Quotes about sin
page 13

“Anti-Americanism from abroad would not be such a problem if Americans were united in standing up for their own country. But in this country itself, there are those who blame America for most of the evils in the world. On the political left, many fault the United States for a history of slavery, and for continuing inequality and racism. Even on the right, traditionally the home of patriotism, we hear influential figures say that America has become so decadent… If these critics are right, then America should be destroyed. And who can dispute some of their particulars? This country did have a history of slavery and racism continues to exist. There is much in our culture that is vulgar and decadent. But the critics are wrong about America, because they are missing the big picture. In their indignation over the sins of America, they ignore what is unique and good about American civilization.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)

World, Home, History, Problem

“While we find such endless differences between the actions of different men under the same temptations, or of the same man at different times, we shall yet be unable to find any link of the chain undetermined by the action of the outward circumstance on the inner law; or any point where we can say a power lay in the individual will of choosing either of two courses — in other words, to discover sin. Actions are governed by motives. The power of motives depends on character, and character on the original faculties and the training which they have received from the men or things among which they have been bred.
Sin, therefore, as commonly understood, is a chimera.”

James Anthony Froude book The Nemesis of Faith

Fragments of Markham's notes
The Nemesis of Faith (1849)

Men, Law, Motivation, Time

“What is sin but a departure from God? And what is the doom of sinners but departure from God? Depart from us is the cry of sinners to God. Depart from me will be the cry of God to sinners.”

Ralph Venning (1621–1673) English minister

The Sinfulness of Sin

God, Departure, Cry

“Alas! alas! how plague-spot like will sin
Spread over the wrung heart it enters in!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Title poem, section VIII.
The Venetian Bracelet (1829)

Heart

“The story of the Fall always fascinates me as a play ground, but I cannot find any profound meaning in it, because of my 'liberal' view of human nature: I cannot believe in a state of original innocence, still less in a profound meaning in it, and I am always minimising the conception and the extent of Sin and the sinfulness of sex.”

E.M. Forster (1879–1970) English novelist

Letter 396, to Eric Fletcher, 9 July 1951
Selected Letters (1983-1985)

Sex, Nature

“As this brook not only washes off impurities, but overwhelms them, so that they can no longer be found, even so Thy Divine mercy, and the stream of my Saviour's blood, not only purge away, but extinguish my sins, sweeping them into the depths of the sea, where through all eternity they shall be remembered no more.”

Christian Scriver (1629–1693) German hymnwriter

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 83.

Sea

“He alone can remit sins who is appointed our Master by the Father of all; He only is able to discern obedience from disobedience.”

Clement of Alexandria (150–215) Christian theologian

As quoted in 'Noble Thoughts in Noble Language (1871) edited by Henry Southgate, p. 2.

“In His discourses, His miracles, His parables, His sufferings, His resurrection, He gradually raises the pedestal of His humanity before the world, but under a cover, until the shaft reaches from the grave to the heavens, whenHe lifts the curtain, and displays the figure of a man on a throne, for the worship of the universe; and clothing His church with His own power, He authorizes it to baptize and to preach remission of sins in His own name.”

Edward Thomson (1810–1870) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 77.

World, Suffering, Universe, Clothes

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Life, Hunger, Happiness, People

“Judas was not a monster, though his act was monstrous; he was a man, the twelfth part of humanity, and his sin was that he could betray for thirty pieces of silver, like any common informer. Jesus was uncommon, not Judas.”

Mary McCarthy (1912–1989) American writer

"The Hue and Cry"
The Writing on the Wall and Other Literary Essays (1970)

Parting

“… dinosaur bones that are supposedly millions of years old have been found to show evidence of arthritis, abscesses, and osteoarthritis. Evidence of cancer and other diseases have also been found in fossil bones. So, if a Christian believes the fossil record was laid down millions of years before the first two people, then they've accepted that there were all sorts of horrible diseases in this world before sin. How could God have described such a world as VERY GOOD?… No - our answers in Genesis make it clear that there were NO diseases before sin. This is another reason why Christians cannot believe in millions of years to form the fossil record.”

Ken Ham (1951) Australian young Earth creationist

Did Adam have a Bellybutton?: And other tough questions about the Bible (2000)

God, People, World, Disease

“But in this I stood beholding things general, troublously and mourning, saying thus to our Lord in my meaning, with full great dread: Ah! good Lord, how might all be well, for the great hurt that is come, by sin, to the creature? And here I desired, as far as I durst, to have some more open declaring wherewith I might be eased in this matter.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 29

Hurt

“The tower of heaven turns darker blue; a starry sparkle now begins;
The mystery and magnificence, the myriad beauty and the sins
Come back to me.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

The Nuts of Knowledge (1903)

Beauty

“The bourgeois, for his part, possessed neither of the inordinate ambitions of the great nor of the patience of the poor, would seem to have to remain ignorant both of the sins of whose who exalted themselves and of the merits of those who humbled themselves. Bossuet, speaking of this world, complains that the "license of great fortunes exceeds all bounds." This, he says, leads to "those prevailing sins which are not satisfied to be tolerated, or even excused, but which seek even to be applauded."”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 138

World, Parting, Patience

“I saw and understood full surely that in every soul that shall be saved is a Godly Will that never assented to sin, nor ever shall: which Will is so good that it may never will evil, but evermore continually it willeth good; and worketh good in the sight of God.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 53
Context: In this that I have now told was my desire in part answered, and my great difficulty some deal eased, by the lovely, gracious Shewing of our good Lord. In which Shewing I saw and understood full surely that in every soul that shall be saved is a Godly Will that never assented to sin, nor ever shall: which Will is so good that it may never will evil, but evermore continually it willeth good; and worketh good in the sight of God.

God, Soul, Evil

“In men whom men condemn as ill
I find so much of goodness still.
In men whom men pronounce divine
I find so much of sin and blot
I hesitate to draw a line
Between the two, where God has not.”

Joaquin Miller Songs of the Sierras

Burns and Byron (also known as In Men Whom Men Condemn), p. 175.
Songs of the Sierras (1871)‎

Men, God, Drawing

“Maybe living past your time is worse than a sin. Maybe we'll all get lucky and it'll never happen to any of us.”

Bart Bull American journalist

Spin magazine, 1988

Time, Past

“We know all their gods; they ignore ours. What they call our sins are our gods, and what they call their gods, we name otherwise.”

Natalie Clifford Barney (1876–1972) writer and salonist

In "Gods", ADAM International Review, No. 299 (1962)

God

“It must have been in his teens, perhaps rather early, that he and his elder brother John, with William Bell (afterwards of Wylie Hill, and a noted drover) and his brother, all met in the kiln at Eelief to play cards. The corn was dried then at home. There was a fire, therefore, aud perhaps it was both heat and light. The boys had played, perhaps, often enough for trifling stakes, and always parted in good humor. One night they came to some disagreement. My father spoke out what was in him about the folly, the sinfulness, of quarreling over a perhaps sinful amusement. The earnest mind persuaded other minds. They threw the cards into the fire, and (I think the younger Bell told my brother James) no one of the four ever touched a card again through life. My father certainly never hinted at such a game since I knew him. I cannot remember that I, at that age, had any such force of belief. Which of us can?”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Life, Age, Home, Game

“Everything that divides men, everything that specified, separates or pens them, is a sin against humanity.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

My Race (1893)

Men

“We condemn a sin before we have even tried it.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 135

“With guilt's defilement stained, without, within,
How may I hope Thy cleansing grace to win?
Because Thou saidst, "I have forgiven thy sin."”

Margaret Junkin Preston (1820–1897) American writer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 87.

Hope

“A lazy, indolent church tends toward unbelief; an earnest, busy church, in hand-to-hand conflict with sin and misery, grows stronger in faith.”

John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 147.

Faith, Business

“Sin is whatever obscures the soul.”

André Gide book La Symphonie Pastorale

Le péché, c'est ce qui obscurcit l'âme.
La Symphonie Pastorale (1919)

Soul

“Coolidge: Sins.
Mrs. Coolidge: Well, what did he say about it?
Coolidge: He was against it.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

when asked by his wife what a preacher's sermon had been about
John H. McKee, Coolidge: Wit and Wisdom, 1933
Author Nigel Rees claims this is apocryphal:
The taciturn President became famous for monosyllabic replies. A story from the twenties has Mrs. Coolidge asking him the subject of a sermon he had heard. "Sin," he answered. When prompted to elaborate on the clergyman's theme, Coolidge is said to have replied: "He was against it." Coolidge remarked that this story would have been funnier if it had been true.
Nigel Rees, Sayings of the Century, page 67.
Misattributed

“A generation ago, a pope with humane intentions said, “Spiritually, we are all Semites.” Despite his humane intentions, he was wrong. Arabs are Semites, and we are not Arabic in our faith and culture. He would have been equally wrong had he said Hebrews or Jews. The culture of the West is not the property of any race or people in its origin. It is biblical. True, much sin is present in Western culture. True, such sin needs to be condemned. But the mind of the West bears the imprint of the Bible. It is not understandable on any other terms.”

Rousas John Rushdoony (1916–2001) American theologian

Writings, The New Racism (1980)

People, Faith, Understanding

“Nor, do I believe in inequalities between human beings. We are all absolutely equal. But equality is of the souls and not the bodies. Hence, it is a mental state. We need to think of, and to assert, equality because we see great inequality in the physical world. We have to realize equality in the midst of this apparent external inequality. Assumption of superiority by any person over any other is a sin against God and man. Thus caste, in so far as it connotes distinctions in status, is an evil.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Conquest of Violence: The Gandhian Philosophy of Conflict, by Joan V. Bondurant (1965) University of California Press, Berkeley: CA, pp. 168-169
Posthumous publications (1950s and later)

God, World, Soul, Thinking

“If we exiled our sins, our virtues would get lonely without their old sparring partners.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 31

“The sins of others can never become the measure of your own.”

Adrienne von Speyr (1902–1967) Swiss doctor and mystic

Source: Lumina and New Lumina (1969), p. 35

“Because the sin which she encouraged him to commit was in all likelihood a sin of sensuality, woman is more intensely exposed to the danger of descent into stark carnality. And when this happens, she always becomes once again the evil seductress, whereas, paradoxically, God has specifically enjoined her to combat evil.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), The Separate Vocations of Man and Woman According to Nature and Grace (1932)

God, Evil

“Ali and Sanaubar had little in common, least of all their respective appearances. While Sanaubar’s brilliant green eyes and impish face had, rumor has it, tempted countless men into sin, Ali had a congenital paralysis of his lower facial muscles, a condition that rendered him unable to smile and left him perpetually grim-faced. It was an odd thing to see the stone-faced Ali happy, or sad, because only his slanted brown eyes glinted with a smile or welled with sorrow. People say that eyes are windows to the soul. Never was that more true than with Ali, who could only reveal himself through his eyes.I have heard that Sanaubar’s suggestive stride and oscillating hips sent men to reveries of infidelity.”

Khaled Hosseini book The Kite Runner

Source: The Kite Runner (2003), Ch. 2

Men, Happiness, People, Sadness

“The two guides call out to a man early and late. And yet, no, for when remorse calls to a man it is always late. The call to find the way again by seeking out God in the confession of sins is always at the eleventh hour. Whether you are young or old, whether you have sinned much or little, whether you have offended much or neglected much, the guilt makes this call come at the eleventh hour. The inner agitation of the heart understands what remorse insists upon, that the eleventh hour has come. For in the sense of time, the old man’s age is the eleventh hour; and the instant of death, the final moment in the eleventh hour. The indolent youth speaks of a long life that lies before him. The indolent old man hopes that his death is still a long way off. But repentance and remorse belong to the eternal in a man.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Søren Kierkegaard, Purity of Heart is to Will One Thing, 1847 p. 40-41
1840s, Upbuilding Discourses in Various Spirits (1847), Purity of Heart (1847)

Life, Death, God, Youth

“The presence that thus rose so strangely beside the waters, is expressive of what in the ways of a thousand years men had come to desire. Hers is the head upon which all "the ends of the world are come," and the eyelids are a little weary. It is a beauty wrought out from within upon the flesh, the deposit, little cell by cell, of strange thoughts and fantastic reveries and exquisite passions. Set it for a moment beside one of those white Greek goddesses or beautiful women of antiquity, and how would they be troubled by this beauty, into which the soul with all its maladies has passed! All the thoughts and experience of the world have etched and moulded there, in that which they have of power to refine and make expressive the outward form, the animalism of Greece, the lust of Rome, the reverie of the middle age with its spiritual ambition and imaginative loves, the return of the Pagan world, the sins of the Borgias. She is older than the rocks among which she sits; like the vampire, she has been dead many times, and learned the secrets of the grave; and has been a diver in deep seas, and keeps their fallen day about her; and trafficked for strange webs with Eastern merchants: and, as Leda, was the mother of Helen of Troy, and, as Saint Anne, the mother of Mary; and all this has been to her but as the sound of lyres and flutes, and lives only in the delicacy with which it has moulded the changing lineaments, and tinged the eyelids and the hands. The fancy of a perpetual life, sweeping together ten thousand experiences, is an old one; and modern thought has conceived the idea of humanity as wrought upon by, and summing up in itself, all modes of thought and life. Certainly Lady Lisa might stand as the embodiment of the old fancy, the symbol of the modern idea.”

Walter Pater (1839–1894) essayist, art and literature critic, fiction writer

On the Mona Lisa, in Leonardo da Vinci <br class="br"> The Renaissance http://www.authorama.com/renaissance-1.html (1873)

Love, Life, Women, Men

“We take nothing from the womb but pure filth [meras sordes]. The seething spring of sin is so deep and abundant that vices are always bubbling up form it to bespatter and stain what is otherwise pure…. We should remember that we are not guilty of one offense only but are buried in innumerable impurities…. all human works, if judged according to their own worth, are nothing but filth and defilement…. they are always spattered and befouled with many stains…. it is certain that there is no one who is not covered with infinite filth.”

John Calvin (1509–1564) French Protestant reformer

In John Calvin: A Sixteenth-Century Portrait, 1989, William J. Bouwsma, Oxford University Press, USA, ISBN 0195059514 ISBN 9780195059519, p. 36. http://books.google.com/books?id=ADdQiBaLW_kC&pg=PA36&dq=%22We+take+nothing+from+the+womb+but+pure+filth+%22&hl=en&ei=iu9lTJbUNsL48AbKt92DCQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCgQ6AEwAA#v=onepage&q=%22We%20take%20nothing%20from%20the%20womb%20but%20pure%20filth%20%22&f=false

Spring

“There are certain great sentiments which simultaneously possess many minds and make what we call the spirit of the age. That spirit at the close of the last century was peculiarly humane. From the great Spanish Cardinal Ximenes, who refused the proposal of the Bishop Las Casas to enslave the Indians; from Milton, who sang, 'But man over man He made not Lord; such title to himself Reserving, human left from human free', from John Selden, who said, 'Before all, Liberty', from Algernon Sidney, who died for it, from Morgan Godwyn, a clergyman of the Established Church, and Richard Baxter, the Dissenter, with his great contemporary, George Fox, whose protest has been faithfully maintained by the Quakers; from Southern, Montesquieu, Hutcheson, Savage, Shenstone, Sterne, Warburton, Voltaire, Rosseau, down to Cowper and Clarkson in 1783 — by the mouths of all these and innumerable others Religion, Scepticism, Literature, and Wit had persistently protested against the sin of slavery. As early as 1705 Lord Holt had declared there was no such thing as a slave by the law of England. At the close of the century, four years before our Declaration, Lord Mansfield, though yearning to please the planters, was yet compelled to utter the reluctant 'Amen' to the words of his predecessor. Shall we believe Lord Mansfield, who lived in the time and spoke for it, when he declared that wherever English law extended — and it extended to these colonies — there was no man whatsoever so poor and outcast but had rights sacred as the king's; or shall we believe a judge eighty-four years afterwards, who says that at that time Africans were regarded as people 'who had no rights which the white man was bound to respect?”

George William Curtis (1824–1892) American writer

I am not a lawyer, but, for the sake of the liberty of my countrymen, I trust the law of the Supreme Court of the United States is better than its knowledge of history.
1850s, The Present Aspect of the Slavery Question (1859)

People, Age, Religion, Law

“Confession of sin and repentance gives glory to God (Joshua 7:19) and sin endeavors to obstruct and hinder this.”

Ralph Venning (1621–1673) English minister

The Sinfulness of Sin

God

“Semiotic provides a basis for understanding the main forms of human activity and their interrelationship, since all these activities and relations are reflected in the signs which mediate the activities … In giving such understanding, semiotic promises to fulfil one of the tasks which traditionally has been called philosophical. Philosophy has often sinned in confusing in its own language the various functions which signs perform. But it is an old tradition that philosophy should aim to give insight into the characteristic forms of human activity and to strive for the most general and the most systematic knowledge possible. This tradition appears in a modern form in the identification of philosophy with the theory of signs and the unification of science, that is, with the more general and systematic aspects of pure and descriptive semiotic.”

Charles W. Morris (1903–1979) American philosopher

Source: "Foundations of the Theory of Signs," 1938, p. 58-59 as cited in: Adam Schaff (1962). Introduction to semantics, p. 88-89

Understanding, Knowledge, Appearance, Science

“The sins of our educational system (Catholic): How we ourselves were wronged by it and how we wronged others in its name. What people call moral training is really a political activity - representing a particular community and its vested interests, which is why it is so liable to political sins and blunders.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Source: Broken Lights Diaries 1953-54.

People, Education, Communication, Training

“If you confess your sins, you must confess them to God; we are but his witnesses.”

Ann Lee (1736–1784) English Shaker leader

The Communistic Societies of the United States (1875)

God

“The indirect influence of Christianity has been to quicken Hinduism to life. The cultured Hindu society has admitted its grievous sin against the untouchables. But the effect of Christianity upon India in general must be judged by the life lived in our midst by the average Christian and its effect upon us. I am sorry to have to re record my opinion that it has been disastrous. It pains me to have to say that the Christian missionaries as a body, with honourable exceptions, have actively supported a system which has impoverished, enervated and demoralised a people considered to be among the gentlest and most civilized on earth…”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India (13 July 1924), reprinted in Collected Works of Mahatma Gandhi, Volume 24, New Delhi, 1967, p. 476.
1920s

Life, Pain, People, Support

“What we sow here, we reap there! Can it be supposed that the soul will enjoy a reward or endure a retribution for deeds of which it has no recollection? Is the thing possible? Will it enjoy the bliss of heaven, praising Christ forever as its great Saviour, without any remembrance of the sins and sufferings from which He redeemed and saved it? The idea is absurd.”

Randolph Sinks Foster (1820–1903) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 305.

Soul, Idea, Suffering, Christ

“Dear friends, have you begun to sing the "new song? " Loved ones are singing it in the heavenly home, and we may sing it here; and by and by we shall join them, gaze with them on the risen, glorified Lord, and our voices will mingle in the "new song" "unto Him that loved us, and washed us from our sins in His own blood, to Him be glory and dominion for ever and ever."”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 555.

Love, Home, Singing

“Born in Lust, Turn to Dust. Born in Sin, Come on In”

Stephen King Storm of the Century

Storm of the Century (1999)

“I have since often observed, how incongruous and irrational the common temper of mankind is, especially of youth, to that reason which ought to guide them in such cases - viz. they are not ashamed to sin, and yet are ashamed to repent. Not ashamed of the action for which they ought justly to be esteemed fools, but are ashamed of the returning, which can only make them be esteemed wise men.”

Daniel Defoe (1660–1731) English trader, writer and journalist

Source: Robinson Crusoe (1719), Ch. 1, Start in Life.

Men, Youth, Fools

“On the whole, there is one thing that is very common; you can find it in each and in everyone, in yourself just as I find it in myself: sin and sins. There is one thing that is very rare: true sorrow over one’s sin, which no doubt is why it is made necessary every holy day to pray in the opening prayer in the church service “that we might learn to sorrow over our sins.””

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1850s, An Upbuilding Discourse December 20, 1850, P. 152

Learning

“When a person inflates his own importance, he does not see his own sins; and his sins get bigger right along with him.”

Leo Tolstoy (1828–1910) Russian writer

Source: Path of Life (1909), p. 108

Personality

“The sword is the key of heaven and hell; a drop of blood shed in the cause of Allah, a night spent in arms, is of more avail than two months of fasting or prayer: whosoever falls in battle, his sins are forgiven, and at the day of judgment his limbs shall be supplied by the wings of angels and cherubim.”

John Galt (novelist) (1779–1839) British writer

Attributed to Muhammad, as quoted in The Wandering Jew (1820), p. 262 https://books.google.com/books?id=IARgAAAAcAAJ&pg=PA262&dq=The+sword+is+the+key+of+heaven+and+hell;+a+drop+of+blood+shed+in+the+cause+of+Allah,+a+night+spent+in+arms,+is+of+more+avail+than+two+months+of+fasting+or+prayer:+whosoever+falls+in+battle,+his+sins+are+forgiven&hl=en&sa=X&ved=0ahUKEwjxyNix_-bcAhUaTY8KHT2oB74Q6AEIWTAJ#v=onepage&q=The%20sword%20is%20the%20key%20of%20heaven%20and%20hell%3B%20a%20drop%20of%20blood%20shed%20in%20the%20cause%20of%20Allah%2C%20a%20night%20spent%20in%20arms%2C%20is%20of%20more%20avail%20than%20two%20months%20of%20fasting%20or%20prayer%3A%20whosoever%20falls%20in%20battle%2C%20his%20sins%20are%20forgiven&f=false

Angels, Hell, Night

“Twas brighter far than noonday's beam;
It shone from God within,
And lit, as by a lamp from heaven,
The world's dark track of sin.”

Jones Very (1813–1880) American poet and essayist

From The Light Within

God, World

“This, then, is the new illiteracy, the illiteracy of those who can read but don't. […] This new illiteracy is more pernicious than the old, because unlike the old illiteracy it does not debar its victims from power and influence, although like the old illiteracy it disqualifies them for it. Those long-dead men and women who learned to read so that they might read the Bible and John Bunyan would tell us that pride is the greatest of all sins, the father of sin. And the victims of the new illiteracy are proud of it. If you don't believe me, talk to them and see with what pride they trumpet their utter ignorance of any book you care to name.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

"From a house on the Borderland", Horrorstruck (1987), Reprinted in Gene Wolfe, Castle of Days (1992)
Nonfiction

Women, Men, Books, Learning

“Instantly you should awaken, walk in the right way, keep aloof from all abomination and idolatry, forsake false prophets, preachers and priests; and seek the true teachers, sacraments and divine service; for a true, sincere, Christian faith cannot be idle; but it changes, renews, purifies, sanctifies and justifies more and more; it makes joyous and glad, for by faith it knows that hell, devil, sin and death, are conquered through Christ, and that grace, mercy, and redemption from sin and eternal life, are acquired through him.”

Menno Simons (1496–1561) Dutch theologian, founder of the Mennonites

Ibid, p.157

Life, Death, Faith, Way

“We have thus shown that 1799 began the period called the Time of the End; that in this time Papacy is to be consumed piece-meal; and that Napoleon took away not only Charlemagne's gifts of territory (one thousand years after they were made), but also, afterward, the Papacy's civil jurisdiction in the city of Rome, which was recognized nominally from the promulgation of Justinian's decree, A. D. 533, but actually from the overthrow of the Ostrogothic monarchy, A. D. 539 - just 1260 years before 1799. This was the exact limit of the time, times and a half of its power, as repeatedly defined in prophecy. And though in some measure claimed again since, Papacy is without a vestige of temporal or civil authority to-day, it having been wholly "consumed". The Man of Sin, devoid of civil power, still poses and boasts; but, civilly powerless, he awaits utter destruction in the near future, at the hands of the enraged masses (God's unwitting agency), as clearly shown in Revelation.
This Time of the End, or day of Jehovah's preparation, beginning A. D. 1799 and closing A. D. 1914, though characterized by a great increase of knowledge over all past ages, is to culminate in the greatest time of trouble the world has ever known; but it is nevertheless preparing for and leading into that blessed time so long promised, when the true Kingdom of God, under the control of the true Christ, will fully establish an order of government the very reverse of that of Antichrist.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 59.

God, Age, World, Knowledge

“Take steadily some one sin, which seems to stand out before thee, to root it out, by God's grace, and every fibre of it. Purpose strongly, by the grace and strength of God, wholly to sacrifice this sin or sinful inclination to the love of God, to spare it not, until thou leave of it none remaining, neither root nor branch.Fix, by God's help, not only to root out this sin, but to set thyself to gain, by that same help, the opposite grace. If thou art tempted to be angry, try hard, by God's grace, to be very meek; if to be proud, seek to be very humble.”

Edward Bouverie Pusey (1800–1882) British saint

Quoted in "Daily Strength For Daily Needs "

Love, God, Art, Help

“Christianity is, I believe, about expanded life, heightened consciousness and achieving a new humanity. It is not about closed minds, supernatural interventions, a fallen creation, guilt, original sin or divine rescue.”

John Shelby Spong (1931) American bishop

"Why We Must Reclaim The Bible From Fundamentalists" http://www.huffingtonpost.com/john-shelby-spong/why-i-wrote-re-claiming-t_b_1007399.html, The Huffington Post (13 October 2011)

Life

“Whether God can make the past not to have been?
Objection 1: It seems that God can make the past not to have been. For what is impossible in itself is much more impossible than that which is only impossible accidentally. But God can do what is impossible in itself, as to give sight to the blind, or to raise the dead. Therefore, and much more can He do what is only impossible accidentally. Now for the past not to have been is impossible accidentally: thus for Socrates not to be running is accidentally impossible, from the fact that his running is a thing of the past. Therefore God can make the past not to have been.
Objection 2: Further, what God could do, He can do now, since His power is not lessened. But God could have effected, before Socrates ran, that he should not run. Therefore, when he has run, God could effect that he did not run.
Objection 3: Further, charity is a more excellent virtue than virginity. But God can supply charity that is lost; therefore also lost virginity. Therefore He can so effect that what was corrupt should not have been corrupt. On the contrary, Jerome says (Ep. 22 ad Eustoch.): "Although God can do all things, He cannot make a thing that is corrupt not to have been corrupted." Therefore, for the same reason, He cannot effect that anything else which is past should not have been.
I answer that, As was said above (Q[7], A[2]), there does not fall under the scope of God's omnipotence anything that implies a contradiction. Now that the past should not have been implies a contradiction. For as it implies a contradiction to say that Socrates is sitting, and is not sitting, so does it to say that he sat, and did not sit. But to say that he did sit is to say that it happened in the past. To say that he did not sit, is to say that it did not happen. Whence, that the past should not have been, does not come under the scope of divine power. This is what Augustine means when he says (Contra Faust. xxix, 5): "Whosoever says, If God is almighty, let Him make what is done as if it were not done, does not see that this is to say: If God is almighty let Him effect that what is true, by the very fact that it is true, be false": and the Philosopher says (Ethic. vi, 2): "Of this one thing alone is God deprived---namely, to make undone the things that have been done."
Reply to Objection 1: Although it is impossible accidentally for the past not to have been, if one considers the past thing itself, as, for instance, the running of Socrates; nevertheless, if the past thing is considered as past, that it should not have been is impossible, not only in itself, but absolutely since it implies a contradiction. Thus, it is more impossible than the raising of the dead; in which there is nothing contradictory, because this is reckoned impossible in reference to some power, that is to say, some natural power; for such impossible things do come beneath the scope of divine power.
Reply to Objection 2: As God, in accordance with the perfection of the divine power, can do all things, and yet some things are not subject to His power, because they fall short of being possible; so, also, if we regard the immutability of the divine power, whatever God could do, He can do now. Some things, however, at one time were in the nature of possibility, whilst they were yet to be done, which now fall short of the nature of possibility, when they have been done. So is God said not to be able to do them, because they themselves cannot be done.
Reply to Objection 3: God can remove all corruption of the mind and body from a woman who has fallen; but the fact that she had been corrupt cannot be removed from her; as also is it impossible that the fact of having sinned or having lost charity thereby can be removed from the sinner.”

Thomas Aquinas book Summa Theologica

Summa Theologica Question 25 Article 6 http://www.ccel.org/ccel/aquinas/summa.FP_Q25_A4.html <br class="br">Summa Theologica (1265–1274), Unplaced by chapter

God, Nature, Time, Past

“It is when we unbosom ourselves to Him, and confide to Him all our cares and sorrows and temptations, that He walks with us, and abides with us, and opens to us the Scriptures concerning Himself — His dignity, His suitableness, His loveliness. His truth, His tenderness, His faithfulness, revealing Himself in us; causing our hearts to burn within us — to burn with love, gratitude, devotion, courage, joy — to burn with a celestial fire, which consumes all selfishness and sin, and glows, a pure, perennial flame, upon pure, living altars.”

Richard Fuller (minister) (1804–1876) United States Baptist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 97.

Love, Truth, Faith, Confidence

“One of Satan's devices to keep poor souls in a sad, doubting, and questioning condition is causing them to be always posing and musing upon sin; to mind their sins more than their Saviour: yea, so to mind their sins as to forget and neglect their Saviour. Their eyes are so fixed upon their disease that they cannot see their remedy, though it be near; and they do so muse upon their debts that they have neither mind nor heart to think of their surety.”

Thomas Brooks (1608–1680) English Puritan

Source: Quotes from secondary sources, Dictionary of Burning Words of Brilliant Writers, 1895, P. 391.

Sadness, Disease, Soul, Question

“Hate the sin and love the sinner.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

This is variant of a traditional Christian proverb; ie: "Hate the sin, but love the sinner" in Sermons, Lectures, and Occasional Discourses (1828) Edward Irving http://books.google.co.uk/books?id=VwUeH-wTxZ8C&pg=PA132, and similar expressions date to those of Augustine of Hippo: "Love the sinner and hate the sin." Gandhi did express approval of such sentiments in his An Autobiography (1927): "Hate the sin and not the sinner" is a precept which, though easy enough to understand, is rarely practiced, and that is why the poison of hatred spreads in the world. <br class="br">Misattributed

Love, Hate

“[The spider of sin] sleeps quietly, unseen by the human eye. How do we then bring him into the light? The answer is the stick of God's Law. It is the only means of revealing him. If we open up the Moral Law, it will cause his ugly head to appear… Later, if you are willing, we will lure him out into the open and with the help of God, spray him with the 'gospel spray' of the blood of Jesus Christ.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

God doesn't believe in atheists (2002)

God, Law, Sleep, Light

“A shaping stone, to make us; a testing ground to prove our worth; and a punishment for the sin.”

Robert Jordan (1948–2007) American writer

Aiel on the Three Fold Land
(15 November 1990)

“If you’re not electing Christians then in essence you are going to legislate sin.”

Katherine Harris (1957) U.S. politician

" http://www.floridabaptistwitness.com/6298.article", The Florida Baptist Witness newspaper

“But sad as angels for the good man's sin,
Weep to record, and blush to give it in.”

Thomas Campbell (1777–1844) British writer

Part II, line 357
Pleasures of Hope (1799)

Sadness, Angels

“We all commit mistakes. If a man is loved, he’s forgiven, but if he’s hated, then society would turn his deeds into sins”

Ali Al-Wardi (1913–1995) Iraqi sociologist

Love, Hate

“As scientific men we have all, no doubt, felt that our fellow men have become more and more satisfying as fish have taken up their work which has been put often to base uses, which must lead to disaster. But what sin is to the moralist and crime to the jurist so to the scientific man is ignorance. On our plane knowledge and ignorance are the immemorial adversaries.
Scientific men can hardly escape the charge of ignorance with regard to the precise effect of the impact of modern science upon the mode of living of the people and upon their civilisation. For them, such a charge is worse than that of crime.”

Frederick Soddy (1877–1956) chemist and physicist from England

Frederick Soddy's speech at the Nobel Banquet in Stockholm (10 December 1922) http://nobelprize.org/nobel_prizes/chemistry/laureates/1921/soddy-speech.html

Men, People, Knowledge, Fish

“It is a commonplace observation that liberals believe in the perfectibility of man while conservatives believe in the endurance of original sin. Superficially, that would suggest that conservatives take a more understanding and indulgent view of individual lapses, while liberals take a more harshly judgmental one. In fact, we know, quite the opposite is the case.”

William A. Henry III (1950–1994) American critic

In Defense of Elitism

Understanding, Perfection

“I have to say that I find Ali’s argument truly revolting—not just because it’s intellectually weak and actually deceptive, but because it debases the entire realm of university scholarship of which I’m a member. When I see pieces like hers—lame apologetics that are meant from the outset to reinforce an opinion already held—I thank Ceiling Cat that I am a scientist: a member of the guild in which using your scholarship to reinforce emotional commitments is considered a sin.”

Jerry Coyne (1949) American biologist

" At last it happens: a professor blames ISIS’s sex slavery on the West https://whyevolutionistrue.wordpress.com/2015/08/23/at-last-it-happens-a-professor-blames-isiss-sex-slavery-on-the-west/" August 23, 2015

Cats, Universe

“Peace with God means warfare with the enemies of God. Christ made clear that allegiance to Him meant a sword of division (Matt. 10:34-36). In a sinful world, some warfare is inescapable. A man must therefore pick his enemies: God or sinful man? If a man is at peace with sinful men, he is at war with God. Peace in one sector means warfare in another. God alone, however, can give inner peace now, and, finally, world peace through His sovereign law”

Rousas John Rushdoony (1916–2001) American theologian

Micah 4:2
Source: Writings, The Institutes of Biblical Law (1973), p. 781

Men, God, War, World

“As the peculiar faculty of the eye is to see form and colour, and of the ear to hear sweet tones and voices, so is aspiration peculiar to the soul. To relax from ceaseless aspiration is sin. This energy of aspiration directed to and grasping God, as far as is possible for the creature, is called Hope, which is also a divine virtue. Through this faculty the soul acquires such great confidence that she deems nothing in the Divine Nature beyond her reach.”

Meister Eckhart (1260–1328) German theologian

Sermon VII : Outward and Inward Morality
Meister Eckhart’s Sermons (1909)

God, Hope, Soul, Confidence

“Every sin is the result of a collaboration.”

Stephen Crane book The Blue Hotel

"The Blue Hotel", from The Monster and Other Stories (1898)

“Now take a person in this congregation who has knowledge with regard to being saved in the kingdom of our God and our Father and being exalted, one who knows and understands the principles of eternal life, and sees the beauty and excellency of the eternities before him compared with the vain and foolish things of the world, and suppose that he is taken in a gross fault, that he has committed a sin he knows will deprive him of the exaltation he desires, and that he cannot attain to it without the shedding of his blood, and also knows that by having his blood shed he will atone for that sin, and be saved and exalted with the Gods, is there a man or woman in this house but would say, 'shed my blood that I might be saved and exalted with the Gods?' All mankind love themselves, and let these principles be known by an individual and he would be glad to have his blood shed. That would be loving themselves, even unto an eternal exaltation. Will you love your brothers or sisters likewise, when they have committed a sin that cannot be atoned for without the shedding of their blood? Will you love that man or woman well enough to shed their blood?… I have known a great many men who have left this Church for whom there is no chance whatever for exaltation, but if their blood had been spilled, it would have been better for them. The wickedness and ignorance of the nations forbid this principle's being in full force, but the time will come when the law of God will be in full force.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 4:219 (February. 8, 1857)
Brigham Young describes the doctrine of Blood Atonement
1850s

Love, Life, Men, God

“At a state level, it's up to them. I don't want it to be a federal thing. I personally still think it's wrong. People don't understand the dictionary— it's called queer. Queer means strange and unusual. It's not like a slur, like you would call a white person a honky or something like that. You know, God is pretty explicit in what we're supposed to do — what man and woman are for. Now, at the same time, we're supposed to love everybody and accept people, and preach against the sins. I've had some friends that are actually homosexual. And, I mean, they know where I stand, and they know that I wouldn't have them anywhere near my children. But at the same time, they're people, and they're going to do their thing.”

Joe the Plumber (1973) American conservative activist and commentator

On same-sex marriages, in "Q & A: 'Joe the Plumber'" interview by Sarah Pulliam, in Christianity Today (May 2009) Web-only article http://www.christianitytoday.com/ct/2009/mayweb-only/118-13.0.html.

Love, God, Children, People

“I’m shocked at the countless hundreds of millions of dollars that have been spent over the years in the desperate and fruitless search for extraterrestrial life… Of course, secularists are desperate to find life in outer space, as they believe that would provide evidence that life can evolve in different locations and given the supposed right conditions! The search for extraterrestrial life is really driven by man’s rebellion against God in a desperate attempt to supposedly prove evolution!… And I do believe there can’t be other intelligent beings in outer space because of the meaning of the gospel. You see, the Bible makes it clear that Adam’s sin affected the whole universe. This means that any aliens would also be affected by Adam’s sin, but because they are not Adam’s descendants, they can’t have salvation. One day, the whole universe will be judged by fire, and there will be a new heavens and earth. God’s Son stepped into history to be Jesus Christ, the “Godman,” to be our relative, and to be the perfect sacrifice for sin—the Savior of mankind. Jesus did not become the “GodKlingon” or the “GodMartian”! Only descendants of Adam can be saved. God’s Son remains the “Godman” as our Savior. In fact, the Bible makes it clear that we see the Father through the Son (and we see the Son through His Word). To suggest that aliens could respond to the gospel is just totally wrong. An understanding of the gospel makes it clear that salvation through Christ is only for the Adamic race—human beings who are all descendants of Adam.”

Ken Ham (1951) Australian young Earth creationist

"We'll find a new Earth within 20 years" http://blogs.answersingenesis.org/blogs/ken-ham/2014/07/20/well-find-a-new-earth-within-20-years/, Around the World with Ken Ham (July 20, 2014) <br class="br">Around the World with Ken Ham (May 2005 - Ongoing)

Life, God, History, Search

“The real sin against life is to abuse and destroy beauty, even one's own — even more, one's own, for that has been put in our care and we are responsible for its well-being.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

"Herr Freytag" in Ship of Fools (1962) Pt. 3

Life, Beauty

“There is no reason to believe that the Holy Spirit ever leaves awakened sinners, only as they leave the truth of God for some error or sin.”

Ichabod Spencer (1798–1854) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 319.

God, Truth, Error

“Many expect, as something normal, that God should pour out his mercy on them while they remain in sin…”

Robert Sarah (1945) Roman Catholic bishop

God or Nothing: A Conversation on Faith (2015)

God

“"Why not just kill all the bad people? Isn't that kind of cruel to destroy the whole world? After all, the penguins didn't sin." Well, we know that God destroyed the whole world. I think there are some things to consider about this flood. Number one, the Flood left evidence where a miracle would not. If God had just said, "Okay, I want everybody to die, except for Noah and his family", then what evidence would be left behind from that? The effects are here today for us to see and remember the judgment of God on sin. Plus, by God telling Noah to build the boat, that gave everybody warning time. Here is Noah out there for many years, some people say seven years, some people say a hundred and twenty years. The Bible doesn't say, but Noah is building this ark for a long time. People are watching him put this big boat together and said, "Noah, are you crazy? What are you doing?" He says, "Man, it's going to rain." Now keep in mind, I don't think you can prove this dogmatically, but it probably never rained before the Flood came. So Noah was preaching about something that had never happened. He said, "Hey guys, guess what. Rain is going to fall out of the sky." Everybody is looking around saying, "Yeah right, that's never happened." They thought that he was nuts. Hey, we're doing the same thing today as Christians. We're going around saying, "Hey, one of these days and angel is going to come down with the Lord and they're going to come through the clouds and blow a trumpet and the Southern Baptists rise first, (you know the dead in Christ go first) and then the rest of us are going to take off for heaven." And everybody is looking at us and saying, "Yeah right. Nobody has ever heard a trumpet blown from a cloud and seen people take off for the clouds. That's just never happened." We are preaching that something is going to happen that has never happened in the history of humanity. That's what Noah was doing. He was preaching something that was going to happen and what he was preaching about had never happened. So while he was preaching, this gave people a chance to repent.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Hovind theory

God, People, World, Family

“Tis our bent
To sin, and thine to pardon who repent.”

Ludovico Ariosto book Orlando Furioso

Proprio è a noi peccar sovente,
A voi perdonar sempre a chi si pente.
Canto XXXIII, stanza 114 (tr. W. S. Rose)
Orlando Furioso (1532)

“Two sorts of peace are more to be dreaded than all the troubles in the world — peace with sin, and peace in sin.”

Joseph Alleine (1634–1668) Pastor, author

Source: An Alarm to the Unconverted aka A Sure Guide to Heaven (first published 1671), P. 143.

World, Peace

“All Christian missionaries say that Jesus was a very calm and peace loving person. But in reality he was a hot-tempered persons destitute of knowledge and who behaved like a wild savage. This shows that Jesus was neither the son of God, nor had he any miraculous powers. He did not possess the power to forgive sins. The righteous people do not stand in need of any mediator like Jesus. Jesus came to spread discord which is going on everywhere in the world. Therefore, it is evident that the hoax of Christ’s being the Son of God, the knower of the past and the future, the forgiver of sin, has been set up falsely by his disciples. In reality, he was a very ordinary ignorant man, neither learned nor a yogi.”

Dayanand Saraswati (1824–1883) founder of the Arya Samaj, a Hindu reform movement

"Hindu Nationalists of Modern India" by Jose Kuruvachira, p. 20

Love, God, People, World

“Forgetting when God does it in relation to sin, is the opposite of creating, since to create is to bring forth from nothing and to forget is to take back into nothing. What is hidden from my eyes, that I have never seen; but what is hidden behind my back, that I have seen. The one who loves forgives in this way; he forgives, he forgets, he blots out the sin, in love he turns toward the one he forgives; but when he turns toward him, he of course, cannot see what is lying behind his back.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, Works of Love (1847), p. 296

Love, God, Way, Lying

“The question is not merely what we can feel, but what we can do for Christ; not how many tears we can shed, but how many sins we can mortify; not what raptures we can experience, but what self-denial we can practice; not what happy frames we can enjoy, but what holy duties we can perform; not simply how much we can luxuriate at sermon or at sacrament, but how much we can exhibit of the mind of Jesus in our intercourse with our fellow men; not only how far above earth we can rise to the bliss of heaven, but how much of the love and purity of heaven we can bring down to earth; in short, not how much of rapt feeling we can indulge, but how much of religious principle we can bring to bear on our whole conduct.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 126.

Love, Men, Happiness, Feeling

“When virtue is pictured as innocence and innocence equated with childlikeness, the implication is obviously that knowledge and experience are no longer media of goodness, but have become in themselves contaminating. This is a very despairing outlook, in its way as black as Augustine's original sin, for it supposes that original goodness will in all likelihood be defiled…It surrenders the attempt to represent virtue in a mature phase.”

Marina Warner (1946) writer and mythographer

Joan of Arc (Harmondsworth, Penguin, [1981] 1983) p. 262.

Way, Knowledge, Despair

“On the 7th azar I went to see and shoot on the tank of Pushkar, which is one of the established praying-places of the Hindus, with regard to the perfection of which they give (excellent) accounts that are incredible to any intelligence, and which is situated at a distance of three kos from Ajmir. For two or three days I shot waterfowl on that tank, and returned to Ajmir. Old and new temples which, in the language of the infidels, they call Deohara are to be seen around this tank. Among them Rana Shankar, who is the uncle of the rebel Amar, and in my kingdom is among the high nobles, had built a Deohara of great magnificence, on which 100,000 rupees had been spent. I went to see that temple. I found a form cut out of black stone, which from the neck above was in the shape of a pig's head, and the rest of the body was like that of a man. The worthless religion of the Hindus is this, that once on a time for some particular object the Supreme Ruler thought it necessary to show himself in this shape; on this account they hold it dear and worship it. I ordered them to break that hideous form and throw it into the tank. After looking at this building there appeared a white dome on the top of a hill, to which men were coming from all quarters. When I asked about this they said that a Jogi lived there, and when the simpletons come to see him he places in their hands a handful of flour, which they put into their mouths and imitate the cry of an animal which these fools have at some time injured, in order that by this act their sins may be blotted out. I ordered them to break down that place and turn the Jogi out of it, as well as to destroy the form of an idol there was in the dome”

Jahangir (1569–1627) 4th Mughal Emperor

Ajmer, Pushkar (Rajasthan) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. I, pp. 254-55.

Men, Religion, Fools, Intelligence

“To a clergyman lying under a vow of chastity any act of sex is immoral, but his abhorrence of it naturally increases in proportion as it looks safe and is correspondingly tempting. As a prudent man, he is not much disturbed by incitations which carry their obvious and certain penalties; what shakes him is the enticement bare of any probable secular retribution. Ergo, the worst and damndest indulgence is that which goes unwhipped. So he teaches that it is no sin for a woman to bear a child to a drunken and worthless husband, even though she may believe with sound reason that it will be diseased and miserable all its life, but if she resorts to any mechanical or chemical device, however harmless, to prevent its birth, she is doomed by his penology to roast in Hell forever, along with the assassin of orphans and the scoundrel who forgets his Easter duty.”

H.L. Mencken book Treatise on the Gods

Treatise on the Gods (1930; 2nd Edition 1946)
1930s

Life, Disease, Penalty, Sex

“She feared no danger, for she knew no sin.”

John Dryden book The Hind and the Panther

Pt. I, line 4.
The Hind and the Panther (1687)

Fear

“These days there's a million ways
To be pulled and torn, to be misdirected.
These times there are sins and crimes
On the morning shows for the disconnected.
I look and I write my book
And I walk away with the wrong impressions.
I don't care 'cause I've done my share. And I need some time for my own obsessions
It doesn't matter, I've let that life go by.
It's been forgotten 'cause all I wanted was you.”

Billy Joel (1949) American singer-songwriter and pianist

Blonde Over Blue.
Song lyrics, River of Dreams (1993)

Life, Books, Way, Time

“Essential honour must be in a friend,
Not such as every breath fans to and fro;
But born within, is its own judge and end,
And dares not sin, though sure that none should know.
Where friendship's spoke, honesty's understood;
For none can be a friend that is not good.”

Katherine Philips (1632–1664) Anglo-Welsh poet and translator

st. 6
Poem LXIV: 'A Friend

Friendship

“We must leave on one side the beliefs which fill up voids and sweeten what is bitter. The belief in immortality. The belief in the utility of sin: etiam peccata. The belief in the providential ordering of events — in short the "consolations" which are ordinarily sought in religion.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), Detachment (1947), p. 258

Religion

“Their existence is sin, their existence is a crime against the holy laws of life.”

Houston Stewart Chamberlain book The Foundations of the Nineteenth Century

about the Jews
The Foundations of the Nineteenth Century (Die Grundlagen des neunzehnten Jahrhunderts) (1899)

Life, Law

“All this was shewed in a touch and quickly passed over into comfort: for our good Lord would not that the soul were affeared of this terrible sight.
But I saw not sin: for I believe it hath no manner of substance nor no part of being, nor could it be known but by the pain it is cause of.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 27
Context: In this naked word sin, our Lord brought to my mind, generally, all that is not good, and the shameful despite and the utter noughting that He bare for us in this life, and His dying; and all the pains and passions of all His creatures, ghostly and bodily; (for we be all partly noughted, and we shall be noughted following our Master, Jesus, till we be full purged, that is to say, till we be fully noughted of our deadly flesh and of all our inward affections which are not very good;) and the beholding of this, with all pains that ever were or ever shall be, — and with all these I understand the Passion of Christ for most pain, and overpassing. All this was shewed in a touch and quickly passed over into comfort: for our good Lord would not that the soul were affeared of this terrible sight.
But I saw not sin: for I believe it hath no manner of substance nor no part of being, nor could it be known but by the pain it is cause of.
And thus pain, it is something, as to my sight, for a time; for it purgeth, and maketh us to know ourselves and to ask mercy. For the Passion of our Lord is comfort to us against all this, and so is His blessed will.

Pain, Soul, Parting

“Dreary it is the path to trace,
Step by step of sin's wild race.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Golden Violet - The Ring
The Golden Violet (1827)

“[W]e shall continue to do it until God tell us to stop, or until we pass into sin and iniquity, which will never be.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 12:262 (Aug. 9, 1868)
1860s

God

““But of course, you don’t believe in the existence of sin, do you?”
“I believe in the existence of reckless stupidity,” Rashmika replied.”

Alastair Reynolds book Absolution Gap

Source: Absolution Gap (2003), Chapter 20 (p. 288)

Stupidity

“You have only to cast your life-long guilt, your ungodliness, your evil thoughts and wicked words, your sinful soul itself, into this crime-canceling, sin-annihilating, soul-cleansing Fountain, in order to obliterate from God's creation your foul transgressions, and yet leave the Divine perfection fair as ever. The sin which a Saviour's blood dissolves is the only sin which, after being once committed, is totally extinguished.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 84.

Life, God, Soul, Evil

“He who, when he may, forbids not sin, commands it.”
Qui non vetat peccare cum possit, iubet.

Seneca the Younger Troades

Troades (The Trojan Women), line 291 (Agamemnon)
Alternate translation: He who does not prevent a crime, when he can, encourages it. (translator unknown).
Tragedies