If this is indeed the alternative, we are in a tragic situation, compelled to choose between social righteousness and communion with God.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianizing the Social Order (1912), p. 103

Nick Bostrom photo
Mohammad Khatami photo

“Without a doubt, we will succeed in moving forward, only if we have the capacity to reap the benefit of positive, scientific and social accomplishments of Western civilization.”

Mohammad Khatami (1943) Iranian prominent reformist politician, scholar and shiite faqih.

Islamic summit 1997
Attributed

Joseph Priestley photo
Thomas Szasz photo
Erich Fromm photo
William O. Douglas photo

“We have here the problem of bigness. Its lesson should by now have been burned into our memory by Brandeis. The Curse of Bigness' shows how size can become a menace – both industrial and social. It can be an industrial menace because it creates gross inequalities against existing or putative competitors. It can be a social menace – because of its control of prices. Control of prices in the steel industry is powerful leverage on our economy. For the price of steel determines the price of hundreds of other articles. Our price level determines in large measure whether we have prosperity or depression – an economy of abundance or scarcity. Size in steel should therefore be jealously watched. In final analysis, size in steel is the measure of the power of a handful of men over our economy. That power can be utilized with lightning speed. It can be benign or it can be dangerous. The philosophy of the Sherman Act is that it should not exist. For all power tends to develop into a government in itself. Power that controls the economy should be in the hands of elected representatives of the people, not in the hands of an industrial oligarchy. Industrial power should be decentralized. It should be scattered into many hands so that the fortunes of the people will not be dependent on the whim or caprice, the political prejudices, the emotional stability of a few self-appointed men. The fact that they are not vicious men but respectable and social minded is irrelevant. That is the philosophy and the command of the Sherman Act. It is founded on a theory of hostility to the concentration in private hands of power so great that only a government of the people should have it.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, United States v. Columbia Steel Co., 334 U.S. 495 (1948)
Judicial opinions

Archibald Primrose, 5th Earl of Rosebery photo

“It is always possible that that may happen here which has happened in Belgium—the elimination of Liberalism, leaving the two forces of Socialism and Reaction face to face. Whether that shall happen here depends on the Liberal Party.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Letter to Canon Scott Holland (21 August 1895), quoted in D. A. Hamer, Liberal Politics in the Age of Gladstone and Rosebery: A Study in Leadership and Policy (Oxford University Press, 1972), p. 223.

Eugene V. Debs photo

“They who have been reading the capitalist newspapers realize what a capacity they have for lying. We have been reading them lately. They know all about the Socialist Party—the Socialist movement, except what is true. Only the other day they took an article that I had written—and most of you have read it—most of you members of the party, at least—and they made it appear that I had undergone a marvelous transformation. I had suddenly become changed—had in fact come to my senses; I had ceased to be a wicked Socialist, and had become a respectable Socialist, a patriotic Socialist—as if I had ever been anything else. What was the purpose of this deliberate misrepresentation? It is so self-evident that it suggests itself. The purpose was to sow the seeds of dissension in our ranks; to have it appear that we were divided among ourselves; that we were pitted against each other, to our mutual undoing. But Socialists were not born yesterday. They know how to read capitalist newspapers; and to believe exactly the opposite of what they read.
Why should a Socialist be discouraged on the eve of the greatest triumph in all the history of the Socialist movement? It is true that these are anxious, trying days for us all — testing days for the women and men who are upholding the banner of labor in the struggle of the working class of all the world against the exploiters of all the world; a time in which the weak and cowardly will falter and fail and desert. They lack the fiber to endure the revolutionary test; they fall away; they disappear as if they had never been. On the other hand, they who are animated by the unconquerable spirit of the social revolution; they who have the moral courage to stand erect and assert their convictions; stand by them; fight for them; go to jail or to hell for them, if need be — they are writing their names, in this crucial hour — they are writing their names in faceless letters in the history of mankind.”

Eugene V. Debs (1855–1926) American labor and political leader

The Canton, Ohio Speech, Anti-War Speech (1918)

Edward Snowden photo
Peter L. Berger photo
Manuel Castells photo
Philip Snowden, 1st Viscount Snowden photo
Martin Luther King, Jr. photo

“In no obvious sense was the American Revolution undertaken as a social revolution.”

Source: The Ideological Origins of the American Revolution (1967), Chapter VI, THE CONTAGION OF LIBERTY, p. 302.

“People as adaptive organisms adjust their behavior and beliefs to the social context and to the reality of their own past and present behavior and situation.”

Gerald R. Salancik (1943–1996) American organizational theorist

Source: A social information processing approach to job attitudes and task design. 1978, p. 226