Interview with Spanish journalist Nena Belmonte, as quoted in "Freemasonry and the Spanish Civil War" https://web.archive.org/web/20080513182157/http://www.freemasonrytoday.com/30/p09.php by Matthew Scanlan.
Quotes about ruin
page 8
Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus
William Hunt, 'Fox, Charles James (1749–1806)', Dictionary of National Biography (1889).
About
Source: The Romantic Generation (1995), Ch. 4 : Formal Interlude
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 48.
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.76
"The Artist of the Beautiful" (1844)
Restriction on 'usury' or restrictions on the laws in relation to the collection of interest
Vol. 4, pt. 2, translated by W.P. Dickson.
The History of Rome - Volume 4: Part 2
"Wood and Nails"
Blue Walls and The Big Sky (1995)
To Leon Goldensohn, June 5, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.
"The Nuremberg Interviews"
Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old
Jahangir, Tuzuk, I, 150-51. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 9
“We are living even now among punishments and ruins.”
"A Few Words in Favor of Edward Abbey".
What Are People For? (1990)
Said to Malcolm Muggeridge, as quoted in Richard Ingrams (1996), Muggeridge: The Biography, p. 233
“O thou who art attracted by the Fragrances of God!…” in Tablets of Abdul-Baha Abbas (1909), p. 730 http://reference.bahai.org/en/t/ab/TAB/tab-573.html
In an interview in Film Quarterly, Winter 1991-92
Interviews
Vol. 1, Chap. 71.
The Decline And Fall Of The Roman Empire: Volume 1 (1776)
“The one who acts without knowledge, destroys and ruins more than he rectifies.”
Majlisi, Bihārul Anwār, vol.78, p. 364
Regarding Knowledge & Wisdom, General
"Extreme Pornography Law in the UK" (2010) http://stallman.org/articles/extreme.html
2010s
Letter to Lord Selborne, dated 13 January 1901, describing Buggins's turn, a system by which appointments or awards are made in rotation rather than on merit.
Fear God and Dread Nought: The Correspondence of Admiral of the Fleet Lord Fisher of Kilverstone. Vol 1 (1953), p. 181.
Speech http://hansard.millbanksystems.com/lords/1898/feb/08/the-queens-speech-reported-by-the-lord in the House of Lords (8 February 1898)
1890s
“No country can squander itself to prosperity on the ruin of its taxpayers.”
The Hoover Policies (1937)
"Why I Wrote The Yellow Wallpaper" in The Forerunner (October 1913) http://www.library.csi.cuny.edu/dept/history/lavender/whyyw.html
"The Artist of the Beautiful" (1844)
“Better to be despised for too anxious apprehensions, than ruined by too confident a security.”
Reflections on the Revolution in France (1790)
1860s, Oration at Ravenna, Ohio (1865)
Source: My Years As Prime Minister (2007), Chapter Six, "I Want Clarity!", 150
Introduction
Fuzzy Math: The Essential Guide to the Bush Tax Plan (2001)
Quote from Constable's Lecture at the Literary and Scientific Institution, Hampstead, (25 July 1836), from notes, taken by C.R. Leslie
1830s, his lectures History of Landscape Painting (1836)
pg. 47
Pretty Mess book (2018)
First Inaugural Address http://avalon.law.yale.edu/19th_century/monroe1.asp (4 March 1817)
About Amîr Subuktigîn (AD 977-997) The Tabqãt-i-Akbarî translated by B. De, Calcutta, 1973, Vol. I, p. 3.
Tabqãt-i-Akharî
New Leader of the PNA: The life of Salam Fayyad by Bobby Hughes
Preface to Ellen Terry and Bernard Shaw: A Correspondence (1931)
1940s and later
"The Theory and Practice of Regionalism" in The Sociological Review, vol. 20, nos. 1 and 2, 1928.
Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 4
Storia do Mogor
House of Representatives, Amendments to the Constitution, 17, 20 Aug. 1789 http://press-pubs.uchicago.edu/founders/documents/amendIIs6.html
“One ruins the mind with too much writing. — One rusts it by not writing at all.”
1940s, "Autobiographical Notes" (1949)
New Year's Address to the Nation (1991)
Elmira Star Gazette (1973), Interview with Jane Roberts, quoted on p. 14 of Susan M. Watkins' Speaking of Jane Roberts (2001)
Morarji Desai speaks about life and celibacy
"Crucifixion"
Pleasures of the Harbor (1967)
The Diary of Samuel Marchbanks (1947)
Source: Scoundrel Time (1976), p. 82
Context: To many intellectuals the radicals had become the chief, perhaps the only, enemy. … Not alone because the radical's reasons were suspect but because his convictions would lead to a world that deprived the rest of us of what we had. Very few people were capable of admitting anything so simple. But the antiradical camp contained the same divisions: often they were honest and thoughtful men, often they were men who turned down a dark road for dark reasons.
But radicalism or anti-radicalism should have had nothing to do with the sly, miserable methods of McCarthy, Nixon and colleagues, as they flailed at Communists, near-Communists, and nowhere-near Communists. Lives were being ruined and few hands were raised in help. Since when do you have to agree with people to defend them from injustice?
Source: Gargantua and Pantagruel (1532–1564), Pantagruel (1532), Chapter 8 <!-- Thy father Gargantua. From Utopia the 17th day of the month of March. -->
Variant translation: Wisdom entereth not into a malicious mind, and science without conscience is but the ruin of the soul.
Original: Science sans conscience n'est que ruine de l'âme.
Context: But because, as the wise man Solomon saith, Wisdom entereth not into a malicious mind, and that knowledge without conscience is but the ruin of the soul, it behoveth thee to serve, to love, to fear God, and on him to cast all thy thoughts and all thy hope, and by faith formed in charity to cleave unto him, so that thou mayst never be separated from him by thy sins. Suspect the abuses of the world. Set not thy heart upon vanity, for this life is transitory, but the Word of the Lord endureth for ever. Be serviceable to all thy neighbours, and love them as thyself. Reverence thy preceptors: shun the conversation of those whom thou desirest not to resemble, and receive not in vain the graces which God hath bestowed upon thee.
"The Triumph of Obama’s Long Game" in New York magazine (21 July 2017) http://nymag.com/daily/intelligencer/2017/07/the-triumph-of-obamas-long-game.html
Context: Conservatism — from Burke and Hume to Hayek and Oakeshott — has always been, at its core, a critique of ideology in favor of reality. The world is as it is, the conservative argues. Any attempt to drastically overhaul it, to impose a utopian vision onto a messy, evolving human landscape will not just fail, it will likely make things worse. To pretend that the present exists for no good reason — and can be repealed or transformed in an instant — is a formula for ruin. The leftist vision of perfect “social justice” is therefore as illusory and as pernicious as the reactionary’s dream of restoring a mythical past. And the great virtue of America’s deeply conservative Constitution is that it throws so many obstacles in the way of radical, ideological change — to the left or right — that it limits the harm that humans can do to themselves in moments of passion or certainty or in search of ideological perfection.
Poems and Ballads (1866-89), The Triumph of Time
Context: p>Before our lives divide for ever,
While time is with us and hands are free,
(Time, swift to fasten and swift to sever
Hand from hand, as we stand by the sea)
I will say no word that a man might say
Whose whole life's love goes down in a day;
For this could never have been; and never,
Though the gods and the years relent, shall be.Is it worth a tear, is it worth an hour,
To think of things that are well outworn?
Of fruitless husk and fugitive flower,
The dream foregone and the deed forborne?
Though joy be done with and grief be vain,
Time shall not sever us wholly in twain;
Earth is not spoilt for a single shower;
But the rain has ruined the ungrown corn.</p
Night of Champions - September 19, 2010
Friday Night SmackDown
Context: I love Chicago. [Crowd cheers] I love the parks, i love Navy Pier, i love the skyline, i love the museums, i love the history, I LOVE CHICAGO! [Crowd cheers] What i hate, what i hate, what i despise... is the inhabitants of Chicago. You! [Points to the crowd] You! [Points to the camera] You [points to the crowd again] ruined my beautiful city! You.. you middle class, lazy teamsters. You corrupt politicians, you corrupt police officers. The horrible horrible Chicago White Sox. The Susie Homemakers who fatten up their children with fast food, and then eat a bottle of pills and pass out on the couch. The out of work dads, you people make me sick! [Crowd boos slightly] I'm proud to live here, i'm proud to be from here, i am not proud to live amongst people like you, you are the scum of the earth, and you have ruined a beautiful city, and that for a second time should be burned to the ground, and in it's ashes, i and i alone will build a Straight-edge utopia. And speaking of fat people that nobody likes, we all saw The Big Show knock me out with his big stupid ham-fist. [Raises fist to camera] And yet, unlike all of you, i don't run away. I stand here on my own two feet, and i stand here defiant. I stand here confident. This is my house, and i run from nobody. Not any of you, not somebody that's a foot taller, not somebody that outweighs me by 250 pounds. Tonight, i am David. And Big Show, he can be Goliath. And my slingshot is the power of almighty Straight-edge!
Conversation with Friedrich Wilhem Riemer (July, 1817)
Source: Drenai series, Legend, Pt 1: Against the Horde, Ch. 7
Context: [A]ll men die.... A man needs many things in his life to make it bearable. A good woman. Sons and daughters. Comradeship. Warmth. Food and shelter. but above all these things, he needs to be able to know that he is a man. And what is a man? He is someone who rises when life has knocked him down. Someone who raises his fist to heaven when a storm has ruined his crop — and then plants again. And again. A man remains unbroken by the savage twists of fate. That man may never win. But when he sees himself reflected, he can be proud of what he sees. For low he may be in the scheme of things: peasant, serf, or dispossessed. But he is unconquerable. And what is death? an end to trouble. An end to strife and fear.... Bear this in mind when you decide your future.
“What is a ruin but time easing itself of endurance? Corruption is the Age of Time.”
Source: Nightwood (1936), Ch. 6 : Where the Tree Falls
Context: In the acceptance of depravity the sense of the past is most truly captured. What is a ruin but time easing itself of endurance? Corruption is the Age of Time.
Speech to the centenary dinner of the City of London Conservative and Unionist Association (2 July 1936), quoted in Service of Our Lives (1937), pp. 43-44.
1936
Context: I have tried so far as I can to lead this country into the way of evolutionary progress, but I have tried to warn it against revolutionary progress, and I have tried to bring about a unity of spirit in the nation. I have done that, not only because it is right in itself, but because one watches this country becoming year by year more urbanised, more industrialised, and the potential dangers to this country becoming greater and greater lest at any time and in any way her communications, the constant flow of food and of raw materials, might ever be interrupted. Her life is an artificial life, and anything that tends to upset it, to break those cords and those strings, might ruin our country in a thousandth part of the time it has taken to build it up.
“I no longer require
your stone gods, your ruins with legible inscriptions.”
"Archeology"
Poems New and Collected (1998), The People on the Bridge (1986)
Context: Millennia have passed
since you first called me archaeology.
I no longer require
your stone gods, your ruins with legible inscriptions.
Show me your whatever
and I'll tell you who you were.
“But when a man
speeds toward his own ruin,
a god gives him help.”
Source: The Persians (472 BC), line 742 (tr. Janet Lembke and C. J. Herington)
“Once a pallid Vestal
Doubted truth in blue;
Listed red in ruin,
Harried every hue;”
"The Vestal" <!-- p. 15 -->
The Janitor's Boy And Other Poems (1924)
Context: p>Once a pallid Vestal
Doubted truth in blue;
Listed red in ruin,
Harried every hue;Barricaded vision,
Garbed herself in sighs;
Ridiculed the birthmarks
Of the butterflies.</p
Human Nature and Social Theory (1969)
Context: One will be conducive to cooperation and solidarity another social structure to competition, suspiciousness, avarice; another to child-like receptiveness, another to destructive aggressiveness. All empirical forms or human needs and drives have to be understood as results of the social practice (in the last analysis based on the productive forces, class structure, etc., etc.) but they all have to fulfill the functions which are inherent in man’s nature in general, and that is to permit him to relate himself to others and share a common frame of reference, etc. The existential contradiction within man (to which I would now add also the contradiction between limitations which reality imposes on his life, and the virtually limitless imagination which his brain permits him to follow) is what I believe to be one of the motives of psychological and social dynamics. Man can never stand still. He must find solutions to this contradiction, and ever better solutions to the extent to which reality enables him.
The question then arises whether there is an optimal solution which can be inferred from man’s nature, and which constitutes a potential tendency in man. I believe that such optimal solutions can be inferred from the nature of man, and I have recently found it quite useful to think in terms of what in sociology and economy is now often called »system analysis«. One might start with the idea, in the first place, that human personality — just like society — is a system, that is to say, that each part depends on every other, and no part can be changed unless all or most other parts are also changed. A system is better than chaos. If a society system disintegrates or is destroyed by blows from the outside the society ends in chaos, and a completely new society is built upon its ruins, often using the elements of the destroyed system to build the new. That has happened many times in history. But, what also happens is that the society is not simply destroyed but that the system is changed, and a new system emerges which can be considered to be a transformation of the old one.
“Romance and poetry, ivy, lichens and wallflowers need ruin to make them grow.”
Preface
The Marble Faun (1860)
Context: No author, without a trial, can conceive of the difficulty of writing a romance about a country where there is no shadow, no antiquity, no mystery, no picturesque and gloomy wrong, nor anything but a commonplace prosperity, in broad and simple daylight, as is happily the case with my dear native land. It will be very long, I trust, before romance writers may find congenial and easily handled themes, either in the annals of our stalwart republic, or in any characteristic and probable events of our individual lives. Romance and poetry, ivy, lichens and wallflowers need ruin to make them grow.
“5536. When a Man is set upon his own Ruin, 'tis in vain to reason with him.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Nobel Peace prize acceptance speech (1985)
Context: I recall the telegram I received at the time of our first Congress from an ordinary woman in Brooklyn. It was short: "Thank you on behalf of the children."
As adults we are obliged to avert transformation of the Earth from a flourishing planet into a heap of smoking ruins. Our duty is to hand it over to our successors in a better state than it was inherited by us. Therefore, it is not for fame, but for the happiness and for the future of all mothers and children that we — the International Physicians for the Prevention of Nuclear War — have worked, are working and will work.
Source: Pfeffer, Jeffrey, and Christina T. Fong. "The business school ‘business’: Some lessons from the US experience." Journal of management studies 41.8 (2004): 1501-1520. Available at: https://www.researchgate.net/profile/Christina_Fong2/publication/46540485_The_Business_School_%27Business%27_Some_Lessons_from_the_US_Experience/links/0c96052a604fa4e317000000/The-Business-School-Business-Some-Lessons-from-the-US-Experience.pdf
Address to the Society for Psychical Research (1897)
Context: The clock runs down. I lift the weight by exerting the proper amount of energy, and in this action the law of conservation of energy is strictly obeyed. But now I have the choice of either letting the weight fall free in a fraction of a second, or, constrained by the wheelwork, in twenty-four hours. I can do which I like, and whichever way I decide, no more energy is developed in the fall of the weight. I strike a match; I can use it to light a cigarette or to set fire to a house. I write a telegram; it may be simply to say I shall be late for dinner, or it may produce fluctuations on the stock exchange that will ruin thousands. In these cases the actual force required in striking the match or in writing the telegram is governed by the law or conservation of energy; but the vastly more momentous part, which determines the words I use or the material I ignite, is beyond such a law. It is probable that no expenditure of energy need be used in the determination of direction one way more than another. Intelligence and free will here come into play, and these mystic forces are outside the law of conservation of energy as understood by physicists.
Preface (Scribner edition, 1872) <!-- New York, Scribner p xxi -->
Chips from a German Workshop (1866)
Context: Missionaries are apt to look upon all other religions as something totally distinct from their own, as formerly they used to describe the languages of barbarous nations as something more like the twittering of birds than the articulate speech of men. The Science of Language has taught us that there is order and wisdom in all languages, and even the most degraded jargons contain the ruins of former greatness and beauty. The Science of Religion, I hope, will produce a similar change in our views of barbarous forms of faith and worship; and missionaries, instead of looking only for points of difference, will look out more anxiously for any common ground, any spark of the true light that may still be revived, any altar that may be dedicated afresh to the true God.
And even to us at home, a wider view of the religious life of the world may teach many a useful lesson.
The Liberals' Mistake (1987)
Context: The country we live in is a laboratory. We have one experiment after another. Unfortunately, it is not a laboratory where no one gets hurt: some lives are enhanced, others are ruined. We have to view our society with concern and passion, and see what we can learn from each of our experiments. When we get upset and angry about politics — whether it is conservative, liberal, or whatever — we tend to think in terms of right and wrong, not what we can learn.
“A masterpiece of a game can be ruined by insensitivity to the feelings of an adversary.”
Source: The Master of Go (1951), Ch. 38, p. 164.
Context: That play of black upon white, white upon black, has the intent and takes the form of creative art. It has in it a flow of the spirit and a harmony of music. Everything is lost when suddenly a false note is struck, or one party in a duet suddenly launches forth on an eccentric flight of his own. A masterpiece of a game can be ruined by insensitivity to the feelings of an adversary.
1860s, Oration at Ravenna, Ohio (1865)
Context: But if we had no respect for the early practices and traditions of our fathers, we should still be compelled to meet the practical question which will very soon be forced upon us for solution. The necessity of putting down the rebellion by force of arms was no more imperative than is that of restoring law, order, and liberty in the States that rebelled. No duty can be more sacred than that of maintaining and perpetuating the freedom which the Proclamation of Emancipation gave to the loyal black men of the South. If they are to be disfranchised, if they are to have no voice in determining the conditions under which they are to live and labor, what hope have they for the future? It will rest with their late masters, whose treason they aided to thwart, to determine whether negroes shall be permitted to hold property, to enjoy the benefits of education, to enforce contracts, to have access to the courts of justice, in short, to enjoy any of those rights which give vitality and value to freedom. Who can fail to foresee the ruin and misery that await this race, to whom the vision of freedom has been presented only to be withdrawn, leaving them without even the aid which the master's selfish commercial interest in their life and service formerly afforded them? Will these negroes, remembering the battlefields on which two hundred thousand of their number bravely fought, and many thousands heroically died, submit to oppression as tamely and peaceably as in the days of slavery? Under such conditions, there could be no peace, no security, no prosperity.
Song for St. Cecilia's Day (1692).
Context: When time itself shall be no more,
And all things in confusion hurl'd,
Music shall then exert it's power,
And sound survive the ruins of the world:
Then saints and angels shall agree
In one eternal jubilee:
All Heaven shall echo with their hymns divine,
And God himself with pleasure see
The whole creation in a chorus join.
Summation for the Prosecution, July 26, 1946
Quotes from the Nuremberg Trials (1945-1946)
The Analects, Chapter I, Other chapters
Context: The superior man, when resting in safety, does not forget that danger may come. When in a state of security he does not forget the possibility of ruin. When all is orderly, he does not forget that disorder may come. Thus his person is not endangered, and his States and all their clans are preserved.
The General History of Polybius as translated by James Hampton' (1762), Vol. II, pp. 177-178
The Histories
Response to FDA complaint (1954)
Context: The present critical state of international human affairs requires security and safety from nuisance interferences with efforts toward full, honest, determined clarification of man's relationship to nature within and without himself; in other words, his relationship to the Law of Nature. It is not permissible, either morally, legally, or factually, to force a natural scientist to expose his scientific results and methods of basic research in court. This point is accentuated in a world crisis where biopathic men hold in their hands power over ruined, destitute multitudes.
Man in the Modern Age (1933)
Context: The vicious circle of dread of war which leads the nations to arm themselves for self-protection, with the result that bloated armaments ultimately lead to the war which they were intended to avert, can be broken in either of two conceivable ways. There might arise a unique world power, brought into being by the unification of all those now in possession of weapons, and equipped with the capacity to forbid the lesser and unarmed nations to make war. On the other hand, it may arise by the working of a fate to us still inscrutable which, out of ruin, will disclose a way towards the development of a new human being. To will the discovery of this way would be blind impotence, but those who do not wish to deceive themselves will be prepared for the possibility.<!-- p. 97
“The default
Of one vote only bringeth ruin deep,
One, cast aright, may stablish house and home.”
Source: Oresteia (458 BC), Eumenides, lines 750–751 (tr. E. D. A. Morshead)
1860s, Our Composite Nationality (1869)
Context: The policy of keeping the Indians to themselves, has kept the tomahawk and scalping knife busy upon our borders, and has cost us largely in blood and treasure. Our treatment of the negro has lacked humanity and filled the country with agitation and ill-feeling, and brought the nation to the verge of ruin. Before the relations of those two races are satisfactorily settled, and in despite of all opposition, a new race is making its appearance within our borders, and claiming attention. It is estimated that not less than one hundred thousand Chinamen are now within the limits of the United States. Several years ago every vessel, large or small, of steam or of sail, bound to our Pacific coast and hailing from the Flowery kingdom, added to the number and strength of this new element of our population.
On Exactitude in Science, as translated by Andrew Hurley, in Jorge Luis Borges, Collected Fictions (1999); first published in Los Anales de Buenos Aires, año 1, no. 3 (March 1946)
Context: In that Empire, the Art of Cartography attained such Perfection that the map of a single Province occupied the entirety of a City, and the map of the Empire, the entirety of a Province. In time, those Unconscionable Maps no longer satisfied, and the Cartographers Guilds struck a Map of the Empire whose size was that of the Empire, and which coincided point for point with it. The following Generations, who were not so fond of the Study of Cartography as their Forebears had been, saw that that vast Map was Useless, and not without some Pitilessness was it, that they delivered it up to the Inclemencies of Sun and Winters. In the Deserts of the West, still today, there are Tattered Ruins of that Map, inhabited by Animals and Beggars; in all the Land there is no other Relic of the Disciplines of Geography.<!
“Many great civilisations have fallen, leaving nothing but cracked ruins and scattered genetics.”
"Six ways the internet will save civilisation" in WIRED magazine (9 November 2010) http://www.wired.co.uk/magazine/archive/2010/12/start/apocalypse-no
Context: Many great civilisations have fallen, leaving nothing but cracked ruins and scattered genetics. Usually this results from: natural disasters, resource depletion, economic meltdown, disease, poor information flow and corruption. But we’re luckier than our predecessors because we command a technology that no one else possessed: a rapid communication network that finds its highest expression in the internet. I propose that there are six ways in which the net has vastly reduced the threat of societal collapse.
Announcing the Bombing of Hiroshima (1945)
Context: We are now prepared to obliterate more rapidly and completely every productive enterprise the Japanese have above ground in any city. We shall destroy their docks, their factories, and their communications. Let there be no mistake; we shall completely destroy Japan's power to make war.
It was to spare the Japanese people from utter destruction that the ultimatum of July 26 was issued at Potsdam. Their leaders promptly rejected that ultimatum. If they do not now accept our terms they may expect a rain of ruin from the air, the like of which has never been seen on this earth.
Source: 1830s, Nature http://www.emersoncentral.com/nature.htm (1836), Ch. 8, Prospects