Quotes about round

page 12

Speech to Conservative Central Council ("The Historic Choice") (20 March 1976) http://www.margaretthatcher.org/document/102990
Leader of the Opposition

Act I, scene i.
Bussy D'Ambois (1607)

"Washington Monument by Night" in Slabs of the Sunburnt West (1922)

Speech in Newcastle (9 October 1909), quoted in The Times (11 October 1909), p. 6
Chancellor of the Exchequer

(1837 1) (Vol. 49) Necessity
The Monthly Magazine

“A Few Notes on the Culture” (pp. 168-169)
Short fiction, The State of the Art (1991)

Book I, lines 451-464
Davideis (1656)

Source: The Guns of the South (1992), p. 4

St. 3
Dover Beach (1867)

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix A: The Essays in their Systematic Connexion, p.387-8

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

Song lyrics, Highway 61 Revisited (1965), Desolation Row

The Book of Mirdad (1948)

(27th July 1822) Sketches from Drawings by Mr. Dagley. Sketch the First. Time arresting the Career of Pleasure.
The London Literary Gazette, 1821-1822

Source: Bleak House (1852-1853), Ch. 2

Source: The Human Form: Sculpture, Prints, and Drawings, 1977, p. 29.

Hawthorne and His Mosses (1850)

You [the artist] dictate to it.
Source: 1961 - 1975, Art Talk, conversations with 15 woman artists', (1975), pp. 24-25

Atómstöðin (The Atom Station) (1948)

Book VIII, p. 148
Drake, an English Epic (1908)

Juvenal, Satire X (1693), lines 1–2.

Source: Gliding on the Lino: The Wit of David Lange, compiled by David Barber, 1987.

Jessie
night Mother (1983)

Culture http://books.google.com/books?id=uVYRAAAAYAAJ&q="The+measure+of+a+master+is+his+success+in+bringing+all+men+round+to+his+opinion+twenty+years+later"&pg=PA157#v=onepage
1860s, The Conduct of Life (1860)

Love, p. 57.
I Can't Stay Long (1975)

But I would rather go back to the old days when even the most modest attempt by Government to intervene in commerce and industry was rudely rebuffed.
March 27, 1968, page 213.
Official Report of Proceedings of the Hong Kong Legislative Council

Zoological Retrogression (1891)

Description of the temple built by Shantidas Jhaveri. Indian Records Series Indian Travels Of Thevenot And Careri https://archive.org/stream/in.ernet.dli.2015.210583/2015.210583.Indian-Records_djvu.txt Cited in Harsh Narain, The Ayodhya Temple Mosque Dispute: Focus on Muslim Sources, Appendix VI

As quoted in "World Series Prediction: 'Pirates in Six Games,' Says Clemente" by Bill Nunn, Jr. in The New Pittsburgh Courier (October 8, 1960), p. 25
Baseball-related, <big><big>1960s</big></big>, <big>1960</big>
Context: "The Yankees aren't going to frighten this club. Except for power, we are a better all-round club than the Yankees and this is going to pay off in a world championship for Pittsburgh in six games." Clemente [... ] isn't worried about the Pirates being affected by Series jitters. "We don't have that kind of a club. We've been a relaxed team all season and I expect us to be the same in the Series. Pressure didn't get us down during the National League race. We fought off Milwaukee, St. Louis and Los Angeles without cracking. Now that we have come this far, we aren't going to look back now. As a team I would have to rate the Braves over the Yankees. If the Braves had won the pennant, I believe they would have been good enough to beat the Yankees, too. We have a better field club and better pitching than they do. We'll get our share of runs, too." Clemente, who played in Yankee Stadium during the All-Star Game, admitted the late afternoon shadows in the New York park could be a disadvantage to the Pirates outfielders. "The ball is hard to follow and it may give us some trouble. I really don't think it will make a difference in the outcome of the Series though."

"Come not, when I am dead" (1850)

Describing her tumultuous experiences of 1967, as quoted in Life and Lies of an Icon (1995) by Richard Witts.
Context: You could say it like was like a fairy tale at the time; Andy would be the good fairy, and Jim would play the giant, Brian would be the witch, Paul McCartney would be the frog who turns into a prince, no, it would have to be the other way round. Well, it didn't seem like a fairy tale at the time. It was a lot of hassle. But I learned a lot of things, and I began to compose my own songs.

Speech in the House of Commons against the Trade Disputes Bill (30 March 1906), as published in The Speeches of Lord Birkenhead (1929), pp. 15-22.
Context: We are asked to permit a hundred men to go round to the house of a man who wishes to exercise the common law right in this country to sell his labour where and when he chooses, and to 'advise' him or 'peacefully persuade' him not to work. If peaceful persuasion is the real object, why are a hundred men required to do it? … Every honest man knows why trade unions insist on the right to a strong numerical picket. It is because they rely for their objects neither on peacefulness nor persuasion. Those whom they picket cannot be peacefully persuaded. They understand with great precision their own objects, and their own interests, and they are not in the least likely to be persuaded by the representatives of trade unions, with different objects and different interests. But, though arguments may never persuade them, numbers may easily intimidate them. And it is just because argument has failed, and intimidation has succeeded, that the Labour Party insists upon its right to picket unlimited in respect of numbers.

The Architecture of Theories (1891)
Context: Three conceptions are perpetually turning up at every point in every theory of logic, and in the most rounded systems they occur in connection with one another. They are conceptions so very broad and consequently indefinite that they are hard to seize and may be easily overlooked. I call them the conceptions of First, Second, Third. First is the conception of being or existing independent of anything else. Second is the conception of being relative to, the conception of reaction with, something else. Third is the conception of mediation, whereby a first and second are brought into relation.

Nothing Will Die (1830)
Context: Nothing will die;
All things will change
Thro’ eternity.
‘Tis the world’s winter;
Autumn and summer
Are gone long ago;
Earth is dry to the centre,
But spring, a new comer,
A spring rich and strange,
Shall make the winds blow
Round and round,
Thro’ and thro’,
Here and there,
Till the air
And the ground
Shall be fill’d with life anew.

Part Troll (2004)

Cassandra (1860)
Context: There is a physical, not moral, impossibility of supplying the wants of the intellect in the state of civilisation at which we have arrived. The stimulus, the training, the time, are all three wanting to us; or, in other words, the means and inducements are not there.
Look at the poor lives we lead. It is a wonder that we are so good as we are, not that we are so bad. In looking round we are struck with the power of the organisations we see, not with their want of power. Now and then, it is true, we are conscious that there is an inferior organisation, but, in general, just the contrary.

Canto 1: st. 1, lines 1–10
The Hasty-Pudding (1793)
Context: Despise it not, ye Bards to terror steel'd,
Who hurl'd your thunders round the epic field;
Nor ye who strain your midnight throats to sing
Joys that the vineyard and the still-house bring;
Or on some distant fair your notes employ,
And speak of raptures that you ne'er enjoy.
I sing the sweets I know, the charms I feel,
My morning incense, and my evening meal,
The sweets of Hasty-Pudding. Come, dear bowl,
Glide o'er my palate, and inspire my soul.

Bk. I, l. 789
Endymion (1818)
Context: Ghosts of melodious prophesyings rave
Round every spot where trod Apollo's foot;
Bronze clarions awake, and faintly bruit,
Where long ago a giant battle was;
And, from the turf, a lullaby doth pass
In every place where infant Orpheus slept.
Feel we these things? — that moment have we stept
Into a sort of oneness, and our state
Is like a floating spirit's. But there are
Richer entanglements, enthralments far
More self-destroying, leading, by degrees,
To the chief intensity: the crown of these
Is made of love and friendship, and sits high
Upon the forehead of humanity.

"To Autumn", st. 1
Poems (1820)
Context: Season of mists and mellow fruitfulness,
Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
With fruit the vines that round the thatch-eves run;
To bend with apples the moss’d cottage-trees,
And fill all fruit with ripeness to the core;
To swell the ground, and plump the hazel shells
With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
For Summer has o’er-brimm’d their clammy cells.

On refusing the Republican nomination for Illinois governor, as quoted in "Ingersoll the Magnificent" (11 August 1954) by Joseph Lewis http://www.positiveatheism.org/hist/lewis/lewing01.htm
Context: Good-by, gentlemen! I am not asking to be Governor of Illinois … I have in my composition that which I have declared to the world as my views upon religion. My position I would not, under any circumstances, not even for my life, seem to renounce. I would rather refuse to be President of the United States than to do so. My religious belief is my own. It belongs to me, not to the State of Illinois. I would not smother one sentiment of my heart to be the Emperor of the round world.

Cassandra (1860)
Context: Look round at the marriages which you know. The true marriage — that noble union, by which a man and woman become together the one perfect being — probably does not exist at present upon earth.
It is not surprising that husbands and wives seem so little part of one another. It is surprising that there is so much love as there is. For there is no food for it. What does it live upon — what nourishes it? Husbands and wives never seem to have anything to say to one another. What do they talk about? Not about any great religious, social, political questions or feelings. They talk about who shall come to dinner, who is to live in this lodge and who in that, about the improvement of the place, or when they shall go to London. If there are children, they form a common subject of some nourishment. But, even then, the case is oftenest thus, — the husband is to think of how they are to get on in life; the wife of bringing them up at home.
But any real communion between husband and wife — any descending into the depths of their being, and drawing out thence what they find and comparing it — do we ever dream of such a thing? Yes, we may dream of it during the season of "passion," but we shall not find it afterwards. We even expect it to go off, and lay our account that it will. If the husband has, by chance, gone into the depths of his being, and found there anything unorthodox, he, oftenest, conceals it carefully from his wife, — he is afraid of "unsettling her opinions."

p 168
Achieving The Impossible (2010)
Context: I resolved to follow my dream. I wanted to push every boundary. I wanted to swim further than anyone else. I wanted to cross seas and round capes that no one had dreamed of swimming before. And I wanted to swim in waters that were so cold no one thought it was possible to survive in them. And though it promised to make me poor and would take away the security provided by a career in law, that didn’t worry me.

Flight, pp. 148
Native Son (1940)

"The Battle of New Orleans" (1936)
Context: We fired our cannon 'til the barrel melted down,
So we grabbed an alligator an' we fought another round.
We filled his head with cannon balls an' powdered his behind,
An' when they touched the powder off, the 'gator lost his mind.

2010s, 2016, Democratic Presidential Debate in Miami (9 March 2016)
Context: Poverty is increasing. And if wages are going down, I don’t know why we need millions of people to be coming into this country as guestworkers who will work for lower wages than American workers and drive wages down even lower than they are right now.... You have guestworker programs that have been described by the.... In this country, immigration reform is a very hot debate. It’s divided the country. But I would hope very much, that as we have that debate, we do not, as Donald Trump and others have done, resort to racism and xenophobia and bigotry. This idea of suddenly, one day or maybe a night, rounding up 11 million people and taking them outside of this country is a vulgar, absurd idea that I would hope very few people in America support.

His official report on the Battle of Little Round Top, as published in the U.S. Congressional Record
Context: The enemy seemed to have gathered all their energies for their final assault. We had gotten our thin line into as good a shape as possible, when a strong force emerged from the scrub wood in the valley, as well as I could judge, in two lines in echelon by the right, and, opening a heavy fire, the first line came on as if they meant to sweep everything before them. We opened on them as well as we could with our scanty ammunition snatched from the field.
It did not seem possible to withstand another shock like this now coming on. Our loss had been severe. One-half of my left wing had fallen, and a third of my regiment lay just behind us, dead or badly wounded. At this moment my anxietv was increased by a great roar of musketry in my rear, on the farther or northerly slope of Little Round Top, apparently on the flank of the regular brigade, which was in support of Hazlett's battery on the crest behind us. The bullets from this attack struck into my left rear, and I feared that the enemy might have nearly surrounded the Little Round Top, and only a desperate chance was left for us. My ammunition was soon exhausted. My men were firing their last shot and getting ready to "club" their muskets.
It was imperative to strike before we were struck by this overwhelming force in a hand-to-hand fight, which we could not probably have withstood or survived. At that crisis, I ordered the bayonet. The word was enough. It ran like fire along the line, from man to man; and rose into a shout, with which they sprang forward upon the enemy, now not 30 yards away. The effect was surprising; many of the enemy's first line threw down their arms and surrendered. An officer fired his pistol at my head with one hand, while he handed me his sword with the other. Holding fast by our right, and swinging forward our left, we made an extended " right wheel," before which the enemy's second line broke and fell back, fighting from tree to tree, many being captured, until we had swept the valley and cleared the front of nearly our entire brigade.

As quoted in Voices of Liberation: Albert Lutuli (1993).
Resist apartheid! (1954)
Context: The laws and policies of white South Africa are no doubt inimical to this development. And so I call upon our people in all walks of life ministers of the Gospel of Christ, who died to save human dignity, teachers, professional men, business men; farmers and workers to rally round the congress at this hour to make our voice heard. We may be voteless, but we are not necessarily voiceless; it is our determination more than ever before in the life of our congress, to have our voice not only heard but heeded too. Through gatherings like this in all centres, large and small, we mean to mobilize our people to speak with this one voice and say to white South Africa: We have no designs to elbow anyone out of South Africa, but equally we have no intention whatsoever of abandoning our divine right, of ourselves determining our destiny according to the holy and perfect plan of our Creator. Apartheid can never be such a plan.

The First Revelation, Chapter 5
Context: He shewed me a little thing, the quantity of an hazel-nut, in the palm of my hand; and it was as round as a ball. I looked thereupon with eye of my understanding, and thought: What may this be? And it was answered generally thus: It is all that is made. I marvelled how it might last, for methought it might suddenly have fallen to naught for little. And I was answered in my understanding: It lasteth, and ever shall for that God loveth it. And so All-thing hath the Being by the love of God.

Idle Thoughts of an Idle Fellow (1886)
Context: A solemn sadness reigns. A great peace is around us. In its light our cares of the working day grow small and trivial, and bread and cheese—ay, and even kisses—do not seem the only things worth striving for. Thoughts we cannot speak but only listen to flood in upon us, and standing in the stillness under earth's darkening dome, we feel that we are greater than our petty lives. Hung round with those dusky curtains, the world is no longer a mere dingy workshop, but a stately temple wherein man may worship, and where at times in the dimness his groping hands touch God's.

The Private Papers of Henry Ryecroft (1903)
Context: Time is money — says the vulgarest saw known to any age or people. Turn it round about, and you get a precious truth —money is time. I think of it on these dark, mist-blinded mornings, as I come down to find a glorious fire crackling and leaping in my study. Suppose I were so poor that I could not afford that heartsome blaze, how different the whole day would be! Have I not lost many and many a day of my life for lack of the material comfort which was necessary to put my mind in tune? Money is time. With money I buy for cheerful use the hours which otherwise would not in any sense be mine; nay, which would make me their miserable bondsman. Money is time, and, heaven be thanked, there needs so little of it for this sort of purchase. He who has overmuch is wont to be as badly off in regard to the true use of money, as he who has not enough. What are we doing all our lives but purchasing, or trying to purchase, time? And most of us, having grasped it with one hand, throw it away with the other.

Winter, § 24, p. 287; in Conducting Effective Faculty Meetings (2008) by Sue Ellen Brandenburg, p. 12 this appears paraphrased in the form: "Time is money says the proverb, but turn it around and you get a precious truth. Money is time."

1963, Address in the Assembly Hall at the Paulskirche in Frankfurt
Context: The mission is to create a new social order, rounded on liberty and justice, in which men are the masters of their fate, in which states are the servants of their citizens, and in which all men and women can share a better life for themselves and their children. That is the object of our common policy. To realize this vision, we must seek a world of peace — a world in which peoples dwell together in mutual respect and work together in mutual regard — a world where peace is not a mere interlude between wars, but an incentive to the creative energies of humanity. We will not find such a peace today, or even tomorrow. The obstacles to hope are large and menacing. Yet the goal of a peaceful world — today and tomorrow-must shape our decisions and inspire our purposes. So we are all idealists. We are all visionaries. Let it not be said of this Atlantic generation that we left ideals and visions to the past, nor purpose and determination to our adversaries. We have come too far, we have sacrificed too much, to disdain the future now. And we shall ever remember what Goethe told us — that the "highest wisdom, the best that mankind ever knew" was the realization that "he only earns his freedom and existence who daily conquers them anew."

Upon the Sovereign Sun (362)
Context: From my earliest infancy I was possessed with a strange longing for the solar rays, so that when, as a boy, I cast my eyes upon the ethereal splendour, my soul felt seized and carried up out of itself. And not merely was it my delight to gaze upon the solar brightness, but at night also whenever I walked out in clear weather, disregarding all else, I used to fix my eyes upon the beauty of the heavens; so that I neither paid attention to what was said to me, nor took any notice of what was going on. On this account, people used to think me too much given to such pursuits, and far too inquisitive for my age: and they even suspected me, long before my beard was grown, of practising divination by means of the heavenly bodies. And. yet at that time no book on the subject had fallen into my hands, and I was utterly ignorant of what that science meant. But what use is it to quote these matters, when I have still stranger things to mention; if I should mention what I at that time thought about the gods? But let oblivion rest upon that epoch of darkness! How the radiance of heaven, diffused all round me, used to lift up my soul to its own contemplation! to such a degree that I discovered for myself that the moon's motion was in the opposite direction to that of the rest of the system, long before I met with any works giving the philosophy of such matters.

"Fear", pp. 47, Harper Row 1966
Native Son (1940)

After defeating Sonny Liston for the first time (25 February 1964) as quoted in Sound and Fury : Two Powerful Lives, One Fateful Friendship (2007) by Dave Kindred, p. 58
Variant transcription: I'm the greatest thing that ever lived. I'm so great I don't have a mark on my face. I shook up the world.
As quoted in "When Clay shook up the world" (24 February 2004) http://news.bbc.co.uk/sport1/hi/boxing/3516241.stm
Context: I knew I had him in the first round. Almighty God was with me. I want everyone to bear witness, I am the greatest! I'm the greatest thing that ever lived. I don't have a mark on my face, and I upset Sonny Liston, and I just turned twenty-two years old. I must be the greatest. I showed the world. I talk to God everyday. I know the real God. I shook up the world, I'm the king of the world. You must listen to me. I am the greatest! I can't be beat!

St. 14
Thyrsis (1866)
Context: Yes, thou art gone! and round me too the night
In ever-nearing circle weaves her shade.
I see her veil draw soft across the day,
I feel her slowly chilling breath invade
The cheek grown thin, the brown hair sprent with grey;
I feel her finger light
Laid pausefully upon life’s headlong train; —
The foot less prompt to meet the morning dew,
The heart less bounding at emotion new,
And hope, once crush’d, less quick to spring again.

The Nuts of Knowledge (1903)
Context: Where the ring of twilight gleams
Round the sanctuary wrought,
Whispers haunt me — in my dreams
We are one yet know it not.
Some for beauty follow long
Flying traces; some there be
Seek thee only for a song:
I to lose myself in thee.

Address to the Society for Psychical Research (1897)
Context: Popular imagination presupposes spiritual beings to be utterly independent of gravitation, while retaining shapes and proportions which gravitation originally determined, and only gravitation seems likely to maintain.
When and if spiritual beings make themselves visible either to our bodily eyes or to our inward vision, their object would be thwarted were they not to appear in a recognizable form; so that their appearance would take the shape of the body and clothing to which we have been accustomed. Materiality, form, and space, I am constrained to believe, are temporary conditions of our present existence. It is difficult to conceive the idea of a spiritual being having a body like ours, conditioned by the exact gravitating force exerted by the earth, and with organs which presuppose the need for food and necessity for the removal of waste products. It is equally difficult, hemmed in and bound round as we are by materialistic ideas, to think of intelligence, thought, and will existing without form or matter and untrammeled by gravitation or space.

What an idiot!
Cosmic Jam (tour 1995, DVD 2005, 2006)

As quoted in The Discovery of Nature (1965), by Albert W. Bettex
Context: There are countless suns and countless earths all rotating round their suns in exactly the same way as the seven planets of our system. We see only the suns because they are the largest bodies and are luminous, but their planets remain invisible to us because they are smaller and non-luminous. The countless worlds in the universe are no worse and no less inhabited than our earth. For it is utterly unreasonable to suppose that those teeming worlds which are as magnificent as our own, perhaps more so, and which enjoy the fructifying rays of a sun just as we do, should be uninhabited and should not bear similar or even more perfect inhabitants than our earth. The unnumbered worlds in the universe are all similar in form and rank and subject to the same forces and the same laws. Impart to us the knowledge of the universality of terrestrial laws throughout all worlds and of the similarity of all substances in the cosmos! Destroy the theories that the earth is the center of the universe! Crush the supernatural powers said to animate the world, along with the so-called crystalline spheres! Open the door through which we can look out into the limitless, unified firmament composed of similar elements and show us that the other worlds float in an ethereal ocean like our own! Make it plain to us that the motions of all the worlds proceed from inner forces and teach us in the light of such attitudes to go forward with surer tread in the investigation and discovery of nature! Take comfort, the time will come when all men will see as I do.

Inside information p. 16
The Book on the Taboo Against Knowing Who You Are (1966)

Source: The Black Riders and Other Lines (1895), XXIV
Context: I saw a man pursuing the horizon;
Round and round they sped.
I was disturbed at this;
I accosted the man.
"It is futile," I said,
"You can never—""You lie," he cried,
And ran on.

"Anecdote of the Jar"
Context: I placed a jar in Tennessee
And round it was, upon a hill.
It made the slovenly wilderness
Surround that hill.
The wilderness rose upon it,
And sprawled around, no longer wild.

" On First Looking into Chapman's Homer http://www.bartleby.com/126/24.html"
Poems (1817)
Context: Much have I travell’d in the realms of gold,
And many goodly states and kingdoms seen;
Round many western islands have I been
Which bards in fealty to Apollo hold.
Oft of one wide expanse had I been told
That deep-brow'd Homer ruled as his demesne,
Yet did I never breathe its pure serene
Till I heard Chapman speak out loud and bold:
Then felt I like some watcher of the skies
When a new planet swims into his ken;
Or like stout Cortez when with eagle eyes
He stared at the Pacific, and all his men
Look'd at each other with a wild surmise,
Silent, upon a peak in Darien.

The Outsider (1953)

"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.
Context: They will find new readings for old texts. They will re-punctuate and re-parse the Old Testament. They will find that “flat” meant “a little rounding;” that “six days” meant “six long times;” that the word “flood” should have been translated “dampness,” “dew,” or “threatened rain...”

"July"
Context: What comes now? The earth awaits
What fierce wonder from the skies?
Thunder, trampling through the night?
Morning, with illustrious eyes?
Morning, from the springs of light:
Thunder, round Heaven's opening gates..

Columbus, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

"The Wheel"
Shooting Rubberbands at the Stars (1988)
Context: All your thoughts are in another head.
Your dreams are sleepin' in a different bed.
The force that moves you is a circular breath
of life and death going round and round and round.

Pointed to a sign on the wall: a spider with a line through it. "Oh, fair enough."
He said "I can offer you an upgrade, fifty quid, and we can include in it policies set in place by the Marquis de Laplace, the French scientist who declared that all things in the universe are predetermined, so you would be covered even if time-travel was invented during the period of rental.”
I said, "Nah, probably leave it."
Part Troll (2004)

Address to the Society for Psychical Research (1897)
Context: The most helpful quality which has aided me in psychical problems and has made me lucky in physical discoveries (sometimes of rather unexpected kinds) has simply been my knowledge — my vital knowledge, if I may so term it — of my own ignorance.
Most students of nature sooner or later pass through a process of writing off a large percentage of their supposed capital of knowledge as a merely illusory asset. As we trace more accurately certain familiar sequences of phenomena we begin to realize how closely these sequences, or laws, as we call them, are hemmed round by still other laws of which we can form no notion. With myself this writing off of illusory assets has gone rather far and the cobweb of supposed knowledge has been pinched (as some one has phrased) into a particularly small pill.

Book III, lines 445–458 (tr. W. E. Leonard)
De Rerum Natura (On the Nature of Things)

To ———, after reading a Life and Letters, stanza 4, from Poems (1850)

No. 7, line 1
Holy Sonnets (1633)
Context: At the round earth's imagin'd corners, blow
Your trumpets, angels, and arise, arise
From death, you numberless infinities
Of souls, and to your scattred bodies go.

By Still Waters (1906)
Context: We cannot for forgetfulness forego the reverence due to them
Who wear at times they do not guess the sceptre and the diadem.
As bright a crown as this was theirs when first they from the Father sped;
Yet look with deeper eyes and still the ancient beauty is not dead.
He mingled with the multitude. I saw their brows were crowned and bright,
A light around the shadowy heads, a shadow round the head of light.

Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)
Context: The pivot round which the religious life... revolves, is the interest of the individual in his private personal destiny. Religion, in short, is a monumental chapter in the history of human egotism. The gods believed in—whether by crude savages or by men disciplined intellectually—agree with each other in recognizing personal calls. Religious thought is carried on in terms of personality, this being, in the world of religion, the one fundamental fact. To-day, quite as much as at any previous age, the religious individual tells you that the divine meets him on the basis of his personal concerns.

Song lyrics, The Times They Are A-Changin' (1964), The Times They Are A-Changin'
Context: Come gather ’round people
Wherever you roam
And admit that the waters
Around you have grown.
And accept it that soon
You’ll be drenched to the bone.
If your time to you is worth savin’
Then you better start swimmin’ or you’ll sink like a stone
For the times they are a-changin’.

Christ, Old Student in a New School (1972)
Context: Oh come, please come, to the Poor Mouth Fair
Where the Saints kneel round in their underwear
And say out prayers that most need saying
For needful sinners who've forgotten praying;
And in every alcove and niche you spy
The living dead who envy the long since gone
Who never wished to die.

The Glass Forest (1986)
Context: Plato would have no actors in his republic, in case pretence devoured what was real. Plato's fears have proved well-grounded. Actors, despised, almost outcast, until last century, have become something more than respectable. They, together with all those imitation actors, pop stars, TV celebrities, people who are famous for being famous, now receive adulation. They are the millionaires, the courtesans of our system. Solzhenitsyn, escaping to a West he had once admired, snarled at the meretricious falsity of what he found. We have built illusions round us and see no way out of the glass forest.

Through the course of time these lines have often been altered into "'Tis a gift", rather than the original "'Tis the gift". The song was largely unknown outside of the Shaker community until Aaron Copland used the melody in his 1944 composition "Appalachian Spring". Many people have thought that the tune of "Simple Gifts" is a traditional celtic tune (as it is implied to be, as used in the theatrical play Lord of the Dance) but the music and original lyrics are actually the compositions of Joseph Brackett. The original lyrics to a song "Lord of the Dance", based upon the tune, were written by the Quaker poet Sydney Carter in 1963, and these were adapted (in ignorance of the actual origins) without authorization or acknowledgments in the play, but acknowledgement was eventually made, and some royalty payments arranged. Several other adaptations and parodies have since occurred. · Alison Krauss performance http://www.youtube.com/watch?v=DBOYYlanm1k · Performance by the King's Singers http://www.youtube.com/watch?v=x6yTRcr2dxM - GMCLA performance http://www.youtube.com/watch?v=AIx57ATBgZg · Arrangement by John Williams for the Inauguration of US President Barack Obama https://www.youtube.com/watch?v=sXEIiKZRgpo&spfreload=10
Simple Gifts (1848)
Context: p> 'Tis the gift to be simple, 'tis the gift to be free,
'Tis the gift to come down where we ought to be,
And when we find ourselves in the place just right,
'Twill be in the valley of love and delight.When true simplicity is gain'd
To bow and to bend we shan't be asham'd,
To turn, turn will be our delight
'Till by turning, turning we come round right.</p

The above statements have been widely published in the above format as lines of verse attributed to Brooks, usually as a poem titled "Corners on the Curving Sky" — but one website http://web.archive.org/20090809112040/www.geocities.com/juscurious/anon.html indicated that she declared she did not write them. The words actually occur as an introduction to the "Corners on the Curving Sky" section of the book Soulscript (1970) compiled by June Jordan, in which other poems of Brooks were included, and thus is apparently the work of Jordan. It appears simply in paragraph form and reads thus:
Misattributed, "Corners on the Curving Sky"
Context: Our earth is round, and, among other things
That means that you and I can hold completely different
Points of view and both be right.
The difference of our positions will show
Stars in your window I cannot even imagine.
Your sky may burn with light,
While mine, at the same moment,
Spreads beautiful to darkness.

"O Russet Witch!"
Quoted, Tales of the Jazz Age (1922)
Context: The years between thirty-five and sixty-five revolve before the passive mind as one unexplained, confusing merry-go-round. True, they are a merry-go-round of ill-gaited and wind-broken horses, painted first in pastel colors, then in dull grays and browns, but perplexing and intolerably dizzy the thing is, as never were the merry-go-rounds of childhood or adolescence; as never, surely, were the certain-coursed, dynamic roller-coasters of youth. For most men and women these thirty years are taken up with a gradual withdrawal from life, a retreat first from a front with many shelters, those myriad amusements and curiosities of youth, to a line with less, when we peel down our ambitions to one ambition, our recreations to one recreation, our friends to a few to whom we are anaesthetic; ending up at last in a solitary, desolate strong point that is not strong, where the shells now whistle abominably, now are but half-heard as, by turns frightened and tired, we sit waiting for death.

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter V, Sec. 5
Context: The towers themselves must be either round or polygonal. Square towers are sooner shattered by military engines, for the battering rams pound their angles to pieces but in the case of round towers they can do no harm being engaged as it were in driving wedges to their center.

Source: Tristes Tropiques (1955), Chapter 4 : The Quest for Power, p. 38
Context: The order and harmony of the Western world, its most famous achievement, and a laboratory in which structures of a complexity as yet unknown are being fashioned, demand the elimination of a prodigious mass of noxious by-products which now contaminate the globe. The first thing we see as we travel round the world is our own filth, thrown into the face of mankind.

Poem
Context: Who but shall learn that freedom is the prize
Man still is bound to rescue or maintain;
That nature's God commands the slave to rise,
And on the oppressor's head to break the chain.
Roll, years of promise, rapidly roll round,
Till not a slave shall on this earth be found.

Flying Saucers Have Landed

Source: Defeat Into Victory (1961), p. 184

"The Chances of Death" (1895)

Black God's Kiss (1934); pp. 9-10
Short fiction, Jirel of Joiry (1969)

The Transhumanism Handbook, 2019

Worst of all, I felt that every day that passed riveted another link to the chain of habit which was binding our life into a fixed shape, that our emotions, ceasing to be spontaneous, were being subordinated to the even, passionless flow of time… ‘It’s all very well … ‘ I thought, ‘it’s all very well to do good and lead upright lives, as he says, but we’ll have plenty of time for that later, and there are other things for which the time is now or never.’ I wanted, not what I had got, but a life of challenge; I wanted feeling to guide us in life, and not life to guide us in feeling.
Family Happiness (1859)

“Economic Myths and Public Opinion” https://miltonfriedman.hoover.org/friedman_images/Collections/2016c21/AmSpectator_01_1976.pdf, The Alternative: An American Spectator, vol. 9, no. 4, (January 1976) pp. 5-9

On Japanese anime in “Comic-Con 2001: An Interview With Cary-Hiroyuki Tagawa” http://fanboyplanet.com/comic-con-2001-an-interview-with-cary-hiroyuki-tagawa/ in Fanboy Planet (2001 Jul 27)

"The Imitative Instinct", p. 158
Savage Survivals (1916), Savage Survivals in Higher Peoples (Continued)

Source: The Conquest of Bread (1892), Ch. 1 : Our Riches, p. 60

1840s, Essays: Second Series (1844), Nominalist and Realist

Vol. II, ch. 10
History of England (1849–1861)

Iran nuclear deal: Johnson courts Trump on Fox & Friends https://www.bbc.co.uk/news/uk-politics-44026548, BBC News, 7 May 2018
2010s, 2018

Source: The Masters and the Path (1925), Ch. 1