Quotes about sin
page 18

Ta-Nehisi Coates photo

“We thought the corner was cool, but more than that we deeply believed that we could do no better, that this tiny parcel was all we deserved in this world of sin.”

Ta-Nehisi Coates (1975) writer, journalist, and educator

Source: The Beautiful Struggle: A Memoir (2008), p. 192.
Context: I built not by parental edict, not under threat, but because of my own native yearning. This was a giant step toward seeing more. Across the country our elders were battling the shades that shrank our minds and abbreviated our world. We thought the corner was cool, but more than that we deeply believed that we could do no better, that this tiny parcel was all we deserved in this world of sin.

Sallustius photo

“It is impious to suppose that the divine is affected for good or ill by human things. The Gods are always good and always do good and never harm, being always in the same state and like themselves. The truth simply is that, when we are good, we are joined to the Gods by our likeness to live according to virtue we cling to the Gods, and when we become evil we make the Gods our enemies — not because they are angered against us, but because our sins prevent the light of the Gods from shining upon us, and put us in communion with spirits of punishment.”

Sallustius Roman philosopher and writer

XIV. In what sense, though the Gods never change, they are said to be made angry and appeased.
On the Gods and the Cosmos
Context: If any one thinks the doctrine of the unchangeableness of the Gods is reasonable and true, and then wonders how it is that they rejoice in the good and reject the bad, are angry with sinners and become propitious when appeased, the answer is as follows: God does not rejoice — for that which rejoices also grieves; nor is he angered — for to be angered is a passion; nor is he appeased by gifts — if he were, he would be conquered by pleasure.
It is impious to suppose that the divine is affected for good or ill by human things. The Gods are always good and always do good and never harm, being always in the same state and like themselves. The truth simply is that, when we are good, we are joined to the Gods by our likeness to live according to virtue we cling to the Gods, and when we become evil we make the Gods our enemies — not because they are angered against us, but because our sins prevent the light of the Gods from shining upon us, and put us in communion with spirits of punishment. And if by prayers and sacrifices we find forgiveness of sins, we do not appease or change the Gods, but by what we do and by our turning toward the divine we heal our own badness and so enjoy again the goodness of the Gods. To say that God turns away from the evil is like saying that the sun hides himself from the blind.

Sallustius photo

“If punishment followed instantly upon sin, men would act justly from fear and have no virtue.”

Sallustius Roman philosopher and writer

XIX. Why sinners are not punished at once.
On the Gods and the Cosmos
Context: It is not only spirits who punish the evil, the soul brings itself to judgment: and also it is not right for those who endure for ever to attain everything in a short time: and also, there is need of human virtue. If punishment followed instantly upon sin, men would act justly from fear and have no virtue.

Sallustius photo
Sallustius photo

“The soul sins therefore because, while aiming at good, it makes mistakes about the good, because it is not primary essence. And we see many things done by the Gods to prevent it from making mistakes and to heal it when it has made them.”

Sallustius Roman philosopher and writer

XII. The origin of evil things; and that there is no positive evil.
On the Gods and the Cosmos
Context: The soul sins therefore because, while aiming at good, it makes mistakes about the good, because it is not primary essence. And we see many things done by the Gods to prevent it from making mistakes and to heal it when it has made them. Arts and sciences, curses and prayers, sacrifices and initiations, laws and constitutions, judgments and punishments, all came into existence for the sake of preventing souls from sinning; and when they are gone forth from the body, Gods and spirits of purification cleanse them of their sins.

Mahmoud Ahmadinejad photo
Vinayak Damodar Savarkar photo
Swami Sivananda photo
Charles Grandison Finney photo
Adolf Hitler photo
Ambrose Bierce photo
Josh Billings photo
Eric Rücker Eddison photo
Evo Morales photo

“Our sin is that we are ideologically anti-imperialist, but this coup won’t make me change ideologically… We are very grateful to the president of Mexico, because he saved my life.”

Evo Morales (1959) Bolivian politician

Quoted by Clifford Krauss https://www.nytimes.com/by/clifford-krauss, in ‘I Assume the Presidency’: Bolivia Lawmaker Declares Herself Leader https://www.nytimes.com/2019/11/12/world/americas/evo-morales-mexico-bolivia.html, The New York Times, (12 November 2019)

Mohan Bhagwat photo

“The word lynching comes from an incident in the Bible where Jesus Christ told people to hit a woman with stones only if they had never committed any sin in their pasts.”

Mohan Bhagwat (1950) Indian activist

As quoted in " Term mob lynching comes from Bible, says Mohan Bhagwat https://www.indiatoday.in/india/story/lynchings-being-used-to-defame-india-hindus-rss-chief-mohan-bhagwat-1607257-2019-10-08" Indiatoday (October 8, 2019)
2015-present

Thomas Jefferson photo

“Well aware that the opinions and belief of men depend not on their own will, but follow involuntarily the evidence proposed to their minds; that Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint; that all attempts to influence it by temporal punishments, or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the holy author of our religion, who being lord both of body and mind, yet choose not to propagate it by coercions on either, as was in his Almighty power to do, but to exalt it by its influence on reason alone; that the impious presumption of legislature and ruler, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; … that our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry; and therefore the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust or emolument, unless he profess or renounce this or that religions opinion, is depriving him injudiciously of those privileges and advantages to which, in common with his fellow-citizens, he has a natural right; that it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing with a monopoly of worldly honours and emolumerits, those who will externally profess and conform to it; that though indeed these are criminals who do not withstand such temptation, yet neither are those innocent who lay the bait in their way; that the opinions of men are not the object of civil government, nor under its jurisdiction; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy, which at once destroys all religious liberty, … and finally, that truth is great and will prevail if left to herself; that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict unless by human interposition disarmed of her natural weapons, free argument and debate; errors ceasing to be dangerous when it is permitted freely to contradict them.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

A Bill for Establishing Religious Freedom, Chapter 82 (1779). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 1 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-01_Bk.pdf, pp. 438–441. Comparison of Jefferson's proposed draft and the bill enacted http://web.archive.org/web/19990128135214/http://www.geocities.com/Athens/7842/bill-act.htm
1770s

Mary McCarthy photo
J. Howard Moore photo
Winston S. Churchill photo
Chris Hedges photo
Jair Bolsonaro photo

“Brazilian prisons are wonderful places … they’re places for people to pay for their sins, not live the life of Reilly in a spa. Those who rape, kidnap and kill are going there to suffer, not attend a holiday camp.”

Jair Bolsonaro (1955) Brazilian president elect

In February 2014. Who is Jair Bolsonaro? Brazil's far-right president in his own words https://www.theguardian.com/world/2018/sep/06/jair-bolsonaro-brazil-tropical-trump-who-hankers-for-days-of-dictatorship. The Guardian (29 October 2018).

Epictetus photo
Mahatma Gandhi photo
William Quan Judge photo
William Quan Judge photo
Henry Steel Olcott photo
Manly P. Hall photo
Mohammad Ali Jauhar photo

“If that which I neglect, becomes by my neglect a deadly sin, and is yet a crime when I do not neglect it, how am I to consider myself safe in this country?”

Mohammad Ali Jauhar (1878–1931) Indian Muslim leader, activist, scholar, journalist and poet

quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)

Pope Eugene III photo
Louis Farrakhan photo
John Calvin photo
Martin Buber photo

“As the oil is in the olive, so is the teshuvah, repentance, hidden within sin.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Source: For The Sake of Heaven (1945), p. 44

Alexander Herzen photo
Alexander Herzen photo
W. Sterling Cole photo

“It is more sinful to conceal the power of the atom than it is to reveal it.”

W. Sterling Cole (1904–1987) American politician

Statement, 9 March 1954. Quoted in Peter G Boyle's The Churchill-Eisenhower Correspondence 1953-55

Huldrych Zwingli photo

“Whatever your religious belief was, I know that you have been a good Confederate. May God forgive your sins!”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Hans Schonbrunner, upon seeing his corpse October 12th, ibid, p.357-358
About

Tryon Edwards photo

“Anxiety is the poison of human life; the parent of many sins and of more miseries. – In a world where everything is doubtful, and where we may be disappointed, and be blessed in disappointment, why this restless stir and commotion of mind?”

Tryon Edwards (1809–1894) American theologian

Can it alter the cause, or unravel the mystery of human events?
Misattributed to Tryon Edwards by a number of websites, thinkexist.com and quoteland.com among others. This quote does appear on p. 23 of Edwards' compilation, A Dictionary of Thoughts; however, it is clearly identified there as a quote by Hugh Blair, the Scottish author and preacher.
A genuine Tryon Edwards quote on the subject of anxiety appears above in the Sourced section ( from p. 22 of A Dictionary of Thoughts. )
Misattributed

Hugh Blair photo

“Anxiety is the poison of human life; the parent of many sins and of more miseries. – In a world where everything is doubtful, and where we may be disappointed, and be blessed in disappointment, why this restless stir and commotion of mind?”

Hugh Blair (1718–1800) British philosopher

Can it alter the cause, or unravel the mystery of human events?
Quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, Both Ancient and Modern, https://books.google.com/books?id=zlMxAAAAIAAJ ed. Tryon Edwards, F. B. Dickerson Company (1908), p. 23.

Fred Phelps photo
Fred Phelps photo
Andrea Dworkin photo
Max Weber photo
George MacDonald photo
Anthony Burgess photo
Julian of Norwich photo

“Now behoveth me to tell in what manner I saw sin deadly in the creatures which shall not die for sin, but live in the joy of God without end.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 72

Helena Petrovna Blavatsky photo

“We can assert, with entire plausibility, that there is not one of all these sects — Kabalism, Judaism, and our present Christianity included — but sprung from the two main branches of that one mother-trunk, the once universal religion, which antedated the Vedaic ages — we speak of that prehistoric Buddhism which merged later into Brahmanism.The religion which the primitive teaching of the early few apostles most resembled — a religion preached by Jesus himself — is the elder of these two, Buddhism. The latter as taught in its primitive purity, and carried to perfection by the last of the Buddhas, Gautama, based its moral ethics on three fundamental principles. It alleged that 1, every thing existing, exists from natural causes; 2, that virtue brings its own reward, and vice and sin their own punishment; and, 3, that the state of man in this world is probationary... However puzzling the subsequent theological tenets; however seemingly incomprehensible the metaphysical abstractions which have convulsed the theology of every one of the great religions of mankind as soon as it was placed on a sure footing, the above is found to be the essence of every religious philosophy, with the exception of later Christianity. It was that of Zoroaster, of Pythagoras, of Plato, of Jesus, and even of Moses, albeit the teachings of the Jewish law-giver have been so piously tampered with.”

Source: Isis Unveiled (1877), Volume II, Chapter III

Pierce Brown photo
John Harvey Kellogg photo

“The sin of self-pollution is one of the vilest, the basest, and the most degrading that a human being can commit. It is worse than beastly. Those who commit it place themselves far below the meanest brute that breathes.”

John Harvey Kellogg (1852–1943) American physician

Plain Facts for Old and Young, Burlington, IA: Segner & Condit, 1881, p. 428 https://books.google.it/books?id=pubVzCbD_DMC&dq=%22a+dreadful%22&focus=searchwithinvolume.

Francis Walsingham photo

“I see this wicked creature ordained of God to punish us for our sins and unthankfulness.”

Francis Walsingham (1532–1590) English spy, diplomat and politician

Letter to the Earl of Leicester (15 October 1586) on Mary, Queen of Scots, quoted in John Cooper, The Queen's Agent: Francis Walsingham at the Court of Elizabeth I (2011), pp. 226–227

James Russell Lowell photo
Pope John Paul II photo

“Racism is a sin, which is a serious offense to God.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Original: (pl) Rasizm jest grzechem, który stanowi poważną obrazę Boga.
Source: Nigdywiecej.org https://www.nigdywiecej.org/pdf/pl/pismo/16/031_Kazde-prawe-sumienie.pdf March 13, 2020

Ibn Taymiyyah photo

“Sins are like chains and locks preventing their perpetrator from roaming the vast garden of tawhid and reaping the fruits of righteous actions.”

Ibn Taymiyyah (1263–1328) Sunni Islamic scholar and theologian, who lived during the era of the first Mamluks (1250-1328)

Ibn Taymiyyah, Diseases of the heart and their cures https://www.amazon.com/Diseases-Hearts-Their-Cures-Taymiyyah/dp/0953647633

Joseph Goebbels photo
Joseph Goebbels photo
Dietrich Bonhoeffer photo
Dietrich Bonhoeffer photo
Dietrich Bonhoeffer photo
Dietrich Bonhoeffer photo
Dietrich Bonhoeffer photo
Dietrich Bonhoeffer photo
William Lloyd Garrison photo
Ethan Allen photo

“Physical evils are in nature inseparable from animal life, they commenced existence with it, and are its concomitants through life; so that the same nature which gives being to the one, gives birth to the other also; the one is not before or after the other, but they are coexistent together, and contemporaries; and as they began existence in a necessary dependence on each other, so they terminate together in death and dissolution. This is the original order to which animal nature is subjected, as applied to every species of it. The beasts of the field, the fowls of the air, the fishes of the sea, with reptiles, and all manner of beings, which are possessed with animal life; nor is pain, sickness, or mortality any part of God's Punishment for sin. On the other hand sensual happiness is no part of the reward of virtue: to reward moral actions with a glass of wine or a shoulder of mutton, would be as inadequate, as to measure a triangle with sound, for virtue and vice pertain to the mind, and their merits or demerits have their just effects on the conscience, as has been before evinced: but animal gratifications are common to the human race indiscriminately, and also, to the beasts of the field: and physical evils as promiscuously and universally extend to the whole, so "_That there is no knowing good or evil by all that is before us, for all is vanity_."”

Ethan Allen (1738–1789) American general

It was not among the number of possibles, that animal life should be exempted from mortality: omnipotence itself could not have made it capable of eternalization [sic] and indissolubility; for the self same nature which constitutes animal life, subjects it to decay and dissolution; so that the one cannot be without the other, any more than there could be a compact number of mountains without vallies [sic], or that I could exist and not exist at the same time, or that God should effect any other contradiction in nature...

Ch. III Section IV - Of Physical Evils
Reason: The Only Oracle Of Man (1784)

Umar II photo

“O people, you were not created in vain, nor will you be left to yourselves. Rather, you will return to a place in which Allah will descend in order to judge among you and distinguish between you. Destitute and lost are those who forsake the all-encompassing Mercy of Allah, and they will be excluded from Paradise, the borders of which are as wide as the heavens and the Earth. Don't you know that protection, tomorrow, will be limited to those who feared Allah [today], and to those who sold something ephemeral for something permanent, something small for something great, and fear for protection? Don't you realize that you are the descendants of those who have perished, that those who remain will take place after you, and that this will continue until you are all returned to Allah? Every day you dispatch to Allah, at all times of the day, someone who has ded, his term having come to an end. You bury him in a crack in the earth and then leave him without a pillow or a bed. He has parted from his loved ones, severed his connections with the living, and taken up residence in the earth, whereupon he comes face to face with the accounting. He is mortgaged to his deeds: He needs his accomplishments, but not the material things he left on earth. Therefore, fear Allah before death descends and its appointed times expire. I swear by Allah that I say those words to you knowing that I myself have committed more sins than any of you; I therefore ask Allah for forgiveness and I repent. Whenever we learn that one of you needs something, I try to satisfy his need to the extent that I am able. Whenever I can provide satisfaction to one of you out of you of my possessions, I seek to treat him as my equal and m relative, so that my life and his life are of equal value. I swear by Allah that had I wanted something else, namely, affluence, then it would have been easy for me to utter the word, aware as I am of the means for obtaining this. But Allah has issued in an eloquent Book (Quran) and a just example Sunnah by means of which He guides us to obedience and proscribes disobedience.”

Umar II (681–720) Umayyad caliph

History of the Prophets and Kings, Vol. 24, p. 98/99, also quoted in Umar Bin Abd Al-Aziz, p. 708-710
Last Sermon delivered to People

Ken Ham photo

“I’m shocked at the countless hundreds of millions of dollars that have been spent over the years in the desperate and fruitless search for extraterrestrial life... Of course, secularists are desperate to find life in outer space, as they believe that would provide evidence that life can evolve in different locations and given the supposed right conditions! The search for extraterrestrial life is really driven by man’s rebellion against God in a desperate attempt to supposedly prove evolution!... And I do believe there can’t be other intelligent beings in outer space because of the meaning of the gospel. You see, the Bible makes it clear that Adam’s sin affected the whole universe. This means that any aliens would also be affected by Adam’s sin, but because they are not Adam’s descendants, they can’t have salvation. One day, the whole universe will be judged by fire, and there will be a new heavens and earth. God’s Son stepped into history to be Jesus Christ, the “Godman,” to be our relative, and to be the perfect sacrifice for sin—the Savior of mankind. Jesus did not become the “GodKlingon” or the “GodMartian!””

Ken Ham (1951) Australian young Earth creationist

Only descendants of Adam can be saved. God’s Son remains the “Godman” as our Savior. In fact, the Bible makes it clear that we see the Father through the Son (and we see the Son through His Word). To suggest that aliens could respond to the gospel is just totally wrong. An understanding of the gospel makes it clear that salvation through Christ is only for the Adamic race—human beings who are all descendants of Adam.

"We'll find a new Earth within 20 years" http://blogs.answersingenesis.org/blogs/ken-ham/2014/07/20/well-find-a-new-earth-within-20-years/, Around the World with Ken Ham (July 20, 2014)
2010s, Around the World with Ken Ham

John Prine photo

“I woke up this morning to a garbage truck
Looks like this ol' horseshoe's done run out of luck
If I came home, would you let me in?
Fry me some pork chops and forgive my sin?”

John Prine (1946–2020) American country singer/songwriter

Boundless Love (co-written with Dan Auerbach and Pat McLaughlin)
Song lyrics, The Tree of Forgiveness (2018)

John F. MacArthur photo
John Wesley photo

“Let us put away our sins; the real ground of all our calamities! Which never will or can be thoroughly removed, till we fear God and honour the King.”

John Wesley (1703–1791) Christian theologian

A Calm Address to our American Colonies (1775), pp. 17–18.
1770s

Arnab Goswami photo

“In India, being a Hindu and wearing the orange colour has become a sin. I ask that if a maulvi had been killed, would people be silent? Would Sonia Gandhi, who hails from Italy, be quiet? Today, she is silent...”

Arnab Goswami (1973) Indian news anchor

Arnab Goswami, quoted in ‘Attacked by Cong Workers’: Arnab Alleges After Comments on Sonia https://www.thequint.com/news/india/attacked-by-congress-workers-arnab-goswami-alleges-post-comments-on-sonia-gandhi-palghar-lynchings

“What we are most anxious about is our anxiety itself: the greatest of all sins, Auden learns from Kafka, is impatience — and he decides that the hero “is, in fact, one who is not anxious.””

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

But it was inevitable that Auden should arrive at this point. His anxiety is fundamental; and the one thing that anxiety cannot do is to accept itself, to do nothing about itself — consequently it admires more than anything else in the world doing nothing, sitting still, waiting.

“Freud to Paul: The Stages of Auden’s Ideology”, p. 180
The Third Book of Criticism (1969)

William Faulkner photo
William Faulkner photo
Francis Bacon photo

“Certainly, the contemplation of death, as the wages of sin, and passage to another world, is holy and religious; but the fear of it, as a tribute due unto nature, is weak. Yet in religious meditations, there is sometimes mixture of vanity, and of superstition.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Death

Tipu Sultan photo

“People who have sinned against such a holly place are sure to suffer the consequences of their misdeeds at no distant date in this Kali age in accordance with the verse: Hasadbhih kriyate karma rudadbhir-anubhuyate”

Tipu Sultan (1750–1799) Ruler of the Sultanate of Mysore

People do [evil] deeds smilingly but suffer the consequences crying
Tipu expressing grief against the raid on Sringeri temple and maatha by a contingent of the Marathas, called the Pindaris.
Source: Quoted in Annual Report of the Mysore Archaeological Department 1916 pages 10–11 and 73–6 and History of Tipu Sultan by Mohibbul Hasan, p. 358

Guru Tegh Bahadur photo

“Let the path of the pure [khâlsâ panth] prevail all over the world, let the Hindu dharma dawn and all delusion disappear.
May I spread dharma and prestige of the Veda in the world and erase from it the sin of cow-slaughter.”

Guru Tegh Bahadur (1621–1675) The ninth Guru of Sikhism

Gobind Singh, quoted in Shourie, Arun (1993). A secular agenda: For saving our country, for welding it. New Delhi, India: Rupa. also quoted in Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

Max Lucado photo
Ibn Hazm photo
Maharishi Mahesh Yogi photo

“Problems or successes, they all are the results of our own actions. Karma. The philosophy of action is that no one else is the giver of peace or happiness. One's own karma, one's own actions are responsible to come to bring either happiness or success or whatever... As you sow, so shall you reap. It's a very old proverb of mankind. As you sow, so shall you reap. Sometime you may have killed that man, and then sometime now he comes to kill you... What we have done, the result of that comes to us whenever it comes, either today, tomorrow, hundred years later, hundred lives later, whatever, whatever. And so, it's our own karma.
That is why that philosophy in every religion: Killing is sin. Killing is sin in every religion. Whosoever sins, whoever is killed, it doesn't matter. It's a sin. And sin.. is a punishable offense. Because when you sin, when you've killed some man, what you are killing? You are killing the cosmic potential within the individual. Individual is cosmic. Individual potential of life is cosmic potential. Individual is divine deep inside. Transcendental experience awakens that divinity in man...When you kill a man like that you deprive him from getting to his human right.”

Maharishi Mahesh Yogi (1917–2008) Inventor of Transcendental Meditation, musician

Maharishi Mahesh Yogi, in CNN Larry King Weekend:Interview With Maharishi Mahesh Yogi http://transcripts.cnn.com/TRANSCRIPTS/0205/12/lklw.00.html, (2002)

James K. Morrow photo

“Although covetousness is not my only flaw, it seems to cause me more pain than all my other sins combined.”

James K. Morrow (1947) (1947-) science fiction author

Source: Blameless in Abaddon (1996), Chapter 11 (p. 255; spoken by the Devil)

Mirza Ghulam Ahmad photo

“One should try to find out what he is going to gain from the Bai'at and why it is necessary to enter into this pledge. Unless one knows what the advantage of a certain thing is and the value it possesses, one cannot appreciate it. It is just as there are various kinds of articles in the house: money-big and small coins-and wood etc. Everything is placed where it belongs, that is, everything will be cared for and looked after according to its value. Small coins will not receive the same care as the big ones. As for the pieces of wood, they will be thrown in a corner. In short, whatever will be a cause of bigger loss will be cared for more than other things. The most important point in Bai'at is Tauba (repentance)which means turning back. It indicates that condition in which man is closely connected with sin, and it is as if sins are the homeland and he is living in this habitation. Tauba means that he is now leaving this homeland. Turning back (Raju') means to adopt piety (to become pious).Leaving one's homeland is indeed a hard thing to do, and it entails thousands of hardships. When a man leaves his home, he feels it very much, then how much more one must be feeling while leaving one's homeland. He leaves every thing, his household belongings, his streets and his neighbours and bazaars (shops) and goes to another country.He does not come back to his old homeland.This is TAUBA.”

When a man is a sinner, his friends are different from those who are going to be his friends when he adopts Taqwa(fear of God).
The mystics have termed this change as 'death'.
Source: Malfoozat, Vol.1, p.2

Dorothy Thompson photo

“Liberalism is not being killed by dictators. Liberalism is committing suicide—out of despair and a bad conscience. What liberalism needs is a revival, in the evangelical sense of the word. It needs to admit its sins, as the basis of renewing its life.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
pp. 73-74

Robert Walpole photo
Uwais al-Qarani photo
Uwais al-Qarani photo
Theodor Mommsen photo

“History has a Nemesis for every sin—for an impotent craving after freedom, as well as for an injudicious generosity.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Walker Percy photo
Antonin Scalia photo

“It seems to me that the more Christian a country is the less likely it is to regard the death penalty as immoral. Abolition has taken its firmest hold in post-Christian Europe, and has least support in the church-going United States. I attribute that to the fact that, for the believing Christian, death is no big deal. Intentionally killing an innocent person is a big deal: it is a grave sin, which causes one to lose his soul. But losing this life, in exchange for the next? The Christian attitude is reflected in the words Robert Bolt’s play has Thomas More saying to the headsman: 'Friend, be not afraid of your office. You send me to God.'”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

For the nonbeliever, on the other hand, to deprive a man of his life is to end his existence.
God’s Justice and Ours https://web.archive.org/web/20120311230630/http://www.firstthings.com/article/2007/01/gods-justice-and-ours-32, 123 First Things 17. (May 2002). Adapted from remarks given at Pew Forum Conference on Religion, politics and death penalty.
2000s

Vladimir Putin photo
Kendrick Lamar photo
Leigh Brackett photo

“Knowledge is not like sin. There is no mystical escape from it.”

Source: The Long Tomorrow (1955), Chapter 30

Matthew Henry photo

“Those who will not be counselled, cannot be helped. More souls are ruined by pride than by any other sin whatever.”

Matthew Henry (1662–1714) Theologician from Wales

Isaiah 16:6-14
Commentaries

Julian of Norwich photo

“Sin is no deed.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Third Revelation, Chapter 11

Theobald von Bethmann-Hollweg photo

“If war is forced upon us, we shall fight and, with God's help, not perish. But to conjure up a war ourselves without having our honor or vital interests imperiled, this I would consider a sin against Germany's destiny, even if human foresight would predict a total victory.”

Theobald von Bethmann-Hollweg (1856–1921) German chancellor during World War I

Letter to the Kaiser (6 March 1912), quoted in Konrad H. Jarauschl, ‘The Illusion of Limited War: Chancellor Bethmann Hollweg's Calculated Risk, July 1914’, Central European History, Vol. 2, No. 1 (Mar., 1969), pp. 59–60

Elbert Hubbard photo

“If you err it is not for me to punish you. We are punished by our sins not for them.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

in The Note Book, Kessinger Publishing (reprint 1998) ISBN 0766104168, 9780766104167
Source: The Note Book of Elbert Hubbard (1927), p. 12

Max Heindel photo