Quotes about ruling
page 31

“For ourselves, we firmly believe that the finger of Providence is pointing the way to all races, and colors, and nations, along the path that is to lead the east and the west alike to the great goal of human wants. Demons infest that path, and numerous and unhappy are the wanderings of millions who stray from its course; sometimes in reluctance to proceed; sometimes in an indiscreet haste to move faster than their fellows, and always in a forgetfulness of the great rules of conduct that have been handed down from above. Nevertheless, the main course is onward; and the day, in the sense of time, is not distant, when the whole earth is to be filled with the knowledge of the Lord, "as the waters cover the sea.
One of the great stumbling-blocks with a large class of well-meaning, but narrow-judging moralists, are the seeming wrongs that are permitted by Providence, in its control of human events. Such persons take a one-sided view of things, and reduce all principles to the level of their own understandings. If we could comprehend the relations which the Deity bears to us, as well as we can comprehend the relations we bear to him, there might be a little seeming reason in these doubts; but when one of the parties in this mighty scheme of action is a profound mystery to the other, it is worse than idle, it is profane, to attempt to explain those things which our minds are not yet sufficiently cleared from the dross of earth to understand.”

James Fenimore Cooper (1789–1851) American author

Preface
Oak Openings or The bee-hunter (1848)

Color, Way, Understanding, Knowledge

“There are two futures, the future of desire and the future of fate, and man's reason has never learnt to separate them. Desire, the strongest thing in the world, is itself all future, and it is not for nothing that in all the religions the motive is always forwards to an endless futurity of bliss or annihilation. Now that religion gives place to science the paradiscial future of the soul fades before the Utopian future of the species, and still the future rules. But always there is, on the other side, destiny, that which inevitably will happen, a future here concerned not as the other was with man and his desires, but blindly and inexorably with the whole universe of space and time. The Buddhist seeks to escape from the Wheel of Life and Death, the Christian passes through them in the faith of another world to come, the modern reformer, as unrealistic but less imaginative, demands his chosen future in this world of men.”

John Desmond Bernal (1901–1971) British scientist

Source: The world, the flesh & the devil (1929) (1969), p. 3. Intro of part I. The Future ( online http://www.marxists.org/archive/bernal/works/1920s/soul/ch01.htm)

Life, Death, Men, Fate

“There is no point in erecting a structure,” said Muzzlehatch, taking no notice of Titus’s question, “unless someone else pulls it down. There is no value in a rule until it is broken. There is nothing in life unless there is death at the back of it. Death, dear boy, leaning over the edge of the world and grinning like a boneyard.”

Mervyn Peake book Titus Alone

Source: Titus Alone (1959), Chapter 14 (p. 826)

Life, Death, World, Boy

“With the growing interest in complex adaptive systems, artificial life, swarms and simulated societies, the concept of “collective intelligence” is coming more and more to the fore. The basic idea is that a group of individuals (e. g. people, insects, robots, or software agents) can be smart in a way that none of its members is. Complex, apparently intelligent behavior may emerge from the synergy created by simple interactions between individuals that follow simple rules.”

Francis Heylighen (1960) Belgian cyberneticist

Source: Collective Intelligence and its Implementation on the Web (1999), p.253

Life, People, Way, Behavior

“When I was younger I made it a rule never to take strong drink before lunch. It is now my rule never to do so before breakfast.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Reply to King George VI, on a cold morning at the airport. The King had asked if Churchill would take something to warm himself. As cited in Man of the Century (2002), Ramsden, Columbia University Press, p. 134 ISBN 0231131062
Post-war years (1945–1955)

Drink, Strong

“Some recent scholars have proposed that Jesus … preached a "radically egalitarian society"—that is, that he set about to reform society by inventing a new set of rules to govern social relations … There is little to suggest that Jesus was concerned with pushing social "reform" in any fundamental way in this evil age. In his view, present-day society and all its conventions were soon to come to a screeching halt, when the Son of Man arrived from heaven in judgment on the earth. Far from transforming society from within, Jesus was preparing people for the destruction of society. Only when God's Kingdom arrived would an entirely new order appear, in which peace, equality, and justice would reign supreme.”

Bart D. Ehrman book Jesus: Apocalyptic Prophet of the New Millennium

Source: Jesus: Apocalyptic Prophet of the New Millennium (1999), Ch. 11: 'Not in Word Only', p. 190

God, People, Age, Peace

“Thus we stand in this medley all the days of our life. But He willeth that we trust that He is lastingly with us. And that in three manner. — He is with us in Heaven, very Man, in His own Person, us updrawing; and that was shewed in the Spiritual Thirst. And He is with us in earth, us leading; and that was shewed in the Third, where I saw God in a Point. And He is with us in our soul, endlessly dwelling, us ruling and keeping; and that was shewed in the Sixteenth, as I shall tell.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 52

Life, God, Soul, Personality

“President Obama keeps insisting that ISIS is not Islamic. Well, maybe they don't practice the Muslim faith the same way he does, but if vast numbers of Muslims across the world believe, and they do, that humans deserve to die for merely holding a different idea, or drawing a cartoon, or writing a book, or eloping with the wrong person, not only does the Muslim world have something in common with ISIS, it has too much in common with ISIS. There's so much talk … about wiping out ISIS. You can't, not with bombs. You can only expose that something is a bad idea … Cultures are different. It's okay to judge that rule of law isn't just different than theocracy, it's better. If you don't see that, you're either a religious fanatic or a masochist, but one thing you certainly are not is a liberal. To count yourself as a liberal, you have to stand up for liberal principles. Free speech, separation of church and state, freedom to practice any religion or no religion without the threat of violence. Respect for minorities including homosexuals, equality for women.”

Bill Maher (1956) American stand-up comedian

http://www.realclearpolitics.com/video/2014/09/27/maher_rips_liberals_over_islam_if_were_giving_no_quarter_to_intolerance_shouldnt_we_start_with_honor_killers.html September 26, 2014. Real Time with Bill Maher

Women, Books, World, Faith

“Within a system which denies the existence of basic human rights, fear tends to be the order of the day. Fear of imprisonment, fear of torture, fear of death, fear of losing friends, family, property or means of livelihood, fear of poverty, fear of isolation, fear of failure. A most insidious form of fear is that which masquerades as common sense or even wisdom, condemning as foolish, reckless, insignificant or futile the small, daily acts of courage which help to preserve man's self-respect and inherent human dignity. It is not easy for a people conditioned by fear under the iron rule of the principle that might is right to free themselves from the enervating miasma of fear. Yet even under the most crushing state machinery courage rises up again and again, for fear is not the natural state of civilized man.”

Aung San Suu Kyi book Freedom from Fear

Freedom from Fear (1991)

Death, Wisdom, People, Fear

“This book [Zen in the Art of Archery], by Herrigel, which I discovered a few years ago, seems to me fundamental to our profession as photographers. Matisse wrote similarly about drawing: set a discipline, make rigor a rule, forget oneself completely. And in photography the attitude must be the same: detach oneself, do not try to prove anything at all. My sense of freedom is the same: a frame that allows any variation. This is the basis of Zen Buddhism, the evidence: that you go in with great force and then you succeed in forgetting yourself.”

Henri Cartier-Bresson (1908–2004) French photographer

Source: Henri Cartier-Bresson: Interviews and Conversations, 1951-1998, Only Geometricians May Enter: Interview with Yves Bourde (1974), p. 65

Books, Art, Sense, Freedom

“Man is a moral creature. The moral sense is so deeply rooted in human beings that no thief, no murderer has ever asked the abrogation of the penalties against theft and murder. All the laws that have ruled human organization in the past and rule them at present are based on the moral sense: on what is right and wrong. And no religion, no legislature has ever deemed it necessary to define right and wrong, because no one has any doubt as to the meaning of these terms. Only the worshippers of the pseudoscience of modern times regard morality and immorality, justice and injustice, good and evil, as anti-scientific concepts, since it is not possible to reproduce them in a laboratory. … The reasonings of the vivisectionists are unscientific because they don't take into account the intangible realities of life. The moral law is one such intangible reality: And it is the incomprehension of this reality that marks the inescapable failure of experimental science when applied to living beings, with its inevitable sequence of tragic errors.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), pp. 327-328

Life, Religion, Justice, Law

“First, the eight rules of tolerance: 1. Stay out of the way. 2. Don't pick a fight. 3. If challenged, walk away. 4. Avoid eye contact. 5. If your enemy is diurnal, learn to be nocturnal. 6. Vice versa. 7. Possess nothing the other wants. 8. Draw the line at hurting kids: I will fight to the death.
After tolerance is achieved comes play. Here are the nine rules of play: 1. Know when to quit. 2. Learn how to handicap. 3. Learn what frightens the other (cat claws). 4. Don't let it get to you. It's just a game; you mustn't take it seriously (cats have trouble with this one—escalation is always a risk in cat games). 5. Don't eat your playmate. 6. Pay attention to the signals on the other side—for instance, “enough” and “quit.” 7. Don't suddenly change the rules. 8. Don't be a sore loser. 9. Remember: It's only a game.
And if play succeeds, we can move on to the eight rules of friendship: 1. Learn the rules of your opposite number. 2. Recognize that danger is no longer relevant. 3. Take your time. 4. One step at a time. 5. Apologize often by learning the other's words, gestures, sounds, or postures for “I'm sorry.””

Jeffrey Moussaieff Masson (1941) American writer and activist

6. Acknowledge mistakes. 7. Make the offer of friendship more than once. 8. Express curiosity about what the other is like.
Source: Raising the Peaceable Kingdom (2005), Ch. 5

Death, Friendship, Way, Game

“The growing awareness that Muslim religion and Muslim rule were impositions and that Indians belonged to a different religious and political tradition, has not escaped Hindu consciousness of medieval history. It does not accept the Ilbaris, the Khaljis, the Tughlaqs, the Bahmanis, the Sharqis, the Lodis and the Mughals as indigenous dynasties on par with the Mauryas, the Guptas, the Cholas, the Pandyas, the Sangamas, the Marathas, the Sikhs, and the Jats. Its heroes are Prithviraj Chauhan, Vikram Pandya of Madura, Harihar and Bukka and Krishnadevaraya of Vijayanagar, Maharanas Kumbha, Sanga and Pratap, Maharajas Shivaji and Ranjit Singh and not Muhammad Ghauri, Alauddin Khalji, Sikandar Lodi or even Shahjahan.”

K. S. Lal book Theory and Practice of Muslim State in India

Source: Theory and Practice of Muslim State in India (1999), Chapter 1

Religion, History

“The shattering of modern culture is the result, on the plane of ideological struggle, of the chaotic crisis of these antagonisms. The new desires that are taking shape are presented in distorted form: present-day resources could enable them to be fulfilled, but the anachronistic economic structure is incapable of developing these resources to such ends. Ruling-class ideology has meanwhile lost all coherence because of the depreciation of its successive conceptions of the world (a depreciation which leads the ruling class to historical indecision and uncertainty); because of the coexistence of a range of mutually contradictory reactionary ideologies (such as Christianity and social-democracy); and because of the mixing into contemporary Western culture of a number of only recently appreciated features of several foreign civilizations. The main goal of ruling-class ideology is therefore to maintain this confusion.”

Guy Debord (1931–1994) French Marxist theorist, writer, filmmaker and founding member of the Situationist International (SI)

Report on the Construction of Situations (1957)

World, Democracy, Success, Indecision

“We need the nation of equal citizenship. We need a nation that fights corruption, a nation, a state where law rules, a nation where those who abuse their authority are questioned. We want to retrieve our nation, and we want to become citizens in a new world.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Nobel Prize winner highlights women’s role in Arab Spring (2011)

World, Law, Question, Fight

Cornel West (1953) African-American philosopher and political/civil rights activist

"Cornel West interviewed by bell hooks" in Breaking Bread: Insurgent Black Intellectual Life (1991)

People, World, Religion, Art

“I believe that the Durbar, more than any event in modern history, showed to the Indian people the path which, under the guidance of Providence, they are treading, taught the Indian Empire its unity, and impressed the world with its moral as well as material force. It will not be forgotten. The sound of the trumpets has already died away; the captains and the kings have departed; but the effect produced by this overwhelmingly display of unity and patriotism is still alive and will not perish. Everywhere it is known that upon the throne of the East is seated a power that has made of the sentiments, the aspirations, and the interests of 300 millions of Asiatics a living thing, and the units in that great aggregation have learned that in their incorporation lies their strength. As a disinterested spectator of the Durbar remarked, Not until to-day did I realise that the destinies of the East still lie, as they always have done, in the hollow of India’s hand. I think, too, that the Durbar taught the lesson not only of power but of duty. There was not an officer of Government there present, there was not a Ruling Prince nor a thoughtful spectator, who must not at one moment or other have felt that participation in so great a conception carried with it responsibility as well as pride, and that he owed something in return for whatever of dignity or security or opportunity the Empire had given him.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Budget Speech (25 March 1903), quoted in Lord Curzon in India, Being A Selection from His Speeches as Viceroy & Governor-General of India 1898-1905 (London: Macmillan, 1906), pp. 308-309.

People, Lie, World, History

“Periodization is the disciplinary strategy with which the present establishes its rule over all time and encourages conformism, to the detriment of autonomy, individual and aesthetic.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 20.

Time

“Fascism begins the moment a ruling class, fearing the people may use their political democracy to gain economic democracy, begins to destroy political democracy in order to retain its power of exploitation and special privilege.”

Tommy Douglas (1904–1986) Scottish-born Canadian politician

as quoted in Straight Through the Heart: How the Liberals Abandoned the Just Society (Harper and Collins: 1995), p. 243.

People, Fear, Democracy

“[Fascism] is not a sign-post which would direct us here, for I firmly believe that our long experienced democracy will be able to preserve a parliamentary system of government with whatever modifications may be necessary from both extremes of arbitrary rule.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech to the Anti-Socialist and Anti-Communist Union (17 February 1933), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 457
The 1930s

Democracy

“We have never yet had upon the earth a society representing on any large scale, the principles of the teaching of Jesus. We have had many societies, whose main reliance was on military force; many societies resting upon slavery or serfdom; many societies founded on feudal distinctions of ruling and serving classes; many societies whose regulative principle was competition, or a struggle for advantage and mastery; but we have never yet seen a society which rested upon the law of brotherhood and the principle of service.”

Washington Gladden (1836–1918) American pastor

Source: The Nation and the Kingdom (1909), p. 7

Law

“How can there be a religion which has no rigid dogmas demanding belief on pain of eternal damnation, no theological postulates, even no fixed theology, no credo distinguishing it from antagonistic or rival religions? How can there be a religion which has no papal head, no governing ecclesiastic body, no church, chapel or congregational system, no binding religious form of any kind obligatory on all its adherents, no one administration and discipline? For the Hindu priests are mere ceremonial officiants without any ecclesiastical authority or disciplinary powers and the Pundits are mere interpreters of the Shastra, not the lawgivers of the religion or its rulers. How again can Hinduism be called a religion when it admits all beliefs, allowing even a kind of high-reaching atheism and agnosticism and permits all possible spiritual experiences, all kinds of religious adventures? The only thing fixed, rigid, positive, clear is the social law, and even that varies in different castes, regions, communities. The caste rules and not the Church; but even the caste cannot punish a man for his beliefs, ban heterodoxy or prevent his following a new revolutionary doctrine or a new spiritual leader.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Indian Spirituality and Life (1919)

Pain, Religion, Law, Communication

“I belong to no nation, no civilization, no society, no race, but to the Divine. I obey no master, no rules, no law, no social convention, but the Divine. To Him I have surrendered all, will, life and self; for Him I am ready to give all my blood, drop by drop, if such is His will, with complete joy, and nothing in his service can be sacrifice, for all is perfect delight.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

from Collected Works of The Mother, Volume 2, Words of Long Ago, p.166 (February, 1920, Japan) http://www.sriaurobindoashram.org/ashram/mother/on_herself.php Also quoted by Debbie Magee, in "Auroville — The City Of Dawn in South India" (27 February 2009) http://serreal.ning.com/group/greencommunities/forum/topics/auroville-the-city-of-dawn-in, also in Beyond the Mask: The Rising Sign — Part I: Aries — Virgo, Part 1 by Kathleen Burt (1 January 2010) http://books.google.co.in/books?id=Q4kbBqVe0RIC&pg=PA46, p. 46 Sayings

Life, Law, Joy, Perfection

“Why would we do this? she asked, watching smoke trickle towards the ceiling. A whole world of rigid rules covering temperature, convection and Brownian motion all busily pretending to be truly chaotic.”

Jon Courtenay Grimwood (1953) British writer

Source: Stamping Butterflies (2004), Chapter 39 (pp. 246-247)

World

“Let's discuss the world. To answer the question, "is globalisation possible without God", the simple answer is "yes". Globalisation is after all itself a code word, a mask, for not using the C-word, capitalism. Globalisation is basically the latest phase of expanding capitalism. This not something which is neutral, this is a capitalism that has its rules: it has its economic rules, it has its political rules, it has its cultural rules and it has its military rules. It is a system. At the heart of this system is the United States of America, the world's only existing empire today. The first time in the history of humanity that you have just had a single empire, so dominant, whose military budget is higher than the military budgets of the next 15 countries put together, and whose military-industrial complex itself is the eleventh largest economic entity in the world. This is the reality we live in, and this is the reality which confronts us in different ways.”

Tariq Ali (1943) British Pakistani writer, journalist, and historian

10th Globalisation lecture, VRPO. http://www.vpro.nl/programma/tegenlicht/artikelen/21200518/

God, World, Way, History

“If craftsmen and blacksmiths were feared for transforming material substance, if traders were feared for transforming such intangible qualities as value, how much more will the banker be feared for the transformations he effects with the most abstract and immaterial of all economic institutions? Thus we reach the climax of the progressive replacement of the perceivable and concrete by abstract concepts shaping rules guiding activity: money and its institutions seem to be beyond the boundary of laudable and understandable physical efforts of creation, in a realm where the comprehension of the concrete ceases and incomprehensible abstractions rule.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Source: 1980s and later, The Fatal Conceit: The Errors of Socialism (1988), p.102

Money, Fear, Understanding, Effort

“By ignoring and evading rather than altogether abolishing obsolete rules and regulations, eighteenth century Britain moved slowly toward a free market society.”

Joel Mokyr (1946) Israeli American economic historian

Source: The Enlightened Economy: Britain and the Industrial Revolution, 1700–1850. 2010, p. 397

“It is human love, not that of a god, which is glorified in the Song, and that with a wealth of detail, which rules out an allegorical interpretation.”

Robert Gordis (1908–1992) American rabbi and theologian

"The Song of Songs and Lamentations", p. 8

Love, God, Wealth

“In the astronomical and physical division of the work, will be found a general rule for determining the correction on account of aberration; a comparison of observations on the; formulae for finding the heat of summer and winter; remarks on the theory of the winds; and a comparative table of all the mechanical properties of a variety of natural bodies.”

Thomas Young (scientist) (1773–1829) English polymath

Preface, p. x
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Nature, Winter, Summer

“My job was to manage the editorial production of the first—and as yet only—Surgeon General's Report on Nutrition and Health … My first day on the job, I was given the rules: No matter what the research indicated, the report could not recommend “eat less meat” as a way to reduce intake of saturated fat, nor could it suggest restrictions on intake of any other category of food. In the industry-friendly climate of the Reagan administration, the producers of foods that might be affected by such advice would complain to their beneficiaries in Congress, and the report would never be published.”

Marion Nestle American academic

Food Politics: How the Food Industry Influences Nutrition and Health, University of California Press (2002, 2013), Introduction, p. 3 https://books.google.it/books?id=39oVBbtt6IEC&pg=PA3

Health, Food, Way

“The nature of the firmis not simply a minimizer of transaction costs, but a kind of protective enclave from the potentially volatile and sometimes destructive, ravaging speculation of a competitive market. In the market the rational calculus depends upon the fragile price conven- tion which can often depend on ‘whim or sentiment or chance’. Habits and traditions within the firm are necessarily more enduring because they embody skills and information which cannot always or easily be codified or made subject to a rational calculus. what the tlrm achieves is an institutionalization of these rules and routines within a durable organizational structure. In consequence they are given some degree of permanence and guarded to some extent from the mood waves of speculation in the market.”

Geoffrey Hodgson (1946) British economist

Source: Economics and Institutions, 1988, p. 208

Mood, Nature, Chance, Dependency

“Mr. Hussein used sectarianism and nationalism as tools against his internal enemies when he was weak. Today's Iraqi Shiite parties are doing worse: they are legitimizing their rule on a sectarian basis. The idea of Iraq as a multiethnic country is being abandoned, and the same dynamic is at work in Syria.”

Kanan Makiya (1949) American orientalist

"The Arab Spring started in Iraq", The New York Times (April 6, 2013)

Idea, Country

“Saving Silverman is so bad in so many different ways that perhaps you should see it, as an example of the lowest slopes of the bell-shaped curve. This is the kind of movie that gives even its defenders fits of desperation. Consider my friend James Berardinelli, the best of the Web-based critics. No doubt 10 days of oxygen deprivation at the Sundance Film Festival helped inspire his three-star review, in which he reports optimistically, "Saving Silverman" has its share of pratfalls and slapstick moments, but there's almost no flatulence." Here's a critical rule of thumb: You know you're in trouble when you're reduced to praising a movie for its absence of fart jokes, and have to add "almost"… as for Neil Diamond, Saving Silverman is his first appearance in a fiction film since The Jazz Singer, and one can only marvel that he waited 20 years to appear in a second film, and found one even worse than his first one.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/saving-silverman-2001 of Saving Silverman (9 February 2001) Reviews, Half-star reviews

Way, Star, Appearance, Waiting

“I think Pandeism was system; — and that when I say the country or kingdom of Pandæa, I express myself in a manner similar to what I should do, if I said the Popish kingdom or the kingdoms of Popery; or again, the Greeks have many idle ceremonies in their church, meaning the Greeks of all nations: or, the countries of the Pope are superstitions, &c. At the same time, I beg to be understood as not denying that there was such a kingdom as that of Pandae, the daughter of Cristna, any more than I would deny that there was a Kingdom of France ruled by the eldest son of the church, or the eldest son of the Pope.”

Godfrey Higgins book Anacalypsis

Vol. I., p. 439.
Anacalypsis (published 1833)

Thinking, Time, Daughters, Country

“Steve Jobs was a true visionary who refused to listen to customers — believing that he knew better than they did about what they needed. He ruled with an iron fist and did not tolerate dissent of any type. … Apple may have peaked. … its last major innovation — the iPhone — was released in June 2007.”

Vivek Wadhwa American academic

Why I'm skeptical about Apple's future http://washingtonpost.com/news/innovations/wp/2016/03/23/why-im-skeptical-about-apples-future in The Washington Post (23 March 2016)

“Well, I have been a strong supporter of ending discrimination, and particularly focusing on hate crimes and workplace bias and the like. And in our country, the issue of same-sex marriage, which is a -- is a matter left to each state, each state sets the rules -- is proceeding on a state-by-state basis. I think that is the best way for it to proceed. I have not supported same-sex marriage. I have supported civil partnerships and contractual relationships”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Speech and Townterview with Australian Broadcasting Company http://www.state.gov/secretary/20092013clinton/rm/2010/11/150516.htm (7 November 2010) Secretary of State (2009–2013)

Hate, Marriage, Sex, Way

“As far as the game of marbles is concerned, there is therefore no contradiction between the egocentric practice of games and the mystical respect entertained for rules. This respect is the mark of a mentality fashioned, not by free cooperation between equals, but by adult constraint.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game

Game, Fashion

“My views are more akin to the nineteenth-century liberal philosophy espoused by Milton Friedman, especially in his Capitalism and Freedom. In that work, he proposed many policies that are harmonious with free markets and are receiving serious attention in the United States and other countries. This list includes school choice, the flat-rate income tax, rules for monetary stability, privatized social security, and the elimination of affirmative-action programs.”

Robert Barro (1944) American classical macroeconomist

Getting It Right (1997); Introduction

School, Freedom, Country

“During Humankind’s long centuries societies have risen and fallen, all alike in this one fact which rules all history: the great are protected, the small are crushed.”

Octave Mirbeau (1848–1917) French journalist, art critic, travel writer, pamphleteer, novelist, and playwright

History

“There is no question that the adult caregivers play an important role in the baby's life. It is from these older people that babies learn their first language, have their first experiences in forming and maintaining relationships, and get their first lessons in following rules. But the socialization researchers go on to draw other conclusions: that what children learn in the early years about relationships and rules sets the pattern for later relationships and later rule-following, and hence determines the entire course of their lives. I used to think so too. I still believe that children need to learn about relationships and rules in their early years; it is also important that they acquire a language. But I no longer believe that this early learning, which in our society generally takes place within the home, sets the pattern for what is to follow. Although the learning itself serves a purpose, the content of what children learn may be irrelevant to the world outside their home. They may cast it off when they step outside as easily as the dorky sweater their mother made them wear.”

Judith Rich Harris book The Nurture Assumption

The Nurture Assumption, chapter 1. http://www.nytimes.com/books/first/h/harris-nurture.html

Life, Children, People, World

“In truth, many of the challenges faced by Sanatana Dharma have been self-created. We can blame others and point out the impact of globalization, foreign rule and other religions—and, perhaps, they can be blamed to a certain extent—but they are not the primary cause. The primary cause is our carelessness: we have failed to cherish and protect the invaluable wealth that is this culture. More accurately, we have not been courageous enough to do so. We ourselves have been digging the grave into which this culture of vast and ancient knowledge could become buried.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

Practice Spiritual Values & Save the World (2013)

Truth, Religion, Courage, Knowledge

“If we succumb to pardoning these men, then we are sabotaging and undermining our own ability to act without fear or favour. We reap what we sow. We will sow a culture of coups for our children. We must therefore, uphold the Rule of Law and Justice.”

Koila Nailatikau (1953) Fijian politician

On her boycott of the "Fiji Week" reconciliation ceremonies, Senate Speech, 22 October 2004 (excerpts) http://www.parliament.gov.fj/hansard/viewhansard.aspx?hansardID266&viewtypefull

Men, Children, Fear, Justice

“Of all these offenses the one that is most widely, frequently, and vehemently denounced is undoubtedly imperialism—sometimes just Western, sometimes Eastern (that is, Soviet) and Western alike. But the way this term is used in the literature of Islamic fundamentalists often suggests that it may not carry quite the same meaning for them as for its Western critics. In many of these writings the term "imperialist" is given a distinctly religious significance, being used in association, and sometimes interchangeably, with "missionary," and denoting a form of attack that includes the Crusades as well as the modern colonial empires. One also sometimes gets the impression that the offense of imperialism is not—as for Western critics—the domination by one people over another but rather the allocation of roles in this relationship. What is truly evil and unacceptable is the domination of infidels over true believers. For true believers to rule misbelievers is proper and natural, since this provides for the maintenance of the holy law, and gives the misbelievers both the opportunity and the incentive to embrace the true faith. But for misbelievers to rule over true believers is blasphemous and unnatural, since it leads to the corruption of religion and morality in society, and to the flouting or even the abrogation of God's law. This may help us to understand the current troubles in such diverse places as Ethiopian Eritrea, Indian Kashmir, Chinese Sinkiang, and Yugoslav Kossovo, in all of which Muslim populations are ruled by non-Muslim governments. It may also explain why spokesmen for the new Muslim minorities in Western Europe demand for Islam a degree of legal protection which those countries no longer give to Christianity and have never given to Judaism. Nor, of course, did the governments of the countries of origin of these Muslim spokesmen ever accord such protection to religions other than their own. In their perception, there is no contradiction in these attitudes. The true faith, based on God's final revelation, must be protected from insult and abuse; other faiths, being either false or incomplete, have no right to any such protection.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

God, People, Faith, Religion

“It lies deep in our habits, confirmed by all manner of educational and other arrangements for several centuries back, to consider human talent as best of all evincing itself by the faculty of eloquent speech. Our earliest schoolmasters teach us, as the one gift of culture they have, the art of spelling and pronouncing, the rules of correct speech; rhetorics, logics follow, sublime mysteries of grammar, whereby we may not only speak but write. And onward to the last of our schoolmasters in the highest university, it is still intrinsically grammar, under various figures grammar. To speak in various languages, on various things, but on all of them to speak, and appropriately deliver ourselves by tongue or pen,—this is the sublime goal towards which all manner of beneficent preceptors and learned professors, from the lowest hornbook upwards, are continually urging and guiding us.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Education, Art, Learning, Universe

“Lenin’ s often-quoted speech to the Komsomol Congress on 2 October 1920 deals with ethical questions on similar lines, "We say that our morality is entirely subordinated to the interests of the proletariat’ s class struggle. Morality is what serves to destroy the old exploiting society and to unite all the working people around the proletariat, which is building up a new, a communist society … To a Communist all morality lies in this united discipline and conscious mass struggle against the exploiters. We do not believe in an eternal morality, and we expose the falseness of all the fables about morality" (Works, vol. 31, pp. 291-4). It would be hard to interpret these words in any other sense than that everything which serves or injures the party’ s aims is morally good or bad respectively, and nothing else is morally good or bad. After the seizure of power, the maintenance and strengthening of Soviet rule becomes the sole criterion of morality as well as of all cultural values. No criteria can avail against any action that may seem conducive to the maintenance of power, and no values can be recognized on any other basis. All cultural questions thus become technical questions and must be judged by the one unvarying standard; the "good of society" becomes completely alienated from the good of its individual members. It is bourgeois sentimentalism, for instance, to condemn aggression and annexation if it can be shown that they help to maintain Soviet power; it is illogical and hypocritical to condemn torture if it serves the ends of the power which, by definition, is devoted to the "liberation of the working masses". Utilitarian morality and utilitarian judgements of social and cultural phenomena transform the original basis of socialism into its opposite. All phenomena that arouse moral indignation if they occur in bourgeois society are turned to gold, as if by a Midas touch, if they serve the interests of the new power: the armed invasion of a foreign state is liberation, aggression is defence, tortures represent the people’ s noble rage against the exploiters. There is absolutely nothing in the worst excesses of the worst years of Stalinism that cannot be justified on Leninist principles, if only it can be shown that Soviet power was increased thereby.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 515-6

People, Quotes, Question, Sense

“The vain attempt persisted in through twenty centuries of ruling class interpolation, interpretation and falsification to make Jesus appear the divinely commissioned conservator of the peace and soother of the oppressed, instead of the master proletarian revolutionist and sower of the social whirlwind—the vain attempt to prostitute the name and teachings and example of the martyred Christ to the power of Mammon, the very power which had murdered him in cold blood, vindicates his transcendent genius and proclaims the immortality of his work.”

Eugene V. Debs (1855–1926) American labor and political leader

Jesus, the Supreme Leader (1914)

Peace, Appearance, Christ

“I had my own mercury levels tested recently, Bill, and my levels are about three times what are considered safe, just from eating fish. I was told by Dr. David Carpenter, who is the national authority on mercury contamination, that a woman with my levels of mercury would have children with cognitive impairment, with permanent brain damage, probably an IQ loss of 5 to 7 points… Under Clinton rules, they would have had to remove 90% of that mercury within three-and-a-half years. But this president, eight weeks ago, announced he was scrapping those rules and substituting rules that were written by industry lobbyists that will require that they never have to clean up. This is an issue that affects hundreds of thousands of people and directly impacts the health of millions and millions of Americans. But you don't see it in the newspaper. It should be the headlines every single day. But we don't know about it.”

Robert Francis Kennedy, Jr. (1954) American activist

To Bill Maher on Real Time with Bill Maher (22 October 2004).

Children, People, Health, Fish

“I have a rule that I don't drink in New York because I don't want to wake up with a hangover and not be able to work.”

Colm Tóibín (1955) Irish novelist and writer

World of Colm Tóibín, writer http://www.telegraph.co.uk/culture/books/authorinterviews/9108553/World-of-Colm-Toibin-writer.html, The Daily Telegraph (27 February 2012)

Drink

“Jesus' own coming was by no means so introverted and other-worldly as a Pauline reinterpretation—always welcome to the ruling class—would have it. … To Jesus, the kingdom of this world was the devil (John 8:44). This is why he never suggested allowing it to go on; he did not conclude a non-aggression pact with it.”

Ernst Bloch (1885–1977) German philosopher

Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 123

World

“My friends, as we enter a new decade, it should be clear to all of us that there is an unfinished agenda, that we have miles to go before we reach the promised land.
The men who rule this country today never learned the lessons of Dr. King, they never learned that non-violence is the only way to peace and justice.
Our nation continues to wage war upon its neighbors, and upon itself.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

Lessons of Dr. Martin Luther King, Jr. (1990)

Men, War, Peace, Justice

“Every day I talk with the enemy. But I do not see an embodiment of "him who opposes goodness." If we approach the war on terrorism with the fervor of a Christian jihad against Islam, our battle is already lost, for we have become what we opposed and we are now the fundamentalists. Our battle is not one of flesh and blood, but against the spiritual powers and principalities which rule this present darkness. We cannot allow ourselves to be caught up in "war mode" against a fleshly enemy, or the true enemy is already within us, and we have failed to believe in the power of a redemption which (we say) we believe has saved us. … My comfort and liberty must not be won by the sacrifices of a new and foreign poor now paying the price for our moral failings of diplomacy,. economy and statesmanship, turning our Republic into an Empire.”

Joshua Casteel (1979–2012) US Army soldier, lecturer, and writer

Source: Letters from Abu Ghraib (2008), pp. 71-72.

War

“We did not suspend our democracy in our darkest hours why are we suspending it now? the fawning over Thatcher had gone too far. We have had enough of this, It has gone on too long and it has gone too far. This put the tin hat on it the idea that we should suspend a vital part of our democratic process for a party political and private funeral, Mr Churchill didn’t ask for Parliament to be silenced, for confrontations across the House to be forbidden. When our soldiers were being laid waste in the Norway debate, the House of Commons perhaps rose to its finest 20th Century moment. Nobody said: ‘Our armed forces have suffered a disaster, the House of Commons cannot meet, the clash of ideas cannot be heard, we must muffle the drums and silence ourselves The so-called Beast of Bolsover said the argument was about class and that it was "one rule for those at the top and another for those at the bottom. We are here talking about the thing that we sometimes suggest has gone away class, That's what it is, it's about class. It's about the fact that people out there have to live their lives in a different way and there's one rule for those at the top and there's another for those at the bottom. It's never changed, I wish it had, but it hasn't. So when I heard about the chain of events it seemed to grow like topseed - first of all there was going to be some sort of ceremonial funeral, and then the next thing you (Mr Speaker) tell us that the chimes of Big Ben are going to stop and then we hear about the fact that we are going to abandon Prime Minister's question time, I mean, what's it all about? That's why the people out there are angry, a lot of them.”

George Galloway (1954) British politician, broadcaster, and writer

The Mirror http://www.mirror.co.uk/news/uk-news/margaret-thatcher-fawning-gone-far-1836314 George Galloway blasts cancellation of PMQs for Margret Thatchers funeral 16 April, 2013

People, Way, Democracy, Idea

“He began to think about semblance, as Ansky had discussed it in his notebook, and he began to think about himself. He felt free, as he never had in his life, and although malnourished and weak, he also felt the strength to prolong as far as possible this impulse toward freedom, toward sovereignty. And yet the possibility that it was all nothing but semblance troubled him. Semblance was an occupying force of reality, he said to himself, even the most extreme, borderline reality. It lived in people's souls and their actions, in willpower and in pain, in the way memories and priorities were ordered. Semblance proliferated in the salons of the industrialists and in the underworld. It set the rules, it rebelled against its own rules…it set new rules.”

Roberto Bolaño (1953–2003) Chilean author

2666: A Novel (2008)

Life, Pain, People, Way

“People with heavy physical vibrations rule the world.”

Margaret Caroline Anderson (1886–1973) American magazine editor

My Thirty Years' War: An Autobiography (1930), ch. 6 (p. 251).

People, World

“The reformist project put in place by the U. P. enclosed itself within the bourgeois order…it aimed to forge an alliance with sectors of the bourgeoisie, it didn’t lean on the revolutionary organizations of the working class, in its own organs of popular power, it rejected an alliance with rank and file soldiers and sub officers in the armed forces, it sought to seal an alliance with the bourgeois faction. The reformist illusions allowed the ruling classes to prevail in the superstructure of the state from where it launched its reactionary counter offensive, by, firstly, leaning on industrialist federations, on the petty-bourgeoisie and finally on high-ranking officials of the Chilean Armed Forces…”

Miguel Enríquez (1944–1974) Chilean politician

Answer that Enriquez gave a press conference in October, 1973 when asked: "Accordance to your judgment: Why did the Popular Unity government collapse?"

“None of the men and women who voted for this bill has any right to speak in public about the rule of law anymore, or to take a high moral view of the Third Reich, or to wax poetic about the American Idea.”

Garrison Keillor (1942) American radio host and writer

Referring to the Military Commissions Act of 2006, in "Congress's Shameful Retreat From American Values" in The Chicago Tribune (4 October 2006) http://www.truthout.org/article/garrison-keillor-congresss-shameful-retreat-from-american-values

Women, Men, Law, Idea

“Miniaturization doesn't actually make sense unless you miniaturize the very atoms of which matter is composed. Otherwise a tiny brain in a man the size of an insect, composed of normal atoms, is composed of too few atoms for the miniaturized man to be any more intelligent than the ant. Also, miniaturizing atoms is impossible according to the rules of quantum mechanics.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

As quoted in Omni's Screen Flights/Screen Fantasies (1984) edited by Danny Peary, p. 5
General sources

Intelligence, Sense

“Subject - (1) a person subject to political rule; (2) a free agent, instigator of its activity - subjects can realize themselves as free agents only by means of redoubling themselves as, only in so far as they project, transpose the pure form of their freedom into the very heart of the substance opposed to them; into the person of the subject-monarch as head of state.”

Slavoj Žižek book The Sublime Object of Ideology

261
The Sublime Object of Ideology (1989)

Freedom, Heart, Personality

“The natural liberty of man is to be free from any superior power on earth, and not to be under the will or legislative authority of man, but only to have the law of nature for his rule.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

The Rights of the Colonists (1772)

Law, Nature

“Further, humanity must never be complacent about the virtues of human nature. Therefore, everything must be done at all levels to prevent alienation, inequality, deprivation, fear, injustice, anarchy and the loss of the rule of law. History has shown repeatedly that humankind is capable of unthinkable brutality and injustice. This is often a result of what I call fear(survival)-induced pre-emptive aggression, which may occur no matter how calm the situation appears, although it is not necessarily inevitable. Moreover, where there is injustice that is perceived as posing a threat to survival, humankind will do whatever necessary to survive and be free. In such instances, might (military or otherwise) may not prevail or be the optimal solution.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), pp.16-17

Fear, Law, History, Optimism

“The difference between us and terrorists is supposed to be that we play by these rules, even if they don't. No, I haven't forgotten Hiroshima and My Lai. The American way of war has often been brutal, but at least our warriors are supposed to fight with honor and can be punished if they don't. There is no warrior's honor among terrorists.”

Michael Ignatieff (1947) professor at Harvard Kennedy School and former Canadian politician

New York Times magazine op-ed piece, May 2, 2004

War, Way, Fight

“This mutual dependencies no longer the dialectical relationship between master and servant, which has been broken in the struggle for mutual recognition, but rather a vicious circle which encloses both the master and the servant. Do the technicians rule, or is their rule that of the others, who rely on the technicians as their planners and executors?”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 33

Dependency

“Every cook must learn to rule the State.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted in Woman's Place by Florence Becker, in New International, Vol. 2 No. 5 (August 1935), pp.175-176; also in Woman in Soviet Russia (1935) by Fannina W. Halle.
Attributions

Learning, Cooking

“At this time our nation is in a bad state in regards education and wealth, but God has given us the light of religion and the Quran is present for our guidance, which has ordained them and us to be friends. Now God has made them rulers over us. Therefore we should cultivate friendship with them, and should adopt that method by which their rule may remain permanent and firm in India, and may not pass into the hands of the Bengalis… If we join the political movement of the Bengalis our nation will reap a loss, for we do not want to become subjects of the Hindus instead of the subjects of the "people of the Book…”

Syed Ahmed Khan (1820–1898) Indian educator and politician

KUMAR, S (2000). Educational Philosophy in Modern India. Anmol Publications Pvt. Ltd. p. 60.

God, Friendship, People, Books

“A number of social problems arose. I had been told that neither smoking nor alcoholic beverages were allowed in the [Saudi] Royal Presence. As I was the host at luncheon I raised the matter at once, and said to the interpreter that if it was the religion of His Majesty [Ibn Saud] to deprive himself of smoking and alcohol I must point out that my rule of life prescribed as an absolutely sacred rite smoking cigars and also the drinking of alcohol before, after, and if need be during all meals and in the intervals between them. The King graciously accepted the position. His own cup-bearer from Mecca offered me a glass of water from its sacred well, the most delicious I had ever tasted.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Discussion of an audience with Saudi King Ibn Saud at the Fayoum oasis, Egypt, on February 17, 1945; in The Second World War, Volume VI : Triumph and Tragedy (1953), Chapter 23 (Yalta: Finale), pp. 348-349.
Post-war years (1945–1955)

Life, Alcohol, Religion, Drink

“When the weather changes and hurricanes hit, nobody believes that the laws of physics have changed. Similarly, I don't believe that when the stock market goes into terrible gyrations its rules have changed. It's the same stock market with the same mechanisms and the same people.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

A Theory of Roughness (2004)

People, Law, Change, Weather

“I'm not gonna rule out anything, but we're not gonna have a registry based on a religion.”

Reince Priebus (1972) American attorney and politician; White House Chief of Staff, January – July 2017

@Reince on President-elect Trump's proposed Muslim ban, "An NBC News Twitter Account Cut Off Full Priebus Quote On Muslim Registry" http://nation.foxnews.com/2016/11/20/nbc-news-twitter-account-cut-full-priebus-quote-muslim-registry (November 20, 2016)

Religion

“God is alive. Magic is afoot. God is alive. Magic is afoot. God is afoot. Magic is alive. Alive is afoot. Magic never died. God never sickened. Many poor men lied. Many sick men lied. Magic never weakened. Magic never hid. Magic always ruled. God is afoot. God was ruler though his funeral lengthened. Though his mourners thickened Magic never fled…”

Leonard Cohen book Beautiful Losers

Beautiful Losers (1966)

Men, God

“My own experience but confirms the opinion that the Musalman as a rule is a bully, and the Hindu as rule is a coward.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

http://www.mkgandhi.org/g_communal/chap17.htm Posthumous publications (1950s and later)

“Mill sought to strengthen his defence of trade unions not by denying their possible monopoly effects, but by an appeal to the principle of laisser faire itself. To prevent the formation of corporate unions was, he thought, to interfere with a right obviously included in the general rule of freedom of contract.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter VII, The Transition, p. 357

Freedom

“One speaks of dictators ruling by "force". But what has enabled dictatorial governments to possess force? The only means by which a man can become a dictator is by getting at the public mind. The politician does not become dictator by the strength of his own muscles. He must persuade others, millions of others, to use their muscles in a certain way.
The German National Socialists began as a party of ten persons. And it would have remained a party of ten persons had not its promoters been able to persuade — not force — others. Ten persons had no force as against the power of the German nation. The potential power of that party of ten persons consisted simply in its potential power to reach the public mind. Without that popular appeal it could never have come into being. And if, and when, it loses that popular appeal, it will cease to be.”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

Way, Personality

“Exactly because the past is forgotten, it rules unchallenged; to be transcended it must first be remembered.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 5

Past

“We have found a method of creating an order of human co–operation which far exceeds the limits of our knowledge. We are led to do things by circumstances of which we are largely unaware. We do not know the needs which we satisfy, nor do we know the sources of the things which we get. We stand in an enormous framework into which we fit ourselves by obeying certain rules of conduct that we have never made and never understood, but which have their reason.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Knowledge, Evolution and Society (1983), "Coping with Ignorance", "Our Moral Heritage"

Knowledge

“Ultimately there are but three systems of ethics, three conceptions of the ideal character and the moral life. One is that of Buddha and Jesus, which stresses the feminine virtues, considers all men to be equally precious, resists evil only by returning good, identifies virtue with love, and inclines in politics to unlimited democracy. Another is the ethic of Machiavelli and Nietzsche, which stresses the masculine virtues, accepts the inequality of men, relishes the risks of combat and conquest and rule, identifies virtue with power, and exalts an hereditary aristocracy. A third, the ethic of Socrates, Plato, and Aristotle, denies the universal applicability of either the feminine or the masculine virtues; considers that only the informed and mature mind can judge, according to diverse circumstance, when love should rule, and when power; identifies virtue, therefore, with intelligence; and advocates a varying mixture of aristocracy and democracy in government. It is the distinction of Spinoza that his ethic unconsciously reconciles these apparently hostile philosophies, weaves them into a harmonious unity, and gives us in consequence a system of morals which is the supreme achievement of modern thought.”

Baruch Spinoza (1632–1677) Dutch philosopher

Will Durant, The Story of Philosophy (New York: Simon & Schuster, 1961)
A - F

Love, Life, Men, Hostility

“The term A[rt] resembles a chemist's graduated glass. Each age contributes its own quantity: for example, 5 grams of the perfume 'Coty' to tickle the nostrils of the fine gentry. Or another example, 10 cc of sulfuric acid to be thrown into the face of the ruling classes. Or, 15 cc: of some kind of metallic solution that later changes into a new source of light.... [as Lissitzky goes on to say] This A[rt] is an invention of the mind, i. e. a complex, where rationality is fused with imagination.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

Quote of El Lissitzky, 1925, from his text: 'A. and Pangeometry', in Architecture for World Revolution; trans. Paul Filotas et al. (London: Thames and Hudson, 1988) p. 17
1915 - 1925

Age, Imagination, Light, Change

“My dream is chess played in every school in India. The Soviets would include a chessboard along with the bride’s trousseau to ensure that the children born of that marriage knew the rules of chess.”

Viswanathan Anand (1969) Indian chess player

page=295
Reimagining India: Unlocking the Potential of Asia’s Next Superpower

Marriage, Children, School, Dreams

“While the saving message spread day by day, some providence brought from Ethiopia an officer of the queen, for that nation is still traditionally ruled by a woman.”

Eusebius of Caesarea book Church History

2.1.
Ecclesiastical History

“We believe that the most pressing political necessity is the consolidation of a United Front joining together all sections of the revolutionary, radical and democratic movements. Only a united front—led in the first place by the national liberation movements and the working people—can decisively counter, theoretically, ideologically and practically, the increasingly fascistic and genocidal posture of the present ruling clique”

Angela Davis (1944) American political activist, scholar, and author

If They Come in The Morning (1971)

People, Decision

“It is for the sake of order that I seduced Clytemnestra, for the sake of order that I killed my king. I wanted for order to rule and that it rule through me. I have lived without desire, without love, without hope: I made order. Oh! terrible and divine passion!”

Jean Paul Sartre The Flies

Aegistheus, Act 2
The Flies (1943)

Love, Hope, Passion

“The rules followed are tight enough to produce a broad overlap in the decisions taken by all individuals and hence a convergence powerful enough to be labelled human nature.”

Edward O. Wilson book On Human Nature

On Human Nature (1978), Ch.3 Development

Nature, Decision

“The country is governed for the richest, for the corporations, the bankers, the land speculators, and for the exploiters of labour. Surely we must free men and women together before we can free women. The majority of mankind are working people. So long as their fair demands -- the ownership and control of their lives and livelihood -- are set at naught, we can have neither men's rights nor women's rights. The majority of mankind are ground down by industrial oppression in order that the small remnant may live in ease. How can women hope to help themselves while we and our brothers are helpless against the powerful organizations which modern parties represent and which contrive to rule the people? They rule the people because they own the means of physical life, land, and tools, and the nourishers of intellectual life, the press, the church, and the school. You say that the conduct of the woman suffragists is being disgracefully misrepresented by the British press. Here in America the leading newspapers misrepresent in every possible way the struggles of toiling men and women who seek relief. News that reflects ill upon the employers is skillfully concealed -- news of dreadful conditions under which labourers are forced to produce, news of thousands of men maimed in mills and mines and left without compensation, news of famines and strikes, news of thousands of women driven to a life of shame, news of little children compelled to labour before their hands are ready to drop their toys. Only here and there in a small and as yet uninfluential paper is the truth told about the workman and the fearful burdens under which he staggers.”

Helen Keller (1880–1968) American author and political activist

Out of the Dark (1913), To a Woman-Suffragist

Life, Women, Men, Children

“Pure rationality and limited rationality share a common perspective, seeing decisions as based on evaluation of alternatives in terms of their consequences for preferences. This logic of consequences can be contrasted with a logic of appropriateness by which actions are matched to situations by means of rules organized into identities.”

James G. March (1928–2018) American sociologist

James G. March (1994), A Primer on Decision Making: How Decisions Happen, p. 57

Decision

“The Present Age, according to my view of it, stands in that Epoch which in my former lecture I named the THIRD, and which I characterized as the Epoch of Liberation—directly from the external ruling Authority, indirectly from the power of Reason as Instinct, and generally from Reason in any form; the Age of absolute indifference towards all truth, and of entire and unrestrained licentiousness:–the state of completed sinfulness.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 16

Truth, Age, Indifference

“People who don't know anything tend to make up fake rules, the real rules being considerably more difficult to learn.”

Aaron Sorkin (1961) American screenwriter, producer, playwright

The West Wing Script Book: Volume 1, Introduction.

People, Learning

“To be sure Mr. President, distinguished colleagues, this landmark decision will significantly alter the budget landscape if Congress is to make the 2015 GAA compliant with the Supreme Court decision. After all, this controversial ruling upheld the legislative power of the purse by clipping the powers of the President to unilaterally realign savings in the national budget to any item, whether in the executive, legislative, or judiciary, sans any legislative imprimatur.”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

Decision

“They were the misfits of the world, the outcasts, for they deviated from the norm of humanity as established through all of history. Yet it was this very deviation which made them the hope of all mankind. Ordinary human beings—the kind of human beings who had brought the race this far—were not enough today. The ordinary humans had pushed the culture forward as far as they could push it. It had served its purpose; it had brought the ordinary human as far as he could go. Now the race evolved. Now new abilities had awoke and grown—exactly as the creatures of the Earth had evolved and specialized and then evolved again from that first moment when the first feeble spark of life had come into being in the seething chemical bath of a new and madcap planet.
Twisted brains, the normal people called them; magic people, dwellers of the darkness—and could anyone say no to this? For each people set its standards for each generation and these standards and these norms were not set by any universal rule, by no all-encompassing yardstick, but by what amounted to majority agreement, with the choice arrived at through all the prejudice and bias, all the faulty thinking and the unstable logic to which all intelligence is prone.”

Clifford D. Simak book Time is the Simplest Thing

Source: Time is the Simplest Thing (1961), Chapter 31 (pp. 233-234)

Life, People, World, Hope

“However much men may honestly endeavour to limit the exercise of their discretion by definite rule, there must always be room for idiosyncracy; and idiosyncracy, as the word expresses, varies with the man. But there is, besides this, that of which every student of legal history must be aware, the leaning of the Courts for a certain time in a particular direction, balanced at least, if not reversed, by the leaning of the Courts for a certain time in a direction opposite. The current of legal decision runs often to a point which is felt to be beyond the bounds of sound and sane control, and there is danger sometimes that the retrocession of the current should become itself extreme.”

John Coleridge, 1st Baron Coleridge (1820–1894) British lawyer, judge and Liberal politician

Reg. v. Labouchere (1884), 15 Cox, C. C. 425.

Men, Exercises, History, Decision

“The denizens of Citizens Service Houses are not, as a rule, gifted with a lot of common sense, but they often make up for that by being extremely argumentative and vindictive.”

Robert Silverberg (1935) American speculative fiction writer and editor

Source: Short fiction, Hot Times in Magma City (1995), p. 56

Sense, Housing

“As I crossed a few hours ago from Scotland I said to myself,—"The majority there are Radicals. They are going to vote next week for the Home Rule Bill. What would they say to a proposal which was to subject them to the same kind of Government or the same kind of men to which, for the sake of party interests, they are willing to sacrifice you?" They would never accept it. I know Scotland well, and I believe that, rather than submit to such a fate, the Scottish people would face a second Bannockburn or a second Flodden.”

Bonar Law (1858–1923) Former Prime Minister of the United Kingdom

'Mr. Bonar Law In Ulster.', The Times (9 April, 1912), p. 7.

Men, Fate, People, Home

“It is certainly a rule that the jury must find facts, and not merely evidence of facts.”

Sir Francis Buller, 1st Baronet (1746–1800) British judge

Newling v. Francis (1789), 3 T. R. 198.

“Intentionality Rules. Leadership is not about charisma, it's not about being articulate, it's about being yourself and caring about others.”

Kent Thiry (1956) Business; CEO of DaVita

University of Colorado Leeds School of Business Commencement Address (2013)

“It's so easy to fall in love — it's so easy to fall in love.
People tell me love is for fools,
So here I go breaking all of the rules.”

Buddy Holly (1936–1959) American singer-songwriter

It's So Easy, written by Buddy Holly and Norman Petty (1958)
Song lyrics, Singles

Love, People, Fools

“Jesus Christ is not hurried; He calmly rules the storm, and holds the helm of this world in His hand, and it will not drift away from the course designated by the infinite authority and power of God.”

David Seth Doggett (1810–1880) American bishop

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 77.

God, World, Christ

“[I]s this not an advantage? Is it not a sign of immense progress that the masses should have "ideas," that is to say, should be cultured? By no means. The "ideas" of the average man are not genuine ideas, nor is their possession culture. An idea is a putting truth in checkmate. Whoever wishes to have ideas must first prepare himself to desire truth and to accept the rules of the game imposed by it. It is no use speaking of ideas when there is no acceptance of a higher authority to regulate them, a series of standards to which it is possible to appeal in a discussion. These standards are the principles on which culture rests.”

José Ortega Y Gasset book The Revolt of the Masses

Chap. VIII: The Masses Intervene In Everything, And Why Their Intervention Is Solely By Violence
The Revolt of the Masses (1929)

Truth, Game, Idea

“…1660 virtually starts a new era - an era in which the old land-owning class sinks and the new middle-class rises, an era too in which the English character seems to have become subtly changed. A sense of guilt seems to permeate all pleasure, and this has continued to the present day…. the many living monuments to Puritan rule…. the Englishman’s peculiar restraint - the coldness that repels so many Africans and Asians, an unwillingness to ‘let oneself go’.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)

Pleasure, Sense, Change

“This struggle must be organised, according to “all the rules of the art”, by people who are professionally engaged in revolutionary activity.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

What is to be Done? (1902)

People, Art

“We can regard the vector ci as representing certain physical, social, and psychological attributes of player i himself in that it summarizes some crucial parameters of player i's own payoff function Ui as well as the main parameters of his beliefs about his social and physical environment… the rules of the game as such allow any given player i to belong to any one of a number of possible types, corresponding to the alternative values of his attribute vector c i could take… Each player is assumed to know his own actual type but to be in general ignorant about the other players' actual types.”

John Harsanyi (1920–2000) hungarian economist

Source: "Games with Incomplete Information Played by “Bayesian” Players," 1967, p. 171; As quoted in: Mertens, Jean-Francois, and Shmuel Zamir. " Formulation of Bayesian analysis for games with incomplete information http://jeremy-chen.org/sites/default/files/files/convexset/2013_01/formulation_of_bayesian_analysis_for_games_with_incomplete_information_mertens_and_zamir_1985.pdf." International Journal of Game Theory 14.1 (1985): p. 1-2

Game