Quotes about shift

page 6

Source: The Golden Bough (1890), Chapter 29, The Myth of Adonis.

Man's Rise to Civilization (1968)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)
Context: Governments do not make ideals, but ideals make governments. This is both historically and logically true. Of course the government can help to sustain ideals and can create institutions through which they can be the better observed, but their source by their very nature is in the people. The people have to bear their own responsibilities. There is no method by which that burden can be shifted to the government. It is not the enactment, but the observance of laws, that creates the character of a nation.

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 104-105

Source: Discipline and Punish (1977), Chapter Two, Generalized Punishment, pp. 101

Teaching as a Subversive Activity (1969)
Context: In schools, print shifted the emphasis from oral to written and visual communication. Teachers who had been only partly concerned within instructing their students in how to read became by the mid-sixteenth century concerned with almost nothing else. Since the sixteenth century, the textbook has been a primary source of income for book publishers. Since the sixteenth century, written examinations and written assignments have been an integral part of the methodology of school teaching; and since the sixteenth century, the image of the isolated student who reads and studies by himself, has been the essence of our conception of scholarship. In short, for 400 years Western civilization has lived in what has been characterized as the "Age of Gutenberg." Print has been the chief means of our information flow. Print has shaped our literature and conditioned our responses to literary experience. Print has influenced our conception of the educational process. But... print no longer "monopolizes man's symbolic environment," to use David Riesman's phrase. That monopoly began to dissolve toward the middle of the nineteenth century, when a more or less continuous stream of media inventions began to make accessible unprecedented quantities of information and created new modes of perception and qualities of aesthetic experience....1839... Daguerre developed the first practical method of photography. In 1844, Morse perfected the telegraph. In 1876, Bell transmitted the first telephone message. A year later, Edison invented the phonograph. By 1894, the movies had also been introduced. A year after that, Marconi sent and received the first wireless message. In 1906, Fessenden transmitted the human voice by radio. In 1920, regularly scheduled radio broadcasts began. In 1923, a picture was televised between New York and Philadelphia. In that same year, Henry Luce and Briton Hadden created a totally new idea in magazines with Time. In 1927, the first "talkie" appeared; and in 1923, Disney's first animated cartoon. In 1935, Major E. H. Armstrong developed the FM radio. In 1936 came Life magazine. In 1941, full commercial television was authorized. These are just some of the inventions that form a part of the "communications revolution" through which we are all living. To these, of course could be added the LP record, the tape recorder, the comic strip, the comic book, the paperback book.... the point here is... that the perceptual-cognitive effects on us of the form of these new languages be understood.

Source: God Is Not a Christian: And Other Provocations (2011), Ch. 1 : God is Clearly Not a Christian: Pleas for Interfaith Tolerance
Context: Isn’t it noteworthy in the parable of the Good Samaritan that Jesus does not give a straightforward answer to the question "Who is my neighbor?" (Luke 10:29). Surely he could have provided a catalog of those whom the scribe could love as himself as the law required. He does not. Instead, he tells a story. It is as if Jesus wanted among other things to point out that life is a bit more complex; it has too many ambivalences and ambiguities to allow always for a straightforward and simplistic answer.
This is a great mercy, because in times such as our own — times of change when many familiar landmarks have shifted or disappeared — people are bewildered; they hanker after unambiguous, straightforward answers. We appear to be scared of diversity in ethnicities, in religious faiths, in political and ideological points of view. We have an impatience with anything and anyone that suggests there might just be another perspective, another way of looking at the same thing, another answer worth exploring. There is a nostalgia for the security in the womb of a safe sameness, and so we shut out the stranger and the alien; we look for security in those who can provide answers that must be unassailable because no one is permitted to dissent, to question. There is a longing for the homogeneous and an allergy against the different, the other.
Now Jesus seems to say to the scribe, "Hey, life is more exhilarating as you try to work out the implications of your faith rather than living by rote, with ready-made second-hand answers, fitting an unchanging paradigm to a shifting, changing, perplexing, and yet fascinating world." Our faith, our knowledge that God is in charge, must make us ready to take risks, to be venturesome and innovative; yes, to dare to walk where angels might fear to tread.

Source: From the Danube to the Yalu (1954), p. 175

Interview http://www.mensjournal.com/health-fitness/nutrition/james-cameron-why-i-eat-a-vegan-diet-20150915 with John Gaudiosi in Men's Journal (15 September 2015)
Context: [About veganism] You're going to be healthier, you're going to live longer, you're going to look better. You're going to have fewer zits. You're going to be slimmer. You're going to radiate health. You're going to have a better sex drive. That's what shifting away from meat and dairy does. My whole family did this, and we're doing spectacularly well from a health standpoint. I have not had a single sniffle, not a flu, not a cold, nothing that's taken me offline as much as an hour in three and a half years.

Profit Over People (1999).
Quotes 1990s, 1995-1999
Context: The "corporatization of America" during the past century has been an attack on democracy—and on markets, part of the shift from something resembling "capitalism" to the highly administered markets of the modern state/corporate era. A current variant is called "minimizing the state," that is, transferring decision-making power from the public arena to somewhere else: "to the people" in the rhetoric of power; to private tyrannies, in the real world.

"Docker", line 10, from Death of a Naturalist.
Poetry Quotes, Death of a Naturalist

Chpt.3, p. 37
Principles of Geology (1832), Vol. 1
Context: Respecting the extinction of species, Hooke was aware that the fossil ammonites, nautili, and many other shells and fossil skeletons found in England, were of different species from any then known; but he doubted whether the species had become extinct, observing that the knowledge of naturalists of all the marine species, especially those inhabiting the deep sea, was very deficient. In some parts of his writings, however, he leans to the opinion that species had been lost; and in speculating on this subject, he even suggests that there might be some connection between the disappearance of certain kinds of animals and plants, and the changes wrought by earthquakes in former ages. Some species, he observes with great sagacity, are peculiar to certain places, and not to be found elsewhere. If, then, such a place had been swallowed up, it is not improbable but that those animate beings may have been destroyed with it; and this may be true both of aerial and aquatic animals: for those animated bodies, whether vegetables or animals, which were naturally nourished or refreshed by the air, would be destroyed by the water, &c.; Turtles, he adds, and such large ammonites as are found in Portland, seem to have been the productions of the seas of hotter countries, and it is necessary to suppose that England once lay under the sea within the torrid zone! To explain this and similar phenomena, he indulges in a variety of speculations concerning changes in the position of the axis of the earth's rotation, a shifting of the earth's center of gravity, 'analogous to the revolutions of the magnetic pole,' &c.; None of these conjectures, however, are proposed dogmatically, but rather in the hope of promoting fresh inquiries and experiments.

"The Holy Dimension", p. 333
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: Faith is not a thing that comes into being out of nothing. It originates in an event. In the spiritual vacancy of life something may suddenly occur that is like the lifting of a veil at the horizon of knowledge. A simple episode may open sight of the eternal. A shift of conceptions, boisterous like a tempest of soft as a breeze may swerve a mind for an instant or forever. For God is not wholly silent and man is not always deaf. God's willingness to call men to His service and man's responsiveness to the divine indications in things and events are for faith what sun and soil are for the plant.

The Nuts of Knowledge (1903)
Context: Where we sat at dawn together, while the star-rich heavens shifted,
We were weaving dreams in silence, suddenly the veil was lifted.
By a hand of fire awakened, in a moment caught and led
Upward to the wondrous vision: through the star-mists overhead
Flare and flaunt the monstrous highlands; on the sapphire coast of night
Fall the ghostly froth and fringes of the ocean of the light.

The Conspiracy of Kings (1792)
Context: Once draw the sword; its burning point shall bring
To thy quick nerves a never-ending sting;
The blood they shed thy weight of wo shall swell,
And their grim ghosts for ever with thee dwell. Learn hence, ye tyrants, ere ye learn too late,
Of all your craft th' inevitable fate.
The hour is come, the world's unclosing eyes
Discern with rapture where its wisdom lies;
From western heav'ns th' inverted Orient springs,
The morn of man, the dreadful night of kings.
Dim, like the day-struck owl, ye grope in light,
No arm for combat, no resource in sight;
If on your guards your lingering hopes repose,
Your guards are men, and men you've made your foes;
If to your rocky ramparts ye repair,
De Launay's fate can tell your fortune there.
No turn, no shift, no courtly arts avail,
Each mask is broken, all illusions fail;
Driv'n to your last retreat of shame and fear,
One counsel waits you, one relief is near :
By worth internal, rise to self-wrought fame,
Your equal rank, your human kindred claim;
'Tis Reason's choice, 'tis Wisdom's final plan,
To drop the monarch and assume the man.

Space (1912)
Context: I gathered from Hollond that he was always conscious of corridors and halls and alleys in Space, shifting, but shifting according to inexorable laws. I never could get quite clear as to what this consciousness was like. When I asked he used to look puzzled and worried and helpless.

"Bigotry That Hurts Our Military" in The Washington Post (14 May 2007) http://www.washingtonpost.com/wp-dyn/content/article/2007/03/13/AR2007031301507.html.
Context: As a lifelong Republican who served in the Army in Germany, I believe it is critical that we review — and overturn — the ban on gay service in the military. I voted for "don't ask, don't tell." But much has changed since 1993.
My thinking shifted when I read that the military was firing translators because they are gay. According to the Government Accountability Office, more than 300 language experts have been fired under "don't ask, don't tell," including more than 50 who are fluent in Arabic. This when even Secretary of State Condoleezza Rice recently acknowledged the nation's "foreign language deficit" and how much our government needs Farsi and Arabic speakers. Is there a "straight" way to translate Arabic? Is there a "gay" Farsi? My God, we'd better start talking sense before it is too late. We need every able-bodied, smart patriot to help us win this war.

Ur-Fascism (1995)
Context: The followers must feel humiliated by the ostentatious wealth and force of their enemies. When I was a boy I was taught to think of Englishmen as the five-meal people. They ate more frequently than the poor but sober Italians. Jews are rich and help each other through a secret web of mutual assistance. However, the followers must be convinced that they can overwhelm the enemies. Thus, by a continuous shifting of rhetorical focus, the enemies are at the same time too strong and too weak.

Hudibras, Part III (1678)
Context: We idly sit, like stupid blockheads,
Our hands committed to our pockets,
And nothing but our tongues at large,
To get the wretches a discharge:
Like men condemn'd to thunder-bolts,
Who, ere the blow, become mere dolts;
Or fools besotted with their crimes,
That know not how to shift betimes,
And neither have the hearts to stay,
Nor wit enough to run away.

The Gentle Falcon (1957)
Context: Nobody seemed to know where the King was. He was at Windsor choosing new furnishings for the little Queen's rooms; he was hunting at Eltham; he was at Leeds Castle; he was at Havering. He was here, he was there, restless as quicksilver. Certainly I never set eyes on him. I was disappointed. And yet I was relieved, too. It was common talk that the King's moods shifted this way and that you never knew what to expect. <!-- p. 60

Lectures XI, XII, and XIII, "Saintliness"
1900s, The Varieties of Religious Experience (1902)
Context: The transition from tenseness, self-responsibility, and worry, to equanimity, receptivity, and peace, is the most wonderful of all those shiftings of inner equilibrium, those changes of personal centre of energy, which I have analyzed so often; and the chief wonder of it is that it so often comes about, not by doing, but by simply relaxing and throwing the burden down. This abandonment of self-responsibility seems to be the fundamental act in specifically religious, as distinguished from moral practice. It antedates theologies and is independent of philosophies. Mind-cure, theosophy, stoicism, ordinary neurological hygiene, insist on it as emphatically as Christianity does, and it is capable of entering into closest marriage with every speculative creed. Christians who have it strongly live in what is called 'recollection,' and are never anxious about the future, nor worry over the outcome of the day. Of Saint Catharine of Genoa it is said that 'she took cognizance of things, only as they were presented to her in succession, moment by moment.' To her holy soul, 'the divine moment was the present moment,... and when the present moment was estimated in itself and in its relations, and when the duty that was involved in it was accomplished, it was permitted to pass away as if it had never been, and to give way to the facts and duties of the moment which came after.' Hinduism, mind-cure, and theosophy all lay great emphasis upon this concentration of the consciousness upon the moment at hand.

Source: The Time Axis (1949), Ch. 25 : Return Voyage
Context: This isn't my world, now. Not any more. Not the world I left. This is a world in which no nekronic flash leaped from a box that Ira De Kalb opened and dropped to his hearthstone to infect the world, De Kalb and me. All that did happen once, in another world that hasn't existed since the four of us, a doubled weapon wielded by the Face of Ea, wrought the cleaving apart of two universes.
Imponderable forces shifted when that cleavage took place. You and I know nothing about it, for it happened far beyond the perceptions of any sentient creature. But it happened. Oh yes, it happened.

Notes on Religion (October 1776), published in The Writings of Thomas Jefferson : 1816–1826 (1899) edited by Paul Leicester Ford, v. 2, p. 102
1770s
Context: Truth will do well enough if left to shift for herself. She seldom has received much aid from the power of great men to whom she is rarely known & seldom welcome. She has no need of force to procure entrance into the minds of men. Error indeed has often prevailed by the assistance of power or force. Truth is the proper & sufficient antagonist to error.

Teaching as a Subversive Activity (1969)
Context: The elimination of conventional tests... is necessary because, as soon as they are used as judgement-making instruments, the whole process of schooling shifts from education to training intended to produce passing grades on tests. … "Courses" turn out to be contingent upon testing. A "course" generally consists of a series of briefings for the great Trivia contest. It's a kind of rigid quiz show. And it seems to work only if the contestants value the "prize." The prize, of course, is a "grade." An appropriate grade entitles the participant to continue playing the Trivia game. All the while, let's not forget, very little, if any, substantive intellectual activity is going on.

Source: A Dream of John Ball (1886), Ch. 12: Ill Would Change Be At Whiles Were It Not For The Change Beyond The Change.
Context: Mastership hath many shifts whereby it striveth to keep itself alive in the world. And now hear a marvel: whereas thou sayest these two times that out of one man ye may get but one man's work, in days to come one man shall do the work of a hundred men — yea, of a thousand or more: and this is the shift of mastership that shall make many masters and many rich men.

[O] : Introduction, 0.2
Semiotics and the Philosophy of Language (1984)
Context: The principle of interpretation says that "a sign is something by knowing which we know something more" (Peirce). The Peircean idea of semiosis is the idea of an infinite process of interpretation. It seems that the symbolic mode is the paramount example of this possibility.
However, interpretation is not reducible to the responses elicited by the textual strategies accorded to the symbolic mode. The interpretation of metaphors shifts from the univocality of catachreses to the open possibilities offered by inventive metaphors. Many texts have undoubtedly many possible senses, but it is still possible to decide which one has to be selected if one approaches the text in the light of a given topic, as well as it is possible to tell of certain texts how many isotopies they display.

Source: Going Bovine (2009), p. 389
Context: Marisol does a silly dance with Balder and the screw, one in each hand, so that nobody gets the idea that she takes tins — or anything else, for that matter — seriously. And just like that, something in the cosmos shifts. A butterfly flaps its wings in South America. Snow falls in Chicago. You give an idiot a stupid magic screw and it turns out to be a necessary part after all.

The Dominant Idea (1910)
Context: In everything that lives, if one looks searchingly, is limned the shadow line of an idea — an idea, dead or living, sometimes stronger when dead, with rigid, unswerving lines that mark the living embodiment with the stern immobile cast of the non-living. Daily we move among these unyielding shadows, less pierceable, more enduring than granite, with the blackness of ages in them, dominating living, changing bodies, with dead, unchanging souls. And we meet, also, living souls dominating dying bodies — living ideas regnant over decay and death. Do not imagine that I speak of human life alone. The stamp of persistent or of shifting Will is visible in the grass-blade rooted in its clod of earth, as in the gossamer web of being that floats and swims far over our heads in the free world of air.
Regnant ideas, everywhere! Did you ever see a dead vine bloom? I have seen it.

Source: A Wild Sheep Chase: A Novel (1982), Chapter 38, And So Time Passes
Context: Time. Particles of darkness configured mysterious patterns on my retina. Patterns that degenerated without a sound, only to be replaced by new patterns. Darkness but darkness alone was shifting, like mercury in motionless space. I put a stop to my thoughts and let time pass. Let time carry me along. Carry me to where a new darkness was configuring yet newer patterns.

Joyce Carol Oates interviews herself (2013)
Context: We all have numerous identities that shift with circumstances. The writing self is likely to be a highly private, conjured sort of being — you would not find it in a grocery store.

Pages 67 – 68
Other writings, The Growth of the Law (1924)
Context: I do not underrate the yearning for mechanical and formal tests. They are possible and useful in zones upon the legal sphere. The pain of choosing is the pain of marking off such zones from others. It is a pain we must endure, for uniformity of method will carry us upon the rocks. The curse of this fluidity, of an ever shifting approximation, is one the law must bear, or other curses yet more dreadful will be invited in exchange.

The Rickover Effect (1992)
Context: Responsibility is a unique concept... You may share it with others, but your portion is not diminished. You may delegate it, but it is still with you... If responsibility is rightfully yours, no evasion, or ignorance or passing the blame can shift the burden to someone else. Unless you can point your finger at the man who is responsible when something goes wrong, then you have never had anyone really responsible.

Iran: Unleashing Her Potential Through Freedom, Democracy and Human Rights http://www.rezapahlavi.org/details_article.php?article=465&page=1, Milton S. Eisenhower Symposium, Johns Hopkins University, Oct. 12, 2010.
Speeches, 2010

Les Deux Dogmes de l'empirisme

Speech in Paisley (28 January 1920), quoted in Speeches by The Earl of Oxford and Asquith, K.G. (London: Hutchinson & Co., 1927), p. 245
Later life

"Thailand", from After the Quake (1999)

Black God's Kiss (1934); pp. 10-11
Short fiction, Jirel of Joiry (1969)

"Two Dogmas of Empiricism"
From a Logical Point of View: Nine Logico-Philosophical Essays (1953)

"Two dogmas of Empiricism"
From a Logical Point of View: Nine Logico-Philosophical Essays (1953)

Source: Cibola Burn (2014), Epilogue (p. 576)

Beloved (1987)

Gregory Chaitin as quoted by Edward Rothstein in [A Man Who Would Shake Up Science; Physicist Says He's Explained The Way Nature Operates, 11 May 2002, The New York Times, http://www.nytimes.com/2002/05/11/books/man-who-would-shake-up-science-physicist-says-he-s-explained-way-nature-operates.html]

On his decision of what genre to write in in “Interview with Ariel Dorfman” https://www.dalkeyarchive.com/interview-with-ariel-dorfman/ (Dalkey Archive Press)

Chomsky: By Focusing on Russia, Democrats Handed Trump a “Huge Gift” & Possibly the 2020 Election, DemocracyNow https://www.democracynow.org/2019/5/27/chomsky_by_focusing_on_russia_democrats (27 May 2019)
Quotes 2010s, 2019, By Focusing on Russia, Democrats Handed Trump a “Huge Gift”

The Aquarian Conspiracy (1980), Chapter One, The Conspiracy

The Aquarian Conspiracy (1980), Chapter One, The Conspiracy

[Why Is Gravity So Elusive? Frank Wilczek, Erik Verlinde, Laura Mersini-Houghton, 4 December 2017, YouTube, https://www.youtube.com/watch?v=7lui9qZ6cDs] 11:20 of 40:44

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 19

Joseph Goebbels, diary entry, April 1, 1945.

Two Years Later: Mexico City Return
Queer: A Novel (1985)

Chap. 2 : Transform Self-love into Empathy
The Laws of Human Nature (2018)

the measures
Hiroshi Kajiyama (2020) cited in " Flexible working hours key to fighting Covid-19: Japanese Prime Minister Shinzo Abe https://www.hindustantimes.com/world-news/coronavirus-flexible-working-hours-key-to-fighting-covid-19-japanese-prime-minister-shinzo-abe/story-9U0YMv57n0OlyWrEe0q43K.html" on Hindustan Times, 25 February 2020.

From Nothing Personal, a collaboration with the photographer Richard Avedon (1964). Baldwin's text for the volume can be found " here https://scholarworks.umass.edu/cgi/viewcontent.cgi?article=1042&context=cibs".

As quoted in [Garcia, Elisa, Get to Know Jason Reynolds, https://www.nypl.org/blog/2015/04/03/interview-jason-reynolds, New York Public Library, 10 March 2020, April 3, 2015]

The Aquarian Conspiracy (1980), Chapter Eleven, Spiritual Adventure: Connection to the Source

Source: The Aquarian Conspiracy (1980), Chapter Thirteen, The Whole- Earth Conspiracy, p.407

The Aquarian Conspiracy (1980), Chapter Twelve, Human Connections: Relationships Changing

The Aquarian Conspiracy (1980), Chapter Seven, Right Power

Hostile Propaganda: Contempt for diplomacy with Russia is now extreme (16 July 2018)

Gil Langton in Ch. 3, p. 38
The Ringmaster (1991)

"My coronavirus dilemma – weighing crises against each other?", Dark Optimism (2020) http://www.darkoptimism.org/2020/03/12/my-coronavirus-dilemma-weighing-crises-against-each-other/

"The Iron Fist Behind the Invisible Hand: Capitalism As a State-Guaranteed System of Privilege" (2011)

Hocheng Hong (2018) cited in " Breaking the Class Ceiling https://taiwantoday.tw/news.php?unit=12,33&post=140317" on Taiwan Today, 1 September 2018

On Computable Numbers, with an Application to the Entscheidungsproblem (1936)

And this is much more broadly based. In fact, I think mercenary motives are among the least unattractive that we have.
The Draft: A Handbook of Facts and Alternatives, Sol Tax, edit., chapter: “Why Not a Voluntary Army?” University of Chicago Press (1967) p. 366, based on the Conference Held at the University of Chicago, December 4-7, 1966

And this is much more broadly based. In fact, I think mercenary motives are among the least unattractive that we have.
Source: The Draft: A Handbook of Facts and Alternatives, Sol Tax, edit., chapter: “Recruitment of Military Manpower Solely by Voluntary Means,” chairman: Aristide Zolberg, University of Chicago Press (1967) p. 366, based on the Conference Held at the University of Chicago, December 4-7, 1966, also in Two Lucky People, Milton and Rose Friedman, Chicago: University of Chicago Press, 1998, p. 380.

Source: Brave New World (1932), Mustapha Mond, in Ch. 16

On how she joined the Chicano Movement in “ELIZABETH (BETITA) MARTINEZ” https://www.smith.edu/libraries/libs/ssc/vof/transcripts/MartinezBetita.pdf (Voices of Feminism Oral History Project; 2006)

"Time", Part IV, pp. 199–200
Time, or Light and Shade (1815)

Footnote: He does this because of his altruistic (parental) instinct. The higher one rises in the vertebrate scale the more altruistic one becomes. The higher vertebrates are just one mass of altruism.
The Three-Spined Stickleback
How to Become Extinct (1941)

“The Case for a Dynamic Economy,” Hoover Daily Report (Sept. 22, 2003)

Interview with the Art Newspaper (13 August 2020)

The Paradox of Choice (2004)

Source: Zimbabwe: Recognise Women's Role - Khupe http://www.peacewomen.org/content/zimbabwe-recognise-womens-role-khupe

Source: Quoted in "The Overview Effect: Space Exploration and Human Evolution" by Frank White

Source: "China’s Vice President Decries Technological Hegemony" in The Wall Street Journal https://www.wsj.com/articles/china-vice-president-urges-governments-to-address-their-domestic-problems-11548258999 (23 January 2019)

Source: https://gr.pinterest.com/pin/688628599258307225/

Source: "Transcript: Ukraine’s Viktor Yanukovych on the situation in his country" in The Washington Post https://webcache.googleusercontent.com/search?q=cache:DGoGVKRGNYMJ:https://www.washingtonpost.com/world/transcript-ukraines-viktor-yanukovych-on-the-situation-in-his-country/2014/03/11/ffb8fefe-a942-11e3-8599-ce7295b6851c_story.html+&cd=3&hl=en&ct=clnk&gl=us (11 March 2014)

Source: How a Catholic congressman agreed to be part of a pope documentary https://www.catholicnewsagency.com/news/38215/how-a-catholic-congressman-agreed-to-be-part-of-a-pope-documentary (17 April 2018)

Source: “A Different Kind of Teacher: Nobody can educate you except yourself,” C-SPAN (January 5, 2001) https://www.c-span.org/video/?c4653000/educate-yourself

Source: "The Wild Iris" 1992

Less is More: How Degrowth Will Save the World (2021)
Source: Pathways to a Post-Capitalist World, p. 207

"Simply the Greatest" (2020)

Source: The Botany of Desire (2001), Chapter 2 (p. 79)

"The Surrender of the Public Square" https://www.steynonline.com/8757/the-surrender-of-the-public-square, steynonline.com (13 August 2018)

On Pain (1934)

Source: From a "Race of Masters" to a "Master Race": 1948 to 1848