“Certainly, the contemplation of death, as the wages of sin, and passage to another world, is holy and religious; but the fear of it, as a tribute due unto nature, is weak. Yet in religious meditations, there is sometimes mixture of vanity, and of superstition.”

The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Death

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Francis Bacon295

English philosopher, statesman, scientist, jurist, and auth… 1561–1626

Tomasz Vetulani (1965) Polish artist

Tomasz Vetulani o Holandii, niskim kraju http://www.nto.pl/apps/pbcs.dll/article?AID=/20110605/REPORTAZ01/762330357, nto.pl, 5 June 2011 (in Polish)

“It is forbidden for religious behavior to compromise a personal, natural, moral sensibility. If it does, our fear of heaven is no longer pure. An indication of its purity is that our nature and moral sense becomes more exalted as a consequence of religious inspiration. But if these opposites occur, then the moral character of the individual or group is dismissed by religious observance, and we have certainly been mistaken in our faith.”

Abraham Isaac Kook book Orot

Orot

“If the moral approval of religious people were withdrawn from the system of individualism, it could be quickly transformed. Just as the churches belatedly called slavery a sin, and later religious institutions pronounced war to be the world's colossal sin, religious institutions should now declare that sanctioning and supporting the profit system is sin.”

Kirby Page (1890–1957) American clergyman

Individualism and Socialism (1933)

“The whole religious complexion of the modern world is due to the absence from Jerusalem of a lunatic asylum.”

Thomas Paine (1737–1809) English and American political activist

“The transformation of the objective world view into a deepened and thereby religious reality consciousness can be accomplished gradually, by continuing practice of meditation.”

Albert Hofmann (1906–2008) Swiss chemist

Source: LSD : My Problem Child (1980), Ch. 11 : LSD Experience and Reality
Context: It could become of fundamental importance, and be not merely a transient fashion of the present, if more and more people today would make a daily habit of devoting an hour, or at least a few minutes, to meditation. As a result of the meditative penetration and broadening of the natural-scientific world view, a new, deepened reality consciousness would have to evolve, which would increasingly become the property of all humankind. This could become the basis of a new religiosity, which would not be based on belief in the dogmas of various religions, but rather on perception through the "spirit of truth." What is meant here is a perception, a reading and understanding of the text at first hand, "out of the book that God's finger has written" (Paracelsus), out of the creation.
The transformation of the objective world view into a deepened and thereby religious reality consciousness can be accomplished gradually, by continuing practice of meditation. It can also come about, however, as a sudden enlightenment; a visionary experience. It is then particularly profound, blessed, and meaningful. Such a mystical experience may nevertheless "not be induced even by decade-long meditation," as Balthasar Staehelin writes. Also, it does not happen to everyone, although the capacity for mystical experience belongs to the essence of human spirituality.