“All evils are to be considered with the good that is in them, and with what worse attends them.”
Daniel Defoe (1660–1731) English trader, writer and journalist
Source: Robinson Crusoe (1719), Ch. 5, First Weeks on the Island.
(12 August 2005)
Unfit for Mass Consumption (blog entries), 2005
Context: Sometimes, I think that the most alien thing to mankind is mankind itself. The real aliens live next door or across the border or somewhere overseas. Each man and woman defines the world about them, creating a set of those things which they consider "normal" and "good" and "evil" and "sympathetic" and "likable," and these are damned indomitable walls. They are high and thick, and it is the task of the writer to penetrate or scale them. To break in. To shatter preconceptions. To force people to rethink cherished opinions and prejudices.
“All evils are to be considered with the good that is in them, and with what worse attends them.”
Daniel Defoe (1660–1731) English trader, writer and journalist
Source: Robinson Crusoe (1719), Ch. 5, First Weeks on the Island.
Lloyd Alexander (1924–2007) American children's writer
Source: Time Cat
Wilfrid Sheed (1930–2011) English-American novelist and essayist
"On Keeping Closets Closed" (1973), p. 76
The Good Word & Other Words (1978)
George Howard Earle, Jr. (1856–1928) American lawyer
Earle, on John Stuart Mill, speaking of the socialistic doctrines. From Hearing Before the Committee on Interstate Commerce: United States Senate Sixty-second Congress pursuant to S. Res. 98 &c. (6 December 1911:793)
P. L. Travers (1899–1996) Australian-British novelist, actress and journalist
From "Personal View," by P. L. Travers, in the Sunday Times (London), issue 8575, December 11, 1988.
Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)
1920s, The Reign of Law (1925)
Teresa of Ávila (1515–1582) Roman Catholic saint
First Mansions, Ch. 1, as translated by E. Allison Peers (1961) p. 18
Interior Castle (1577)
Context: It is no small pity, and should cause us no little shame, that, through our own fault, we do not understand ourselves, or know who we are. Would it not be a sign of great ignorance, my daughters, if a person were asked who he was, and could not say, and had no idea who his father or mother was, or from what country he came? Though that is a great stupidity, our own is incomparably greater if we make no attempt to discover what we are, and only know that we are living in these bodies and have a vague idea, because we have heard it, and because our faith tells us so, that we possess souls. As to what good qualities there may be in our souls, or who dwells within them, or how precious they are — those are things which seldom consider and so we trouble little about carefully preserving the soul's beauty. All our interest is centred in the rough setting of the diamond and in the outer wall of the castle – that is to say in these bodies of ours.