
"Microsoft Retail Stores Will Rival Apple Stores" in PC Magazine (3 October 2012) http://www.pcmag.com/article2/0,2817,2410537,00.asp
2010s
"Microsoft Retail Stores Will Rival Apple Stores" in PC Magazine (3 October 2012) http://www.pcmag.com/article2/0,2817,2410537,00.asp
2010s
Source: Rodin : the man and his art, with leaves from his notebook, 1917, p. 105
In a letter to his sister, describing his observations from a trip to Germany of the cult-like status given the Kaiser.
Speaking out on the media's caricature of him
People
Source: Between Caesar and Jesus (1899), pp. 23-24
Source: The Bankrupt Bookseller (1947), p. 30
Little Rice: Smartphones, Xiaomi, and the Chinese Dream (2015)
Source: From Blood in My Eye (1971), p. 20
Salon.com column http://www.salon.com/mwt/col/waldman/2005/03/28/gay_marriage/index1.html
Dijkstra (1975) Comments at a Symposium http://www.cs.utexas.edu/users/EWD/transcriptions/EWD05xx/EWD512.html (EWD 512).
1970s
Source: Short fiction, Against Babylon (1986), p. 264
1960s, Farewell address (1961)
Source: The life of Francis Place, 1771-1854, 1898, p. 17
Stately as a Galleon (1978), "English Lit." (of new clothes)
As quoted in "Interrogation: Trinny & Susannah" in The Daily Mirror http://www.sundaymirror.co.uk/showbiz/celebsonsunday/interrogation/2007/09/16/interrogation-trinny-susannah-98487-19770870/ (16 September 2007)
Interview: Farah Pahlavi Recalls 30 Years In Exile http://www.rferl.org/content/Interview_Farah_Pahlavi_Recalls_30_Years_In_Exile/2111354.html, Radio Free Europe, (July 27, 2010).
Interviews
On CBN News' "The Brody File" (12 April 2011) ( video https://www.youtube.com/watch?v=fWzDAvemJG8) ( transcript http://blogs.cbn.com/thebrodyfile/archive/2011/04/12/brody-file-exclusive-donald-trump-says-something-in-koran-teaches.aspx)
2010s, 2011
On being a lawyer, as quoted by Claire Birge in The Stevensons : A Biography of an American Family (1997) by Jean H. Baker, p. 262
1880s, Speech to the 'Boys in Blue' (1880)
All You Can Eat: Greed, Lust and the New Capitalism (2001)
Source: Soldiers Live (2000), Chapter 6, “An Abode of Ravens: Suvrin’s News” (p. 384)
"Stupidity Street"
Poems (1917)
Hansard, House of Commons 5th series, vol 395, columns 1616-1617.
Speech in the House of Commons, 15 December 1943.
1940s
Nan You're A Window Shopper
Song lyrics, Alright, Still (2006)
2000s, 2002, State of the Union address (January 2002)
1870s, Second State of the Union Address (1870)
The Great Liberal Death Wish, lecture at Hillsdale College, Hillsdale, Michigan, USA, March 1979. Transcript in Imprimis http://imprimisarchives.hillsdale.edu/file/archives/pdf/1979_05_Imprimis.pdf May 1979 (pdf).
“…a fetid cabaret with a beer-bar, two houses of ill-fame disguised as coffee-shops…”
Fiction, Beds in the East (1959)
Diary entry (3 August 1914), quoted in John Keiger, 'France' in Keith Wilson (ed.), Decisions for War 1914 (London: University College London Press, 1995), p. 137.
Source: The Archiving Society, 1961, p. 1; lead paragraph, about the problem
Mondrian's poem has strong connections with 'dynamism' of Futurism
Quote from his article 'The Grand Boulevards', Piet Mondriaan, in Dutch magazine 'De Groene Amsterdammer', 27 March 1920 pp. 4-5
1920's
The Harmon Chronicles (ECW Press, 2002), Section I, America's Most Beautiful Baby Contest, p. 17.
“[W]ithout humour you cannot run a sweetie-shop, let alone a nation.”
Source: Castle Gay (1930), Ch. 19
Introduction to the Massoretico-Critical Edition of the Hebrew Bible, p. 779
After visiting Hitler. Quoted in "The Psychopathic God: Adolf Hitler" - Page 215 - by Robert George Leeson Waite - History - 1993
Quote from Werefkin's letter to Alexej von Jawlensky, between December 1909 and Spring 1910; as cited in 'Ambiguity of Home: Identity and Reminiscence in Marianne Werefkin's Return Home, c. 1909', Adrienne Kochman http://www.19thc-artworldwide.org/spring06/52-spring06/spring06article/171-ambiguity-of-home-identity-and-reminiscence-in-marianne-werefkins-return-home-c-1909
1906 - 1911
Source: City, Class and Power, 1978, p. 177–178 as cited in: McDowell, Ward, Fagan, Perrons and Ray (2006) "Connecting Time and Space: The Significance of Transformations in Women’s Work in the City". In: International Journal of Urban and Regional Research. Vol 30.1 p. 141–158
Letter to William Ewart Gladstone (20 October 1853), quoted in Philip Guedalla (ed.), Gladstone and Palmerston, being the Correspondence of Lord Palmerston with Mr. Gladstone 1851-1865 (London: Victor Gollancz, 1928), pp. 95-96.
1850s
"Introduction"
An Autobiographical Novel (1991)
The Age of Discontinuity (1969)
1960s - 1980s
The Philippine Star http://www.philstar.com/headlines/795825/bets-running-2013-polls-may-file-cocs-starting-oct-1
2012
Source: Living In The Number One Country (2000), Chapter Six, In the Core Of power, p. 171
Source: Money And Class In America (1989), Chapter 3, The Golden Horde, p. 58
1970s, They're Born That Way (1971)
Source: 1950's, In: Reminiscence and Reverie, 1951, pp. 45, 46
Source: Building Entopia - 1975, Chapter 10, The neighborhood, p. 134
[ Link to tweet https://twitter.com/dril/status/181225396694560769]
Tweets by year, 2012
Interview with Kevin Barry (c. 2012)
The Age for Love
Context: The contrast between the world of ideas in which he moved and the atmosphere of the literary shop in which for the last few months I had been stifling was too strong. The dreams of my youth were realized in this man whose gifts remained unimpaired after the production of thirty volumes and whose face, growing old, was a living illustration of the beautiful saying: "Since we must wear out, let us wear out nobly." His slender figure bespoke the austerity of long hours of work; his firm mouth showed his decision of character; his brow, with its deep furrows, had the paleness of the paper over which he so often bent; and yet, the refinement of his hands, so well cared for, the sober elegance of his dress and an aristocratic air that was natural to him showed that the finer professional virtues had been cultivated in the midst of a life of frivolous temptations. These temptations had been no more of a disturbance to his ethical and spiritual nature than the academic honors, the financial successes, the numerous editions that had been his.
1860s, The Good Fight (1865)
Context: In January 1865, Louis Wigfall, one of the rebel chiefs, said, in Richmond, 'Sir, I wish to live in no country where the man who blacks my boots or curries my horse is my equal'. Three months afterwards, when the rebel was skulking away to Mexico, Abraham Lincoln, President of the United States, walked through the streets of Richmond and respectfully lifted his hat to the men who blacked Louis Wigfall's boots and curried his horse. What did it mean? It meant that the truest American president we have ever had, the companion of Washington in our love and honor, recognized that the poorest man, however outraged, however ignorant, however despised, however black, was, as a man, his equal. The child of the American people was their most prophetic man, because, whether as small shop-keeper, as flat-boatman, as volunteer captain, as honest lawyer, as defender of the Declaration, as President of the United States, he knew by the profoundest instinct and the widest experience and reflection, that in the most vital faith of this country it is just as honorable for an honest man to curry a horse and black a boot as it is to raise cotton or corn, to sell molasses or cloth, to practice medicine or law, to gamble in stocks or speculate in petroleum. He knew the European doctrine that the king makes the gentleman; but he believed with his whole soul the doctrine, the American doctrine, that worth makes the man. He stood with his hand on the helm, and saw the rebel colors of caste flying in the storm of war. He heard the haughty shout of rebellion to the American principle rising above the gale, 'Capital ought to own labor and the laborer, and a few men should monopolize political power'. He heard the cracked and quavering voice of medieval Europe in which that rebel craft was equipped and launched, speaking by the tongue of Alexander Stephens, 'We build on the comer-stone of slavery'. Then calmly waiting until the wildest fury of the gale, the living America, which is our country, mistress of our souls, by the lips of Abraham Lincoln thundered jubilantly back to the dead Europe of the past, 'And we build upon fair play for every man, equality before the laws, and God for us all'.
Source: Why We Fail as Christians (1919), p. 68
Context: In the time of Jesus almost everybody worked in small shops or on the land and then sold or bartered their own products in the towns. There were no vast industrial centers, no great factories, no steam power or electricity. Everyone knew his neighbor by name. There was no highly developed division of labor, nor were there great extremes of wealth and poverty. Such economic conditions are ideal—or at least as nearly ideal as they can ever be—for the spread of Christian communism. And so they are still in many parts of Russia.
“This thing up here, this consciousness, thinks it's running the shop. It's a secondary organ.”
Episode 1, Chapter 12
The Power of Myth (1988)
Context: This thing up here, this consciousness, thinks it's running the shop. It's a secondary organ. It's a secondary organ of a total human being, and it must not put itself in control. It must submit and serve the humanity of the body.
It was a time when the world had just emerged from a war in which more than a billion people had died and he found thousands of people who agreed to follow him. His idea was nothing less than that whatever government was in power should not be overthrown. But that an organization should be set up which would have one principal purpose — to ensure that no government ever again obtained complete power over its people. A man who felt himself wronged should be able to go somewhere to buy a defensive gun. You cannot imagine what a great forward step that was. Under the old tyrannical governments it was frequently a capital offense to be found in possession of a blaster or a gun. … What gave the founder the idea was the invention of an electronic and atomic system of control which made it possible to build indestructible weapon shops and to manufacture weapons that could only be used for defense. That last ended all possibility of weapon shop guns being used by gangsters and other criminals and morally justified the entire enterprise. For defensive purposes a weapon shop gun is superior to an ordinary or government weapon. It works on mind control and leaps to the hand when wanted. It provides a defensive screen against other blasters, though not against bullets but since it is so much faster, that isn't important.
Lucy Rail, to Cayle Clark, in Ch. 5
The Weapon Shops of Isher (1951)
The Principles of Success in Literature (1865)
Context: It is impossible to deny that dishonest men often grow rich and famous, becoming powerful in their parish or in parliament. Their portraits simper from shop windows; and they live and die respected. This success is theirs; yet it is not the success which a noble soul will envy. Apart from the risk of discovery and infamy, there is the certainty of a conscience ill at ease, or if at ease, so blunted in its sensibilities, so given over to lower lusts, that a healthy instinct recoils from such a state. Observe, moreover, that in Literature the possible rewards of dishonesty are small, and the probability of detection great. In Life a dishonest man is chiefly moved by desires towards some tangible result of money or power; if he get these he has got all. The man of letters has a higher aim: the very object of his toil is to secure the sympathy and respect of men; and the rewards of his toil may be paid in money, fame, or consciousness of earnest effort. The first of these may sometimes be gained without Sincerity. Fame may also, for a time, be erected on an unstable ground, though it will inevitably be destroyed again. But the last and not least reward is to be gained by every one without fear of failure, without risk of change. Sincere work is good work, be it never so humble; and sincere work is not only an indestructible delight to the worker by its very genuineness, but is immortal in the best sense, for it lives for ever in its influence. There is no good Dictionary, not even a good Index, that is not in this sense priceless, for it has honestly furthered the work of the world, saving labour to others, setting an example to successors.
Employment of Naval Forces (1948)
Context: Naval forces are able, without resorting to diplomatic channels, to establish offshore anywhere in the world, air fields completely equipped with machine shops, ammunition dumps, tank farms, warehouses, together with quarters and all types of accommodations for personnel. Such task forces are virtually as complete as any air base ever established. They constitute the only air bases that can be made available near enemy territory without assault and conquest; and furthermore, they are mobile offensive bases, that can be employed with the unique attributes of secrecy and surprise — which attributes contribute equally to their defensive as well as offensive effectiveness.
“In a drizzling rain,
In a flower shop’s doorway,
A girl sells herself”
Haiku: This Other World (1998)
Today these basic points are disregarded and it is thought that committees and community councils piled high upon one another will do the work. The chief value of most of such organizations is in educating the native-born American; there is abundant evidence that the foreign-born adult is not greatly drawn to this country as a result of them.
What is Americanization? (1919)
“Given a good shop and good measurement equipment a sound physicist can do wonderful work.”
as quoted by
Context: Good physics can be done if we have a good shop. … Given a good shop and good measurement equipment a sound physicist can do wonderful work.
Section 2.2
Workers Councils (1947)
Section 1.3, "Shop Organization"
Workers Councils (1947)
Section 1.1
Workers Councils (1947)
Singh, T. (2016). India's broken tryst. Noida, Uttar Pradesh, India : HarperCollins Publishers India, 2016.
The Visitor in Ch. 44 : the visitor, pp. 460-461
The Visitor (2002)
Modi, Muslims and media: Voices from Narendra Modi's Gujarat. 2014
As quoted by Clara Zetkin in "Lenin on the Women’s Question", My Memorandum Book https://www.marxists.org/archive/zetkin/1920/lenin/zetkin1.htm, 1920.
Attributions
“Tell That to the Families in Flint”: AOC Demolishes GOP Claim That Green New Deal Is “Elitist”, DemocracyNow, https://www.democracynow.org/2019/3/28/tell_that_to_the_families_in<BR> Video only: This is not an elitist issue: AOC on... inaction on climate change –video, Guardian News https://www.youtube.com/watch?v=m5M8vvEhCFI (26 March 2019)
Quotes (2019)
Susan Cheever, Home before Dark Houghton Mifflin (1984).
“Whoever said money can’t buy happiness didn’t know where to shop.”
Source: Kate Nash calls out 'sexist' record shop for 'females of all description' category, 1 September 2016, The Independent, Jess, Denham https://www.independent.co.uk/arts-entertainment/music/news/kate-nash-calls-out-record-shop-for-sexist-labelling-after-spotting-females-of-all-description-a7219586.html,
He was running his hand into his breeches pocket, apparently to take out his knife, but I...drew up my right leg, armed with a new and sharp-edged gallashe over my boot, dealt Mr. Ellice's ripping Savage so delightful a blow, just between his two eyes, that he fell back upon his followers.
‘History of the Coventry Election’, Political Register (25 March 1820), pp. 102–3
1820s
Lost in the Supermarket, from the album London Calling, 14 December 1979, co-written with Joe Strummer.
Lost in the Supermarket, from the album London Calling, 14 December 1979, co-written with Mick Jones.
Expressing disenchantment with the "Summer of Love" hippies of San Francisco's famous “hippie haven” i.e., the Haight-Ashbury district, which he visited on 7 August 1967, as quoted in Dark Horse: The Life and Art of George Harrison, Geoffrey Giuliano, Da Capo Press, ISBN 0306807475 ISBN 9780306807473, p. 80. http://books.google.com/books?id=0PLygywwfL8C&pg=PA80&dq=%22hideous,+spotty+little+teenagers%22&hl=en&sa=X&ei=2Z6NT6-RM6Wr2AW8maGMDA&ved=0CDoQ6AEwAQ#v=onepage&q=%22hideous%2C%20spotty%20little%20teenagers%22&f=false
“I can't stand those French pancake shops. They give me the crepes.”
Facebook post June 2019
The Romance of Commerce (1918), A Representative Business of the Twentieth Century