Quotes about socialism
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“Ever since Comte first set the agenda of social science, his megalomania lingers on in sociology, political science, and other disciplines.”

Thomas Flanagan (political scientist) (1944) author, academic, and political activist

Source: Game Theory and Canadian Politics (1998), Chapter 1, Rational Choice, p. 19.

Science

“Oxford is, and always has been, full of cliques, full of factions, and full of a particular non-social snobbiness.”

Mary Warnock (1924–2019) Philosopher of morality, education and mind, and writer on existentialism.

The Observer, 2 November 1980. Bloomsbury Thematic Dictionary of Quotations. Bloomsbury Publishing. 1997. online http://www.credoreference.com/entry/btdq/oxford

“You cannot be liberal by halves. You cannot be liberal in politics and conservative in religion. The heart and the head must go together. You cannot cultivate your intellect, enrich your mind, enlarge the sphere of your political rights and privileges, and at the same time keep your hearts closed and cramped. It is an idle dream to expect men to remain enchained and enshackled in their own superstition and social evils, while they are struggling hard to win rights and privileges from their rulers. Before long these vain dreamers will find their dreams lost.”

Mahadev Govind Ranade (1842–1901) Indian scholar, social reformer and author

He warned his opponents against playing the part of Political Radicals and Social Tories. In clear and unmistakable terms. Quoted in Ranade Gandhi & Jinnah
At his 100th Anniversary lecture delivered in 1943 on Ranade, Gandhi & Jinnah by Dr. Ambedkar

Men, Religion, Dreams, Evil

“The success of mathematical physics led the social scientist to be jealous of its power without quite understanding the intellectual attitudes that had contributed to this power. The use of mathematical formulae had accompanied the development of the natural sciences and become the mode in the social sciences. Just as primitive peoples adopt the Western modes of denationalized clothing and of parliamentatism out of a vague feeling that these magic rites and vestments will at once put them abreast of modern culture and technique, so the economists have developed the habit of dressing up their rather imprecise ideas in the language of the infinitesimal calculus.”

Norbert Wiener (1894–1964) American mathematician

Source: Ex-Prodigy: My Childhood and Youth (1964), p. 89; partly cited in: Herman E. Daly. Steady-State Economics: Second Edition With New Essays. 1977/1991 p. 4

People, Feeling, Mathematics, Idea

“Reason has never really directed social reality, but now reason has been so thoroughly purged of any specific trend or preference that it has finally renounced even the task of passing judgment on man’s actions and way of life. Reason has turned them over for ultimate sanction to the conflicting interests to which our world actually seems abandoned.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 9.

Life, World, Way, Reality

“Art is neither the monopoly of a nation, nor of a social class, or the major age. People of outstanding talents and fine feelings, people who are not lacking in imagnation and the sense of creation, as well as good will-power. They are privileged to be involved in ART.”

Sadik Kaceli (1914–2000) Albanian artist

Source: Sadik Kaceli, may 1945, Source: Monografi Kaceli

People, Age, Art, Feeling

“As the story unfolds it is at 55 Dropsie Avenue where Frimme Hersh deals with God; where the street singer fails to grasp his chance for gory. It is on Dropsie Avenue where a diminutive enemy defeats the super, and Willie comes of age. It is in an alley of Dropsie Avenue where Jacob Shtarkah tries to find the meaning of life. It is also on Dropsie Avenue, finally, where I undertake the biography of the street itself, through the physical evolution of the block, the rise and fall of the tenement building at No.55 and the ethnic and social changes of the stream of occupants.”

Will Eisner (1917–2005) American cartoonist

XIV-XV, December 2004
A Contract With God (2004)

Life, God, Age, Change

“The simple organization of a people into a national body, composite or otherwise, is of itself an impressive fact. As an original proceeding, it marks the point of departure of a people, from the darkness and chaos of unbridled barbarism, to the wholesome restraints of public law and society. It implies a willing surrender and subjection of individual aims and ends, often narrow and selfish, to the broader and better ones that arise out of society as a whole. It is both a sign and a result of civilization. A knowledge of the character, resources and proceedings of other nations, affords us the means of comparison and criticism, without which progress would be feeble, tardy, and perhaps, impossible. It is by comparing one nation with another, and one learning from another, each competing with all, and all competing with each, that hurtful errors are exposed, great social truths discovered, and the wheels of civilization whirled onward.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

People, Truth, Law, Error

“In the postindustrial age, labor is seen as essentially uninvolved in the social process because there is no need for assertive labor.”

Herbert Schiller (1919–2000) American media critic

Source: Living In The Number One Country (2000), Chapter One, Number One And the Political Economy Of Communication, p. 56

Age

“There is the increasing tension required in the conduct of business which so saps a man's energies as to leave him little of either time or inclination for the cultivation of any other than the business faculty. A tendency to revolt against this is a well-marked feature of the social life of our time. Of what use is it, ask these slaves of the ledger, to spend the greater part of a lifetime in acquiring a competency only to find after it has been acquired that its acquisition has taken all the savour of enjoyment out of life?”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 29

Life, Business, Time, Parting

“The principal element of Suprematism in painting, as in architecture, is its liberation from all social or materialist tendencies. Through Suprematism, art comes into its pure and unpolluted form. It has acknowledged the decisive fact of the nonobjective character of sensibility. It is no longer concerned with illusion.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

As quoted in Marc Chagall, – a Biography, Sidney Alexander, Cassell, London, 1978, p. 194
1921 - 1930

Art, Decision, Painting

“Liberalism is the philosophy of the individual. Its ethic is liberty and its characteristic is autonomy — the freedom of the will from external constraint. It says "I shall…".
Socialism is the philosophy of the state. Its ethic is equality and its characteristic is coercion — the power, in the last resort, to exert force over individuals and groups. It says "you must…".
Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority”

Danny Kruger (1974) British politician and Conservative MP

the non-coercive social persuasion which operates in a family or a community. It says "we should…".
"Triangulation", p. 13
On Fraternity : Politics Beyond Liberty & Equality (2007)

Family, Communication, Freedom

“The social democracy of Germany must fulfill the role of champions of political freedom. The task of uniting the struggle for economic independence with that for political liberty has fallen upon the German laboring class.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Democracy, Freedom

“I would in fact tend to have more confidence in the outcome of a democratic decision if there was a minority that voted against it, than if it was unanimous… Social psychology has amply shown the strength of this bandwagon effect.”

Jürgen Habermas (1929) German sociologist and philosopher

Habermas (1993) "Further reflections on the public sphere", in: Craig Calhoun Eds. Habermas and the Public Sphere. MIT Press. p. 441

Confidence, Decision

“At the founding of this Movement we formed the decision that we would give expression to this idea of ours of the identity of the two conceptions: despite all warnings, on the basis of what we had come to believe, on the basis of the sincerity of our will, we christened it "National Socialist.' We said to ourselves that to be 'national' means above everything to act with a boundless and all-embracing love for the people and, if necessary, even to die for it. And similarly to be 'social' means so to build up the state and the community of the people that every individual acts in the interest of the community of the people and must be to such an extent convinced of the goodness, of the honorable straightforwardness of this community of the people as to be ready to die for it.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Munich - Speech of April 12, 1922 https://archive.org/stream/TheSpeechesOfAdolfHitler19211941/hitler-speeches-collection_djvu.txt 1920s

Love, People, Communication, Idea

“…lift up your hearts and draw new faith from the resurrection of our people… Ultimately we shall live to see the kingdom of freedom, honour and social justice. Long live Germany!”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech at the Lustgarten in Berlin, April 4, 1932. As quoted in Hitler's Berlin: Abused City, Thomas Friedrich, Yale University Press, 2012, p. 272.
1930s

People, Faith, Justice, Freedom

“According to our social science, we can be or become wise in all matters of secondary importance, but we have to be resigned to utter ignorance in the most important respect: we cannot have any knowledge regarding the ultimate principles of our choices, i. e. regarding their soundness or unsoundness… We are then in the position of beings who are sane and sober when engaged in trivial business and who gamble like madmen when confronted with serious issues.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: Natural Right and History (1953), p. 4

Business, Knowledge, Science

“An optimist is somebody who thinks our various political and social systems, schools and churches, support groups and Boy Scout troops, jury trials and congressional committees, are on the up-and-up. That they are intended for the benefit of the members. The reality is that they are designed to keep everyone in line.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 13 (p. 114)

School, Boy, Support, Thinking

“In the political, the social, the economic, even the cultural sphere, the revolutions of our time have been revolutions "against" rather than revolutions "for"… On the whole throughout this period the man--or party--that stood for doing the positive has usually cut a pathetic figure; well meaning but ineffectual, civilized but unrealistic, he was suspect alike to [by both] the ultras of destruction and the ultras of preservation and restoration.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, Landmarks of Tomorrow: A Report on the New 'Post-Modern' World (1959), p. 111

Time

“This is one of the mutterings which they are muttering today: "The social well-being of the people, the upward movement of the non-propertied or labour classes to material welfare, is continually being obstructed by conceptions of political subserviency and passive obedience to despotic authority, which is directly traceable to Christian doctrine."”

Bouck White (1874–1951) American author and novelist

Source: The Call of the Carpenter (1914), p. xvii

People

“Socialism has typically been a nostalgic diatribe against underdeveloped capitalism, finding its eschatological soap-boxes amongst the relics of precapitalist territorialities.”

Nick Land (1962) British philosopher

"Machinic Desire" (1993), in Fanged Noumena, p. 340

Box

“If social media can bring the sense of freedom, it can also bind people into delusional cults.”

Subhash Kak (1947) Indian computer scientist

The Circle of Memory, An Autobiography (2016)

People, Sense, Freedom

“The social Commons is where we generate the good will that allows a society to cohere as a cultural entity. Markets and governments are an extension of a people’s social identity. Without the continuous replenishment of social capital, there would be insufficient trust to enable markets and governments to function, yet we pejoratively categorize the social Commons as “the third sector” as if it were less important than markets or governments.”

Jeremy Rifkin (1945) American economist

The Zero Marginal Cost Society: The Internet of Things, the Collaborative Commons, and the Eclipse of Capitalism (2014)

People

“As open systems, organizations faced an environment that might be placid and benevolent, or turbulent and harsh. Economic, social, political, and technological changes could come rapidly or slowly, and some organizational arrangements might be better able to cope with the changing environment than others. Could it be that there was no one way to structure an organization that design was influenced by environmental factors and could vary, depending on technology?
Joan Woodward (1916–1971) took this contingency view, classified organizations by the complexity of the technology used in producing goods, and found that it influenced an organization’s structure. Her classification, ranging from less complex (1) to more advanced (3), consisted of (1) unit and small-batch production systems that produced made-to-order and customized products to meet consumers’ needs; (2) large-batch and mass production, which involved a fairly standardized or uniform product with but few variations in its final appearance; and (3) long-run continuous-process production, which involved a standard product manufactured by moving through a predictable series of steps.”

Daniel A. Wren (1932) American business theorist

Source: The evolution of management thought, 1972, p. 462-3 (in 2009 edition)

Way, Appearance, Change, Dependency

“In times like these, given the cultural and social context in which we are living, there may be a greater risk of reducing Christian hope to an ideology, to a group slogan or to outward appearances. Nothing is more contrary to Jesus' message! He does not want his disciples to "recite" a part, even that of hope. He wants them "to be" hope and they can only be hope if they remain united to him! He wishes each one of you, dear young friends, to be a small source of hope for your neighbour and, all together, to become an oasis of hope for the society in which you are integrated.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

In Homily for Holy mass on the fourth anniversary of the death of John Paul II http://www.vatican.va/holy_father/benedict_xvi/homilies/2009/documents/hf_ben-xvi_hom_20090402_anniv-morte-gpii_en.html (2 April 2009) 2009

Hope, Appearance, Time, Parting

“Socialism without public ownership is nothing but a fantastic apology.”

Michael Foot (1913–2010) British politician

The Daily Herald, 1956.
1950s

“Computer games are embedded in the cultural framework of technological developments. In the study of technological development and creativity, focusing attention on the failure, the error, the breakdown, the malfunction means opening the black box of technology. Studies have convincingly demonstrated that the widespread inability to understand technological artifacts as fabricated entities, as social and cultural phenomena, derives from the fact that in retrospect only those technologies that prove functional for a culture and can be integrated into everyday life are "left over." However, the perception of what is functional, successful and useful is itself the product of social and cultural--and last but not least--political and economic processes. Selection processes and abandoned products and product forms are usually not discussed. According to Langdon Winner, there is a sense in which all technical activity contains an inherent tendency toward forgetfulness.”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

Interview on Furtherfield http://www.furtherfield.org/interviews/interview-johannes-grenzfurthner-monochrom-part-1

Life, Error, Game, Failure

“Night City was like a deranged experiment in social Darwinism, designed by a bored researcher who kept one thumb permanently on the fast-forward button. Stop hustling and you sank without a trace, but move a little too swiftly and you'd break the fragile surface tension of the black market; either way, you were gone, with nothing left of you but some vague memory in the mind of a fixture like Ratz, though heart or lungs or kidneys might survive in the service of some stranger with New Yen for the clinic tanks.”

William Gibson book Neuromancer

Neuromancer (1984)

Way, Memory, Heart, Night

“America is just the country that shows how all the written guarantees in the world for freedom are no protection against tyranny and oppression of the worst kind. There the politician has come to be looked upon as the very scum of society. The peoples of the world are becoming profoundly dissatisfied and are not appeased by the promise of the social-democrats to patch up the State into a new engine of oppression.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Speech (26 September 1891); as quoted in Peter Kropotkin : From Prince to Rebel (1990) by George Woodcock and Ivan Avakumovic, p. 269

People, World, Freedom, Country

“Bullying behaviour can be communicated via text, mobile phones, internet, social networking sites, forums. But we can't limit it because these messages are then reinforced by television which glamorises yelling, swearing and vulgar behaviour as the way to walk the red carpet of acceptance.”

Louise Burfitt-Dons (1953) Activist, writer, blogger

Speech, Tackling Bullying Conference, London (2008-02-27)

Way, Communication

“Genetics is the study of similarity between relatives, and the problem of human genetics is that, in a species with a family and social structure and a taboo against manipulating individual life histories experimentally, there is a confounding between the similarity of relatives that arises from biological causes and the similarity that arise from social causes.”

Richard C. Lewontin (1929) American evolutionary biologist

Genes and Sexuality: An Exchange (1995)

Life, Family, History, Problem

“Goebbels is and always has been surrounded by mistrust and deep dissimulation. It was this mistrust that accounted for his being set down as a Bolshevist in disguise, though he cares no more for Socialism and Communism than for patriotism and nationalism. Germany? The testing ground for revolution. Socialism? Nothing but a means to an end a means to revolution, but never the goal of one.”

Hermann Rauschning (1887–1982) German politician

Source: Men in Chaos (1942), p. 47

Communication

“Acting serves as the quintessential social lubricant and a device for protecting our interests and gaining advantage in every aspect of life.”

Marlon Brando (1924–2004) American screen and stage actor

Introduction to The Technique of Acting by Stella Adler (1988)

Life

“One of the crucial problems we have as a party is that we have brought our leadership in from much too narrow a group. Basically Oxbridge graduates, in particular economics graduates, politics graduates, social scientists and lawyers. We need to reconnect to working-class communities, we have to reconnect to ethnic minority communities and bring up real leaders from within the people we represent.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Daily Mail, 30th December 2011 http://www.dailymail.co.uk/news/article-2080445/Oxbridge-Labour-elitist-fails-connect-working-classes-says-Miliband-aide.html#ixzz1icmLbpsx

People, Communication, Problem

“On reflection, moral judgment in the arts appears rather as a tribute to their power to influence emotion and possibly conduct. And reflecting further on what some critics do today, one sees that a good many have merely shifted the ground of their moralism, transferring their impulse of righteousness to politics and social issues.”

Jacques Barzun (1907–2012) Historian

"What Critics Are Good For" (1988), p. 69
The Culture We Deserve (1989)

Art, Appearance

“The evaluation of one's own social circumstance is part of the analysis of facts and events, and this kind of evaluation is, I feel, as good a starting point of the inquiry into the relations between philosophy and society as any other. Philosophy, in understanding human society, call for an analysis of facts and events, and an attempt to see how they fit into human life, and so how they make up human experience. In this way, philosophy, like history, can come to enrich, indeed to define, the experience of man.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, p. 2.

Life, Way, Feeling, History

“The social effects which are usually enumerated do not constitute a reconstruction of society on a Christian basis, but were mainly a suppression of some of the most glaring evils in the social system of the time.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 149

Evil, Time

“Gaurav is a man, man is a social being and Gaurav is not social at all. From statements one two and three we get ‘Gaurav is just a being.’ Hence proved, he mere exists.”

Gaurav Sharma (author) (1992) Author and novelist

Gone are the Days (2016)

“Social equality is not a subject to be legislated upon, nor shall I ask that anything be done to advance the social status of the colored man, except to give him a fair chance to develop what there is good in him, give him access to the schools, and when he travels let him feel assured that his conduct will regulate the treatment and fare he will receive.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Second Inaugural Address (1873)

School, Color, Travel, Feeling

“Jesus Christ has not come to establish social justice any more than he has come to establish the power of the state or the reign of money or art. Jesus Christ has come to save men, and all that matters is that men may come to know him. We are adept at finding reasons—good theological, political, or practical reasons, for camouflaging this. But the real reason is that we let ourselves be impressed and dominated by the forces of the world, by the press, by public opinion, by the political game, by appeals to justice, liberty, peace, the poverty of the third world, and the Christian civilization of the west, all of which play on our inclinations and weaknesses. Modern protestants are in the main prepared to be all things to all men, like St. Paul, but unfortunately this is not in order that they may save some but in order that they may be like all men.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Ethics of Freedom (1973 - 1974), p. 254

Men, Money, World, Peace

“The Church does not have technical solutions to offer and does not claim “to interfere in any way in the politics of States.” She does, however, have a mission of truth to accomplish, in every time and circumstance, for a society that is attuned to man, to his dignity, to his vocation. Without truth, it is easy to fall into an empiricist and sceptical view of life, incapable of rising to the level of praxis because of a lack of interest in grasping the values — sometimes even the meanings — with which to judge and direct it. Fidelity to man requires fidelity to the truth, which alone is the guarantee of freedom (cf. Jn 8:32) and of the possibility of integral human development. For this reason the Church searches for truth, proclaims it tirelessly and recognizes it wherever it is manifested. This mission of truth is something that the Church can never renounce. Her social doctrine is a particular dimension of this proclamation: it is a service to the truth which sets us free. Open to the truth, from whichever branch of knowledge it comes, the Church's social doctrine receives it, assembles into a unity the fragments in which it is often found, and mediates it within the constantly changing life-patterns of the society of peoples and nations”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2009, Cartias in Vertitate (29 June 2009)

Life, People, Truth, Way

“Bittersweet creatures : So what is art, that it can enhance social abilities and transform the self? First of all, art is something that lasts and can spread to others. So although one can imagine a lover whispering an improvised poem into her lover’s ear, for the most part a poem will travel in time and space, and last beyond the moment of its conception.”

Keith Oatley (1939) Anglo-Canadian psychologist

" Changing our Minds http://peacecenter.berkeley.edu/greatergood/2009winter/Oatley653.php," originally published in Changing our Minds magazine.

Art, Travel, Imagination, Lovers

“Humanism does not exist in itself, just as man taken in himself and for himself does not exist. Only concrete man exists, man set in a particular age, living in a particular country, belonging to a particular social class, representing a particular tradition and particular personal ideals.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Adam Schaff (1947), cited in: Susan Petrilli and Augusto Ponzio (2007) "Adam Schaff: from Semantics to Political Semiotics." 9th World Congress of IASS/AIS. 2007.

Age, Personality, Country

“A society like the Church, which claims to be Divine is perhaps more dangerous on account of the ersatz good which it contains then on account of the evil which sullies it.
Something of the social labelled divine: an intoxicating mixture which carries with it every sort of license. Devil disguised.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), The Great Beast (1947), p. 122

Evil

“A further turn is to be found in some "unmasking" accounts of natural science, which aim to show that its pretensions to deliver the truth are unfounded, because of social forces that control its activities. Unlike the case of history, these do not use truths of the same kind; they do not apply science to the criticism of science. They apply the social sciences, and typically depend on the remarkable assumption that the sociology of knowledge is in a better position to deliver truth about science than science is to deliver truth about the world.”

Bernard Williams (1929–2003) English moral philosopher

Source: Truth and Truthfulness (2002), p. 2

Truth, World, History, Nature

“The social structures of markets and the internal organisation of firms are best viewed as attempts to mitigate the effects of competition with other firms.”

Neil Fligstein (1951) American sociologist

Source: Markets as politics: A political-cultural approach to market institutions, 1996, p. 657

“It [this book] is, very simply, an account of how three primitive societies have grouped their social attitudes towards temperament about the very obvious facts of sex-difference.”

Margaret Mead (1901–1978) American anthropologist

Source: 1930s, Sex and Temperament in Three Primitive Societies (1935), p. xvi

Books, Sex

“Here in Europe we're very big on human rights, unless somebody claims the fundamental human right of free expression, and then we have a problem. Recently a Swedish politician was convicted of hate speech for correctly connecting mass Islamic immigration with the high level of rape in Sweden. … Mass Islamic immigration has turned Sweden from one of the world's safest countries for women into the rape capital of Europe. … Everybody in Sweden knows this is happening, but they pretend it isn't because they're so terrified of being called "Islamophobes" and racists, and with good reason. We've seen what happens to people in Sweden who won't embrace the official multiculti lie. They can expect to have their identities hacked, and to be publicly fingered for reprisals, which could mean being socially ostracised, losing their job, or being physically attacked by far-left thugs who feel entitled not only to smash the opinions of those they disagree with but to smash their skulls for holding those opinions, all in the name of tolerance, of course.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Sweden Goes Insane" (19 May 2014) https://www.youtube.com/watch?v=o_znVnOizU8 2014

Women, Hate, People, Lie

“The hostility of society toward homosexuality is only a special case of its general hostility toward the adolescent spirit. In order to undermine the creative efforts of individuals to shape their lives by their own standards of human understanding and morality, society identifies their deviancy in terms of its inadequacies and failures, thereby undermining their access to basic social acceptance in adaptive areas.”

Paul Rosenfels (1909–1985) American sociologist

Homosexuality: The Psychology of the Creative Process (1971)

Hostility, Failure, Understanding, Effort

“The modern State is not the rational and intelligent product of modern men desiring to live harmoniously together with security of life, property, and opinion. It is not an organization which has been devised as pragmatic means to a desired social end. All the idealism with which we have been instructed to endow the State is the fruit of our retrospective imaginations.”

Randolph Bourne (1886–1918) American writer

¶44. Published under "Psychology of the State," The State https://mises.org/library/state (Tucson, Arizona: See Sharp Press, 1998), p. 25, which omits the Oxford comma in the first sentence. "The State" (1918)

Life, Men, Imagination, Intelligence

“I want to see people using Perl to glue things together creatively, not just technically but also socially.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199702111730.JAA28598@wall.org, 1997]
Usenet postings, 1997

People

“In advanced capitalism it expresses the fundamental contradiction between, on the one hand, the increasing socialisation of consumption, and on the other hand, the capitalist logic of the production and distribution of its means of consumption, the outcome of which is a deepening crisis in this sector at the same time as popular protest demands an amelioration of the collective material conditions of daily existence. In an attempt to resolve these contradictions and their resulting conflicts, the state increasingly intervenes in the city; but, as an expression of a class society, the state in practice acts according to the relations of force between classes and social groups, generally in favour of the hegemonic fraction of the dominant classes.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: City, Class and Power, 1978, p. 3

Time

“The ongoing transformation of communication technology in the digital age extends the reach of communication media to all domains of social life in a network that is at the same time global and local, generic and customised in an ever-changing pattern.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Communication, Power and Counter-power in the Network Society, 2007

Life, Age, Communication, Change

“What I have in common with the right hon. Member for Cardiff, South-East (Mr. Callaghan) is that, undeniably, our generation came into Parliament because we were determined to prevent what happened in the 1930s from occurring again and to prevent a breakdown in the social structure and the political institutions that led to the rise of authoritarianism in Europe and finally to the Second World War. That was our determination, and for 25 years, from 1950 to 1975, the people we represented had a better standard of living, bigger and better homes, better education, a better Health Service, better roads and better transport and were able to enjoy holidays such as they had not envisaged before.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech in the House of Commons (27 November 1980) http://hansard.millbanksystems.com/commons/1980/nov/27/industry-and-the-economy Post-Prime Ministerial

War, People, Health, World

“In their day, Marx, Engels, Lenin, and Stalin represented the aspirations and demands of the exploited working masses, and the cause of socialism was inseparably linked with their names.”

Kim Jong-il (1941–2011) General Secretary of the Workers' Party of Korea

"Let us advance under the banner of Marxism-Leninism and the Juche Idea" http://www.korea-dpr.com/lib/Kim%20Jong%20Il%20-%204/LET%20US%20ADVANCE%20UNDER%20THE%20BANNER%20OF%20MARXISM.pdf (3 May 1983)

“A growing revulsion against the atrocities (committed against farm animals) might well have a positive effect on reducing those practiced regularly on these shores against the aged, African-Americans, poor whites, Latinos, women, lesbians and gays, social activists, Native Americans and Asians, to name but a few of our perennial pariahs.”

William Kunstler (1919–1995) American lawyer and civil rights activist

Speech at the American Bar Association (August 1992); as quoted in Henry Spira, "Animal Rights: The Frontiers of Compassion" https://animalstudiesrepository.org/cgi/viewcontent.cgi?article=1000&context=hensart, Peace & Democracy News (Summer 1993).

Women, Age, Animals

“Psychoanalysis, which interprets the human being as a socialized being, and the psychic apparatus as essentially developed and determined through the relationship of the individual to society, must consider it a duty to participate in the investigation of sociological problems to the extent the human being or his/her psyche plays any part at all.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

"Psychoanalyse und Soziologie" (1929); published as "Psychoanalysis and Sociology" as translated by Mark Ritter, in Critical Theory and Society : A Reader (1989) edited by S. E. Bronner and D. M. Kellner

Problem, Parting

“…It was therefore not sufficient to create—as some have said superficially—an anti-altar to the altar of socialism. It was necessary to imagine a wholly new political conception, adequate to the living reality of the twentieth century, overcoming at the same time the ideological worship of liberalism, the limited horizons of various spent and exhausted democracies, and finally the violently Utopian spirit of Bolshevism.”

Benito Mussolini book My Autobiography

My Autobiography, New York, C. Scribner's Sons, 1928. Reprinted in Benito Mussolini, My Rise And Fall, Volumes 1-2 Da Capo Press, 1998 (p. 68-9)
1920s

Democracy, Imagination, Reality, Time

“Gandhi arrived in South Africa in 1893 at the age of 23. Within a week he collided head on with racism. His immediate response was to flee the country that so degraded people of color, but then his inner resilience overpowered him with a sense of mission, and he stayed to redeem the dignity of the racially exploited, to pave the way for the liberation of the colonized the world over and to develop a blueprint for a new social order.
He left 21 years later, a near maha atma (great soul). There is no doubt in my mind that by the time he was violently removed from our world, he had transited into that state.
He was no ordinary leader. There are those who believe he was divinely inspired, and it is difficult not to believe with them. He dared to exhort nonviolence in a time when the violence of Hiroshima and Nagasaki had exploded on us; he exhorted morality when science, technology and the capitalist order had made it redundant; he replaced self-interest with group interest without minimizing the importance of self. In fact, the interdependence of the social and the personal is at the heart of his philosophy. He seeks the simultaneous and interactive development of the moral person and the moral society.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, The Sacred Warrior (2000)

People, Age, World, Color

“…it is a revolution without any mandate from the people. (Cheers.) Now, gentlemen, it is in the first place a revolution in fiscal methods…this Budget is introduced as a Liberal measure. If so, all I can say is that it is a new Liberalism and not the one that I have known and practised under more illustrious auspices than these. (Cheers.) Who was the greatest, not merely the greatest Liberal, but the greatest financier that this country has ever known? (A voice, "Gladstone.") I mean Mr. Gladstone. (Cheers.) With Sir Robert Peel—he, I think, occupied a position even higher than Sir Robert Peel—for boldness of imagination and scope of financing Mr. Gladstone ranks as the great financial authority of our time. (Cheers.) Now, we have in the Cabinet at this moment several colleagues, several ex-colleagues of mine, who served in the Cabinet with Mr. Gladstone…and I ask them, without a moment's fear or hesitation as to the answer that would follow if they gave it from their conscience, with what feelings would they approach Mr. Gladstone, were he Prime Minister and still living, with such a Budget as this? Mr. Gladstone would be 100 in December if he were alive; but, centenarian as he would be, I venture to say that he would make short work of the deputation of the Cabinet that waited on him with the measure, and they would soon find themselves on the stairs and not in the room. (Laughter and cheers.) In his eyes, and in my eyes, too, as a humble disciple, Liberalism and Liberty were cognate terms. They were twin-sisters. How does the Budget stand the test of Liberalism so understood and of Liberty as we have always comprehended it? This Budget seems to establish an inquisition, unknown previously in Great Britain, and a tyranny, I venture to say, unknown to mankind…I think my friends are moving on the path that leads to Socialism. How far they are advanced on that path I will not say, but on that path I, at any rate, cannot follow them an inch. (Loud cheers.) Any form of protection is an evil, but Socialism is the end of all, the negation of faith, of family, of prosperity, of the monarchy, of Empire.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Loud cheers.
Speech in Glasgow attacking the "People's Budget" (10 September 1909), reported in The Times (11 September 1909), pp. 7-8.

People, Fear, Family, Faith

“There are immutable Islamic principles which order relations between people, but there is no Islamic economic, social or political structure which cannot be changed… Nothing which can make the world a better place can be rejected out of hand as non-Islamic… In order to be Islamic, a solution must fulfill two conditions: it must be maximally efficient and maximally humane.”

Alija Izetbegović (1925–2003) Chairman of the Presidency of Bosnia and Herzegovina

Source: The Islamic Declaration (1970), p. 31.

People, World, Change

“The social product grows from year to year. Who is now the true creator of this surplus value which grows wildly and beyond any measure? Who can afford to figure out the profit yielded causally adequate by this immense wealth and the series of economic miracles? In concrete terms: who is the legitimate distributor of the social product and who actually assesses the shares in practical life? As long as the issue is about value, all such questions must above all be formulated as economic questions.”

Carl Schmitt (1888–1985) German jurist, political theorist and professor of law

"The Tyranny of Values" (1967)

Life, Question, Wealth

“Great Britain could have no other object but to use her whole influence and resources consistently over a long period of years to weave France and Germany so closely together economically, socially and morally, as to prevent the occasion of quarrels and make their causes die in a realization of mutual prosperity and interdependence.”

Winston S. Churchill book The World Crisis

The World Crisis, The Aftermath : Chapter XX (The End of the World Crisis), Churchill, Butterworth (1929), p. 457.
Early career years (1898–1929)

“The cherished right on which our democracy rests is meant for the expression of free opinions to change political or social conditions or for the advancement of human knowledge.”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

Full Court Reference in Memory of The Late Justice M. Hidayatullah

Democracy, Knowledge, Change

“By the term individual I shall mean that in which each of us is peculiarly himself. I shall emphasize not what is common is us, but what is uncommon, and this leads me to a restatement of our question. In considering what is happening to the individual, I shall discuss what in modern civilization is happening to the uncommon in us. Are we becoming more common or more uncommon? Are the common people destroying the uncommon? Is the public self of us crushing out the personal self? Are we being directed more from without than from within? As our group memberships grow larger, do we as persons tend to grow smaller? Do the tendencies of the present day, mass movements, social organization, publicity, public education, emphasize the unique in man, or enhance the dominance of undifferentiated man acting as mass?”

Everett Dean Martin (1880–1941)

Source: The Conflict of the Individual and the Mass in the Modern World (1932), p. 9

People, Education, Question, Personality

“High school is tough on anyone, an absolute rule of the Universe being that if high school is not a buttockclenchingly awkward, emotionally difficult, and unpleasant time of your life, then the rest of it will be a crushing disappointment. Academic success is desirable, popularity (the only thing that most students really desire) is not. Those who excel socially in high school are truly damned. The homecoming queen does indeed bear the mark of the beast.”

Craig Ferguson book Between the Bridge and the River

Between the Bridge and the River (2006)

Life, School, Disappointment, Universe

“I started out my political life as a bedwetting liberal. Young, idealistic — and dumb. Then I started paying income taxes. Thankfully I realized sooner than most the difference between what I earn and my "take-home" pay. For a few years I guess you could have called me a conservative. I was troubled, though, by the penchant conservatives have for directing the social lives of people. That led me straight to the libertarian philosophy. Simply put, I believe in freedom. I believe the Constitution should be amended with a clause which states that neither the federal nor any state government shall make any activity that does not violate, through force or fraud, a persons right to life, liberty or property, a crime. I firmly believe that if liberty is to be preserved in America, it will be libertarian thought, if not the Libertarian Party, that saves it.”

Neal Boortz (1945) American author, journalist, and radio host

Life, People, Home, Fraud

“If somebody prefers an income distribution more favorable to the poor for the sole reason that he is poor himself, this can hardly be considered as a genuine value judgment on social welfare.”

John Harsanyi (1920–2000) hungarian economist

Harsanyi, J. C. (1953). "Cardinal Utility in Welfare Economics and in the Theory of Risk-taking". J. Polit. Economy 61 (5): p. 434

“The money changers have fled from their high seats in the temple of our civilization. We may now restore that temple to the ancient truths. The measure of the restoration lies in the extent to which we apply social values more noble than mere monetary profit.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, First Inaugural Address (1933)

Money, Truth

“Or maybe she decided that an evening with your old tutor would be blisteringly dull and opted for the more exhilarating course of washing her hair instead. Dear me, I know what I would have done. It's only lack of hair that forces me to pursue such a hectic social round these days.”

Douglas Adams book Dirk Gently's Holistic Detective Agency

Dirk Gently's Holistic Detective Agency (1987)

“When terms… evolve and change definition with time; and when the social reality which terms are intended to organize and render intelligible is also seen to be in flux, capturing the truth in a net of words becomes a matter of intuition and style more than of any scientific method that can be replicated by others and made to achieve the same result every time someone asks the same question, or undertakes the same operations.”

William H. McNeill (1917–2016) Canadian historian

Discrepancies among the Social Sciences (1981)

Truth, Intelligence, Question, Reality

“Every war already carries within it the war that will answer it. Every war is answered by a new war, until everything is smashed. That is why I am so wholeheartedly for a radical end to this madness and why my only hope is in world socialism.”

Käthe Kollwitz (1867–1945) German artist

Diary entry (21 February 1944).
The Diary and Letters of Käthe Kollwitz (1955)

War, World, Hope, Madness

“What they had going certainly came as near as anyone ever has in this imperfect world to a sane, rational way for people to exist without warfare and with a minimum of politics. In the end, those two old dinosaurs are the only ways humans have yet discovered to be social animals. Yes, I do see war as a way of living with one another; by imposing your will on another in terms so unmistakable that the opponent has to either knuckle under to you, die, or beat your brains out. And if that’s a solution to anything, I'd rather live without solutions. Politics is not much better. The only thing going for it is that it occasionally succeeds in substituting talk for fists.”

John Varley (1947) American science fiction author

"The Persistence of Vision"

War, People, World, Way

“The third factor inhibiting inquiries into the influence of Bolshevism on Fascism and National Socialism was the insistence of Moscow on banishing from the vocabulary of ‘progressive’ thought the adjective ‘totalitarian’ in favor of ‘Fascist’ to describe all anti-Communist movements and regimes.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 242

“[An] epochal innovation [consisting of the] spreading application of science to processes of production and social organization.”

Simon Kuznets (1901–1985) economist

Source: Modern economic growth,(1966), p. 487, as cited in: Peter Temin, ‎Gianni Toniolo (2008) The World Economy between the Wars. p. 7

Science

“The dominant notion of rationality is a capitalist notion of rationality, that is, whatever is profitable, whatever can be organised in terms of social control of labour-power and control of natural resources.”

David Harvey (1935) British anthropologist

(January 1984) " The history and present condition of Geography: an historical materialist manifesto https://www.youtube.com/watch?v=rDoIMT-Dbyo," YouTube video, 1:10:15, posted by "IGU Channel," May 7, 2014.

Nature

“Poverty and inequality like this should cause Europeans to cringe in horror, especially since (we have it on good authority) there is no safety net in America, no unemployment benefits, no retirement, no assistance for the destitute--not the slightest bit of social solidarity. In the U. S. "only the most fortunate have the right to medical care and to grow old with dignity," as one writer recently put it in Libération. University courses are reserved only for those who can pay, which partly explains the "low level of education" in the benighted US.”

Jean-François Revel (1924–2006) French writer and philosopher

2000s, Europe's Anti-American Obsession (2003)

Education, Universe

“Anarchism does not mean bloodshed; it does not mean robbery, arson, etc. These monstrosities are, on the contrary, the characteristic features of capitalism. Anarchism, or Socialism, means the re-organization of society upon scientific principles and the abolition of causes which produce vice and crime.”

August Spies (1855–1887) American upholsterer, radical labor activist, and newspaper editor

Spies (1887 cited in: Lucy Eldine Parsons, August Vincent Theodore Spies (1969) Famous Speeches of the Eight Chicago Anarchists. p. 22

“We are called upon at the beginning of the twentieth century to decide the question propounded in the Sermon on the Mount, as to whether we will worship God or Mammon. The present day is a Mammon-worshipping age. Socialism proposes to dethrone the brute-god Mammon and to lift humanity into its place. I beg to submit, in this very imperfect fashion, the resolution on the paper, merely promising that the last has not been heard of the Socialist movement either in the country or on the floor of this House, but that, just as sure as Radicalism democratised the system of government politically in the last century, so will socialism democratise the country industrially during the century upon which we just entered.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Moving a motion calling for a Socialist Commonwealth in the House of Commons, 23 April 1901. Hansard http://hansard.millbanksystems.com/commons/1901/apr/23/socialist-commonwealth#column_1179, HC 5ser vol 92 cols 1179-80.

God, Age, Fashion, Question

“Why is it that, next to the birth day of the Saviour of the World, your most joyous and most venerated festival returns on this day? … Is it not that, in the chain of human events, the birthday of the nation is indissolubly linked with the birth-day of the Saviour? That it forms a leading event in the progress of the gospel dispensation? Is it not that the Declaration of Independence first organized the social compact on the foundation of the Redeemer’s mission upon earth? That it laid the corner stone of human government upon the first precepts of Christianity, and gave to the world the first irrevocable pledge of the fulfilment of the prophecies, announced directly from Heaven at the birth of the Saviour and predicted by the greatest of the Hebrew prophets six hundred years before?”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Newburyport Oration (4 July 1837)

World, Birthday, Birth

“System theories have been applied to a wide spectrum of empirical cases and policy issues. Parsons and his followers, in particular, applied their systems theory to diverse empirical phenomena in sociology as well as in other disciplines: modernization, economics, politics, social order, industrialization and development, Fascism and McCarthyism, international relations, social change and evolution, complex organizations, health care, universities, religion, professions, small groups, and family as well as abstract questions such as the place of norms in maintaining social order both historically and cross-nationally. Marxian theory and dynamic system theories have also been applied to a spectrum of diverse empirical and policy subjects.”

Tom R. Burns (1937) American sociologist

Source: Systems theories (2006), p. 4.

Health, Family, Religion, Question

“The eternally repetitive routine, the imposed anonymity and the rigid atomization of numbers and cages are just a few of the dehumanizing, desocializing mechanisms. As for the relationship of prisoners to life outside, it is supposed to be virtually nonexistent. In this respect, the impenetrable concrete, the barbed wire and the armed keepers, ostensibly there to deter escape-bound captives, also suggest something further: prisoners must be guarded from the ingressions of a moving, developing world outside. Disengaged from normal social life, its revelations and influences, they must finally be robbed of their humanity. Yet human beings cannot be willed and molded into nonexistence. In reality the facts of prison life have begun in recent years to bespeak the irrationality of its goals. Even the most drastic repressive measures have not obstructed the progressive ascent of captive men and women to new heights of social consciousness. This has been especially intense among Black and Brown prisoners”

Angela Davis (1944) American political activist, scholar, and author

Source: If They Come in The Morning (1971), Chapter 2, "Lessons: From Attica to Soledad"

Life, Women, Men, World

“The shaman lives outside the social system, refusing to have any part of it. Yet he seems to connect the populace to the heavens and the earth far more directly than the priest.”

Tom Robbins book Jitterbug Perfume

Jitterbug Perfume (1984)

Parting

“Islam and globanalisation', or giving European and American space to Muslim names to denounce their own Islamic phantasms, is a new phase in the social manufacturing of domination -- using nominal Muslims against Islamic abstractions. This -- pitting lapsed Muslims against Islamic sensibilities -- is ultimately an exercise in futility. The fate of the globe, Europe included, is written elsewhere, somewhere between the lines of massive labour migration, on one side, and the global reconfiguration of the capital that systematically seeks to abuse it, on the other. The culture war this has occasioned in the meantime is a murderous nightmare for many, a lucrative pastime for some, a headache for others, and yet at the end an entirely negligible footnote to history.”

Hamid Dabashi (1951) American academic

Islam and Globanalisation http://weekly.ahram.org.eg/2006/787/cu4.htm Polish Translation. http://www.uni.wroc.pl/~turowski/dabashi.htm#note

Fate, War, Exercises, History

“Darwinian social theory gives us a glimpse of an underlying symmetry and logic in social relationships which, when more fully comprehended by ourselves, should revitalize our political understanding and provide the intellectual support for a science and medicine of psychology. In the process it should also give us a deeper understanding of the many roots of our suffering.”

Robert Trivers (1943) American evolutionary biologist and sociobiologist

Foreword to The Selfish Gene by Richard Dawkins (1976)

Understanding, Support, Suffering, Science

“All Reformers, however strict their social conscience, live in houses just as big as they can pay for.”

Logan Pearsall Smith (1865–1946) British American-born writer

Other People.
Afterthoughts (1931)

Housing

“The continuity of physical traits and the limitation of the effects of environment to the individual only are now so thoroughly recognized by scientists that it is at most a question of time when the social consequences which result from such crossings will be generally understood by the public at large. As soon as the true bearing and import of the facts are appreciated by lawmakers, a complete change in our political structure will inevitably occur, and our present reliance on the influences of education will be superseded by a readjustment based on racial values.”

Madison Grant book The Passing of the Great Race

Page 262.
The Passing of the Great Race (1916)

Education, Question, Change, Time

“If it were not for the hope that a scientific study of men's social actions may lead, not necessarily directly or immediately, but at some time and in some way, to practical results in social improvement, not a few students of these actions would regard the time devoted to their study as time misspent. That is true of all social sciences, but especially true of economics. For economics "is a study of mankind in the ordinary business of life"; and it is not in the ordinary business of life that mankind is most interesting or inspiring.”

Arthur Cecil Pigou (1877–1959) British economist

Source: The Economics of Welfare (1920), Ch. 1 : Welfare and Economic Welfare, § 1

Life, Men, Hope, Way

“All native-born Americans, directly or indirectly, have the advantage of our schools, our colleges, and our religious bodies. It is our belief that America could not otherwise exist. Faith in mankind is in no wise inconsistent with a requirement for trained citizenship, both for men and women. No civilization can exist without a background—an active community of interest, a common aspiration—spiritual, social, and economic. It is a duty our country owes itself to require of all those aliens who come here that they have a background not inconsistent with American institutions.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Women, Men, School, Faith

“The Utopianism of the standpoint which expects an era of peace and retrenchment of militarism in the present social order is plainly revealed in the fact that it is having recourse to project making. For it is typical of Utopian strivings that, in order to demonstrate their practicability, they hatch "practical" recipes with the greatest possible details. To this also belongs the project of the "United States of Europe" as a basis for the limitation of international militarism.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Peace Utopias (1911)

Peace

“Each man is contained and constrained, on entering social life, to fit his own life in, just as he fits his words and thoughts into a language that was formed without and before him and which is impervious to his power. Entering the game, as it were, whether of belonging to a nation or of using a language, a man enters arrangements which it does not fall to him to determine, but only to learn and respect the rules.”

Alain Finkielkraut (1949) French essayist, born 1949

Source: The Undoing of Thought (1988), p. 18.

Life, Game, Learning

“I think that puts a spotlight on the need to have policy proposals to address concerns that people have, including and especially the voters who have been supporting Donald Trump. I think the solution to that to those who share that concern is to have more conservative proposals, more proposals for reform that involve constitutionally limited government, that involve economic and social conservatism. If we can offer up proposals that address the concerns that are driving people in that direction I think we'd be better off for it. A lot of people feel left out by a government that taxes too much and regulates them too heavily and seems to result in a set of circumstances where economic and political incumbents benefit at everybody else's expense. You have six of the ten wealthiest counties in America surround Washington, D. C., and the poor and middle class are getting squeezed while people at the top and people with influence in government seem always to be doing better.”

Mike Lee (U.S. politician) (1971) American politician

Exclusive interview with Mike Lee: Why I want to join Senate leadership http://www.washingtonexaminer.com/exclusive-interview-with-mike-lee-why-i-want-to-join-senate-leadership/article/2588278 (April 12, 2016)

People, Feeling, Support, Thinking