Quotes about set
page 39

“In the same breath, one might add that the atheist is surely as religious as the Christian, in that he has adopted a set of beliefs to which he chooses to rigorously adhere. While it’s temptingly clever to make that claim, it is a nonsensical statement; no more logical than to say that a Christian is a type of atheist. Having a set of beliefs about religion is not the same as being a religious True Believer.”

Derren Brown (1971) British illusionist

Books, Tricks of the Mind (2006)

Religion

“[Graham Greene’s] ability to encapsulate the essence of an exotic setting in a single book is exemplified in The Heart of the Matter (1948); his contemporary Evelyn Waugh stated that the West Africa of that book replaced the true remembered West Africa of his own experience.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, "Novel, The"

Books, Heart

“He will make a strange combustion in the state of his soul, who at the landing of every cockboat sets the beacons on fire.”

Thomas Fuller (1608–1661) English churchman and historian

Of Anger.
The Holy State and the Profane State (1642)

Soul

“I was bombarded with TV sets and magazines, by the excess of the world. I thought an honest work should incorporate all of these elements, which were and are a reality [referring to the use of photo-silkscreens, made from published photographs of persons, events, disasters, Rauschenberg started to use in his art, after 1961]”

Robert Rauschenberg (1925–2008) American artist

Source: 1990's, Rauschenberg, Art and Live, 1990, p. 99

World, Art, Photo, Reality

“I've always known I wanted to go into acting, but being a very proud teenager I wasn't ready to admit it until I felt like it was going to be possible. I acted in school and I did some short films in Portugal and some Portuguese theater and things like that, [but] obviously there's only so far you can go, so I moved to London and pursued it here. It all fell into place very quickly. I got an agent and from that point on I got very ballsy and said, "I'll get the work with or without you so you better send me to these auditions." Somehow, I got the first one I went for—I think I was so blinded by adrenaline and excitement. She was an East End showgirl. I just winged it. I remember getting to set and realizing that I was the least experienced one. I remember thinking, "Oh my God, what have I done? What have I gotten myself into?"”

Annabelle Wallis (1984) British Actress

It worked; I'm still here. Discovery: Annabelle Wallis http://www.interviewmagazine.com/culture/discovery-annabelle-wallis/ (November 13, 2014)

God, School, Thinking

“Post-structuralists appropriated terms such as "identity politics" and "difference" that originated in 1970s-era Black feminism. … But there is a world of difference between social identity--identifying as part of a social group--and individual identity. The post-structural conception of "identity" is based on that of individuals, while "difference" likewise can refer to any characteristic that sets an individual apart from others, whether it is related to oppression or is simply non-normative.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

World, Parting

“Not only is the sentence meted out to the young boys from impoverished background too harsh, but our fear is that it will set a bad precedent and serve to dilute the "rarest of rare" premise upon which a verdict of death penalty must hinge as per our criminal jurisprudence. While most countries are moving towards abolition of death penalty, this is a move in the reverse direction.”

Flavia Agnes (1947) Indian activist and lawyer

On the verdict in the 2013 Mumbai gang rape, as quoted in " Opinion: Why I oppose death for rapists http://www.mumbaimirror.com/mumbai/cover-story/Opinion-Why-I-oppose-death-for-rapists/articleshow/33250078.cms" Mumbai Mirror (5 April 2014)

Death, Fear, Penalty, Boy

“Doc says the Company set-up is just one big happy family, and the idea that it is a non-profit corporation is the biggest joke since women were invented.”

Robert A. Heinlein book Red Planet

Source: Red Planet (1949), Chapter 4, “Lowell Academy”, p. 44

Women, Happiness, Family, Idea

“And when you can no longer remember, just meaningless things here and there and you can't. But still try even then, as the twilight sets in, stand and look at the past, walk again along the corridors where your eyes used to wander, attentive ghosts, open the boxes, think of the other side of the wall. Sit at the side of the road and see yourself pass. See the web, see how the passages of the maze all lead again to the same point which does not exactly coincide with the exit.”

Dimitris Lyacos (1966) Greek writer

Source: Poena Damni Z213: Exit, p. 60, Shoestring Press, 2010.

Thinking, Past, Box

“One can read too much into one’s own circumstances. I am reminded of one race who set themselves against us—oh, long ago now, before I was even thought of. Their conceit was that the galaxy belonged to them, and they justified this heresy by a blasphemous belief concerning design. They were aquatic, their brain and major organs housed in a large central pod from which several large arms or tentacles protruded. These tentacles were thick at the body, thin at the tips and lined with suckers. Their water god was supposed to have made the galaxy in their image.
“You see? They thought that because they bore a rough physical resemblance to the great lens that is the home of all of us—even taking the analogy as far as comparing their tentacle suckers to globular clusters—it therefore belonged to them. For all the idiocy of this heathen belief, they had prospered and were powerful: quite respectable adversaries, in fact.”
“Hmm,” Aviger said. Without looking up, he asked, “What were they called?”
“Hmm,” Xoxarle rumbled. “Their name…” The Idiran pondered. “…I believe they were called the…the Fanch.”

Iain Banks Culture series

“Never heard of them,” Aviger said.
“No, you wouldn’t have,” Xoxarle purred. “We annihilated them.”
Source: Culture series, Consider Phlebas (1987), Chapter 13 “The Command System: Terminus” (pp. 445-446).

God, Home, Water, Reading

“We drove 22 miles into the country around Farmington. There were meadows and apple orchards. White fences trailed through the rolling fields. Soon the sign started appearing. THE MOST PHOTOGRAPHED BARN IN AMERICA. We counted five signs before we reached the site. There were 40 cars and a tour bus in the makeshift lot. We walked along a cowpath to the slightly elevated spot set aside for viewing and photographing. All the people had cameras; some had tripods, telephoto lenses, filter kits. A man in a booth sold postcards and slides -- pictures of the barn taken from the elevated spot. We stood near a grove of trees and watched the photographers. Murray maintained a prolonged silence, occasionally scrawling some notes in a little book. "No one sees the barn," he said finally. A long silence followed. "Once you've seen the signs about the barn, it becomes impossible to see the barn." He fell silent once more. People with cameras left the elevated site, replaced by others. We're not here to capture an image, we're here to maintain one. Every photograph reinforces the aura. Can you feel it, Jack? An accumulation of nameless energies." There was an extended silence. The man in the booth sold postcards and slides. "Being here is a kind of spiritual surrender. We see only what the others see. The thousands who were here in the past, those who will come in the future. We've agreed to be part of a collective perception. It literally colors our vision. A religious experience in a way, like all tourism."”

Don DeLillo book White Noise

Another silence ensued. "They are taking pictures of taking pictures," he said.”
White Noise (1984)

People, Books, Cars, Color

“Susceptibility to the highest forces is the highest genius; selection between them is the highest science; their mass is the highest educator. Man always made, and still makes, grotesque blunders in selecting and measuring forces, taken at random from the heap, but he never made a mistake in the value he set on the whole, which he symbolized as unity and worshipped as God.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

God, Education, Science

“Both Penang and the Internet were established basically for strategic military reasons. In both cases, what was built by the military was merely a kernel for a much vaster phenomenon that came along later. This kernel was really nothing more than a protocol, a set of rules. If you wanted to follow those rules, you could participate, otherwise you were free to go elsewhere. Because the protocol laid down a standard way for people to interact, which was clearly set out and could be understood by anyone, it attracted smart, adaptable, ambitious people from all over the place, and at a certain point it flew completely out of control and turned into something that no one had ever envisioned: something thriving, colorful, wildly diverse, essentially peaceful, and plagued only by the congestion of its own success.”

Neal Stephenson (1959) American science fiction writer

"Mother Earth Mother Board," cover story in Wired, 4.12 (1996)

People, Peace, Color, Way

“I set off in yoga 70 years ago when ridicule, rejection and outright condemnation were the lot of a seeker through yoga even in its native land of India,” he wrote. “Indeed, if I had become a sadhu, a mendicant holy man, wandering the great trunk roads of British India, begging bowl in hand, I would have met with less derision and won more respect.””

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

B. K. S. Iyengar, Who Helped Bring Yoga to the West, Dies at 95

“I felt a real Christian satisfaction in the fact that, if there were no other, there was one man who (several years before existence set the race another lesson to learn) made a practical effort on a small scale to learn the lesson of loving one’s neighbor and alas! Got at the same time a frightful insight into what an illusion Christendom is, and (a little later, to be sure) an insight also into what a situation the simpler classes suffered themselves to be seduced by paltry-newspaper writers, whose struggle or fight for equality (since it is in the service of a lie) cannot lead to any other result but to prompt the privileged classes in self-defence to stand proudly aloof from the common man, and to make the common man insolent in his forwardness.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, The Point of View for My Work as an Author (1848), p. 49

Love, Lie, Effort, Suffering

“Of the two aspects of asana exertion of our body and penetration of our mind is our goal, but in the beginning to set things in motion, there is no substitute for sweat”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 45

“André Weil suggested that there is a logarithmic law at work: first-rate people attract other first-rate people, but second-rate people tend to hire third-raters, and third-rate people hire fifth-raters. If a dean or a president is genuinely interested in building and maintaining a high-quality university (and some of them are), then he must not grant complete self-determination to a second-rate department; he must, instead, use his administrative powers to intervene and set things right. That's one of the proper functions of deans and presidents, and pity the poor university in which a large proportion of both the faculty and the administration are second-raters; it is doomed to diverge to minus infinity.”

Paul R. Halmos (1916–2006) American mathematician

I Want to be a Mathematician: An Automathography (1985)

People, Law, Universe

“Set theory in sheep's clothing.”

Willard van Orman Quine (1908–2000) American philosopher and logician

Referring to Second-order logic, in Philosophy of Logic (1970)
1970s

Clothes

“For socialism is not merely the labour question, it is before all things the atheistic question, the question of the form taken by atheism to-day, the question of the tower of Babel built without God, not to mount to heaven from earth but to set up heaven on earth.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

God, Question

“The die is set, and Malcolm shall not escape, especially after such evil foolish talk about his benefactor, Elijah Muhammad. Such a man as Malcolm is worthy of death.”

Louis Farrakhan (1933) leader of the Nation of Islam

Muhammad Speaks (4 December 1964)

Death, Evil

“The truth about the world about us.' 'Truth' is a word used in many different ways - 'You’re not telling the truth.' 'The truth about conditions in Russia.' 'Beauty is truth, truth beauty.' I want to use it here in the sense of what lies behind and outward show. I. et me hasten to explain by giving an example. The sun rises in the east and sets in the west. That is what we see; that is the ‘outward show'. In the past the outward show was regarded as the truth. But then a scientist came along to question it and then to announce that the truth was quite different from the appearance: the truth was that the earth revolved and the sun remained still -the outward show was telling a lie. The curious thing about scientific truths like this is that they often seem so useless. It makes no difference to the average man whether the sun moves or the earth moves. He still has to rise at dawn and stop work at dusk. But because a thing is useless it does not mean that it is valueless. Scientists still think it worthwhile to pursue truth. They do not expect that laws of gravitation and relativity are going to make much difference to everyday life, but they think it is a valuable activity to ask their eternal questions about the universe. And so we say that truth - the thing they are looking for—is a value.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)

Life, Truth, Lie, World

“The struggle for counterfactual insight—the attempt to see what things might become along a periphery of possible next steps around how things are now—presents us with what at first seems to be a conundrum of the understanding…. If we cannot close the configuration space of the possible states of affairs and bring them all under the regime of a closed and timeless set of laws, we cannot be sure that we shall be able to fight our way back from our flight of causal inquiry to the recovery of the phenomenal world in its visionary immediacy. We shall be unhappy because our consciousness of the world will remain divided between the poetry of experience and the science of nature…. There is an aspect of our mental life in which we enjoy such a reconciliation. However, its presence there instead of reassuring us ought to arouse and disturb us all the more. It should do so both by suggesting what we lack in the remainder of our conscious experience and by implying that the reconciliation is a mirage, never to be grasped. Dreams regularly join two features, the combination of which eludes us in our waking livesː counterfactual insight and visionary immediacy.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 157-8.

Life, World, Law, Dreams

“I could issue manifestos summoning seraphim to revolt against the Haavenly State we're in, or trumpets to summon American mankind to rebellion against the Authority which has frozen all skulls in the cold war, That is, I could, make sense, invoke politics and try organize a union of opinion about what to do to Cuba, China, Russia, Bolivia, New Jersey, etc. However since in America the folks are convinced their heaven is all right, those manifestos make no dent except in giving authority & courage to the small band of hipsters who are disaffected like gentle socialists. Meanwhile the masses the proletariat the people are smug and the source of the great Wrong. So the means then is to communicate to the grand majority- and say I or anybody did write a balanced documented account not only of the lives of America but the basic theoretical split from the human body as Reich has done- But the people are so entrenched in their present livelihood that all the facts in the world-such as that China will be 1/4 of world pop makes no impression at all as a national political fact that intelligent people can take counsel on and deal with humorously & with magnificence. So that my task as a politician is to dynamite the emotional rockbed of inertia and spiritual deadness that hangs over the cities and makes everybody unconsciously afraid of the cops- To enter the Soul on a personal level and shake the emotion with the Image of some giant reality-of any kind however irrelevant to transient political issue- to touch & wake the soul again- That soul which is asleep or hidden in armor or unable to manifest itself as free life of God on earth- To remind by chord of deep groan of the Unknown to most Soul- then further politics will take place when people seize power over their universe and end the long dependence on an external authority or rhetorical set sociable emotions-so fixed they don't admit basic personal life changes-like not being afraid of jails and penury, while wandering thru gardens in high civilization.”

Allen Ginsberg (1926–1997) American poet

Gordon Ball (1977), Journals: Early Fifties Early Sixties, Grove Press NY
Journals: Early Fifties Early Sixties

Life, God, War, People

“One of the things that kept most comics from being monthly was that very few artists could produce 24 pages per month. Jack Kirby was very much the exception to the rule, but his towering presence at Marvel started to dictate the whole shape of the industry—and that's where problems set in!”

John Byrne (1950) American author and artist of comic books

2008
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=26500&PN=1&totPosts=7
Monthly comics and creator's ability to keep on schedule

Problem

“For us the most important thing is to be visual, and for the cats watching us to have fun. This is all we want. We get very upset if people get bored when we're only half way through smashing the second set. Then all of a sudden they hear Arnold Layne and they flip all over again.”

Roger Waters (1943) English songwriter, bassist, and lyricist of Pink Floyd

Rave UK Magazine, June 1967
Music

People, Way, Cats

“Most of what we strive for in our modern life uses the apparatus of goal seeking that was originally set up to seek goals in the state of nature.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Darwin's Dangerous Disciple: An Interview by Frank Miele (1995)

Life, Nature

“Comics were the source of my entertainment and interest. But they’re the kind of standard Japanese stuff that Japanese kids enjoy. When I got to university, there was a layer of culture shock that hit me. I began to learn about modern and abstract art. Until that time my drawings were more realistic in style. Then I was opened up to abstract images. I was encountering things I’ve never paid attention to or recognized before. I liked that, behind those abstract images, there was always an idea. That set me thinking about art in terms of ideas, rather than depictions. What could I make that had a clear idea behind it, looked unique, and yet wasn’t alienating? All of that led me to the aesthetic of my games.”

Fumito Ueda (1970) Japanese video game designer

Fumito Ueda: Colossus in the Shadow https://medium.com/@SimonParkin/fumito-ueda-colossus-in-the-shadow-80e200a727dd (December 13, 2016)

Art, Game, Idea, Thinking

“He had a conspicuous individual talent, but it was interpretive, not directly creative. He could never have emulated Chaplin, Keaton or Jacques Tati and set up a whole project by himself, controlling its every detail even if the task took years. But there is no point carping. He had such a protean capacity that it would have been a miracle if he had been in full command of it.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Ibid.
Memoirs, North Face of Soho (2006)

“The greater the happiness that nature sets before me, the more I lament that he is not here to taste it: the greater the bliss we might enjoy together, the more I feel our present wretchedness apart.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. XXV : First Absence; Helen Graham

Happiness, Feeling, Nature

“My drawings [c. 1945 - 1955] were almost always figures, many pseudo-self-portraits, which I often set against a kind of sun or focus, as if the whole universe radiated from my head, from a point between my eyes. My few oils make even clearer this vision of an axial character, centrally placed, facing the spectator, or turned around, with symmetrical postures, as one in prayer; they show the influence of [medieval] Catalan Romanesque art. In general, molecular rays from the periphery appear to form the central figure and converge in his head, or come out of it, and give life to his surroundings.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

as quoted in 'Tàpies: From Within', June/November 2013 - Presse Release text, Museu Nacional d'Art de Catalunya (MNAC), p. 9
1971 - 1980, Memòria Personal', 1977

Life, Art, Universe, Appearance

“One of the striking aspects of the new trade deals is that while they have invested corporations with a new set of rights, they have attached no responsibilities to those rights. Notice how the lawsuits all go in one direction - corporations sue governments for infringing their corporate profit-making rights. A government can't sue a corporation for infringing the rights of its citizens by, say, polluting local drinking water.”

Linda McQuaig (1951) journalist and author

All You Can Eat: Greed, Lust and the New Capitalism (2001)

Drink, Water

“There’s a word the locals use for a backpacker: pachiça. It refers to those who carry their baggage or bundles on their heads. In the old days it applied to slaves – the dispossessed who were forced to make the long trek to the coast. Just then it seemed as though the old word had found a perfect match in these coast-bound, tourist slaves.
I realised too that I had been slave to the nostalgic dream of a pre-war Mozambique passed down as family lore. I had been a pachiça, carrying a pack of saudades handed down through grandparents, parents and siblings. Along the way I’d shed much of the baggage and forged my own relationship with the place, bred a new set of experiences to feed my progeny, or those who cared to listen.”

Justin D. Fox (1967) South African author, photojournalist, lecturer and editor

With Both Hands Waving: A Journey Through Mozambique (2001)

War, Family, Dreams, Way

“In America, nostalgia for things is apt to set in before they go.”

Robert Hughes (1938–2012) Australian critic, historian, writer

"Introduction: The Decline of the City of Mahagonny"
Nothing If Not Critical (1991)

Nostalgia

“The liberals want to keep white America from taking action against black crime and welfare. […] Jury verdicts, basketball games, and even music are enough to set off black rage, it seems.”

Ron Paul (1935) American politician and physician

1992
July
Ron Paul Political Report
3
http://www.tnr.com/sites/default/files/PR_July92_p3.pdf, quoted in * 2012-01-03
Andy
Kroll
10 Extreme Claims in Ron Paul's Controversial Newsletters
Mother Jones
0362-8841
http://motherjones.com/politics/2012/01/ron-paul-newsletter-iowa-caucus-republican?page=2
Disputed, Newsletters, Ron Paul Political Report

Music, Game, Rage

“The Scorpio period of the year (at least in the Northern Hemisphere) is the time when the life force withdraws from all outer forms in nature and is concentrated in the seed. It is striking that the cultural symbol for this time of the year in the United States is the Halloween pumpkin with its insides removed, leaving only an empty shell with a blankly staring face. In fact, the jack-o-lantern is a symbol of death, a symbolic skull with the glimmering remains of the departed life force represented by the candle within it. Traditionally, the Halloween feast (the Eve of All Saints Day) was a time when the dead came back to life and when human beings in the physical body could most immediately contact departed spirits of all kinds, as well as their own patron saints. It is significant that children are allowed at this time to wander out at night, past their usual bed time, and that they are not supposed to go from house to house begging for food until the Sun (the symbol of physical life) has completely set!”

Stephen Arroyo (1946) American astrologer, astrological writer

Astrology Karma & Transformation: The Inner Dimensions of the Birth Chart (1992, ISBN: 0-916360-54-7)

Life, Death, Children, Food

“The origins of the Internet are to be found in ARPANET, a computer network set up by the Advanced Research Projects Agency (ARPA) in September 1969. ARPA was formed i 1958 by the Defense Department of the United States with the task of mobilizing research resources, particularly from the university world, toward building technological military superiority over the Soviet Union in the wake of the launching of the first Sputnik in 1957.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 1, Lessons from the History of the Internet, p. 10

World, Universe

“First of all, I was having fun. I was with a group of good-humored, cheerful, happy people. We were singing old protest songs and old Sunday school songs and clapping. I felt I had to be cheerful to set the tone. We didn't want any trouble or to do anything non-peaceful. Secondly, when I got arrested and the officers lifted me out I was afraid that America would see my underwear and that tickled me.”

Cindy Sheehan (1957) American antiwar activist

"Why I Was Smiling and Hurricane Rita," Huffington Post http://www.huffingtonpost.com/cindy-sheehan/why-i-was-smiling-and-hur_b_7970.html, September 27, 2005 2005

Happiness, People, School, Peace

“… the mighty Knight who set sail in the most western part of Europe and there in the Orient (where the infant Sun gives its first light) set the standard of the Holy Escutcheons. He punished the evil tyrant and won the city of the Golden Kingdom of Malaya through his strength and skill, and with pious example transformed the profane mosque into a sacred temple. …The time is coming, King Afonso VI, when holy Zion will have its freedom through you. And the Monarchy, consecrated by Heaven for eternity, that well-born plant which flowering will give fruit to Christendom, the theme of a thousand swans, singing about you as they immortalize themselves with you. Titus avenged the unjust death of Christ by the total destruction of Jerusalem; and God has chosen you to whom he gave an unconquerable heart to be the Avenger of His Faith. Take up the staff, then, when Heaven bids you march against the false worship of the Muslims, a worthy enterprise for your courage.”

Francisco de Sá de Meneses (1600–1664) Portuguese poet

. . . . . . o grande Cavaleiro, Que ao vento velas deu na ocídua parte, E lá, onde infante o Sol dá luz primeiro, Fixou das Quinas santas o Estandarte. E com afronta do infernal guerreiro, (Mercê do Céu) ganhou por força, e arte O áureo Reino, e trocou com pio exemplo A profana mesquita em sacro templo. * * * * O tempo chega, Afonso, em que a santa Sião terá por vós a liberdade, A Monarquia, que hoje o Céu levanta, Devoto consagrando à eternidade. Ó bem nascida generosa planta, Que em flor fruto há-de dar à Cristandade, E matéria a mil cisnes, que, cantando De vós, se irão convosco eternizando.De Cristo a injusta morte vingou Tito Na de Jerusalém total ruína: E a vós, a quem Deus deu um peito invito, Ser vingador de sua Fé destina. Extinguir do Agareno o falso rito É de vosso valor a empresa dina: Tomai pois o bastão da empresa grande Para o tempo que o Céu marchar vos mande. Malaca Conquistada pelo grande Afonso de Albuquerque (1634) — quoted in The Commentaries of the Great Afonso Dalboquerque, Vol. III (London, 1880) https://archive.org/stream/no62works01hakluoft#page/n13/mode/2up, and translated by Edgar C. Knowlton Jr. http://www.sabrizain.org/malaya/library/conquestofmalacca.pdf

Death, God, Faith, Flowers

“Well, now I can make some highways, maybe. Well, now I can set out to do it and maybe it will be a painting of something else. Because if you know the measure of something, for yourself... There's is no absolute measure that you can identify yourself. You can find the size of something. You say, now, that's just this length, and immediately with that length you can paint, well, a cat maybe. If you understand one thing, you can use it for something else. Well, that is the way I work... I get hold of a certain thing of area or measure or size and then I can use it. I mean, I have an attitude. I have to have an attitude.”

Willem de Kooning (1904–1997) Dutch painter

In an interview (March 1960) with David Sylvester, edited for broadcasting by the BBC first published in 'Location', Spring 1963; as quoted in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 54
1960's

Way, Cats, Understanding, Painting

“And so I'd dream a bass will join me,
and fill the bottom in. And maybe now some lead guitar
so it would not sound so thin.
I need some drums to set the beat
and help me keep in time.
And way back in the distance,
some strings would sound so fine.”

Harry Chapin (1942–1981) American musician

Six String Orchestra
Song lyrics, Verities & Balderdash (1974)

Dreams, Way, Time, Help

“England’s sun was slowly setting o’er the hill-tops far away,
Filling all the land with beauty at the close of one sad day;
And its last rays kissed the forehead of a man and maiden fair,—
He with footsteps slow and weary; she with sunny, floating hair;
He with bowed head, sad and thoughtful; she with lips so cold and white,
Struggled to keep back the murmur, “Curfew must not ring to-night.””

Rose Hartwick Thorpe (1850–1939) American poet

Curfew must not ring To-night (published 1870).

Sadness, Beauty, Kiss, Sun

“I want to set up a warm and fruitful dialogue. I see that there is no trust between upper level politicians of Turkey and Armenia, but there is trust between the people. People of both countries come together frequently anyways.”

Sebouh Chouldjian (1959) Archbishop Sebouh Chouldjian is the primate of the Diocese of Gougark of the Armenian Apostolic Church

[ÖNDEROĞLU, Erol, Armenian Co-Patriarchate Candidate Çulciyan in Istanbul, Bianet: News in English, 2010-02-15, http://www.bianet.org/english/minorities/120056-armenian-co-patriarchate-candidate-culciyan-in-istanbul, 2010-02-16, English]
On Armenia-Turkey relations

People, Country

“We are to work after no set fashion of high endeavor; but to walk with Jesus, performing, as it were, a ministry on foot, that we may stop at the humblest matter, and prove our fidelity there.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 388.

Fashion

“I am emphasizing individuals set apartfrom others as ill, because, according to our theory, we could say that before the second millennium B. C., everyone was schizophrenic.”

Julian Jaynes book The Origin of Consciousness in the Breakdown of the Bicameral Mind

Book III, Chapter 5, p. 405
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)

“It is often maintained that friendship between men and women can never approach the high level of friendship between men. How, it is objected, could sensuality not be present in such relationships? if it were not present, would not the least coquettish of women feel herself humiliated? It is contrary to every natural impulse for a man to associate with a woman as freely as is usual in friendship without occasionally being conscious of physical desire, and if he is conscious of it, the whole machinery of the passions is set in motion.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Friendship

Women, Men, Friendship, Feeling

“Mr. Malthus says, " It has been justly observed by Adam Smith that no equal quantity of productive labour employed in manufactures can ever occasion so great a reproduction as in agriculture. " If Adam Smith speaks of value, he is correct; but if he speaks of riches, which is the important point, he is mistaken; for he has himself defined riches to consist of the necessaries, conveniences, and enjoyments of human life. One set of necessaries and conveniences admits of no comparison with another set; value in use cannot be measured by any known standard; it is differently estimated by different persons.”

David Ricardo (1772–1823) British political economist, broker and politician

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter XXXII, Malthus on Rent, p. 292

Life, Personality

“I have known a printer object to set up "We gave them hell and Tommy", while passing unquestioned all sorts of things to which exception could quite reasonably be taken by narrow-minden imbeciles.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Source: The Confessions of Aleister Crowley (1929), Ch. 7.
Context: My mother was naturally a rather sensual type of woman and there is not doubt that sexual repression had driven her as nearly as possible to the borders of insanity.
My cousin Agnes had a house in Dorset Square. My mother took me to tea there one afternoon. A copy of Dr. Pascal was in the room. The word "Zola" caught my mother's eye and she made a verbal assault of hysterical fury upon her hostess. Both women shouted and screamed at each other simultaneously, amid floods of tears. Needless to say, my mother had never read a line of Zola — the name was simply a red rag to a cow.
This inconsistency, by the way, seems universal. I have known a printer object to set up "We gave them hell and Tommy", while passing unquestioned all sorts of things to which exception could quite reasonably be taken by narrow-minden imbeciles. The censor habitually passes what I, who am no puritan, consider nauseating filth, while refusing to license Oedipus Rex, which we are compelled to assimilate at school. The country is flooded with the nasty pornography of women writers, while there is an outcry against epoch-making masterpieces of philosophy like Jurgen. The salacious musical comedy goes its libidinous way rejoicing, while Ibsen and Bernard Shaw are on the black list. The fact is, of course, that the puritan has been turned by sexual repression into a sexual pervert and degenerate, so that he is insane on the subject.

Hell

“In Malta, catch a swallow,
For all of the guilty — to set them free.
Wings fill the window,
And they beat and bleed.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, The Dreaming (1982)
Context: In Malta, catch a swallow,
For all of the guilty — to set them free.
Wings fill the window,
And they beat and bleed.
They hold the sky on the other side
Of borderlines.

“I know you're set for fighting, but what are you fighting for?”

Phil Ochs (1940–1976) American protest singer and songwriter

Are You Fighting For" http://web.cecs.pdx.edu/~trent/ochs/lyrics/what-are-you-fighting-for.html"What from Songs for Broadside (1976) Lyrics Context: Oh you tell me that there's danger to the land you call your own And you watch them build the war machine right beside your home And you tell me that you're ready to go marchin' to the war I know you're set for fighting, but what are you fighting for?

Fight

“And because he believes numbers don’t lie, he minces no words in explaining them, and will not consult the political weather bulletin on when to expose them. So much so, that he sometimes sails against the wind, driven only by the motto set by his grandfather, who also once sat here, that one must do what is right over what is popular.”

Francis Escudero (1969) Filipino politician

2013, Speech: Nomination of Senator Ralph Recto as Senate Pro Tempore

Lie, Weather

“Here is the curious thing: the first night I saw the set, it was just wild. The second night, I became used to it. After a few nights, I became familiar with it. It was as if somehow I had seen it before. Of course I hadn't. No one had seen it.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

New Scientist interview (2004)
Context: There is nothing more to this than a simple iterative formula. It is so simple that most children can program their home computers to produce the Mandelbrot set. … Its astounding complication was completely out of proportion with what I was expecting. Here is the curious thing: the first night I saw the set, it was just wild. The second night, I became used to it. After a few nights, I became familiar with it. It was as if somehow I had seen it before. Of course I hadn't. No one had seen it. No one had described it. The fact that a certain aspect of its mathematical nature remains mysterious, despite hundreds of brilliant people working on it, is the icing on the cake to me.

Night

“Learn from the mighty Spi'rits of old to set thy foot on Heav'en and Hell;
In Life to find thy hell and heav'en as thou abuse or use it well.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870)
Context: There is no Heav'en, there is no Hell; these be the dreams of baby minds,
Tools of the wily Fetisheer, to 'fright the fools his cunning blinds.
Learn from the mighty Spi'rits of old to set thy foot on Heav'en and Hell;
In Life to find thy hell and heav'en as thou abuse or use it well.

Life, Hell, Learning

“String theory at its finest is, or should be, a new branch of geometry. …I, myself, believe rather strongly that the proper setting for string theory will prove to be a suitable elaboration of the geometrical ideas upon which Einstein based general relativity.”

Edward Witten (1951) American theoretical physicist

"Edward Witten" interview, Superstrings: A Theory of Everything? (1992) ed. P.C.W. Davies, Julian Brown

Idea

“Nothing so evil as money ever grew to be current among men. This lays cities low, this drives men from their homes, this trains and warps honest souls till they set themselves to works of shame; this still teaches folk to practise villainies, and to know every godless deed. But all the men who wrought this thing for hire have made it sure that, soon or late, they shall pay the price.”

Sophocles (-496–-406 BC) ancient Greek tragedian

Source: Antigone, Lines 295-303

Men, Money, Home, Soul

“Unfortunately, truth is neither a listable nor a decidable property; nor is the truth of a statement of arithmetic. The American logician John Myhill has used the term 'prospective' to characterize those attributes of the world that are neither listable nor decidable. They are properties that cannot be recognized by the application of some formula, made to conform to a rule, or generated by some computer program. They are characterized by incessant novelty that cannot be encompassed by any finite set of rules. 'Beauty', 'ugliness', 'truth', 'harmony', simplicity', and 'poetry' are names we give to some of the attributes of this sort. There is no way of listing all examples of beauty or ugliness, nor any procedure for saying whether or not something possesses either of those attributes, without redefining them in some more restrictive fashion that kills their prospective character.”

John D. Barrow (1952–2020) British scientist

Source: The Artful Universe (1995), Ch. 5, pp. 219-220

Truth, World, Beauty, Way

“We define (and so come to feel) the individual in the light of our narrowed "spotlight" consciousness which largely ignores the field or environment in which he is found. "Individual" is the Latin form of the Greek "atom"—that which cannot be cut or divided any further into separate parts. We cannot chop off a person's head or remove his heart without killing him. But we can kill him just as effectively by separating him from his proper environment. This implies that the only true atom is the universe—that total system of interdependent "thing-events" which can be separated from each other only in name. For the human individual is not built as a car is built. He does not come into being by assembling parts, by screwing a head on to a neck, by wiring a brain to a set of lungs, or by welding veins to a heart. Head, neck, heart, lungs, brain, veins, muscles, and glands are separate names but not separate events, and these events grow into being simultaneously and interdependently. In precisely the same way, the individual is separate from his universal environment only in name. When this is not recognized, you have been fooled by your name. Confusing names with nature, you come to believe that having a separate name makes you a separate being. This is—rather literally—to be spellbound.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 53

Fools, Cars, Way, Feeling

“A bird piped suddenly, and was still; and a light breeze sprang up and set the reeds and bulrushes rustling.”

Kenneth Grahame book The Wind in the Willows

Source: The Wind in the Willows (1908), Ch. 7
Context: A bird piped suddenly, and was still; and a light breeze sprang up and set the reeds and bulrushes rustling. Rat, who was in the stern of the boat, while Mole sculled, sat up suddenly and listened with a passionate intentness. Mole, who with gentle strokes was just keeping the boat moving while he scanned the banks with care, looked at him with curiosity.
'It's gone!' sighed the Rat, sinking back in his seat again. 'So beautiful and strange and new. Since it was to end so soon, I almost wish I had never heard it. For it has roused a longing in me that is pain, and nothing seems worth while but just to hear that sound once more and go on listening to it for ever. No! There it is again!' he cried, alert once more. Entranced, he was silent for a long space, spellbound.
'Now it passes on and I begin to lose it,' he said presently. 'O Mole! the beauty of it! The merry bubble and joy, the thin, clear, happy call of the distant piping! Such music I never dreamed of, and the call in it is stronger even than the music is sweet! Row on, Mole, row! For the music and the call must be for us.'
The Mole, greatly wondering, obeyed. 'I hear nothing myself,' he said, 'but the wind playing in the reeds and rushes and osiers.

Bird, Light

“We are giving Hitler and Mussolini far more worry with our revolution than the whole Red Army of Russia. We are setting an example to the German and Italian working class on how to deal with Fascism.”

Buenaventura Durruti (1896–1936) Spanish anarchist

Van Paassen interview (1936)
Context: We know what we want. To us it means nothing that there is a Soviet Union somewhere in the world, for the sake of whose peace and tranquility the workers of Germany and China were sacrificed to Fascist barbarians by Stalin. We want revolution here in Spain, right now, not maybe after the next European war. We are giving Hitler and Mussolini far more worry with our revolution than the whole Red Army of Russia. We are setting an example to the German and Italian working class on how to deal with Fascism.

“It is only the present danger of immediate evil or an intent to bring it about that warrants Congress in setting a limit to the expression of opinion where private rights are not concerned.”

Oliver Wendell Holmes Jr. (1841–1935) United States Supreme Court justice

250 U.S. at 628.
1910s, Abrams v. United States, 250 U.S. 616 (1919)

Evil

“Let us then be on our way; for our sun is climbing ever higher. Let us be adoing; lest it set before we know the glory and the import of its light, and we sink again into the twilight and the gloom from which we have come.”

Louis Sullivan (1856–1924) American architect

Source: Kindergarten Chats (1918), Ch. 36 : Another City
Context: We are rounding out our absorbing study of Democracy. Thus, turning slowly upon the momentous axis of our theme, are we coming more and more fully into the light of our sun: the refulgent and resplendent and life-giving sun of our art — an art of aspirant democracy! Let us then be on our way; for our sun is climbing ever higher. Let us be adoing; lest it set before we know the glory and the import of its light, and we sink again into the twilight and the gloom from which we have come.

Way, Light, Sun

“You see that I have set out opposing assertions in response to your question and I have touched on quite strong arguments in support of each position. Therefore consider now which seems the more probable to you.”

William of Ockham (1285–1349) medieval philosopher and theologian

Vol. I, Book 1, Ch. 2.
Dialogus (1494)
Context: The Holy Spirit through blessed John the evangelist makes a terrible threat against those who add anything to or take anything from divine scripture when he says in the last chapter of Revelations [22:18–9], "If any man shall add to these things, God shall add unto him the plagues which are in this book. And if any man shall take away from the words of the book of this prophecy, God shall take his part out of the book of life and out of the holy city, and from these things that are written in this book." We clearly gather from all these that nothing should be added to sacred scripture nor anything removed from it. To decide by way of teaching, therefore, which assertion should be considered catholic, which heretical, chiefly pertains to theologians, the experts on divine scripture.
You see that I have set out opposing assertions in response to your question and I have touched on quite strong arguments in support of each position. Therefore consider now which seems the more probable to you.

Question, Support, Strong

“I was on the set of Tree of Life. He was with me, and he asked me [if I] would play Eleanor Rigby in his film.”

Jessica Chastain (1977) American actress

Vulture interview (2014)
Context: I was on the set of Tree of Life. He was with me, and he asked me [if I] would play Eleanor Rigby in his film. And I said, “Yes, but it’s so much the male perspective,” [whispers] like the majority of films that are made. I said, “I’d like to know more about the woman. I’d like to know her perspective as well.” So he went and he wrote Her. And it was very collaborative because every day as he’d write, I’d be working, and I’d come back and he’d ask me questions about sisters or whatnot and how women talk with each other, and I found that to be really exciting. … he was the full writer. I was his bounce board. Not story things, because that’s the main part of the film, but just things like, you know, cutting the hair. You know, because girls, we all tell each other, “Don’t cut your hair when you’re pregnant, don’t cut your hair when you have a breakup or when a tragedy happens.” It’s something that we like to do when we’re in an emotional place for some reason. Right? But that’s something that a man may not know, that’s inherently female. And so it was my idea, I wanted Eleanor to cut her hair off, because then it connects to then her disappearing herself as well.

Life, Tree

“I did not set out to be a writer. It's something that came to me after I was 50 years of age.”

Robert Fulghum (1937) American writer

Robert Fulghum : Philosopher King
Context: I did not set out to be a writer. It's something that came to me after I was 50 years of age. And I already had the life that I wanted and the wife I wanted and at that age I was fairly clear about what was important. The success that my writing is enjoying is like finding out your rich uncle has left you a train full of hammers. I mean, how many hammers can you use? It's chocolate syrup. It's an extra. So I take it very lightly. And if I were to fall off the charts tomorrow, I've already had more fame than I deserve and more money than I've ever had in my life. The thought that I could finally pay off my Visa bill! That's rich.

Age

“In the case of a people which represents many nations, cultures and races, as does our own, a unification of interests and ideals in recreations is bound to wield a telling influence for solidarity of the entire population. No more truly democratic force can be set off against the tendency to class and caste than the democracy of individual parts and prowess in sport.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Democracy of Sports (1924)
Context: A special consideration suggests the value of a development of national interest in recreation and sports. There is no better common denominator of a people. In the case of a people which represents many nations, cultures and races, as does our own, a unification of interests and ideals in recreations is bound to wield a telling influence for solidarity of the entire population. No more truly democratic force can be set off against the tendency to class and caste than the democracy of individual parts and prowess in sport.

People, Democracy, Sport, Parting

“They are very noble men, these; step along in their stately way, with their measured euphemisms, philosophies, parliamentary eloquences, Ship-moneys, Monarchies of Man; a most constitutional, unblamable, dignified set of men. But the heart remains cold before them.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero As King
Context: far be it from me to say or insinuate a word of disparagement against such characters as Hampden, Elliot, Pym; whom I believe to have been right worthy and useful men. I have read diligently what books and documents about them I could come at;—with the honestest wish to admire, to love and worship them like Heroes; but I am sorry to say, if the real truth must be told, with very indifferent success! At bottom, I found that it would not do. They are very noble men, these; step along in their stately way, with their measured euphemisms, philosophies, parliamentary eloquences, Ship-moneys, Monarchies of Man; a most constitutional, unblamable, dignified set of men. But the heart remains cold before them.

Men, Money, Way, Heart

“The union of kairos and logos is the philosophical task set for us in philosophy and in all fields that are accessible to the philosophical attitude.”

Paul Tillich (1886–1965) German-American theologian and philosopher

"Philosophy and Fate"
The Protestant Era (1948)
Context: The union of kairos and logos is the philosophical task set for us in philosophy and in all fields that are accessible to the philosophical attitude. The logos is to be taken up into the kairos, universal values into the fullness of time, truth into the fate of existence. The separation of idea and existence has to be brought to an end. It is the very nature of essence to come into existence, to enter into time and fate. This happens to essence not because of something extraneous to it; it is rather the expression of its own intrinsic character, of its freedom. And it is essential to philosophy to stand in existence, to create out of time and fate. It would be wrong if one were to characterize this as a knowledge bound to necessity. Since existence itself stands in fate, it is proper that philosophy should also stand in fate. Existence and knowledge both are subject to fate. The immutable and eternal heaven of truth of which Plato speaks is accessible only to a knowledge that is free from fate—to divine knowledge. The truth that stands in fate is accessible to him who stands within fate, who is himself an element of fate, for thought is a part of existence. And not only is existence fate to thought, but so also is thought fate to existence, just as everything is fate to everything else. Thought is one of the powers of being, it is a power within existence. And it proves its power by being able to spring out of any given existential situation and create something new! It can leap over existence just as existence can leap over it. Because of this characteristic of thought, the view perhaps quite naturally arose that thought may be detached from existence and may therefore liberate man from his hateful bondage to it. But the history of philosophy itself has shown that this opinion is a mistaken one. The leap of thought does not involve a breaking of the ties with existence; even in the act of its greatest freedom, thought remains bound to fate. Thus the history of philosophy shows that all existence stands in fate. Every finite thing possesses a certain power of being of its own and thus possesses a capacity for fate. The greater a finite thing’s autonomous power of being is, the higher is its capacity for fate and the more deeply is the knowledge of it involved in fate. From physics on up to the normative cultural sciences there is a gradation, the logos standing at the one end and the kairos at the other. But there is no point at which either logos or kairos alone is to be found. Hence even our knowledge of the fateful character of philosophy must at the same time stand in logos and in kairos. If it stood only in the kairos, it would be without validity and the assertion would be valid only for the one making it; if it stood only in the logos, it would be without fate and would therefore have no part in existence, for existence is involved in fate.

“Changi was set like a pearl on the eastern tip of Singapore Island, iridescent under the bowl of tropical skies.”

James Clavell book King Rat

Prologue
King Rat (1962)
Context: Changi was set like a pearl on the eastern tip of Singapore Island, iridescent under the bowl of tropical skies. It stood on a slight rise and around it was a belt of green, and farther off the green gave way to the blue-green seas and the seas to infinity of horizon.
Closer, Changi lost its beauty and became what it was — an obscene forbidding prison. Cellblocks surrounded by sun-baked courtyards surrounded by towering walls.
Inside the walls, inside the cellblocks, story on story, were cells for two thousand prisoners at capacity. Now, in the cells and in the passageways and in every nook and cranny lived some eight thousand men....
These men too were criminals. Their crime was vast. They had lost a war. And they had lived.

“These are not my words; they are the words of the Master who taught me. Without Him I could have done nothing, but through His help I have set my feet upon the Path. You also desire to enter the same Path, so the words which He spoke to me will help you also, if you will obey them. It is not enough to say that they are true and beautiful; a man who wishes to succeed must do exactly what is said. To look at food and say that it is good will not satisfy a starving man; he must put forth his hand and eat. So to hear the Master's words is not enough, you must do what He says, attending to every word, taking every hint. If a hint is not taken, if a word is missed, it is lost forever; for He does not speak twice.
Four qualifications there are for this pathway:
: Discrimination
Desirelessness
Good conduct
Love”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

§ I
1910s, At the Feet of the Master (1911)

Love, Food, Beauty, Help

“I was a history major at Bowdoin and as I looked at different movements in different stages in history, it was clear to me that it was important to have some segments of any particular group work within the system. These people could bring an enlightened view or a different set of perspectives.”

Kenneth Chenault (1951) American business executive

A Principled Leader (2004)
Context: I was a history major at Bowdoin and as I looked at different movements in different stages in history, it was clear to me that it was important to have some segments of any particular group work within the system. These people could bring an enlightened view or a different set of perspectives. I thought to work totally outside the system was destructive and counter-productive in the long term. … what I think was unique about Bowdoin — and maybe it was the size of the school and its environment — is that you couldn’t isolate yourself. We had real discourse, real debate on the issues. At the same time, there was also respect. As a result, people saw you on a personal level, not just as a representative of a certain group or of certain ideas. And I think that was quite important.

People, History

“I’m having my platform run up by a movie set designer, so it will be very impressive from the front, but not too premanent.”

Gracie Allen (1902–1964) American actress and comedienne

Source: How to Become President (1940), Ch. 7 : Buying a good used platform
Context: I’m having my platform run up by a movie set designer, so it will be very impressive from the front, but not too premanent. After all, there’s no sense putting a lot of time and thought into something you’ll have no use for after you’re elected.

“It also involves constant reference of all the reciprocating sub-sets to the comprehensive totality of non-simultaneous universe, from which naught may be lost.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

"The Designers and the Politicians" (1962), later published in Ideas and Integrities : A Spontaneous Autobiographical Disclosure (1969), p. 234, and The Buckminster Fuller Reader (1970), p. 305
1960s
Context: So long as mathematicians can impose up-and-down semantics upon students while trafficking personally in the non-up-and-down advantages of their concise statements, they can impose upon the ignorance of man a monopoly of access to accurate processing of information and can fool even themselves by thought habits governing the becoming behavior of professional specialists, by disclaiming the necessity of, or responsibility for, comprehensive adjustment of the a priori thought to total reality of universal principles. The everywhere-relative velocities and momentums of interactions, of energetic phenomena of universe, are central to the preoccupations and realizations of the comprehensive designer. The concept of relativity involves high frequency of re-established awareness, and progressively integrating consideration of the respective, and also integrated dynamic complexities of the moving and transforming frame of reference and of the integrated dynamic complexities of the observed, as well as of the series of integrated sub-dynamic complexities, in respect to each of the major categories of the relatively moving frames of reference, of the observer and the observed. It also involves constant reference of all the reciprocating sub-sets to the comprehensive totality of non-simultaneous universe, from which naught may be lost.

Universe

“Quickly, with rapid steps, too credulous,
The limit which a woman sets to trust
Advances evermore; And with swift doom of death
A rumour spread by woman perishes.”

Aeschylus Agamemnon

Source: Oresteia (458 BC), Agamemnon, line 485–487 (tr. E. H. Plumptre)

Death

“Among the thoughtful men of every creed and country there is a note of spiritual wistfulness and expectancy.
If we leave aside the fanatics with whom no argument is possible, the leaders of every historical civilization to-day are convinced that mankind in all its extent and history is a single organism, worshipful in its growing majesty and capable of a capable of a progress upon which none dare set any bounds.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Kalki : or The Future of Civilization (1929)
Context: While the triumph of mechanical inventions provides a common basis for the civilization of the future, the break-down of traditional systems of thought, belief, and practice is the necessary preparation for the building of a spiritual unity. The leaven is at work among all the peoples, especially among the youth who are unwilling to be mere clay in the hands of others, be they ever so old or wise. There is a quickened consciousness, a sense of something in adequate and unsatisfactory in the ideas and conceptions we have held and the groping after new values. Dissolution is in the air. The old forms of faith are tottering. Among the thoughtful men of every creed and country there is a note of spiritual wistfulness and expectancy.
If we leave aside the fanatics with whom no argument is possible, the leaders of every historical civilization to-day are convinced that mankind in all its extent and history is a single organism, worshipful in its growing majesty and capable of a capable of a progress upon which none dare set any bounds. Dante proclaimed: "There is not one goal for this civilization and one for that, but for the civilization of all mankind there is a single goal." If there is a single goal for all civilization, it does not mean that all shall speak a common tongue or profess a common creed, or that all shall live under a single government, or all shall follow an unchanging pattern in customs and manners.

Men, History, Country

“The environment does not determine the character of human culture; it merely sets the outer limits.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968), p. 38

“Dreamer of dreams, born out of my due time,
Why should I strive to set the crooked straight?”

William Morris (1834–1896) author, designer, and craftsman

The Earthly Paradise (1868-70), Apology
Context: Dreamer of dreams, born out of my due time,
Why should I strive to set the crooked straight?
Let it suffice me that my murmuring rhyme
Beats with light wing against the ivory gate,
Telling a tale not too importunate
To those who in the sleepy region stay,
Lulled by the singer of an empty day.

Dreams, Time

“Not in the time of pleasure
Hope doth set her bow;
But in the sky of sorrow,
Over the vale of woe.”

John Vance Cheney (1848–1922) American writer

The Century Vol. 44, Issue 4 (August 1892)
Tears (1892)
Context: Not in the time of pleasure
Hope doth set her bow;
But in the sky of sorrow,
Over the vale of woe. Through gloom and shadow look we
On beyond the years!
The soul would have no rainbow
Had the eyes no tears.

Pleasure, Hope, Time

“There are two parodies of the truth which different sets of Christians have, in the past, been accused by other Christians of believing: perhaps they may make the truth clearer.”

Clive Staples Lewis book Mere Christianity

Book III, Chapter 12, "Faith"
Mere Christianity (1952)
Context: There are two parodies of the truth which different sets of Christians have, in the past, been accused by other Christians of believing: perhaps they may make the truth clearer. One set were accused of saying, "Good actions are all that matters. The best good action is charity. The best kind of charity is giving money. The best thing to give money to is the Church. So hand us over ₤10,000 and we will see you through." The answer to that nonsense, of course, would be that good actions done for that motive, done with the idea that Heaven can be bought, would not be good actions at all, but only commercial speculations. The other set were accused of saying, "Faith is all that matters. Consequently, if you have faith, it doesn't matter what you do. Sin away, my lad, and have a good time and Christ will see that it makes no difference in the end." The answers to that nonsense is that, if what you call your "faith" in Christ does not involve taking the slightest notice of what he says, then it is not Faith at all—not faith or trust in Him, but only intellectual acceptance of some theory of Him.

Truth, Past

“There is (gentle reader) nothing (the works of God only set apart) which so much beautifies and adorns the soul and mind of man as does knowledge of the good arts and sciences.”

John Dee (1527–1608) English mathematican, astrologer and antiquary

The Mathematicall Praeface to Elements of Geometrie of Euclid of Megara (1570)
Context: There is (gentle reader) nothing (the works of God only set apart) which so much beautifies and adorns the soul and mind of man as does knowledge of the good arts and sciences. Many arts there are which beautify the mind of man; but of all none do more garnish and beautify it than those arts which are called mathematical, unto the knowledge of which no man can attain, without perfect knowledge and instruction of the principles, grounds, and Elements of Geometry.

God, Art, Soul, Knowledge

“Killing innocent people by surprise is not called 'a thousand points of light.' But, as frightening as terrorism is, it's the weapon of losers. The minute somebody sets off a suicide bomb, you can be sure that person doesn't have 'career prospects.' And no matter how horrendous a terrorist attack is, it's still conducted by losers.”

P. J. O'Rourke (1947) American journalist

"Putting Words in the President's Mouth" (12 October 2004)
Context: Saddam Hussein was reduced to the Unabomber — Ted Kaczynski — a nutcase hiding in the sticks. Sure, the terrorism by his supporters is frightening. Hence, its name, 'terrorism.' Killing innocent people by surprise is not called 'a thousand points of light.' But, as frightening as terrorism is, it's the weapon of losers. The minute somebody sets off a suicide bomb, you can be sure that person doesn't have 'career prospects.' And no matter how horrendous a terrorist attack is, it's still conducted by losers. Winners don't need to hijack airplanes. Winners have an Air Force.

People, Suicide, Light, Personality

“See the stone set in your eyes,see the thorn twist in your side.I wait for you”

Bono (1960) Irish rock musician, singer of U2

"With or Without You"
Lyrics, The Joshua Tree (1987)
Context: See the stone set in your eyes, see the thorn twist in your side. I wait for you

Waiting

“What is this complacency then but an ignoring of conditions, a pretense of not being aware of what we know exists, or a will to set aside a fact by force? And so it is with everything else foul, vain, confused and untrue in our lives”

Girolamo Cardano (1501–1576) Italian Renaissance mathematician, physician, astrologer

The Book of My Life (1930)
Context: What if one should address a word to the kings of the earth and say, "Not one of you but eats lice, flies, bugs, worms, fleas—nay the very filth of your servants! With what an attitude would they listen to such statements, though they be truths? What is this complacency then but an ignoring of conditions, a pretense of not being aware of what we know exists, or a will to set aside a fact by force? And so it is with everything else foul, vain, confused and untrue in our lives.

“You inherit your notions from a set of priests that had no wives and no children, or none to speak of, and so let their humanity die out of them.”

Oliver Wendell Holmes book Elsie Venner

Elsie Venner (1859)
Context: You inherit your notions from a set of priests that had no wives and no children, or none to speak of, and so let their humanity die out of them. It didn't seem much to them to condemn a few thousand millions of people to purgatory or worse for a mistake of judgment. They didn't know what it was to have a child look up in their faces and say 'Father!' It will take you a hundred or two more years to get decently humanized, after so many centuries of de-humanizing celibacy.

Children

“The world is daily changing before our eyes. The sun of capitalism is setting; the sun of socialism is rising. It is our duty to build the new nation and the free republic.”

Eugene V. Debs (1855–1926) American labor and political leader

The Canton, Ohio Speech, Anti-War Speech (1918)
Context: And now for all of us to do our duty! The clarion call is ringing in our ears and we cannot falter without being convicted of treason to ourselves and to our great cause.
Do not worry over the charge of treason to your masters, but be concerned about the treason that involves yourselves. Be true to yourself and you cannot be a traitor to any good cause on earth.
Yes, in good time we are going to sweep into power in this nation and throughout the world. We are going to destroy all enslaving and degrading capitalist institutions and re-create them as free and humanizing institutions. The world is daily changing before our eyes. The sun of capitalism is setting; the sun of socialism is rising. It is our duty to build the new nation and the free republic.

World, Change, Sun

“It is somewhat humiliating, in this connection, to see how heavily traditional education sets about the task of making spelling enter into brains that assimilate with such ease the mnemonic contents of the game of marbles. But then, memory is dependent upon activity, and a real activity presupposes interest.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game
Context: Considering that the square game is only one of the five or ten varieties of the game of marbles, it is almost alarming in face of the complexity of rules and procedure in the square game, to think of what a child of twelve has to store away in his memory. These rules, with their overlapping and their exceptions, are at least as complex as the current rules of spelling. It is somewhat humiliating, in this connection, to see how heavily traditional education sets about the task of making spelling enter into brains that assimilate with such ease the mnemonic contents of the game of marbles. But then, memory is dependent upon activity, and a real activity presupposes interest.

Education, Game, Memory, Dependency

“Censors are dead men
set up to judge between life and death.”

D.H. Lawrence (1885–1930) English novelist, poet, playwright, essayist, literary critic and painter

Censors (1929)
Context: Censors are dead men
set up to judge between life and death.
For no live, sunny man would be a censor,
he'd just laugh.

Life, Death, Men, Dead

“The magician to some degree is trying to drive him or herself mad in a controlled setting, within controlled laws.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)
Context: The magician to some degree is trying to drive him or herself mad in a controlled setting, within controlled laws. You ask the protective spirits to look after you, or whatever. This provides a framework over an essentially amorphous experience. You are setting up your terms, your ritual, your channels – but you deliberately stepping over the edge into the madness. You are not falling over the edge, or tripping over the edge.
When I was a kid, I used to go to the seaside and play in the waves. The thing you learn about waves, is that when you see a big one coming, you run towards it. You try and get out of its way and you’ll end up twenty yards up the beach covered in scratches. Dive into it, and then you can get behind it. You get on top it, you won’t be hurt. It is counter-intuitive, the impulse is to run away, but the right thing to do is to plunge into it deliberately, and be in control when you do it. Magic is a response to the madness of the twentieth century.

Law, Madness

“He sets a thief to guard his purse
Who trusts a dial with his hours”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

The Golden Ass (1999)
Context: He sets a thief to guard his purse
Who trusts a dial with his hours
Or bids a sand-glass bleed away his nights,
His days, his loves, his pleasures and his powers.
The burthen of his years
Is Time's soft footfall, Time's soft
Falling
Through his joys and tears.

“There is a spiritual obligation, there is a task to be done. It is not, however, something as simple as following a set of somebody else's rules.”

Terence McKenna (1946–2000) American ethnobotanist

"New Maps of Hyperspace" (1989); originally published in Magical Blend magazine, also in The Archaic Revival: Speculations on Psychedelic Mushrooms, the Amazon, Virtual Reality, UFOs, Evolution, Shamanism, the Rebirth of the Goddess, and the End of History (1992) http://www.erowid.org/culture/characters/mckenna_terence/mckenna_terence_maps_hyperspace.shtml Context: There is a spiritual obligation, there is a task to be done. It is not, however, something as simple as following a set of somebody else's rules. The noetic enterprise is a primary obligation toward being. Our salvation is linked to it. Not everyone has to read alchemical texts or study superconducting biomolecules to make the transition. Most people make it naively by thinking clearly about the present at hand, but we intellectuals are trapped in a world of too much information. Innocence is gone for us. We cannot expect to cross the rainbow bridge through a good act of contrition; that will not be sufficient. We have to understand. Whitehead said, "Understanding is the apperception of pattern as such"; to fear death is to misunderstand life. Cognitive activity is the defining act of humanness. Language, thought, analysis, art, dance, poetry, mythmaking: these are the things that point the way toward the realm of the eschaton. We humans may be released into a realm of pure self-engineering. The imagination is everything. This was Blake's perception. This is where we came from. This is where we are going. And it is only to be approached through cognitive activity.

“I'm unpacking the bags and setting up
And planting lilacs and buttercups”

Leslie Feist (1976) Canadian musician

"Mushaboom"
Let It Die (2004)
Context: Helping the kids out of their coats
But wait the babies haven't been born
I'm unpacking the bags and setting up
And planting lilacs and buttercups
But in the meantime I've got it hard
Second floor living without a yard.

“Perversity, she thought. Could that have been what happened to the human race — a willing perversity that set at naught all human values which had been so hardly won and structured in the light of reason for a span of more than a million years? Could the human race, quite out of hand and with no sufficient reason, have turned its back upon everything that had built humanity?”

Clifford D. Simak Highway of Eternity

Highway of Eternity (1986)
Context: Perversity, she thought. Could that have been what happened to the human race — a willing perversity that set at naught all human values which had been so hardly won and structured in the light of reason for a span of more than a million years? Could the human race, quite out of hand and with no sufficient reason, have turned its back upon everything that had built humanity? Or was it, perhaps, no more than second childhood, a shifting of the burden off one's shoulders and going back to the selfishness of the child who romped and frolicked without thought of consequence or liability?

Light

“When civil fury first grew high,
And men fell out, they knew not why;
When hard words, jealousies, and fears,
Set folks together by the ears,
And made them fight, like mad or drunk,
For Dame Religion, as for punk; Whose honesty they all durst swear for,
Though not a man of them knew wherefore:”

Samuel Butler (poet) Hudibras

Canto I, first lines
Hudibras, Part I (1663–1664)
Context: When civil fury first grew high,
And men fell out, they knew not why;
When hard words, jealousies, and fears,
Set folks together by the ears,
And made them fight, like mad or drunk,
For Dame Religion, as for punk; Whose honesty they all durst swear for,
Though not a man of them knew wherefore:
When Gospel-Trumpeter, surrounded
With long-ear'd rout, to battle sounded,
And pulpit, drum ecclesiastick,
Was beat with fist, instead of a stick;
Then did Sir Knight abandon dwelling,
And out he rode a colonelling.

Men, Fear, Jealousy, Religion

“There is no good Dictionary, not even a good Index, that is not in this sense priceless, for it has honestly furthered the work of the world, saving labour to others, setting an example to successors.”

George Henry Lewes (1817–1878) British philosopher

The Principles of Success in Literature (1865)
Context: It is impossible to deny that dishonest men often grow rich and famous, becoming powerful in their parish or in parliament. Their portraits simper from shop windows; and they live and die respected. This success is theirs; yet it is not the success which a noble soul will envy. Apart from the risk of discovery and infamy, there is the certainty of a conscience ill at ease, or if at ease, so blunted in its sensibilities, so given over to lower lusts, that a healthy instinct recoils from such a state. Observe, moreover, that in Literature the possible rewards of dishonesty are small, and the probability of detection great. In Life a dishonest man is chiefly moved by desires towards some tangible result of money or power; if he get these he has got all. The man of letters has a higher aim: the very object of his toil is to secure the sympathy and respect of men; and the rewards of his toil may be paid in money, fame, or consciousness of earnest effort. The first of these may sometimes be gained without Sincerity. Fame may also, for a time, be erected on an unstable ground, though it will inevitably be destroyed again. But the last and not least reward is to be gained by every one without fear of failure, without risk of change. Sincere work is good work, be it never so humble; and sincere work is not only an indestructible delight to the worker by its very genuineness, but is immortal in the best sense, for it lives for ever in its influence. There is no good Dictionary, not even a good Index, that is not in this sense priceless, for it has honestly furthered the work of the world, saving labour to others, setting an example to successors.

World, Sense

“We are not so absurd as to propose that the teacher should not set forth his own opinions as the true ones and exert his utmost powers to exhibit their truth in the strongest light.”

John Stuart Mill (1806–1873) British philosopher and political economist

"Civilization," London and Westminster Review (April 1836)
Context: We are not so absurd as to propose that the teacher should not set forth his own opinions as the true ones and exert his utmost powers to exhibit their truth in the strongest light. To abstain from this would be to nourish the worst intellectual habit of all, that of not finding, and not looking for, certainty in any teacher. But the teacher himself should not be held to any creed; nor should the question be whether his own opinions are the true ones, but whether he is well instructed in those of other people, and, in enforcing his own, states the arguments for all conflicting opinions fairly.

Truth, Light, Teachers

“American society, although it has more freedom of expression than most societies in the world, thus sets limits beyond which respectable people are not supposed to think or speak. So far, too much of the debate on Vietnam has observed these limits.”

Howard Zinn (1922–2010) author and historian

Howard Zinn on War (2000), Ch. 14: Vietnam: A Matter of Perspective http://www.thirdworldtraveler.com/Zinn/Vietnam_Perspective_HZOW.html Context: Scholars, who pride themselves on speaking their minds, often engage in a form of self-censorship which is called "realism." To be "realistic" in dealing with a problem is to work only among the alternatives which the most powerful in society put forth. It is as if we are all confined to a, b, c, or d in the multiple choice test, when we know there is another possible answer. American society, although it has more freedom of expression than most societies in the world, thus sets limits beyond which respectable people are not supposed to think or speak. So far, too much of the debate on Vietnam has observed these limits.

People, World, Thinking, Freedom

“In law we draw a line between the killing of human animals and non-human ones, setting the latter apart as brutes. This was founded on a general belief that humans have immortal souls and brutes none. Nowadays more and more people are refusing to make this distinction.”

George Bernard Shaw (1856–1950) Irish playwright

Preface; The Sacredness of Human Life
1930s, On the Rocks (1933)
Context: In law we draw a line between the killing of human animals and non-human ones, setting the latter apart as brutes. This was founded on a general belief that humans have immortal souls and brutes none. Nowadays more and more people are refusing to make this distinction. They may believe in The Life Everlasting and The Life to Come; but they make no distinction between Man and Brute, because some of them believe that brutes have souls, whilst others refuse to believe that the physical materializations and personifications of The Life Everlasting are themselves everlasting. In either case the mystic distinction between Man and Brute vanishes; and the murderer pleading that though a rabbit should be killed for being mischievous he himself should be spared because he has an immortal soul and a rabbit has none is as hopelessly out of date as a gentleman duellist pleading his clergy. When the necessity for killing a dangerous human being arises, as it still does daily, the only distinction we make between a man and a snared rabbit is that we very quaintly provide the man with a minister of religion to explain to him that we are not killing him at all, but only expediting his transfer to an eternity of bliss.

People, Law, Soul, Animals

“Things are set up as contraries that are not even in the same category. Listen to me: the opposite of radical is superficial, the opposite of liberal is stingy; the opposite of conservative is destructive.”

R. A. Lafferty (1914–2002) American writer

Source: The Flame is Green (1971), Ch. 5 : Muerte De Boscaje
Context: Things are set up as contraries that are not even in the same category. Listen to me: the opposite of radical is superficial, the opposite of liberal is stingy; the opposite of conservative is destructive. Thus I will describe myself as a radical conservative liberal; but certain of the tainted red fish will swear that there can be no such fish as that. Beware of those who use words to mean their opposites. At the same time have pity on them, for usually this trick is their only stock in trade.

“The grass is always greener on the other side of reality. Which is rather setting ourselves up for eternal disappointment, eh? If we cannot take joy in the merely real, our lives shall be empty indeed.”

Eliezer Yudkowsky (1979) American blogger, writer, and artificial intelligence researcher

The summary of the Joy In The Merely Real sequence (October 2009) http://wiki.lesswrong.com/wiki/Joy_in_the_Merely_Real Context: If dragons were common, and you could look at one in the zoo — but zebras were a rare legendary creature that had finally been decided to be mythical — then there's a certain sort of person who would ignore dragons, who would never bother to look at dragons, and chase after rumors of zebras. The grass is always greener on the other side of reality. Which is rather setting ourselves up for eternal disappointment, eh? If we cannot take joy in the merely real, our lives shall be empty indeed.

Disappointment, Reality, Grass, Joy

“Would you make men better — set them an example. The millenium will never come until governments cease from governing, and the meddler is at rest.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

The Better Part (1901)
Context: No man who believes in force and violence is an Anarchist. The true Anarchist decries all influences save those of love and reason. Ideas are his only arms.
Being an Anarchist I am also a Socialist. Socialism is the antithesis of Anarchy. One is the North Pole of Truth, the other the South. The Socialist believes in working for the good of all, while Anarchy is pure Individualism. I believe in every man working for the good of self; and in working for the good of self, he works for the good of all. To think, to see, to feel, to know; to deal justly; to bear all patiently; to act quietly; to speak cheerfully; to moderate one's voice — these things will bring you the highest good. They will bring you the love of the best, and the esteem of that Sacred Few, whose good opinion alone is worth cultivating. And further than this, it is the best way you can serve Society — live your life. The wise way to benefit humanity is to attend to your own affairs, and thus give other people an opportunity to look after theirs.
If there is any better way to teach virtue than by practicing it, I do not know it.
Would you make men better — set them an example. The millenium will never come until governments cease from governing, and the meddler is at rest. Politicians are men who volunteer the task of governing us, for a consideration. The political boss is intent on living off your labor. A man may seek an office in order to do away with the rascal who now occupies it, but for the most part office-seekers are rank rogues. Shakespeare used the word politician five times, and each time it is synonymous with knave. That is to say, a politician is one who sacrifices truth and honor for policy. The highest motive of his life is expediency — policy. In King Lear it is the "scurvy politician," who through tattered clothes beholds small vices, while robes and furred gowns, for him, covers all.

Men

“Each man and woman defines the world about them, creating a set of those things which they consider "normal" and "good" and "evil" and "sympathetic" and "likable," and these are damned indomitable walls. They are high and thick, and it is the task of the writer to penetrate or scale them.”

Caitlín R. Kiernan (1964) writer

(12 August 2005)
Unfit for Mass Consumption (blog entries), 2005
Context: Sometimes, I think that the most alien thing to mankind is mankind itself. The real aliens live next door or across the border or somewhere overseas. Each man and woman defines the world about them, creating a set of those things which they consider "normal" and "good" and "evil" and "sympathetic" and "likable," and these are damned indomitable walls. They are high and thick, and it is the task of the writer to penetrate or scale them. To break in. To shatter preconceptions. To force people to rethink cherished opinions and prejudices.

World, Evil

“In the thickness there should be set a very close succession of ties made of charred olive wood, binding the two faces of the wall together like pins, to give it lasting endurance.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter V, Sec. 3
Context: The thickness of the wall should, in my opinion, be such that armed men meeting on top of it may pass one another without interference. In the thickness there should be set a very close succession of ties made of charred olive wood, binding the two faces of the wall together like pins, to give it lasting endurance. For that is a material which neither decay, nor the weather, nor time can harm, but even though buried in the earth or set in the water it keeps sound and useful forever. And so not only city walls but substructures in general and all walls that require a thickness like that of a city wall, will be long in falling to decay if tied in this manner.

Success

Quotes about set page 39

Quotes about set
page 39