Quotes about saw

page 3

Relentless (1992)

The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)

Poem: The Jackdaw of Rheims http://www.bartleby.com/246/108.html

The Sixteenth Revelation, Chapter 73

Statement at a press conference following Reverend Jeremiah Wright's speech at a Press Club event (29 April 2008) http://embeds.blogs.foxnews.com/2008/04/29/obama-calls-it-quits-with-former-pastor-jeremiah-wright/
2008

Quote in My Galleries and Painters, Daniel-Henry Kahnweiler, New York Viking Press, 1971, p. 46
Picasso in a talk c. 1955, with Daniel-Henry Kahnweiler
Quotes, 1950's

Light (1919), Ch. XIV - The Ruins

As quoted in The British in Egypt‎ (1971) by Peter Mansfield, p. 1
Attributed

During an interview with H. R. Knickerbocker, first published in Hearst's International Cosmopolitan (January 1939), in which Jung was asked to diagnose Adolf Hitler, Benito Mussolini, and Joseph Stalin, later published in Is Tomorrow Hitler's? (1941), by H. R. Knickerbocker, also published in The Seduction of Unreason : The Intellectual Romance with Fascism (2004) by Richard Wolin, Ch. 2 : Prometheus Unhinged : C. G. Jung and the Temptations of Aryan Religion, p. 75

This anecdote apparently dates from 1864 Massachusetts Sunday School Teachers' Convention.
This has been portrayed to have been Lincoln's "reply" to an unnamed Illinois clergyman when asked if he loved Jesus, as quoted in The Lincoln Memorial Album — Immortelles (1882) edited by Osborn H. Oldroyd [New York: G.W. Carleton & Co. p. 366 http://books.google.com/books?id=pX5DEhCM9M0C&pg=RA10-PA366&lpg=RA10-PA366&dq=%22and+saw+the+graves+of+thousands+of+our+soldiers%22&source=web&ots=Alddnu8KL8&sig=IhhhPHp6tuB7FoiRI8c71w5NUH4#PRA10-PA365,M1
This incident must have appeared in print immediately after Lincoln's death, for I find it quoted in memorial addresses of May, 1865. Mr Oldroyd has endeavored to learn for me in what paper he found it and on whose authority it rests, but without result. He does not remember where he found it. It is inherently improbable, and rests on no adequate testimony. It ought to be wholly disregarded. The earliest reference I have found to the story in which Lincoln is alleged to have said to an unnamed Illinois minister, "I do love Jesus" is in a sermon preached in the Baptist Church of Oshkosh, Wisconsin, April 19, 1865, by Rev. W. W. Whitcomb, which was published in the Oshkosh Northwestern, April 21, 1865, and in 1907 issued in pamphlet form by John E. Burton.
William Eleazar Barton (1920) The Soul of Abraham Lincoln http://books.google.com/books?id=UDEOAAAAIAAJ&pg=RA1-PA208&lpg=RA1-PA208&dq=%22and+saw+the+graves+of+thousands+of+our+soldiers%22&source=web&ots=kDphIXKsy-&sig=GclPy5wecnvSuGHYO2R1bhb6lUQ. Further discussion appears in They Never Said It (1989) by Paul F. Boller & John George, p. 91.
Disputed

I said, "You do know that this is Gabriel Iglesias, right?"
Aloha, Fluffy (2013)

Chapter 1 Page 4 http://miltonthed.weebly.com/uploads/1/4/1/6/14162844/vonnegut_kurt_-_god_bless_you_mr_rosewater.pdf
God Bless You, Mr. Rosewater (1965)

Prose I, lines 7-9; translation by W.V. Cooper
The Consolation of Philosophy · De Consolatione Philosophiae, Book I

Revelation (Mother Earth), written by Ozzy Osbourne, Randy Rhoads and Bob Daisley
Song lyrics, Blizzard of Ozz (1980)

Autobiographical Sketch (1843)

On Truth and Lie in an Extra-Moral Sense (1873)

"He" - Written 11 August 1925; first published in Weird Tales, Vol. 8, No. 3 (September 1926)
Fiction

2009, First Inaugural Address (January 2009)

The Making of Schindler's List

Partial answers on the questions: "And what did you mean when you said you would come back? Would you lobby Congress? Maybe explore the political arena again?"
2017, Final News Conference as President (January 2017)

1990s, Prison interviews and interrogations (1995)

in a letter to his second wife Alice Hoschedé, 1884; as cited in: Christoph Heinrich, Monet, (2000), p. 64
1870 - 1890

2016, Disabled American Veterans Convention (August 2016)

Book XXI, ch. 11
Le Morte d'Arthur (c. 1469) (first known edition 1485)

"The Tomb" (1917)
Fiction

His assessment when the Congress Party headed by Rajiv Gandhi had lost the elections (in November 1989) but was still the largest party.
Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, p. 153.

Falsely attributed to Darwin, but actually from The Clansman: An Historical Romance of the Ku Klux Klan (1905) by Thomas Dixon, page 134 http://www.freefictionbooks.org/books/c/11773-the-clansman-by-thomas-dixon?start=133.
Misattributed

Dark Night of the Soul

Stolen Waters (1862)
Three Sunsets and Other Poems (1898)

Pt. I, st. 3
The Ballad of Reading Gaol (1898)

Quote in Dix' letter from Görden 1917, to his brother-in-law, Otto Schmalhausen; as cited in Expressionism, a German intuition, 1905-1920, Neugroschel, Joachim; Vogt, Paul; Keller, Horst; Urban, Martin; Dube, Wolf Dieter; (transl. Joachim Neugroschel); publisher: Solomon R. Guggenheim Foundation, New York, 1980, p. 248

Morgaine
The Mists of Avalon (1983)

Source: The Task (1785), Book V, The Winter Morning Walk, Line 144.

In his letter from Normandy to art-critic and friend Gustave Geffroy, 24 April 1889; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 129
1870 - 1890

Reflections of a Non-Political Man http://germanhistorydocs.ghi-dc.org/sub_document.cfm?document_id=946 [Betrachtungen eines Unpolitischen] (1918)

Vol. I, Ch. 9: Of the Kingdoms Represented in Daniel by the Ram and He-Goat
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

12 October 1492; This entire passage is directly quoted from Columbus in the summary by Bartolomé de Las Casas
Journal of the First Voyage

Open letter to Barrantes on the Noli, published in La Solidaridad (15 February 1890)

Richard Friedenthal, (1963, p. 260).
1930s, "Conversations avec Picasso," 1934–35

"Blue Moon" (1934)

Keith (1968) PhotoplayMagazine.com
Brian Keith on starring in his own movies

Source: Don Quixote de la Mancha (1605–1615), Part I, Book IV, Ch. 8.

Source: Under the Volcano (1947), Ch. X (p. 292)

"The Treaty With China", article in The New York Tribune, 1868-08-04. Quoted in Mark Twain's Letters, volume ii, p. 239 https://books.google.com/books?id=EWvU21-vV8EC&pg=PA239&lpg=PA239&dq=%22I+have+seen+Chinamen+abused+and+maltreated+in+all+the+mean,+cowardly+ways+possible+to+the+invention+of+a+degraded+nature.%22&source=bl&ots=-MSeb52ibq&sig=7EJ2Hkgp58wiQNoBmWysiM5YcIQ&hl=en&sa=X&ved=0ahUKEwjMxPKKvbTMAhUM4mMKHbICCt0Q6AEIHTAA#v=onepage&q=%22I%20have%20seen%20Chinamen%20abused%20and%20maltreated%20in%20all%20the%20mean%2C%20cowardly%20ways%20possible%20to%20the%20invention%20of%20a%20degraded%20nature.%22&f=false

Matthew 2:11

Willy
Death of a Salesman (1949)

Selected Stories, 1968-1994 (1996)

1980s, Second term of office (1985–1989), Farewell Address (1989)

Half a Life (2001)

The Autobiography of Charles H. Spurgeon, Compiled from His Diaries, Letters, and Records by His Wife and His Private Secretary, 1899, Fleming H. Revell, Vol. 2, (1854-1860), pp. 371-372. http://books.google.com/books?id=t3RAAAAAYAAJ&pg=PA371&dq=%22I+saw+this+medal,+bearing+the+venerated+likeness+of+John+Calvin,+I+kissed+it%22&hl=en&ei=JP4LTd-SMcX_lgf0--yzDA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCMQ6AEwAA#v=onepage&q=%22I%20saw%20this%20medal%2C%20bearing%20the%20venerated%20likeness%20of%20John%20Calvin%2C%20I%20kissed%20it%22&f=false

The Inferno (1917), Ch. XV

In a statement about Jesus Christ. While exiled on the rock of St. Helena, Napoleon called Count Montholon to his side and asked him, "Can you tell me who Jesus Christ was?" Upon the Count declining to respond Napoleon countered. Ravi Zacharias, Jesus Among Other Gods http://books.google.com/books?id=jSI9HnMHdPsC&pg=PA149&lpg=PA149&dq=napoleon+jesus+among+gods&source=bl&ots=CdsDSjamnm&sig=K3l7Ek972r7pyEFT681lbf3PVSQ&hl=en&sa=X&ei=nBqhUf3RL4au9AS37ICwCQ&ved=0CBYQ6AEwAA, p. 149, in Henry Parry Liddon (1868) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. New edition. https://books.google.com/books?id=IcINAAAAYAAJ&pg=PA148&dq#v=onepage&q&f=false pp. 147-148, and in Henry Parry Liddon (1869) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. Fourth edition. https://ia800203.us.archive.org/15/items/divinityofourlord00libbrich/divinityofourlord00libbrich.pdf pp. 147-148.
Attributed

Personal Quotes 2009–2012
Source: https://twitter.com/chriscolfer, Chris Colfer's personal twitter account.

To Poldek Pfefferberg, in response to the question of why he risked so much, as quoted in "Schindler : Why did he do it?" (2010) by Louis Bülow.

Interview with Somebody To Love, as quoted by MTV http://www.mtv.co.uk/news/justin-bieber/224435-justin-bieber, June 2010

track 3, "Not Track Five, Not Chainsaw Juggler"
Mitch All Together (2003)

Georgina Howell, The Demanding Nastassia Kinski http://news.google.com/newspapers?nid=1309&dat=19860102&id=MQROAAAAIBAJ&sjid=MJwDAAAAIBAJ&pg=6682,494045, New Straits Times, January 2, 1986

2014, Address to European Youth (March 2014)

In His Own Words
On Albums, Distant Relatives (2010)

Algebraic Geometry, Springer, (1977), p. xiii
Algebraic Geometry (1977)

But then you play through the moves and it is not true at all. But the thing that was great about Capablanca was that he really spoke his mind, he said what he believed was true, he said what he felt.
Radio Interview, October 16 2006 http://www.geocities.jp/bobbby_b/mp3/F_35_3.MP3

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92

...eu já estava na vigésima parte do livro, triste, quando senti que o livro podia ser escrito. Percebi que só seria capaz de escrevê-lo se o fizesse como se contasse. Não passando para a escrita o chamado discurso oral, porque isso é impossível, mas introduzindo na escrita um me-canismo de aparente prolixidade, aparente desor-ganização do discurso. Digo aparente porque sei o trabalho que me deu fazer de conta que era tudo assim.
Interview in Idéias, no. 107 (15 October 1988), trans. Margaret Jull Costa.

The Inferno (1917), Ch. XV

Satchmo: My Life in New Orleans (1954)

Quoted in Alban Butler, Lives of the Saints, vol. II: April, May, June, Burns & Oates, 1956, p. 24.

Quentin in After the Fall (1964) Act II
After the Fall (1964)

The Sixteenth Revelation, Chapter 67
Context: What may make us more to enjoy in God than to see in Him that He enjoyeth in the highest of all His works? For I saw in the same Shewing that if the blessed Trinity might have made Man’s Soul any better, any fairer, any nobler than it was made, He should not have been full pleased with the making of Man’s Soul. And He willeth that our hearts be mightily raised above the deepness of the earth and all vain sorrows, and rejoice in Him.

The benign catastrophist (2003)

Source: The Seth Material (1970), p. 123
Context: Some people think that we are stuck in physical reality like flies in flypaper or victims in quicksand, so that each motion we make only worsens our predicament and hastens our extinction. Others see the universe as a sort of theater into which we are thrust at birth and from which we depart forever at death. In the backs of their minds people with either attitude will see a built-in threat in each new day; even joy will be suspect because it, too, must end in the body's eventual death. I used to feel this way. When I fell in love with Rob, my joy served to double the underlying sense of tragedy I felt, as if death mocked me all the more by making life twice as precious. I saw each day bringing me closer to a total extinction that I could hardly imagine, but which I resented with growing vehemence.

The Devil and Daniel Webster (1937)
Context: Finally, it was time for him to get up on his feet, and he did so, all ready to bust out with lightning and denunciations. But before he started he looked over the judge and jury for a moment, such being his custom. And he noticed the glitter in their eyes was twice as strong as before, and they all leaned forward. Like hounds just before they get the fox, they thickened as he watched them. Then he saw what he'd been about to do, and he wiped his forehead, as a man might who's just escaped falling into a pit in the dark.
For it was him they'd come for, not only Jabez Stone. He read it in the glitter of their eyes and in the way the stranger hid his mouth with one hand. And if he fought them with their own weapons, he'd fall into their power; he knew that, though he couldn't have told you how. It was his own anger and horror that burned in their eyes; and he'd have to wipe that out or the case was lost. He stood there for a moment, his black eyes burning like anthracite. And then he began to speak.

The monster in Ch. 13
Frankenstein (1818)
Context: What was I? Of my creation and creator I was absolutely ignorant, but I knew that I possessed no money, no friends, no kind of property. I was, besides, endued with a figure hideously deformed and loathsome; I was not even of the same nature as man. I was more agile than they and could subsist upon coarser diet; I bore the extremes of heat and cold with less injury to my frame; my stature far exceeded theirs. When I looked around I saw and heard of none like me. Was I, then, a monster, a blot upon the earth, from which all men fled and whom all men disowned?
I cannot describe to you the agony that these reflections inflicted upon me; I tried to dispel them, but sorrow only increased with knowledge. Oh, that I had forever remained in my native wood, nor known nor felt beyond the sensations of hunger, thirst, and heat!

"The Demon" (1830)
Poems

Pupils at Sais (1799)
Context: Over his own heart and his own thoughts he watched attentively. He knew not whither his longing was carrying him. As he grew up, he wandered far and wide; viewed other lands, other seas, new atmospheres, new rocks, unknown plants, animals, men; descended into caverns, saw how in courses and varying strata the edifice of the Earth was completed, and fashioned clay into strange figures of rocks. By and by, he came to find everywhere objects already known, but wonderfully mingled, united; and thus often extraordinary things came to shape in him. He soon became aware of combinations in all, of conjunctures, concurrences. Erelong, he no more saw anything alone. — In great variegated images, the perceptions of his senses crowded round him; he heard, saw, touched and thought at once. He rejoiced to bring strangers together. Now the stars were men, now men were stars, the stones animals, the clouds plants; he sported with powers and appearances; he knew where and how this and that was to be found, to be brought into action; and so himself struck over the strings, for tones and touches of his own.

Облетев Землю в корабле-спутнике, я увидел, как прекрасна наша планета. Люди, будем хранить и преумножать эту красоту, а не разрушать её!

Russian phrase, handwritten and signed after his historic spaceflight, photo of facsimile published in Syny goluboi planety 3rd.edition (1981) by L. Lebedev, A. Romanov, and B/ Luk'ianov; the first edition was translated into English as Sons of the Blue Planet (1973) by L. A. Lebedev

Under Fire (1916), Ch. 24 - The Dawn
Context: There are all those things against you. Against you and your great common interests which as you dimly saw are the same thing in effect as justice, there are not only the sword-wavers, the profiteers, and the intriguers.
There is not only the prodigious opposition of interested parties — financiers, speculators great and small, armorplated in their banks and houses, who live on war and live in peace during war, with their brows stubbornly set upon a secret doctrine and their faces shut up like safes.
There are those who admire the exchange of flashing blows, who hail like women the bright colors of uniforms; those whom military music and the martial ballads poured upon the public intoxicate as with brandy; the dizzy-brained, the feeble-minded, the superstitious, the savages.
There are those who bury themselves in the past, on whose lips are the sayings only of bygone days, the traditionalists for whom an injustice has legal force because it is perpetuated, who aspire to be guided by the dead, who strive to subordinate progress and the future and all their palpitating passion to the realm of ghosts and nursery-tales.
With them are all the parsons, who seek to excite you and to lull you to sleep with the morphine of their Paradise, so that nothing may change. There are the lawyers, the economists, the historians — and how many more? — who befog you with the rigmarole of theory, who declare the inter-antagonism of nationalities at a time when the only unity possessed by each nation of to-day is in the arbitrary map-made lines of her frontiers, while she is inhabited by an artificial amalgam of races; there are the worm-eaten genealogists, who forge for the ambitious of conquest and plunder false certificates of philosophy and imaginary titles of nobility. The infirmity of human intelligence is short sight. In too many cases, the wiseacres are dunces of a sort, who lose sight of the simplicity of things, and stifle and obscure it with formulae and trivialities. It is the small things that one learns from books, not the great ones.
And even while they are saying that they do not wish for war they are doing all they can to perpetuate it. They nourish national vanity and the love of supremacy by force. "We alone," they say, each behind his shelter, "we alone are the guardians of courage and loyalty, of ability and good taste!" Out of the greatness and richness of a country they make something like a consuming disease. Out of patriotism — which can be respected as long as it remains in the domain of sentiment and art on exactly the same footing as the sense of family and local pride, all equally sacred — out of patriotism they make a Utopian and impracticable idea, unbalancing the world, a sort of cancer which drains all the living force, spreads everywhere and crushes life, a contagious cancer which culminates either in the crash of war or in the exhaustion and suffocation of armed peace.
They pervert the most admirable of moral principles. How many are the crimes of which they have made virtues merely by dowering them with the word "national"? They distort even truth itself. For the truth which is eternally the same they substitute each their national truth. So many nations, so many truths; and thus they falsify and twist the truth.
Those are your enemies. All those people whose childish and odiously ridiculous disputes you hear snarling above you — "It wasn't me that began, it was you!" — "No, it wasn't me, it was you!" — "Hit me then!" — "No, you hit me!" — those puerilities that perpetuate the world's huge wound, for the disputants are not the people truly concerned, but quite the contrary, nor do they desire to have done with it; all those people who cannot or will not make peace on earth; all those who for one reason or another cling to the ancient state of things and find or invent excuses for it — they are your enemies!
They are your enemies as much as those German soldiers are to-day who are prostrate here between you in the mud, who are only poor dupes hatefully deceived and brutalized, domestic beasts. They are your enemies, wherever they were born, however they pronounce their names, whatever the language in which they lie. Look at them, in the heaven and on the earth. Look at them, everywhere! Identify them once for all, and be mindful for ever!

Sahih Muslim, Book 001, Number 0142
Sunni Hadith
Context: It is narrated on the authority of 'Abdullah b. Umar that the Messenger of Allah observed: O womenfolk, you should give charity and ask much forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady among them said: Why is it, Messenger of Allah, that our folk is in bulk in Hell? Upon this the Holy Prophet observed: You curse too much and are ungrateful to your spouses. I have seen none lacking in common sense and failing in religion but (at the same time) robbing the wisdom of the wise, besides you. Upon this the woman remarked: What is wrong with our common sense and with religion? He (the Holy Prophet) observed: Your lack of common sense (can be well judged from the fact) that the evidence of two women is equal to one man, that is a proof of the lack of common sense, and you spend some nights (and days) in which you do not offer prayer and in the month of Ramadan (during the days) you do not observe fast, that is a failing in religion. This hadith has been narrated on the authority of Abu Tahir with this chain of transmitters.

The Town and the City (1950)
Context: He saw that all the struggles of life were incessant, laborious, painful, that nothing was done quickly, without labor, that it had to undergo a thousand fondlings, revisings, moldings, addings, removings, graftings, tearings, correctings, smoothings, rebuildings, reconsiderings, nailings, tackings, chippings, hammerings, hoistings, connectings — all the poor fumbling uncertain incompletions of human endeavor. They went on forever and were forever incomplete, far from perfect, refined, or smooth, full of terrible memories of failure and fears of failure, yet, in the way of things, somehow noble, complete, and shining in the end. This he could sense even from the old house they lived in, with its solidly built walls and floors that held together like rock: some man, possibly an angry pessimistic man, had built the house long ago, but the house stood, and his anger and pessimism and irritable labourious sweats were forgotten; the house stood, and other men lived in it and were sheltered well in it.

Light (1919), Ch. XVI - De Profundis Clamavi
Context: I had seen Jesus Christ on the margin of the lake. He came like an ordinary man along the path. There is no halo round his head. He is only disclosed by his pallor and his gentleness. Planes of light draw near and mass themselves and fade away around him. He shines in the sky, as he shone on the water. As they have told of him, his beard and hair are the color of wine. He looks upon the immense stain made by Christians on the world, a stain confused and dark, whose edge alone, down on His bare feet, has human shape and crimson color. In the middle of it are anthems and burnt sacrifices, files of hooded cloaks, and of torturers, armed with battle-axes, halberds and bayonets; and among long clouds and thickets of armies, the opposing clash of two crosses which have not quite the same shape. Close to him, too, on a canvas wall, again I see the cross that bleeds. There are populations, too, tearing themselves in twain that they may tear themselves the better; there is the ceremonious alliance, "turning the needy out of the way," of those who wear three crowns and those who wear one; and, whispering in the ear of Kings, there are gray-haired Eminences, and cunning monks, whose hue is of darkness.
I saw the man of light and simplicity bow his head; and I feel his wonderful voice saying:
"I did not deserve the evil they have done unto me."
Robbed reformer, he is a witness of his name's ferocious glory. The greed-impassioned money-changers have long since chased Him from the temple in their turn, and put the priests in his place. He is crucified on every crucifix.

"Making Cider", p. 100
The Land (1926)
Context: I saw within the wheelwright’s shed
The big round cartwheels, blue and red;
A plough with blunted share;
A blue tin jug; a broken chair;
And paint in trial patchwork square
Slapping up against the wall;
The lumber of the wheelwright’s trade,
And tools on benches neatly laid,
The brace, the adze, the awl;

Fiction, Hypnos (1922)
Context: Among the agonies of these after days is that chief of torments — inarticulateness. What I learned and saw in those hours of impious exploration can never be told — for want of symbols or suggestions in any language. I say this because from first to last our discoveries partook only of the nature of sensations; sensations correlated with no impression which the nervous system of normal humanity is capable of receiving. They were sensations, yet within them lay unbelievable elements of time and space — things which at bottom possess no distinct and definite existence. Human utterance can best convey the general character of our experiences by calling them plungings or soarings...

Source: Synchronicity: An Acausal Connecting Principle (1960), p. 110
Context: My example concerns a young woman patient who, in spite of efforts made on both sides, proved to be psychologically inaccessible. The difficulty lay in the fact that she always knew better about everything. Her excellent education had provided her with a weapon ideally suited to this purpose, namely a highly polished Cartesian rationalism with an impeccably "geometrical" idea of reality. After several fruitless attempts to sweeten her rationalism with a somewhat more human understanding, I had to confine myself to the hope that something unexpected and irrational would turn up, something that burst the intellectual retort into which she had sealed herself. Well, I was sitting opposite of her one day, with my back to the window, listening to her flow of rhetoric. She had an impressive dream the night before, in which someone had given her a golden scarab-a costly piece of jewellery. While she was still telling me this dream, I heard something behind me gently tapping on the window. I turned round and saw that it was a fairly large flying insect that was knocking against the window from outside in the obvious effort to get into the dark room. This seemed to me very strange. I opened the window and immediately and caught the insect in the air as it flew in. It was a scarabaeid beetle, or common rose-chafer, whose gold-green color most nearly resembles that of a golden scarab. I handed the beetle to my patient with the words "Here is your scarab." This broke the ice of her intellectual resistance. The treatment could now be continued with satisfactory results.

Black Elk Speaks (1961)
Context: Then I was standing on the highest mountain of them all, and round about beneath me was the whole hoop of the world. And while I stood there I saw more than I can tell and I understood more than I saw; for I was seeing in a sacred manner the shapes of all things in the spirit, and the shape of all shapes as they must live together like one being. And I saw that the sacred hoop of my people was one of many hoops that made one circle, wide as daylight and as starlight, and in the center grew one mighty flowering tree to shelter all the children of one mother and one father. And I saw that it was holy.

Twenty Year Vision for America (2004)
Context: As with science and technology, there could be a dark side of globalization, in which progress for some means poverty for others, as jobs and opportunities ebb and flow, securities and currencies fluctuate in value, and the tension between private profit and public good persists. But surely these are risks that we can manage in a world with an America more attuned to its larger purpose and responsibilities.
The final frontier is perhaps the most difficult, but it's also the most important — and that's the frontier of the human spirit. For too long, people have allowed differences on the surface — differences of color, ethnicity, and gender — to tear apart the common bonds they share. And the human spirit suffers as a result.
Imagine a world in which we saw beyond the lines that divide us, and celebrated our differences, instead of hiding from them. Imagine a world in which we finally recognized that, fundamentally, we are all the same. And imagine if we allowed that new understanding to build relations between people and between nations.
Our goal for the next twenty years should be to finally recognize that our differences are our greatest strength. That's true not only here in America, but in all parts of the world, where we've allowed historic rifts to poison the well of opportunity. They've arisen from the natural prides and passion of humanity. Only when we recognize that — when we respect the human spirit — will we be a great nation and a great world. These are the steps we must take in the next twenty years, as we reach out for the newest frontiers.

Letter to Reverend G. W. Snyder (25 September 1798) http://founders.archives.gov/documents/Washington/06-02-02-0435 thanking him for a copy of Proofs of a Conspiracy against All the Religions and Governments of Europe (1798) by John Robison.
1790s
Context: I have heard much of the nefarious, & dangerous plan, & doctrines of the Illuminati, but never saw the Book until you were pleased to send it to me. The same causes which have prevented my acknowledging the receipt of your letter, have prevented my reading the Book, hitherto; namely — the multiplicity of matters which pressed upon me before, & the debilitated state in which I was left after, a severe fever had been removed. And which allows me to add little more now, than thanks for your kind wishes and favourable sentiments, except to correct an error you have run into, of my Presiding over the English lodges in this Country. The fact is, I preside over none, nor have I been in one more than once or twice, within the last thirty years. I believe notwithstandings, that none of the Lodges in this Country are contaminated with the principles ascribed to the Society of the Illuminati.

On painter Rufino Tamayo.
I Used to Believe I Had Forever — Now I'm Not So Sure (1968)
Context: He paints for the blind, and we are the blind, and he lets us see for sure what we saw long ago but weren't sure we saw. He paints for the dead, to remind us that — great good God, think of it — we're alive, and on our way to weather, from the sea to the hot interior, to watermelon there, a bird at night chasing a child past flowering cactus, a building on fire, barking dogs, and guitar-players not playing at eight o'clock, every picture saying, "Did you live, man? Were you alive back there for a little while? Good for you, good for you, and wasn't it hot, though? Wasn't it great when it was hot, though?"

1900s, Address at the Prize Day Exercises at Groton School (1904)
Context: Now, there are in our civic and social life very much worse creatures than snobs, but none more contemptible. [... ] If you have any stuff in you at all, and try to amount to anything in after life, you will not remain snobs even if you start as such. It will be taken out of you very soon and very roughly if you go into any real work. Go into politics, go to your district convention, and try to carry it on the snob basis and see how far you will get. The thing that will strike you in just about a week is that there are a whole lot of able people sliding around this planet. The fact that the individual opposed to you does not wear a cravat, and does wear a saw-edge collar, does not imply that you are going to carry the convention against him!

"" ("Walking on a wave's chicane" are the official lyrics, but these are often heard and quoted as "Walking on a wave she came")
Eldorado, A Symphony (1974)
Context: Midnight on the water
I saw the ocean's daughter
Walking on a wave's chicane
Staring as she called my name And I can't get it out of my head
No, I can't get it out of my head
Now my old world is gone for dead
'Cos I can't get it out of my head

Moses, the Sassy.

Memoirs
Context: The Grand Duke appeared to rejoice at the arrival of my mother and myself. I was in my fifteenth year. During the first ten days he paid me much attention. Even then and in that short time, I saw and understood that he did not care much for the nation that he was destined to rule, and that he clung to Lutheranism, did not like his entourage, and was very childish. I remained silent and listened, and this gained me his trust. I remember him telling me that among other things, what pleased him most about me was that I was his second cousin, and that because I was related to him, he could speak to me with an open heart. Then he told me that he was in love with one of the Empress’s maids of honor, who had been dismissed from court because of the misfortune of her mother, one Madame Lopukhina, who had been exiled to Siberia, that he would have liked to marry her, but that he was resigned to marry me because his aunt desired it. I listened with a blush to these family confidences, thanking him for his ready trust, but deep in my heart I was astonished by his imprudence and lack of judgment in many matters.

Soviet Russia: Some Random Sketches and Impressions (1949)

The Problem of Increasing Human Energy (1900)

Source: Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638), P. 148

The curve of human capacity for pain actually does seem to sink dramatically and almost precipitously beyond the first ten thousand or ten million of the cultural elite; and for myself, I do not doubt that in comparison with one night of pain endured by a single, hysterical blue stocking, the total suffering of all the animals who have been interrogated by the knife in scientific research is as nothing.
Essay 2, Section 7
On the Genealogy of Morality (1887)

As quoted in "Ronald Reagan and Race" https://www.nationalreview.com/2019/08/ronald-reagan-and-race-richard-nixon-tape/ (August 2019), by Jay Nordlinger, National Review
1980s, First term of office (1981–1985)

On his favorite summer concert
Halperin, Shirley (2004-07-08), "Adam Levine of Maroon 5". Rolling Stone. (952/953):28.

The Sixteenth Revelation, Chapter 86

I cannot begin to describe my emotions. Pygmalion seeing his statue come to life could not have been more deeply moved. A thousand secrets of nature which I might have stumbled upon accidentally, I would have given for that one which I had wrested from her against all odds and at the peril of my existence …

On the Invention of the Induction Motor
My Inventions (1919)