Quotes about slave (1439 quotes, page 2)

“I am the bond slave of my devotee. I love devotion. He who withdraws his heart from the world and loves me is my true lover and he merges in Me like a river in the sea.”

Sai Baba of Shirdi (1836–1918) Hindu and muslim saint

Saying stated to his disciples

Love , World , Lovers , Heart

“I'm asking you to believe. Not in my ability to bring about change - but in yours. I am asking you to hold fast to that faith written into our founding documents; that idea whispered by slaves and abolitionists; that spirit sung by immigrants and homesteaders and those who marched for justice; that creed reaffirmed by those who planted flags from foreign battlefields to the surface of the moon; a creed at the core of every American whose story is not yet written: Yes, we can. Yes, we did. Yes, we can.”

Barack Obama (1961) 44th President of the United States of America

2017, Farewell Address (January 2017)

Faith , Justice , Idea , Change

“This is a world of compensation; and he would be no slave must consent to have no slaves. Those who deny freedom to others, deserve it not for themselves; and, under a just God, can not long retain it.”

Abraham Lincoln (1809–1865) 16th President of the United States

Source: 1850s, Letter to Henry L. Pierce (1859), p. 377

God , World , Freedom

“He went on to speak of the manner in which slavery was treated by the Constitution. The word 'slave' is no where used; the supply of slaves was to be prohibited after 1808; they stopped the spread of it in the territories; seven of the states abolished it. He argued very conclusively that it was then regarded as an evil which would eventually be got rid of, and that they desired, once rid of it, to have nothing in the constitution to remind them of it. The Republicans go back to first principles and deal with it as a wrong. Mason, of Va., said openly that the framers of our government were anti-slavery. Hammond of S. C., said 'Washington set this evil example'. Bully Brooks said: 'At the time the Constitution was formed, no one supposed slavery would last till now.”

Abraham Lincoln (1809–1865) 16th President of the United States

We stick to the policy of our fathers.
1860s, Speech at Hartford (1860)

Evil , Time

“I do oppose the extension of slavery, because my judgment and feelings so prompt me; and I am under no obligation to the contrary. If for this you and I must differ, differ we must. You say if you were President, you would send an army and hang the leaders of the Missouri outrages upon the Kansas elections; still, if Kansas fairly votes herself a slave state, she must be admitted, or the Union must be dissolved. But how if she votes herself a slave State unfairly — that is, by the very means for which you say you would hang men? Must she still be admitted, or the Union be dissolved? That will be the phase of the question when it first becomes a practical one. In your assumption that there may be a fair decision of the slavery question in Kansas, I plainly see you and I would differ about the Nebraska-law. I look upon that enactment not as a law, but as violence from the beginning. It was conceived in violence, passed in violence, is maintained in violence, and is being executed in violence. I say it was conceived in violence, because the destruction of the Missouri Compromise, under the circumstances, was nothing less than violence. It was passed in violence, because it could not have passed at all but for the votes of many members in violence of the known will of their constituents. It is maintained in violence because the elections since, clearly demand it's repeal, and this demand is openly disregarded. You say men ought to be hung for the way they are executing that law; and I say the way it is being executed is quite as good as any of its antecedents. It is being executed in the precise way which was intended from the first; else why does no Nebraska man express astonishment or condemnation? Poor Reeder is the only public man who has been silly enough to believe that any thing like fairness was ever intended; and he has been bravely undeceived.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Letter to Joshua F. Speed (1855)

Men , Law , Way , Feeling

“We are the children of the gods, and are never more the slaves of circumstance than when we deem ourselves their masters. What may next happen in the dazzling farce of life, the Fates only know.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Undated letter to Rosina Bulwer Lytton, cited in Andre Maurois, Disraeli: A Picture of the Victorian Age (1927), p. 114.
Sourced but undated

Life , God , Fate , Children

“Some twelve thousand voters in the heretofore slave-state of Louisiana have sworn allegiance to the Union, assumed to be the rightful political power of the State, held elections, organized a State government, adopted a free-state constitution, giving the benefit of public schools equally to black and white, and empowering the Legislature to confer the elective franchise upon the colored man. Their Legislature has already voted to ratify the constitutional amendment recently passed by Congress, abolishing slavery throughout the nation. These twelve thousand persons are thus fully committed to the Union, and to perpetual freedom in the state — committed to the very things, and nearly all the things the nation wants — and they ask the nations recognition and it's assistance to make good their committal. Now, if we reject, and spurn them, we do our utmost to disorganize and disperse them. We in effect say to the white men "You are worthless, or worse — we will neither help you, nor be helped by you." To the blacks we say "This cup of liberty which these, your old masters, hold to your lips, we will dash from you, and leave you to the chances of gathering the spilled and scattered contents in some vague and undefined when, where, and how." If this course, discouraging and paralyzing both white and black, has any tendency to bring Louisiana into proper practical relations with the Union, I have, so far, been unable to perceive it. If, on the contrary, we recognize, and sustain the new government of Louisiana the converse of all this is made true. We encourage the hearts, and nerve the arms of the twelve thousand to adhere to their work, and argue for it, and proselyte for it, and fight for it, and feed it, and grow it, and ripen it to a complete success. The colored man too, in seeing all united for him, is inspired with vigilance, and energy, and daring, to the same end. Grant that he desires the elective franchise, will he not attain it sooner by saving the already advanced steps toward it, than by running backward over them? Concede that the new government of Louisiana is only to what it should be as the egg is to the fowl, we shall sooner have the fowl by hatching the egg than by smashing it? Again, if we reject Louisiana, we also reject one vote in favor of the proposed amendment to the national Constitution. To meet this proposition, it has been argued that no more than three fourths of those States which have not attempted secession are necessary to validly ratify the amendment. I do not commit myself against this, further than to say that such a ratification would be questionable, and sure to be persistently questioned; while a ratification by three-fourths of all the States would be unquestioned and unquestionable.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Last public address (1865)

Men , School , Color , Question

“I go where there are no slaves, hangmen or oppressors;
Where faith does not kill; where the one who reigns is God.”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

"Mi Ultimo Adios" st. 13 - poem written on the eve of his execution (29 December 1896) - translated from the Spanish by Charles Derbyshire.

God , Faith

“People get annoyed with you if you treat them like they're automatons that lack free will. It's something that people find very constraining. There's something slave-like about that even. The demand that you don't have actual autonomy and, even worse, that you're not responsible for your choices – it's an insult to someone to suggest to them that they're not responsible for their decisions. To do that to someone, from a legal perspective, you have to argue something like diminished capacity. You are mentally ill, or you don't have the intellectual capacity, or you were under some substance, or you had a brain injury, and that's why you're not responsible for your actions. Part of the respect that you give other human beings is that you acknowledge that they are responsible for their actions. Part of that, too, is that if you do something good, you're also responsible for that. It's got to be more annoying than anything else to strive virtuously, to produce something of extreme value, and then to be treated as if it is a mere deterministic outcome, and that your actual choices had nothing to do with that. It can be extraordinarily punishing.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

People , Decision , Parting

“We create organizations to serve us, but somehow they also force us to serve them. Sometimes it feels as if our institutions have run out of control, like the machinery of Charlie Chaplin's film Modem Times. Why we should become slaves to our servants… A society of organizations is one in which organizations enter our lives as influential forces in a great many ways — in how we work, what we eat, how we get educated and cured of our illnesses, how we get entertained, and how our ideas are shaped. The ways in which we try to control our organization and our organization in return try to control us become major issues in the lives of all of us.”

Henry Mintzberg (1939) Canadian busines theorist

Henry Mintzberg (1989) Mintzberg on management: inside our strange world of organizations. p. 301. As cited in: R. van den Nieuwenhof (2003) 2 strategie: omgaan met de omgeving. p. 36

Education , Way , Feeling , Idea

“The Declaration of Independence was formed by the representatives of American liberty from thirteen States of the confederacy; twelve of which were slaveholding communities. We need not discuss the way or the reason of their becoming slaveholding communities. It is sufficient for our purpose that all of them greatly deplored the evil and that they placed a provision in the Constitution which they supposed would gradually remove the disease by cutting off its source. This was the abolition of the slave trade. So general was conviction, the public determination, to abolish the African slave trade, that the provision which I have referred to as being placed in the Constitution, declared that it should not be abolished prior to the year 1808. A constitutional provision was necessary to prevent the people, through Congress, from putting a stop to the traffic immediately at the close of the war. Now, if slavery had been a good thing, would the Fathers of the Republic have taken a step calculated to diminish its beneficent influences among themselves, and snatch the boon wholly from their posterity? These communities, by their representatives in old Independence Hall, said to the whole world of men: "We hold these truths to be self evident: that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty and the pursuit of happiness." This was their majestic interpretation of the economy of the Universe. This was their lofty, and wise, and noble understanding of the justice of the Creator to His creatures… Yes, gentlemen, to all His creatures, to the whole great family of man. In their enlightened belief, nothing stamped with the Divine image and likeness was sent into the world to be trodden on, and degraded, and imbruted by its fellows. They grasped not only the whole race of man then living, but they reached forward and seized upon the farthest posterity. They erected a beacon to guide their children and their children's children, and the countless myriads who should inhabit the earth in other ages. Wise statesmen as they were, they knew the tendency of prosperity to breed tyrants, and so they established these great self-evident truths, that when in the distant future some man, some faction, some interest, should set up the doctrine that none but rich men, or none but white men, were entitled to life, liberty and the pursuit of happiness, their posterity might look up again to the Declaration of Independence and take courage to renew the battle which their fathers began, so that truth, and justice, and mercy, and all the humane and Christian virtues might not be extinguished from the land; so that no man would hereafter dare to limit and circumscribe the great principles on which the temple of liberty was being built…”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech at Lewistown, Illinois (1858)

Life , Men , War , Children

“As much in vain, perhaps, will they search ancient history for examples of the modern Slave-Trade. Too many nations enslaved the prisoners they took in war. But to go to nations with whom there is no war, who have no way provoked, without farther design of conquest, purely to catch inoffensive people, like wild beasts, for slaves, is an hight of outrage against Humanity and Justice, that seems left by Heathen nations to be practised by pretended Christians. How shameful are all attempts to colour and excuse it!”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

War , People , Justice , Way

“Only in thought is man a God; in action and desire we are the slaves of circumstance.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Lucy Donnely, November 25, 1902
1900s

God

“While every noble morality develops from a triumphant affirmation of itself, slave morality from the outset says No to what is "outside," what is "different," what is "not itself"; and this No is its creative deed.”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 1, Section 10
On the Genealogy of Morality (1887)

“Our Traders in MEN (an unnatural commodity!) must know the wickedness of that SLAVE-TRADE, if they attend to reasoning, or the dictates of their own hearts; and such as shun and stiffle all these, wilfully sacrifice Conscience, and the character of integrity to that golden Idol.”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

Men , Heart

“That, in my opinion, was the most diabolical aspect of those old-time brains: They would tell their owners, in effect, "Here's a crazy thing we could actually do, probably, but would never do it, of course. It's just fun to think about."
And then, as though in trances, the people would really do it — have slaves fight each other to death in the Colosseum, or burn people alive in the public square for holding opinions which were locally unpopular, or build factories whose only purpose was to kill people in industrial quantities, or to blow up whole cities, and on and on.”

Kurt Vonnegut book Galápagos

Galápagos (1985)

Death , People , Thinking , Time

“Unhappy it is though to reflect, that a Brother's Sword has been sheathed in a Brother's breast, and that, the once happy and peaceful plains of America are either to be drenched with Blood, or Inhabited by Slaves. Sad alternative! But can a virtuous Man hesitate in his choice?”

George Washington (1732–1799) first President of the United States

Letter to Mr. George William Fairfax (31 May 1775) George Washington Papers http://memory.loc.gov/cgi-bin/query/r?ammem/mgw:@field(DOCID+@lit(gw030206)) at the Library of Congress
1770s

Sadness , Peace , Happiness

“Most men do not feel in themselves the competence required for leading their group to victory, and therefore seek out a captain who appears to possess the courage and sagacity necessary for the achievement of supremacy. Even in religion this impulse appears. Nietzsche accused Christianity of inculcating a slave-morality, but ultimate triumph was always the goal. "Blessed are the meek, for they shall inherit the earth."”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, Power: A New Social Analysis (1938), Ch. 2: Leaders and Followers

Men , Religion , Feeling , Courage

“The streaming plain, seamed and seared with long parallel canals and scooped into water-holes, is an immensity, and these castaways who strive to exhume themselves from it are legion. But the thirty million slaves, hurled upon one another in the mud of war by guilt and error, uplift their human faces and reveal at last a bourgeoning Will. The future is in the hands of these slaves, and it is clearly certain that the alliance to be cemented some day by those whose number and whose misery alike are infinite will transform the old world.”

Henri Barbusse book Under Fire

Under Fire (1916), Ch. 1 - The Vision

War , World , Error , Water

“That dark dweller in Btaj
Is my only refuge.
O, my companion,
Worldly comfort is an illusion,
As soon as you get it, it goes
I have chosen the Indestructible for my refuge
Whom the snake of death
Will not devour.
My Beloved dwells in my heart,
I have actually seen that Abode of Joy.
Mir’s Lord is Hari, the Indestructible
My Lord, I have taken refuge with Thee
Thy slave.”

Meera Bai Hindu mystic poet

Mīrābāī, in Indian Religions: A Historical Reader of Spiritual Expression and Experience http://books.google.co.in/books?id=HTepAfJv_6YC&pg=PA351, p. 351
Variant: O my companion, worldly comfort is illusion,
As soon you get it, it goes.
I have chosen the indestructible for my refuge,
Him whom the snake of death will not devour.
My beloved dwells in my heart all day,
I have actually seen that abode of joy.
Meera's lord is Hari, the indestructible.
My lord, I have taken refuge with you, your maidservant.

Death , Heart , Joy

“The slave is doomed to worship time and fate and death, because they are greater than anything he finds in himself, and because all his thoughts are of things which they devour.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1900s, A Free Man's Worship (1903)

Death , Fate , Time

“The Autocrat of all the Russias will resign his crown, and proclaim his subjects free republicans sooner than will our American masters voluntarily give up their slaves.”

Abraham Lincoln (1809–1865) 16th President of the United States

Letter to George Robertson (15 August 1855)
1850s

“The greatest slave is not he who is ruled by a despot, great though that evil be, but he who is in the thrall of his own moral ignorance, selfishness, and vice.”

Samuel Smiles (1812–1904) Scottish author

Source: Self-Help; with Illustrations of Character and Conduct (1859), Ch. I : Self-Help — National and Individual

Evil , Selfishness

“The money pigs of capitalist democracy… Money has made slaves of us… Money is the curse of mankind. It smothers the seed of everything great and good. Every penny is sticky with sweat and blood.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Quoted in The Nazi Party 1919-1945: A Complete History, Dietrich Orlow, New York: NY, Enigma Books, 2012, p 61. Goebbels’ article, “Nationalsozialisten aus Berlin und aus dem Reich”, Voelkischer Beobachter, February 4, 1927
1920s

Money , Democracy

“Political institutions and ideologies are the warty outgrowth of the religious thinking of the man; in a way responsible for the tragedy of mankind. We are slaves to our ideas and beliefs, and we torture ourselves in the hope of achieving something. All our experience, spiritual or otherwise, is the basic cause of our suffering… The body is not interested in anything "you" are interested in; that is the battle that is going on all the time.”

U.G. Krishnamurti (1918–2007) Indian philosopher

Source: No Way Out (2002), Ch. 7: What Kind Of Human Being Do You Want?

Hope , Way , Idea , Thinking

“Pressure of opinion a hundred years ago brought about the emancipation of the slaves.”

Peter Benenson (1921–2005) English human rights activist

Benenson (1961), Quoted in: Paul Gordon Lauren (2011) The Evolution of International Human Rights: Visions Seen, p. 251

“But take a brief glance at real life. In present-day economic life you will find, not only competition and monopoly, but also their synthesis, which is not a formula but a movement. Monopoly produces competition, competition produces monopoly. That equation, however, far from alleviating the difficulties of the present situation, as bourgeois economists suppose, gives rise to a situation even more difficult and involved. Thus, by changing the basis upon which the present economic relations rest, by abolishing the present mode of production, you abolish not only competition, monopoly and their antagonism, but also their unity, their synthesis, the movement whereby a true balance is maintained between competition and monopoly.

Let me now give you an example of Mr Proudhon's dialectics. Freedom and slavery constitute an antagonism. There is no need for me to speak either of the good or of the bad aspects of freedom. As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry. Consequently, prior to the slave trade, the colonies sent very few products to the Old World, and did not noticeably change the face of the world. Slavery is therefore an economic category of paramount importance. Without slavery, North America, the most progressive nation, would he transformed into a patriarchal country. Only wipe North America off the map and you will get anarchy, the complete decay of trade and modern civilisation. But to do away with slavery would be to wipe America off the map. Being an economic category, slavery has existed in all nations since the beginning of the world. All that modern nations have achieved is to disguise slavery at home and import it openly into the New World. After these reflections on slavery, what will the good Mr Proudhon do? He will seek the synthesis of liberty and slavery, the true golden mean, in other words the balance between slavery and liberty. Mr Proudhon understands perfectly well that men manufacture worsted, linens and silks; and whatever credit is due for understanding such a trifle! What Mr Proudhon does not understand is that, according to their faculties, men also produce the social relations in which they produce worsted and linens. Still less does Mr Proudhon understand that those who produce social relations in conformity with their material productivity also produce the ideas, categories, i. e. the ideal abstract expressions of those same social relations. Indeed, the categories are no more eternal than the relations they express. They are historical and transitory products. To Mr Proudhon, on the contrary, the prime cause consists in abstractions and categories. According to him it is these and not men which make history. The abstraction, the category regarded as such, i. e. as distinct from man and his material activity, is, of course, immortal, immutable, impassive. It is nothing but an entity of pure reason, which is only another way of saying that an abstraction, regarded as such, is abstract. An admirable tautology! Hence, to Mr Proudhon, economic relations, seen in the form of categories, are eternal formulas without origin or progress. To put it another way: Mr Proudhon does not directly assert that to him bourgeois life is an eternal truth; he says so indirectly, by deifying the categories which express bourgeois relations in the form of thought. He regards the products of bourgeois society as spontaneous entities, endowed with a life of their own, eternal, the moment these present themselves to him in the shape of categories, of thought. Thus he fails to rise above the bourgeois horizon. Because he operates with bourgeois thoughts and assumes them to be eternally true, he looks for the synthesis of those thoughts, their balance, and fails to see that their present manner of maintaining a balance is the only possible one.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

Life , Men , Truth , World

“Happy slaves are the bitterest enemies of freedom”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Source: Aphorisms (1880/1893), p. 77.

Freedom , Happiness

“Flee the country where a lone man holds all power: It is a nation of slaves.”

Simón Bolívar (1783–1830) Venezuelan military and political leader, South American libertador

Though there might be some published translation of such a statement, there is as yet no published source located for this, and it resembles the remark of Maximilien Robespierre, as quoted in Robespierre‎ (1935) by James Matthew Thompson, p. 135: "There is one thing more despicable than a tyrant — it is a nation of slaves."
Source: Archivo del Libertador https://web.archive.org/web/20170922093736/http://archivodellibertador.gob.ve/, document N° 565; Pérez Vila, Manuel (compilator, 2009), Simón Bolívar. Doctrina del Libertador, p. 45, ISBN 978-980-276-474-7. note: Second Republic of Venezuela (1814)

Country

“It was only in the nineteenth century that Western Indologists and Christian missionaries separated the Buddhists, the Jains, and the Sikhs from the Hindus who, in their turn, were defined as only those subscribing to Brahmanical sects…. Nowhere in the voluminous Muslim chronicles do we find the natives of this country known by a name other than Hindu. There were some Jews, and Christians, and Zoroastrians settled here and there… The chronicles distinguish these communities from the Muslims on the one hand, and from the natives of this country on the other. It is only when they come to the natives that no more distinctions are noticed; all natives are identified as ahl-i-Hunûd-Hindu!… In all their narratives, all natives are attacked as Hindus, massacred as Hindus, plundered as Hindus, converted forcibly as Hindus, captured and sold in slave markets as Hindus, and subjected to all sorts of malice and molestation as Hindus. The Muslims never came to know, nor cared to know, as to which temple housed what idol. For them all temples were Hindu but-khãnas, to be desecrated or destroyed as such. They never bothered to distinguish the idol of one God or Goddess from that of another. All idols were broken or burnt by them as so many buts, or deposited in the royal treasury if made of precious metals, or strewn at the door-steps of the mosques if fashion from inferior stuff. In like manner, all priests and monks, no matter to what school or order they belonged, were for the Muslims so many “wicked Brahmans” to be slaughtered or molested as such. In short, the word “Hindu” acquired a religious connotation for the first time within the frontiers of this country. The credit for this turn-out goes to the Muslim conquerors. With the coming of Islam to this country all schools and sects of Sanãtana Dharma acquired a common denominator - Hindu!… Once again, it goes to the credit of the Muslim conquerors that the word “Hindu” acquired a national connotation within the borders of this country.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

God , School , Communication , Fashion

“I have wanted to give Iraq a lesson in democracy — because we’re experienced with it, you know. And, in democracy, after a hundred years, you have to let your slaves go. And, after a hundred and fifty years, you have to let your women vote. And, at the beginning of democracy, is that quite a bit of genocide and ethnic cleansing is quite okay. And that’s what’s going on now.”

Kurt Vonnegut (1922–2007) American writer

Interviewed by Jon Stewart on The Daily Show http://www.thedailyshow.com/video/index.jhtml?videoId=18090&title=kurt-vonnegut/ (13 September 2005)
Various interviews

Women , Democracy

“Women had to work like slaves in the art world, but a lot of men got to the top through their charm. And it hurt them. To be young and pretty didn't help a woman in the art world, because the social scene, and the buying scene, was in the hands of women – women who had money. They wanted male artists who would come alone and be their charming guests. Rothko could be very charming. It was a court. And the artist buffoons came to the court to entertain, to charm. Now it has changed, now the younger men are in – older women and younger men.”

Louise Bourgeois (1911–2010) American and French sculptor

Louise Bourgeois, ‎Donald Burton Kuspit (1988). Bourgeois. p. 76: On the art world

Women , Men , Money , World

“He is a clown in blackface sitting on the Supreme Court. He gets me that angry. He doesn't belong there. And for him to say, slaves have dignity. I mean, doesn't he know that slaves were in chains? That they were whipped on the back. If he saw the movie 12 Years as a Slave, you know, they were raped. And he says they had dignity as slaves or— My parents lost everything that they worked for, in the middle of their lives, in their thirties. His business, my father's business, our home, our freedom and we're supposed to call that dignified? Marched out of our homes at gun point. I mean, this man does not belong on the Supreme Court. He is an embarrassment.”

George Takei (1937) American actor and author

He is a disgrace to America.
Fox 10 News (Phoenix) interview https://www.facebook.com/FOX10Phoenix/videos/868880156493866/,
regarding Clarence Thomas writing "Slaves did not lose their dignity (any more than they lost their humanity) because the government allowed them to be enslaved. Those held in internment camps did not lose their dignity because the government confined them." in his Obergefell v. Hodges dissent,

Home , Business , Parent , Freedom

“A servant, indeed, one will be able perhaps to bind down by fear; nay, not even for him, for he will soon leave you. But the partner of one's life, the mother of one's children, the foundation of one's every joy, one ought never to chain down by fear and threats, but with love and good temper. For what sort of union is that, where the wife trembles at her husband? And what sort of pleasure will the husband have if he dwells with his wife as with a slave? Yea, even though you suffer everything on her account, do not scold her; for neither did Christ do this to the Church.”

John Chrysostom (349–407) important Early Church Father

Homilies on Ephesians http://www.ccel.org/ccel/schaff/npnf113/Page_144.html, Homily XX

Love , Life , Children , Pleasure

“Just as the worst slave-owners were those who were kind to their slaves, and so prevented the horror of the system being realised by those who suffered from it, and understood by those who contemplated it, so, in the present state of things in England, the people who do most harm are the people who try to do most good.”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891)

People , Suffering

“The fact is, that civilisation requires slaves. The Greeks were quite right there. Unless there are slaves to do the ugly, horrible, uninteresting work, culture and contemplation become almost impossible. Human slavery is wrong, insecure, and demoralizing. On mechanical slavery, on the slavery of the machine, the future of the world depends.”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891)

World , Future , Dependency

“Do the people of the South really entertain fears that a Republican administration would, directly or indirectly, interfere with their slaves, or with them, about their slaves? If they do, I wish to assure you, as once a friend, and still, I hope, not an enemy, that there is no cause for such fears.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Letter to Alexander H. Stephens (1860)

People , Fear , Hope

“When, in our civilized Europe, we would find a trace of the native beauty of man, we must go seek it in the nations where economic prejudices have not yet uprooted the hatred of work. … The Greeks in their era of greatness had only contempt for work: their slaves alone were permitted to labor: the free man knew only exercises for the body and mind. … The philosophers of antiquity taught contempt for work, that degradation of the free man, the poets sang of idleness, that gift from the Gods.”

Paul Lafargue (1842–1911) French politician

The Right to Be Lazy (1883), H. Kerr, trans. (1907), pp. 11-12

God , Beauty , Exercises

“As regards capital cases, the trouble is that emotional men and women always see only the individual whose fate is up at the moment, and neither his victim nor the many millions of unknown individuals who would in the long run be harmed by what they ask. Moreover, almost any criminal, however brutal, has usually some person, often a person whom he has greatly wronged, who will plead for him. If the mother is alive she will always come, and she cannot help feeling that the case in which she is so concerned is peculiar, that in this case a pardon should be granted. It was really heartrending to have to see the kinfolk and friends of murderers who were condemned to death, and among the very rare occasions when anything governmental or official caused me to lose sleep were times when I had to listen to some poor mother making a plea for a "criminal" so wicked, so utterly brutal and depraved, that it would have been a crime on my part to remit his punishment.
On the other hand, there were certain crimes where requests for leniency merely made me angry. Such crimes were, for instance, rape, or the circulation of indecent literature, or anything connected with what would now be called the "white slave" traffic, or wife murder, or gross cruelty to women or children, or seduction and abandonment, or the action of some man in getting a girl whom he seduced to commit abortion. In an astonishing number of these cases men of high standing signed petitions or wrote letters asking me to show leniency to the criminal. In two or three of the cases — one where some young roughs had committed rape on a helpless immigrant girl, and another in which a physician of wealth and high standing had seduced a girl and then induced her to commit abortion — I rather lost my temper, and wrote to the individuals who had asked for the pardon, saying that I extremely regretted that it was not in my power to increase the sentence. I then let the facts be made public, for I thought that my petitioners deserved public censure. Whether they received this public censure or not I did not know, but that my action made them very angry I do know, and their anger gave me real satisfaction.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship

Death , Women , Men , Fate

“Whereas, on the twenty-second day of September, in the year of our Lord one thousand eight hundred and sixty-two, a proclamation was issued by the President of the United States, containing, among other things, the following, to wit: That on the first day of January, in the year of our Lord one thousand eight hundred and sixty-three, all persons held as slaves within any State or designated part of a State, the people whereof shall then be in rebellion against the United States, shall be then, thenceforward, and forever free; and the Executive Government of the United States, including the military and naval authority thereof, will recognize and maintain the freedom of such persons, and will do no act or acts to repress such persons, or any of them, in any efforts they may make for their actual freedom. That the Executive will, on the first day of January aforesaid, by proclamation, designate the States and parts of States, if any, in which the people thereof, respectively, shall then be in rebellion against the United States; and the fact that any State, or the people thereof, shall on that day be, in good faith, represented in the Congress of the United States by members chosen thereto at elections wherein a majority of the qualified voters of such State shall have participated, shall, in the absence of strong countervailing testimony, be deemed conclusive evidence that such State, and the people thereof, are not then in rebellion against the United States.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Emancipation Proclamation (1863)

People , Faith , Effort , Freedom

“God Almighty has set before me two great objects, the suppression of the slave trade and the reformation of manners”

William Wilberforce (1759–1833) English politician

morality
William Wilberforce (2007)
Variant: God Almighty has set before me two great objects, the suppression of the slave trade and the reformation of manners (morality).

God

“The economic transmission of power without wires is of all-surpassing importance to man. By its means he will gain complete mastery of the air, the sea and the desert. It will enable him to dispense with the necessity of mining, pumping, transporting and burning fuel, and so do away with innumerable causes of sinful waste. By its means, he will obtain at any place and in any desired amount, the energy of remote waterfalls — to drive his machinery, to construct his canals, tunnels and highways, to manufacture the materials of his want, his clothing and food, to heat and light his home — year in, year out, ever and ever, by day and by night. It will make the living glorious sun his obedient, toiling slave. It will bring peace and harmony on earth.”

Nikola Tesla (1856–1943) Serbian American inventor

A Means for Furthering Peace (1905)

Peace , Food , Home , Light

“It may be quite true that some negroes are better than some white men; but no rational man, cognisant of the facts, believes that the average negro is the equal, still less the superior, of the average white man. And, if this be true, it is simply incredible that, when all his disabilities are removed, and our prognathous relative has a fair field and no favour, as well as no oppressor, he will be able to compete successfully with his bigger-brained and smaller-jawed rival, in a contest which is to be carried on by thoughts and not by bites. The highest places in the hierarchy of civilisation will assuredly not be within the reach of our dusky cousins, though it is by no means necessary that they should be restricted to the lowest.
But whatever the position of stable equilibrium into which the laws of social gravitation may bring the negro, all responsibility for the result will henceforward lie between nature and him. The white man may wash his hands of it, and the Caucasian conscience be void of reproach for evermore. And this, if we look to the bottom of the matter, is the real justification for the abolition policy.
The doctrine of equal natural rights may be an illogical delusion; emancipation may convert the slave from a well-fed animal into a pauperised man; mankind may even have to do without cotton-shirts; but all these evils must be faced if the moral law, that no human being can arbitrarily dominate over another without grievous damage to his own nature, be, as many think, as readily demonstrable by experiment as any physical truth. If this be true, no slavery can be abolished without a double emancipation, and the master will benefit by freedom more than the freed-man.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"Emancipation — Black and White" (1865) http://aleph0.clarku.edu/huxley/CE3/B&W.html, later published in Lay Sermons, Addresses, and Reviews (1871) Comments accepting many racist and sexist assumptions made in the context of rejecting oppressions based on racist and sexist arguments. More information is available at the Talk Origins Archive http://www.talkorigins.org/indexcc/CA/CA005_3.html
1860s

Men , Truth , Lie , Law

“You will do me the justice to remember, that I have always strenuously supported the Right of every Man to his own opinion, however different that opinion might be to mine. He who denies to another this right, makes a slave of himself to his present opinion, because he precludes himself the right of changing it.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part I (1794)

Justice , Support , Change

“I would have rather been a slave
In fettered bondage by thy side,
Than shared in all the world could give,
Had it not given thee beside.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(1st October 1825) Stanzas
The London Literary Gazette, 1825

World

“Only a merciful Church shines! Were we to forget, even only for a moment, that mercy is ‘what pleases God most,’ all our efforts would be in vain, for we would become slaves of our institutions and our structures, however renewed they might be. We would always be slaves.”

Pope Francis (1936) 266th Pope of the Catholic Church

2010s, Address to the United States Congress, Mercy Is 'What Pleases God Most

God , Effort , Forgetting

“If those democrats really think slavery wrong they will be much pleased when earnest men in the slave states take up a plan of gradual emancipation and go to work energetically and very kindly to get rid of the evil. Now let us test them. Frank Blair tried it; and he ran for Congress in '58, and got beaten. Did the democracy feel bad about it? I reckon not, I guess you all flung up your hats and shouted 'Hurrah for the Democracy!”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech at Hartford (1860)

Men , Feeling , Democracy , Thinking

“I have not decided against a proclamation of liberty to the slaves, but hold the matter under advisement. And I can assure you that the subject is on my mind, by day and night, more than any other. Whatever shall appear to be God's will I will do. I trust that in the freedom with which I have canvassed your views I have not in any respect injured your feelings.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Reply to an Emancipation Memorial (1862)

God , Feeling , Freedom , Appearance

“God, the devil, good, evil, it's all in our heads, not in Heaven or Hell, which we also invented. We do not realize that, having invented God, we immediately became His slaves.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

Interview with "El País", 2009.

God , Hell , Evil

“The several points of the Dred Scott decision, in connection with Senator Douglas's "care-not" policy, constitute the piece of machinery, in its present state of advancement. This was the third point gained. The working points of that machinery are: (1) That no negro slave, imported as such from Africa, and no descendant of such slave, can ever be a citizen of any State, in the sense of that term as used in the Constitution of the United States. This point is made in order to deprive the negro in every possible event of the benefit of that provision of the United States Constitution which declares that "the citizens of each State shall be entitled to all the privileges and immunities of citizens in the several States." (2) That, "subject to the Constitution of the United States," neither Congress nor a territorial legislature can exclude slavery from any United States Territory. This point is made in order that individual men may fill up the Territories with slaves, without danger of losing them as property, and thus enhance the chances of permanency to the institution through all the future. (3) That whether the holding a negro in actual slavery in a free State makes him free as against the holder, the United States courts will not decide, but will leave to be decided by the courts of any slave State the negro may be forced into by the master. This point is made not to be pressed immediately, but, if acquiesced in for a while, and apparently indorsed by the people at an election, then to sustain the logical conclusion that what Dred Scott's master might lawfully do with Dred Scott in the free State of Illinois, every other master may lawfully do with any other one or one thousand slaves in Illinois or in any other free State.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, The House Divided speech (1858)

Men , People , Decision , Sense

“"A house divided against itself cannot stand." I believe this government cannot endure, permanently half slave and half free. I do not expect the Union to be dissolved — I do not expect the house to fall — but I do expect it will cease to be divided. It will become all one thing or all the other.”

Abraham Lincoln (1809–1865) 16th President of the United States

In this famous statement, Lincoln is quoting the response of Jesus Christ to those who accused him of being able to cast out devils because he was empowered by the Prince of devils, recorded in Matthew 12:25: "And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand".
1850s, The House Divided speech (1858)

Housing

““In giving freedom to the slave, we assure freedom to the free.” That’s what President Lincoln once wrote. “Honorable alike in what we give, and what we preserve. We shall nobly save, or meanly lose, the last best hope of earth.” Mr. Speaker, leaders and members of both parties, distinguished guests: We gather here to commemorate a century and a half of freedom -- not simply for former slaves, but for all of us. Today, the issue of chattel slavery seems so simple, so obvious -- it is wrong in every sense. Stealing men, women, and children from their homelands. Tearing husband from wife, parent from child; stripped and sold to the highest bidder; shackled in chains and bloodied with the whip. It’s antithetical not only to our conception of human rights and dignity, but to our conception of ourselves -- a people founded on the premise that all are created equal.”

Barack Obama (1961) 44th President of the United States of America

2015, Commemoration of the 150th Anniversary of the 13th Amendment (December 2015)

Women , Men , Children , People

“[I've changed a bit here - see youtube video "Jordan Peterson - Are YOU Antisocial?!"] We have these shared frames of reference, like when we're playing monopoly. Children at three learn to play games, which means that they learn to organize their own internal motivational states into a hierarchy that includes the emotional states of other people. And that means they can play. And that's what everyone does when they're out in the world. That's why we can go about our daily business - we all know the rules. That's why we can sit in the same room without fighting each other. Because you're smart and socially conscious, you can walk into a room full of people and know what to do. If you're civilized and social you can just do it, and you can predict what all the other primates are up to, and they won't kill you. That's what it means to be part of the same tribe. People are very peculiar creatures and God only knows what they're up to. As long as they're playing the same game that you are, you don't have to know what they're up to, and you can predict what they're going to do because you understand their motivational states. And so, part of the building and constructing of higher order moral goals is the establishment of joint frames of reference that allow multiple people to pursue the goals that they're interested in simultaneously. Not all shared frames of reference can manage that. There's a small subset of them that are optimized so that not only can multiple people play them, but multiple people can play them, AND enjoy them, AND do it repeatedly across a long period of time. So it's iterability that partly defines the utility of a higher order moral structure, and that is not arbitrary. It's an emergent property of biological interactions. It's not arbitrary at all, because a lot of what's constraining your games is your motivational substructure and those ancient circuits that are status oriented, which operate within virtually every animal. Virtually every animal has a status counter. Creatures organize themselves into dominance hierarchies. The reason they do that is because that works. It's a solution to the Darwinian problem of existence. It's not just an epiphenomena. It's the real thing. So your environment is fundamentally dominance hierarchy, plus God only knows where you are. And that's order and chaos. And part of the reason people fight to preserve their dominance hierarchies is because it's better to be a slave who knows what the hell is going on than someone who is thrown screaming and naked into the jungle at night. And that's the difference between order and chaos. And we like order better than chaos and it's no wonder. And invite a little chaos in for entertainment now and then, but it has to be done voluntarily, and generally you don't want the kind of chaos that upsets your entire conceptual structure. You're willing to fool around on the fringes a little bit, but you know, when the going gets serious you're pretty much likely to bail out.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

God , Children , People , World

“I want to die a slave to principles. Not to men.”

Emiliano Zapata (1879–1919) Mexican Revolutionary

As quoted in Heroes of Mexico (1969) by Morris Rosenblum, p. 112
Variant: I want to die a slave to principles. Not to men.

Men

“Action men are the unvoluntary slaves of wise men.”

Fernando Pessoa book The Book of Disquiet

Ibid.
The Book of Disquiet

Men

“My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it; and if I could save it by freeing some and leaving others alone I would also do that.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Letter to Horace Greeley (1862)
Context: My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it; and if I could save it by freeing some and leaving others alone I would also do that. What I do about slavery, and the colored race, I do because I believe it helps to save the Union; and what I forbear, I forbear because I do not believe it would help to save the Union.

“The movement of the middle classes for the abolition of slavery was virtuous, but it was not wise. It was an ignorant movement. It showed a want of knowledge both of the laws of commerce and the stipulations of treaties; and it has alike ruined the colonies and aggravated the slave trade…The history of the abolition of slavery by the English and its consequences, would be a narrative of ignorance, injustice, blundering, waste, and havoc, not easily paralleled in the history of mankind.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Lord George Bentinck: A Political Biography (1852), pp. 324-325.
1850s

Law , History , Knowledge

“In a consumer society there are inevitably two kinds of slaves: the prisoners of addiction and the prisoners of envy.”

Ivan Illich book Tools for Conviviality

Tools for Conviviality (1973), Ch. 3

Envy

“Who can attain to anything great if he does not feel in himself the force and will to inflict great pain? The ability to suffer is a small matter: in that line, weak women and even slaves often attain masterliness. But not to perish from internal distress and doubt when one inflicts great suffering and hears the cry of it — that is great, that belongs to greatness.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 325
The Gay Science (1882)

Women , Pain , Feeling , Suffering

“Freedom is the possibility of isolation… If you can't live alone, you were born a slave.”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

A liberdade é a possibilidade do isolamento... Se te é impossível viver só, nasceste escravo.
The Book of Disquietude, trans. Richard Zenith, text 283

Freedom

“The document they produced was eventually signed, but ultimately unfinished. It was stained by this nation's original sin of slavery, a question that divided the colonies and brought the convention to a stalemate until the founders chose to allow the slave trade to continue for at least twenty more years, and to leave any final resolution to future generations.
Of course, the answer to the slavery question was already embedded within our Constitution - a Constitution that had at its very core the ideal of equal citizenship under the law; a Constitution that promised its people liberty, and justice, and a union that could be and should be perfected over time.
And yet words on a parchment would not be enough to deliver slaves from bondage, or provide men and women of every color and creed their full rights and obligations as citizens of the United States. What would be needed were Americans in successive generations who were willing to do their part - through protests and struggles, on the streets and in the courts, through a civil war and civil disobedience, and always at great risk - to narrow that gap between the promise of our ideals and the reality of their time.”

Barack Obama (1961) 44th President of the United States of America

2008, A More Perfect Union (March 2008)

Women , Men , War , People

“We'd be making sail in the dawn, with a fair breeze, singing a chanty song wid no care to it. And astern the land would be sinking low and dying out, but we'd give it no heed but a laugh, and never look behind. For the day that was, was enough, for we was free men — and I'm thinking 'tis only slaves do be giving heed to the day that's gone or the day to come — until they're old like me.”

Eugene O'Neill The Hairy Ape

Paddy: Scene 1
The Hairy Ape (1922)

Men , Thinking , Singing

“Now, I say to you, my fellow-citizens, that in my opinion the signers of the Declaration had no reference to the negro whatever when they declared all men to be created equal. They desired to express by that phrase, white men, men of European birth and European descent, and had no reference either to the negro, the savage Indians, the Fejee, the Malay, or any other inferior and degraded race, when they spoke of the equality of men. One great evidence that such was their understanding, is to be found in the fact that at that time every one of the thirteen colonies was a slaveholding colony, every signer of the Declaration represented a slave-holding constituency, and we know that no one of them emancipated his slaves, much less offered citizenship to them when they signed the Declaration, and yet, if they had intended to declare that the negro was the equal of the white man, and entitled by divine right to an equality with him, they were bound, as honest men, that day and hour to have put their negroes on an equality with themselves.”

Abraham Lincoln (1809–1865) 16th President of the United States

Attributed at a few sites to a debate in Peoria, Illinois with Stephen Douglas on 16 October 1858. No historical record of such a debate actually exists, though there was a famous set of speeches by both in Peoria on 16 October 1854, but transcripts of Lincoln's speech http://www.hti.umich.edu/cgi/t/text/text-idx?c=lincoln;cc=lincoln;type=simple;rgn=div1;q1=cleaver;view=text;subview=detail;sort=occur;idno=lincoln2;node=lincoln2%3A282 on that date do not indicate that he made such a statement. It in fact comes from a speech made by Douglas in the third debate http://www.hti.umich.edu/cgi/t/text/text-idx?c=lincoln;cc=lincoln;type=simple;rgn=div1;q1=fejee;view=text;subview=detail;sort=occur;idno=lincoln3;node=lincoln3%3A17 against Lincoln at Jonesboro, Illinois on 15 September 1858.
Misattributed

Men , Birth , Understanding , Time

“Necessity is the plea for every infringement of human freedom. It is the argument of tyrants; it is the creed of slaves.”

William Pitt the Younger (1759–1806) British politician

Speech in the House of Commons (18 November, 1783). Compare: "And with necessity, / The tyrant's plea, / excus'd his devilish deeds", John Milton, Paradise Lost, Book iv, line 393.

Freedom

“I have always thought that all men should be free; but if any should be slaves, it should be first those who desire it for themselves, and secondly, those who desire it for others. When I hear anyone arguing for slavery, I feel a strong impulse to see it tried on him personally.”

Abraham Lincoln (1809–1865) 16th President of the United States

Source: Statement to an Indiana Regiment passing through Washington (17 March 1865); The Collected Works of Abraham Lincoln Volume VIII

Men , Feeling , Strong , Personality

“The virtue preached by devout persons is the virtue of the slave who always believe themselves under the eye of the master. However, Jésus said: 'Serve God not as slaves, but as sons in the house”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 39, with a quote from Galatians, IV, 6-8.

God , Housing , Personality

“Sometimes, one must become a master to avoid becoming a slave.”

Octavia E. Butler Wild Seed

Source: Wild Seed (1980), Chapter 1 (p. 11)

“I promise this, that if I am supported by our most invincible sovereigns with a little of their help, as much gold can be supplied as they will need, indeed as much of spices, of cotton, of mastic gum (which is only found in Chios), also as much of aloes wood, and as many slaves for the navy, as their Majesties will wish to demand.”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

"Concerning the Islands Recently Discovered in the Indian Sea" (14 March 1493)

Support , Help

“One people will we be, — a band of brothers;
No danger, no distress shall sunder us.
We will be freemen as our fathers were,
And sooner welcome death than live as slaves.
We will rely on God's almighty arm,
And never quail before the power of man.”

Friedrich Schiller William Tell

Wir wollen sein ein einzig Volk von Brüdern,
in keiner Not uns trennen und Gefahr.
Wir wollen frei sein, wie die Väter waren,
eher den Tod, als in der Knechtschaft leben.
Wir wollen trauen auf den höchsten Gott
und uns nicht fürchten vor der Macht der Menschen.
Act II, Sc. 2, as translated by C. T. Brooke
Variant translation: We shall be a single People of brethren,
Never to part in danger nor distress.
We shall be free, just as our fathers were,
And rather die than live in slavery.
We shall trust in the one highest God
And never be afraid of human power.
Wilhelm Tell (1803)

Death , God , People

“God seeks comrades and claims love,
the Devil seeks slaves and claims obedience.”

Rabindranath Tagore (1861–1941) Bengali polymath

25
Fireflies (1928)

Love , God

“You know what a poor correspondent I am. Ever since I received your very agreeable letter of the 22nd. of May I have been intending to write you in answer to it. You suggest that in political action now, you and I would differ. I suppose we would; not quite as much, however, as you may think. You know I dislike slavery; and you fully admit the abstract wrong of it. So far there is no cause of difference. But you say that sooner than yield your legal right to the slave — especially at the bidding of those who are not themselves interested, you would see the Union dissolved. I am not aware that any one is bidding you to yield that right; very certainly I am not. I leave that matter entirely to yourself. I also acknowledge your rights and my obligations, under the constitution, in regard to your slaves. I confess I hate to see the poor creatures hunted down, and caught, and carried back to their stripes, and unrewarded toils; but I bite my lip and keep quiet. In 1841 you and I had together a tedious low-water trip, on a Steam Boat from Louisville to St. Louis. You may remember, as I well do, that from Louisville to the mouth of the Ohio, there were, on board, ten or a dozen slaves, shackled together with irons. That sight was a continued torment to me; and I see something like it every time I touch the Ohio, or any other slave-border. It is hardly fair for you to assume, that I have no interest in a thing which has, and continually exercises, the power of making me miserable. You ought rather to appreciate how much the great body of the Northern people do crucify their feelings, in order to maintain their loyalty to the Constitution and the Union.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Letter to Joshua F. Speed (1855)

Hate , People , Feeling , Exercises

“If you are not prepared to resign or be fired for what you believe in, then you are not a worker, let alone a professional. You are a slave.”

Howard Gardner (1943) American developmental psychologist

Howard Gardner, "The Ethical Mind," in: Harvard Business Review, March 2007.

“Work like a slave; command like a king; create like a god.”

Constantin Brâncuși (1876–1957) French-Romanian artist

Original in Romanian:
Muncește ca un sclav, poruncește ca un rege, creează ca un zeu.
Brancusi - De la Maiastra la Pasare in Vazduh (II), Observator Cultural, 2011-03-13, Matei Stircea-Craciun http://www.observatorcultural.ro/Brancusi-de-la-Maiastra-la-Pasare-in-vazduh-(II)*articleID_18619-articles_details.html,

God

“The past treatment of Africans must naturally fill them with abhorrence of Christians; lead them to think our religion would make them more inhuman savages, if they embraced it; thus the gain of that trade has been pursued in opposition to the Redeemer's cause, and the happiness of men: Are we not, therefore, bound in duty to him and to them to repair these injuries, as far as possible, by taking some proper measures to instruct, not only the slaves here, but the Africans in their own countries? Primitive Christians laboured always to spread their Divine Religion; and this is equally our duty while there is an Heathen nation: But what singular obligations are we under to these injured people!”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

Men , People , Religion , Nature

“In a certain sense the liberation of slaves is the destruction of property — property acquired by descent or by purchase, the same as any other property.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Second State of the Union address (1862)

Sense

“One-sixth, and a little more, of the population of the United States are slaves, looked upon as property, as nothing but property. The cash value of these slaves, at a moderate estimate, is $2,000,000,000. This amount of property value has a vast influence on the minds of its owners, very naturally. The same amount of property would have an equal influence upon us if owned in the north. Human nature is the same, people at the south are the same as those at the north, barring the difference in circumstances. Public opinion is founded, to a great extent, on a property basis. What lessons the value of property is opposed, what enhances its value is favored. Public opinion at the south regards slaves as property and insists upon treating them like other property.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech at Hartford (1860)

People , Nature

“Slaves who have been freed and cease to serve their former masters, the very moment they become their own masters, direct all their thoughts towards themselves so, I take it, the soul which has been freed from ministering to the body becomes at once cognizant of its own inherent energy.”

Gregory of Nyssa (335–395) bishop of Nyssa

On Virginity, Chapter 18

Soul

“They are slaves who fear to speak
For the fallen and the weak;
They are slaves who will not choose
Hatred, scoffing, and abuse,
Rather than in silence shrink
From the truth they needs must think;
They are slaves who dare not be
In the right with two or three.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

St. 4
"Stanzas on Freedom" (1843)

Truth , Fear , Thinking , Silence

“His plan? To pass out weapons to slaves, so they could overthrow their masters. Suicide.”

Kurt Vonnegut book God Bless You, Dr. Kevorkian

God Bless You, Dr. Kevorkian (1999)

Suicide

“An inspection of the Constitution will show that the right of property in a slave is not "distinctly and expressly affirmed" in it.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Cooper Union speech (1860)

“Now, in the Manu-samhita it is clearly stated that a woman should not be given freedom. That does not mean that women are to be kept as slaves, but they are like children. The demons have now neglected such injunctions, and they think that women should be given as much freedom as men.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Bhagavad-Gita As It Is, Bhaktivedanta Book Trust, 1972. Chapter 16, verse 7, purport. Vedabase http://www.vedabase.com/en/bg/16/7
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights

Women , Men , Children , Thinking

“When you reached the age of reason, I secured you from the influence of human prejudice; when your heart awoke I preserved you from the sway of passion. Had I been able to prolong this inner tranquillity till your life's end, my work would have been secure, and you would have been as happy as man can be; but, my dear Emile, in vain did I dip you in the waters of Styx, I could not make you everywhere invulnerable; a fresh enemy has appeared, whom you have not yet learnt to conquer, and from whom I cannot save you. That enemy is yourself. Nature and fortune had left you free. You could face poverty, you could bear bodily pain; the sufferings of the heart were unknown to you; you were then dependent on nothing but your position as a human being; now you depend on all the ties you have formed for yourself; you have learnt to desire, and you are now the slave of your desires. Without any change in yourself, without any insult, any injury to yourself, what sorrows may attack your soul, what pains may you suffer without sickness, how many deaths may you die and yet live! A lie, an error, a suspicion, may plunge you in despair.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book V

Life , Death , Pain , Lie

“Accounts of outrages committed by mobs form the every-day news of the times. They have pervaded the country from New England to Louisiana, they are neither peculiar to the eternal snows of the former nor the burning suns of the latter; they are not the creature of climate, neither are they confined to the slaveholding or the non-slaveholding States. Alike they spring up among the pleasure-hunting masters of Southern slaves, and the order-loving citizens of the land of steady habits. Whatever then their cause may be, it is common to the whole country. […] Such are the effects of mob law, and such are the scenes becoming more and more frequent in this land so lately famed for love of law and order, and the stories of which have even now grown too familiar to attract anything more than an idle remark. But you are perhaps ready to ask, "What has this to do with the perpetuation of our political institutions?" I answer, "It has much to do with it."”

Abraham Lincoln (1809–1865) 16th President of the United States

Its direct consequences are, comparatively speaking, but a small evil, and much of its danger consists in the proneness of our minds to regard its direct as its only consequences.
1830s, The Lyceum Address (1838)

Love , Pleasure , Law , Spring

“The little engine labors and grows, performs more and more involved operations, becomes sensitive to ever subtler influences and now there manifests itself in the fully developed being — Man — a desire mysterious, inscrutable and irresistible: to imitate nature, to create, to work himself the wonders he perceives.
Inspired to this task he searches, discovers and invents, designs and constructs, and covers with monuments of beauty, grandeur and awe, the star of his birth. He descends into the bowels of the globe to bring forth its hidden treasures and to unlock its immense imprisoned energies for his use. He invades the dark depths of the ocean and the azure regions of the sky. He peers in the innermost nooks and recesses of molecular structure and lays bare to his gaze worlds infinitely remote. He subdues and puts to his service the fierce, devastating spark of Prometheus, the titanic forces of the waterfall, the wind and the tide. He tames the thundering bolt of Jove and annihilates time and space. He makes the great Sun itself his obedient toiling slave. Such is his power and might that the heavens reverberate and the whole earth trembles by the mere sound of his voice.”

Nikola Tesla (1856–1943) Serbian American inventor

Man's Greatest Achievement (1908; 1930)

World , Beauty , Search , Star

“Reorganisation, irrespectively of God or king, by the worship of Humanity, systematically adopted. Man’s only right is to do his duty. The Intellect should always be the servant of the Heart, and should never be its slave.”

Auguste Comte (1798–1857) French philosopher

Title Page
A General View of Positivism (1848, 1856)

God , Heart

“Ignorance and obscurantism have never produced anything other than flocks of slaves for tyranny.”

Emiliano Zapata (1879–1919) Mexican Revolutionary

Remarks in regard to Pancho Villa, as quoted in The Unknown Lore of Amexem's Indigenous People : An Aboriginal Treatise (2008) by Noble Timothy Myers-El, p. 158

“The individual who refuses to defend his rights when called by his Government, deserves to be a slave, and must be punished as an enemy of his country and friend to her foe.”

Andrew Jackson (1767–1845) American general and politician, 7th president of the United States

"Proclamation to the people of Louisiana" from Mobile (21 September 1814).
1810s

Country

“We say we are for the Union. The world will not forget that we say this. We know how to save the Union. The world knows we do know how to save it. We, even we here, hold the power and bear the responsibility. In giving freedom to the slave we assure freedom to the free — honorable alike in what we give and what we preserve. We shall nobly save or meanly lose the last best hope of earth. Other means may succeed; this could not fail. The way is plain, peaceful, generous, just — a way which if followed the world will forever applaud and God must forever bless.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Second State of the Union address (1862)

God , World , Peace , Hope

“Three things take the slave to God's pleasure:”

Muhammad al-Taqi (811–835) ninth of the Twelve Imams of Twelver Shi'ism

1) Increase in seeking forgiveness
2) Gentleness
3) Increased charity giving
Misnad al-Imām al-Jawād, p. 247
Religious Wisdom

God , Pleasure

“I open the debate… The 2nd verse of New Slaves is the best rap verse of all time…. meaning … OF ALL TIME IN THE HISTORY OF RAP MUSIC, PERIOD”

Kanye West (1977) American rapper, singer and songwriter

Twitter, July 20, 2013

Music , History , Time

“Fidelity & Allegiance sworn to the King is only such a fidelity and obedience as is due to him by the law of the land; for were that faith and allegiance more than what the law requires, we would swear ourselves slaves”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Letter to Dr. Covel Feb. 21, (1688-9) Thirteen Letters from Sir Isaac Newton to J. Covel, D.D. (1848)
Context: 1. Fidelity & Allegiance sworn to the King is only such a fidelity and obedience as is due to him by the law of the land; for were that faith and allegiance more than what the law requires, we would swear ourselves slaves, and the King absolute; whereas, by the law, we are free men, notwithstanding those Oaths. 2. When, therefore, the obligation by the law to fidelity and allegiance ceases, that by the Oath also ceases...

Faith , Law

“The master not only governs the slave without his consent, but he governs him by a set of rules altogether different from those which he prescribes for himself. Allow ALL the governed an equal voice in the government, and that, and that only, is self-government.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech at Peoria, Illinois (1854)
Context: Judge Douglas frequently, with bitter irony and sarcasm, paraphrases our argument by saying: "The white people of Nebraska are good enough to govern themselves, but they are not good enough to govern a few miserable negroes!"
Well! I doubt not that the people of Nebraska are and will continue to be as good as the average of people elsewhere. I do not say the contrary. What I do say is that no man is good enough to govern another man without that other's consent. I say this is the leading principle, the sheet-anchor of American republicanism. Our Declaration of Independence says: "We hold these truths to be self-evident: That all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed."
I have quoted so much at this time merely to show that, according to our ancient faith, the just powers of governments are derived from the consent of the governed. Now the relation of master and slave is pro tanto a total violation of this principle. The master not only governs the slave without his consent, but he governs him by a set of rules altogether different from those which he prescribes for himself. Allow ALL the governed an equal voice in the government, and that, and that only, is self-government.

“I thank God, I shall never again visit a slave-country.”

Charles Darwin book The Voyage of the Beagle

Source: The Voyage of the Beagle (1839), chapter XXI: "Mauritius To England" (second edition, 1845), pages 499-500 http://darwin-online.org.uk/content/frameset?pageseq=512&itemID=F14&viewtype=image
Context: I thank God, I shall never again visit a slave-country. To this day, if I hear a distant scream, it recalls with painful vividness my feelings, when passing a house near Pernambuco, I heard the most pitiable moans, and could not but suspect that some poor slave was being tortured, yet knew that I was as powerless as a child even to remonstrate. I suspected that these moans were from a tortured slave, for I was told that this was the case in another instance. Near Rio de Janeiro I lived opposite to an old lady, who kept screws to crush the fingers of her female slaves. I have staid in a house where a young household mulatto, daily and hourly, was reviled, beaten, and persecuted enough to break the spirit of the lowest animal. I have seen a little boy, six or seven years old, struck thrice with a horse-whip (before I could interfere) on his naked head, for having handed me a glass of water not quite clean; I saw his father tremble at a mere glance from his master's eye. … And these deeds are done and palliated by men, who profess to love their neighbours as themselves, who believe in God, and pray that his Will be done on earth! It makes one's blood boil, yet heart tremble, to think that we Englishmen and our American descendants, with their boastful cry of liberty, have been and are so guilty: but it is a consolation to reflect, that we at least have made a greater sacrifice, than ever made by any nation, to expiate our sin.

God , Country

“The time is now near at hand which must probably determine whether Americans are to be freemen or slaves”

George Washington (1732–1799) first President of the United States

Address to the Continental Army before the Battle of Long Island (27 August 1776)
1770s
Context: The time is now near at hand which must probably determine whether Americans are to be freemen or slaves; whether they are to have any property they can call their own; whether their houses and farms are to be pillaged and destroyed, and themselves consigned to a state of wretchedness from which no human efforts will deliver them. The fate of unborn millions will now depend, under God, on the courage and conduct of this army. Our cruel and unrelenting enemy leaves us only the choice of brave resistance, or the most abject submission. We have, therefore, to resolve to conquer or die.

Time

“I wish most sincerely there was not a slave in this province.”

Abigail Adams (1744–1818) 2nd First Lady of the United States (1797–1801)

Letter to John Adams (24 September 1774)
Context: I wish most sincerely there was not a slave in this province. It always appeared a most iniquitous scheme to me — to fight ourselves for what we are daily robbing and plundering from those who have as good a right to freedom as we have.

Sincerity

“And in what wise treat I those to whom you stand in fear and awe? Is it not as slaves? Who when he seeth me doth not think that he beholdeth his Master and his King?”

Epictetus (50–138) philosopher from Ancient Greece

Golden Sayings of Epictetus
Context: How can it be that one who hath nothing, neither raiment, nor house, nor home, nor bodily tendance, nor servant, nor city, should live tranquil and contented? Behold God hath sent you a man to show you in act and deed that it may be so. Behold me! I have neither city nor house nor possessions nor servants: the ground is my couch; I have no wife, no children, no shelter—nothing but earth and sky, and one poor cloak. And what lack I yet? am I not untouched by sorrow, by fear? am I not free?... when have I laid anything to the charge of God or Man? when have I accused any? hath any of you seen me with a sorrowful countenance? And in what wise treat I those to whom you stand in fear and awe? Is it not as slaves? Who when he seeth me doth not think that he beholdeth his Master and his King? (114).

Fear , Thinking

“In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech on the Dred Scott Decision (1857)
Context: In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrence of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is. It is grossly incorrect to say or assume, that the public estimate of the negro is more favorable now than it was at the origin of the government.

Pleasure , Understanding

“Therefore the good man, although he is a slave, is free; but the bad man, even if he reigns, is a slave, and that not of one man, but, what is far more grievous, of as many masters as he has vices”

Aurelius Augustinus book The City of God

IV, 3
Variant translation: The good man, though a slave, is free; the wicked, though he reigns, is a slave, and not the slave of a single man, but — what is worse — the slave of as many masters as he has vices.
The City of God (early 400s)
Context: The dominion of bad men is hurtful chiefly to themselves who rule, for they destroy their own souls by greater license in wickedness; while those who are put under them in service are not hurt except by their own iniquity. For to the just all the evils imposed on them by unjust rulers are not the punishment of crime, but the test of virtue. Therefore the good man, although he is a slave, is free; but the bad man, even if he reigns, is a slave, and that not of one man, but, what is far more grievous, of as many masters as he has vices; of which vices when the divine Scripture treats, it says, “For of whom any man is overcome, to the same he is also the bond-slave.”

“Nobody is to be blamed for being born a slave; but a slave who not only eschews a striving for freedom but justifies and eulogies his slavery”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

The War and Russian Social-Democracy (September 1917), The Lenin Anthology
1910s
Context: Nobody is to be blamed for being born a slave; but a slave who not only eschews a striving for freedom but justifies and eulogies his slavery (e. g., calls the throttling of Poland and the Ukraine, etc., a "defense of the fatherland" of the Great Russians") - such a slave is a lickspittle and a boor, who arouses a legitimate feeling of indignation, contempt, and loathing.

Freedom

“You say A. is white, and B. is black. It is color, then; the lighter, having the right to enslave the darker? Take care. By this rule, you are to be slave to the first man you meet, with a fairer skin than your own. You do not mean color exactly? You mean the whites are intellectually the superiors of the blacks, and, therefore have the right to enslave them? Take care again. By this rule, you are to be slave to the first man you meet, with an intellect superior to your own.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s
Context: If A. can prove, however conclusively, that he may, of right, enslave B. Why may not B. snatch the same argument, and prove equally, that he may enslave A? You say A. is white, and B. is black. It is color, then; the lighter, having the right to enslave the darker? Take care. By this rule, you are to be slave to the first man you meet, with a fairer skin than your own. You do not mean color exactly? You mean the whites are intellectually the superiors of the blacks, and, therefore have the right to enslave them? Take care again. By this rule, you are to be slave to the first man you meet, with an intellect superior to your own. But, say you, it is a question of interest; and, if you can make it your interest, you have the right to enslave another. Very well. And if he can make it his interest, he has the right to enslave you.

Fragment on slavery (1 April 1854?), as quoted in Collected Works of Abraham Lincoln http://web.archive.org/web/20140203223031/http://quod.lib.umich.edu/l/lincoln/lincoln2/1:264?rgn=div1;view=fulltext (1953), Vol. 2, pp. 222-223

Color

Quotes about slave page 2

Quotes about slave
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