Quotes about representative
page 10

Chauncey Depew photo
Eugene V. Debs photo
Coretta Scott King photo

“Mama and Daddy King represent the best in manhood and womanhood, the best in a marriage, the kind of people we are trying to become.”

Coretta Scott King (1927–2006) American author, activist, and civil rights leader. Wife of Martin Luther King, Jr.

On the parents of her husband, in The Christian Science Monitor (2 July 1974)

Mata Amritanandamayi photo
James Branch Cabell photo
Francis Escudero photo
Colm Tóibín photo

“The only time I've ever learned anything from a review was when John Lanchester wrote a piece in the Guardian about my second novel, The Heather Blazing. He said that, together with the previous novel, it represented a diptych about the aftermath of Irish independence. I simply hadn't known that – and I loved the grandeur of the word "diptych."”

Colm Tóibín (1955) Irish novelist and writer

I went around quite snooty for a few days, thinking: "I wrote a diptych."
Colm Tóibín, novelist – portrait of the artist http://www.guardian.co.uk/books/2013/feb/19/colm-toibin-novelist-portrait-artist, The Guardian (19 February 2013)

Joseph Beuys photo
Robert N. Proctor photo
Vitruvius photo
Ray Harryhausen photo
Anu Partanen photo
Roberto Mangabeira Unger photo
Maimónides photo
Michael Medved photo

“My four years at Berkley represent two of the happiest weeks of my life.”

Michael Medved (1948) American radio host

Source: His talk show (2004-07-09)

John Dewey photo
Francis Bacon photo
Calvin Coolidge photo
Robert M. La Follette Sr. photo
Hans von Seeckt photo
Aldo Leopold photo

“We stand guard over works of art, but species representing the work of aeons are stolen from under our noses.”

Aldo Leopold (1887–1948) American writer and scientist

"Preface".
1930s, Game Management, 1933

William H. Rehnquist photo

“Our judges will not continue to represent the diverse face of America if only the well-to-do or the mediocre are willing to become judges.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

ibid.
Books, articles, and speeches

Simon Blackburn photo
Stjepan Mesić photo

“The Croatian parliament elected me to be the Croatian member of the Presidency of Yugoslavia. I went to Belgrade, where first, for several months, I was not allowed to take up my duties because the Federal Assembly was unable to meet. After that, the Serbian bloc boycotted my election as president under… Finally, under pressure from the international community, I was elected president. Croatia adopted a decision on its independence. Croatia, in agreement with the international community, postponed its secession from Yugoslavia by three months. This time period had elapsed. Yugoslavia no longer existed. The federal institutions were no longer functioning. I returned to Zagreb, and that's precisely what I said. Because I [had not gone] to Belgrade to open up a house-painting business. I went there as a member of the Presidency of Yugoslavia. Since Yugoslavia no longer existed and the Presidency no longer existed, I had performed the tasks entrusted to me by the Croatian parliament and was reporting back, ready to take up a different office. What was I to do in Belgrade when the Presidency no longer existed?… The accused is a lawyer. He understands very well what I'm talking about. My 'task' was to represent Croatia in the Federal Presidency.”

Stjepan Mesić (1934) Former Croatian and Yugoslav president

ICTY Transcript, Page 10636 - Mesić's cross-examination by Slobodan Milošević at the ICTY on 2 October 2002, 8 April 2012 http://www.icty.org/x/cases/slobodan_milosevic/trans/en/021002IT.htm, Responding to an earlier quote in which he stated My task has come to an end. There is no more Yugoslavia. ("Moj posao je završen - Jugoslavije više nema") 5 December 1991 in the Croatian parliament having left the presidency of the Yugoslav presidency.

Niall Ferguson photo
Bernhard Riemann photo
Bernhard Riemann photo

“Let us imagine that from any given point the system of shortest lines going out from it is constructed; the position of an arbitrary point may then be determined by the initial direction of the geodesic in which it lies, and by its distance measured along that line from the origin. It can therefore be expressed in terms of the ratios dx0 of the quantities dx in this geodesic, and of the length s of this line. …the square of the line-element is \sum (dx)^2 for infinitesimal values of the x, but the term of next order in it is equal to a homogeneous function of the second order… an infinitesimal, therefore, of the fourth order; so that we obtain a finite quantity on dividing this by the square of the infinitesimal triangle, whose vertices are (0,0,0,…), (x1, x2, x3,…), (dx1, dx2, dx3,…). This quantity retains the same value so long as… the two geodesics from 0 to x and from 0 to dx remain in the same surface-element; it depends therefore only on place and direction. It is obviously zero when the manifold represented is flat, i. e., when the squared line-element is reducible to \sum (dx)^2, and may therefore be regarded as the measure of the deviation of the manifoldness from flatness at the given point in the given surface-direction. Multiplied by -¾ it becomes equal to the quantity which Privy Councillor Gauss has called the total curvature of a surface. …The measure-relations of a manifoldness in which the line-element is the square root of a quadric differential may be expressed in a manner wholly independent of the choice of independent variables. A method entirely similar may for this purpose be applied also to the manifoldness in which the line-element has a less simple expression, e. g., the fourth root of a quartic differential. In this case the line-element, generally speaking, is no longer reducible to the form of the square root of a sum of squares, and therefore the deviation from flatness in the squared line-element is an infinitesimal of the second order, while in those manifoldnesses it was of the fourth order. This property of the last-named continua may thus be called flatness of the smallest parts. The most important property of these continua for our present purpose, for whose sake alone they are here investigated, is that the relations of the twofold ones may be geometrically represented by surfaces, and of the morefold ones may be reduced to those of the surfaces included in them…”

Bernhard Riemann (1826–1866) German mathematician

On the Hypotheses which lie at the Bases of Geometry (1873)

Scott Ritter photo
John Vorster photo

“…the policy of separate development can be tested by any unprejudiced person against the requirements of Christianity and morality, and it will be found to meet all those requirements. … for conditions such as those in South Africa there is no other policy[, for without it] you will have chaos and ultimately bring about the downfall of all population groups here in South Africa. South Africa's problems are unique and South Africa has chosen its solution. …we, the Whites, the Coloureds, the Asians and the Bantu, will work out our own solutions here in South Africa. …we instituted the policy of separate development, not because we considered ourselves better than others, not because we considered ourselves richer or more educated than others. We instituted the policy of separate development because we said we were different from others. We prize that otherness and are not prepared to relinquish it. … We have our land and we and we alone will have author­ity over it. We have our Parliament and in that Parliament we and we alone will be represented; that is why [during] this past session it was my pleasant privilege to … abolish Coloured representation in Parliament; and it has been abolished once and for all. … but one should also put something in its place. That is why the National Party … for the first time [has given] the Coloureds in the Republic a Coloured Persons Representative Council in their own political area [where they] can exercise their political rights in their own way and by their own people. That is morality, that is policy, that is standpoint. … We said you may not attend my university, but we did not leave it at that. We said we shall give you a university of your own. We said you may not attend my school but we said we shall give you a school of your own. That is morality, that is Christianity …”

John Vorster (1915–1983) politician from South Africa and seventh Prime Minister of South Africa

John Vorster in his Heilbron speech http://www.sahistory.org.za/archive/extract-speech-made-heilbron-16-august-1968 on 16 August 1968, as quoted in sahistory.org.za

Margaret Mead photo
Bell Hooks photo

“I am a police dog. A yapping dog. Detached post of the public opinion. My duty is to give a signal, if I detect something dangerous. If something is crappy, contemptible, tasteless, mendacious, clandestine, hypocritical, mess, duff, homely, abominable or unworthy of human dignity. That has been what I have been doing during my whole life, that has been what I have been representing.”

Róbert Puzsér (1974) hungarian publicist

Én egy őrkutya vagyok. Egy csahos kutya. A közvélemény előretolt állása. Nekem az a feladatom, hogy jelezzem, ha valami veszélyt érzékelek. Ha valami silány, hitvány, ízléstelen, hazug, álságos, képmutató, szemét, ócska, igénytelen, förtelmes vagy emberhez méltatlan. Világ életemben ezt műveltem, ezt képviseltem. (Puzsér Róbert: "Én egy őrkutya vagyok"
Szily Nóra interjúja, life.hu, 2012. április 10.)
Quotes from him, Interviews

Enoch Powell photo
Mark Satin photo

“Much individual enterprise in industry does not make for industrial progress. A larger and larger proportion of the energy given out in trade competition is consumed in violent warfare between trade rivals and is not represented either in advancement of industrial arts or in increase of material wealth.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

Section 11, p. 418-419
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development

Francis Escudero photo
Sören Kierkegaard photo

“There was a time, and not so long ago, when one could score a success also here with a bit of irony, which compensated for all other deficiencies and helped one get through the world rather respectably, gave one the appearance of being cultured, of having a perspective on life, an understanding of the world, and to the initiated marked one as a member of an extensive intellectual freemasonry. Occasionally we still meet a representative of that vanished age who has preserved that subtle, sententious, equivocally divulging smile, that air of an intellectual courtier with which he has made his fortune in his youth and upon which he had built his whole future in the hope that he had overcome the world. Ah, but it was an illusion! His watchful eye looks in vain for a kindred soul, and if his days of glory were not still a fresh memory for a few, his facial expression would be a riddle to the contemporary age, in which he lives as a stranger and foreigner. Our age demands more; it demands, if not lofty pathos then at least loud pathos, if not speculation then at least conclusions, if not truth then at least persuasion, if not integrity then at least protestations of integrity, if not feeling then at least verbosity of feelings. Therefore it also coins a totally different kind of privileged faces. It will not allow the mouth to be defiantly compressed or the upper lip to quiver mischievously; it demands that the mouth be open, for how, indeed, could one imagine a true and genuine patriot who is not delivering speeches; how could one visualize a profound thinker’s dogmatic face without a mouth able to swallow the whole world; how could one picture a virtuoso on the cornucopia of the living world without a gaping mouth? It does not permit one to stand still and to concentrate; to walk slowly is already suspicious; and how could one even put up with anything like that in the stirring period in which we live, in this momentous age, which all agree is pregnant with the extraordinary? It hates isolation; indeed, how could it tolerate a person’s having the daft idea of going through life alone-this age that hand in hand and arm in arm (just like itinerant journeymen and soldiers) lives for the idea of community.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 246-247

Theo van Doesburg photo
Manis Friedman photo

“I would like to clarify the answer published in my name in last month’s issue of Moment Magazine. First of all, the opinions published in my name are solely my own, and do not represent the official policy of any Jewish movement or organization. Additionally, my answer, as written, is misleading. It is obvious, I thought, that any neighbor of the Jewish people should be treated, as the Torah commands us, with respect and compassion. Fundamental to the Jewish faith is the concept that every human being was created in the image of G-d, and our sages instruct us to support the non-Jewish poor along with the poor of our own brethren. The sub-question I chose to address instead is: how should we act in time of war, when our neighbors attack us, using their women, children and religious holy places as shields. I attempted to briefly address some of the ethical issues related to forcing the military to withhold fire from certain people and places, at the unbearable cost of widespread bloodshed (on both sides!)—when one’s own family and nation is mercilessly targeted from those very people and places. Furthermore, some of the words I used in my brief comment were irresponsible, and I look forward to further clarifying them in a future issue. I apologize for any misunderstanding my words created.”

Manis Friedman (1946) American rabbi

Clarification of previous statement http://momentmagazine.wordpress.com/2009/06/03/a-statement-from-rabbi-friedman/
On the Israeli-Arab conflict

Norman Tebbit photo
Maynard James Keenan photo
Susan Sontag photo

“Since it is hardly likely that contemporary critics seriously mean to bar prose narratives that are unrealistic from the domain of literature, one suspects that a special standard is being applied to sexual themes. … There is nothing conclusive in the well-known fact that most men and women fall short of the sexual prowess that people in pornography are represented as enjoying; that the size of organs, number and duration of orgasms, variety and feasibility of sexual powers, and amount of sexual energy all seem grossly exaggerated. Yes, and the spaceships and the teeming planets depicted in science-fiction novels don’t exist either. The fact that the site of narrative is an ideal topos disqualifies neither pornography or science-fiction from being literature. … The materials of the pornographic books that count as literature are, precisely, one of the extreme forms of human consciousness. Undoubtedly, many people would agree that the sexually obsessed consciousness can, in principle, enter into literature as an art form. … But then they usually add a rider to the agreement which effectively nullifies it. They require that the author have the proper “distance” from his obsessions for their rendering to count as literature. Such a standard is sheer hypocrisy, revealing one again that the values commonly applied to pornography are, in the end, those belonging to psychiatry and social affairs rather than to art. (Since Christianity upped that ante and concentrated on sexual behavior as the root of virtue, everything pertaining to sex has been a “special case” in our culture, evoking particularly inconsistent attitudes.) Van Gogh’s paintings retain their status as art even if it seems his manner of painting owed less to a conscious choice of representational means than to his being deranged and actually seeing reality the way he painted it. … What makes a work of pornography part of the history of art rather than of trash is not distance, the superimposition of a consciousness more conformable to that of ordinary reality upon the “deranged consciousness” of the erotically obsessed. Rather, it is the originality, thoroughness, authenticity, and power of that deranged consciousness itself, as incarnated in a work.”

“The Pornographic Imagination,” pp. 45-47
Styles of Radical Will (1966)

Henry Gee photo

“To take a line of fossils and claim that they represent a lineage is not a scientific hypothesis that can be tested, but an assertion that carries the same validity as a bedtime story—amusing, perhaps even instructive, but not scientific.”

Henry Gee (1962) British paleontologist, evolutionary biologist and editor

In Search of Deep Time—Beyond the Fossil Record to a New History of Life, by Henry Gee, pp. 116-117.

Donald J. Trump photo

“You guys know what this represents? Maybe it's the calm before the storm. [Reporter: What's the storm? ] Could be the calm, the calm, before the storm. [Reporter: What storm Mr. President? ] We have the world's great military people in this room, I'll tell you that, and we're going to have a great evening. [Reporter: What storm Mr. President? ] You'll find out.”

Donald J. Trump (1946) 45th President of the United States of America

Speaking during a photo op at the White House https://www.washingtonpost.com/news/post-politics/wp/2017/10/06/trump-gathers-with-military-leaders-says-maybe-its-the-calm-before-the-storm/ (6 October 2017)
2010s, 2017, October

Andreas Schelfhout photo

“.. when the terrible storm and high flood of water raged most fearfully, I went to Schevelinge…. sea and sky seemed to be one [undivided] element; at the height where I stood - because the sea had already washed away dunes and stood up to the village – the view was horrible; the wailing of the inhabitants awful. - when arriving home, I immediately put a sketch of all this on paper - but that sketch represented so little of what I had seen on the spot itself…. [where] no part turned up itself of which I could make a sketch…. [so it] will be necessary for me to return to Scheveningen again and to outline those places where the water has raged most violently.. (translation from original Dutch: Fons Heijnsbroek)”

Andreas Schelfhout (1787–1870) Dutch painter, etcher and lithographer

(original Dutch, citaat van Schelfhout, uit zijn brief:) ..toen den verschrikkelijke storm en hogen watervloed allerverschrikkelijkst woede, begaf ik mij naar Schevelinge [=Scheveningen].. ..zee en lucht scheene een element te zijn; op de hoogte waar ik stond, want de zee had reeds duinen weggespoeld en stond tot aan het dorp, was het gezigt verschrikkelijk; het gejammer der bewoners akelig. - bij mijne thuiskomst heb ik echter dadelijk een schets daarvan op papier gebragt - doch die schets voldoet zo weinig, aan het geen men terplaatse zelve zag.. ..[waar] geen partij zig op deed waar van eigenlijk een tekening te maken was.. ..[dus] zal het nodig zijn dat ik [mij] nog een andere maal naar Scheveningen begeeft en die punten waar het water het meest gewoeld heeft afteschetsen..
Quote of Schelfhout in his letter to , 10 Feb. 1825; the original letter is in the collection of the Koninklijke Bibliotheek, Den Haag, inv. Nr: 133 C12, nr. 4

John Hospers photo

“A fascist is a student who, seeing the representatives of a chemical industry recruiting on campus, cries, ‘Let's chase the bastard off! We have the right to free speech but he doesn't!”

John Hospers (1918–2011) American philosopher and politician

Source: Libertarianism: A Political Philosophy for Tomorrow, (1971), p. 39

Eben Moglen photo

“The Entertainment Industry on Planet Earth had decided that in order to acquire Layer 7 Data Security, it was necessary to lock up layers 2, 3, 4, 5, and 6 so that no technological progress could occur without their permission. This was known by the IT Industry and the Consumer Electronics Industry on the planet to be offensive nonsense, but there was no counterweight to it, and there was no organised consumer dissent sufficient to require them to stand up for technical merit and their own right to run their own businesses without dictation from companies a tenth their size. Not surprisingly, since it is part of the role we play in this political power concentrated in poverty, humility, and sanctity, we brought them to a consensus they were unable to bring themselves to - which is represented in the license by a rule which fundamentally says "If you want to experiment with locking down layer below 7 in the pursuit of data networks inside businesses that keep the business's data at home, you may do so freely, we have no objection - not only do we have no objection to you doing it, we've no objection to your using our parts to do it with. But when you use our parts to build machines which control peoples' daily lives - which provide them with education and culture, build devices which are modifiable by them to the same extent that they're modifiable by you. That's all we want. If you can modify the device after you give it to them, then they must be able to modify the device after you give it to them - that's a price for using our parts. That's a deal which has been accepted.”

Eben Moglen (1959) American law professor and free software advocate

Talk titled The Global Software Industry in Transformation: After GPLv3, Edinburgh, Scotland, June 26, 2007 http://www.archive.org/details/EbenMoglenLectureEdinburghJune2007text.

Baruch Spinoza photo
William Adams photo
Nichelle Nichols photo
Gloria Estefan photo
Pliny the Elder photo
Will Eisner photo

“This patchwork of largely fictional works makes the Protocols an incoherent text that easily reveals its fabricated origins. It is hardly credible, if not in a roman feuilleton or in a grand opera, that the “bad guys” should express their evil plans in such a frank and unashamed manner, that they should declare, as the Elders of Zion do, that they have “boundless ambition, a ravenous greed, a merciless desire for revenge and an intended hatred.” If at first the Protocols was taken seriously, it is because it was presented as a shocking revelation, and by sources all in all trustworthy. But what seems incredible is how this fake arose from its own ashes each time someone proved that it was, beyond all doubt, a fake. This is when the “novel of the Protocols” truly starts to sound like fiction. Following the article that appeared in 1921 in the Times of London revealing that the Protocols was plagiarized, as well as every other time some authoritative source confirmed the spurious nature of the Protocols, there was someone else who published it again claiming its authenticity. And the story continues unabated on the Internet today. It is as if, after Copernicus, Galileo, and Kepler, one were to continue publishing textbooks claiming that the sun travels around the earth.
How can one explain resilience against all evidence, and the perverse appeal that this book continues to exercise? The answer can be found in the works of Nesta Webster, an antisemetic author who spent her life supporting this account of the Jewish plot. In her Secret Societies and Subversive Movements, she seems well informed and knows the whole story as Eisner narrates it here, but this is her conclusion:
The only opinion I have committed myself is that, whether genuine or not, the Protocols represent the programme of a world revolution, and that in view of their prophetic nature and of their extraordinary resemblance to the protocols of certain secret societies of the past, they were either the work of some such society or of someone profoundly versed in the lore of secret society who was able to reproduce their ideas and phraseology.
Her reasoning is flawless: “since the Protocols say what I said in my story, they confirm it,” or: “the Protocols confirm the story that I derived from them, and are therefore authentic.” Better still: “the Protocols could be fake, but they say exactly what the Jews think, and must therefore be considered authentic.””

Will Eisner (1917–2005) American cartoonist

In other words, it is not the Protocols that produce antisemetism, it is people’s profound need to single out an Enemy that leads them to believe in the Protocols.
I believe that-in spite of this courageous, not comic but tragic book by Will Eisner- the story is hardly over. Yet is is a story very much worth telling, for one must fight the Big Lie and the hatred it spawns.
Umberto Eco, Milan Italy December 2004 translated by Allesandra Bastagli, p. vi-vii
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Paul DiMaggio photo
Henry James photo

“The only reason for the existence of a novel is that it does attempt to represent life.”

Henry James (1843–1916) American novelist, short story author, and literary critic

Variant text: The only reason for the existence of a novel is that it does compete with life.
The Art of Fiction http://public.wsu.edu/~campbelld/amlit/artfiction.html (1884)

Willem de Sitter photo
Frank Herbert photo

“Learning a language represents training in the delusions of that language.”

Frank Herbert (1920–1986) American writer

"Gowachin Aphorism"; p. 111
The Bureau of Sabotage series, Whipping Star (1969)

Warren G. Harding photo
Ma Ying-jeou photo

“The timing and conditions are ripe for the two sides to set up representative offices (ARATS in Taiwan and SEF in Mainland China). There are no political implications to the plan and the functions of the offices will be basically neutral.”

Ma Ying-jeou (1950) Taiwanese politician, president of the Republic of China

Ma Ying-jeou (2013) cited in: " Taipei, Beijing yet to reach consensus on visitation rights http://www.taipeitimes.com/News/taiwan/archives/2013/09/19/2003572508" in Taipei Times, 19 September 2013.
Statement made to defend the creation of the representative offices as a practical plan amid increasing cross-strait exchanges, 18 September 2013.
Other topics

Maithripala Sirisena photo

“Mathripala Sirisena: Let me explain the facts. First, let's look at my brother who is Chairman of the Telecom company. You have to differentiate between nepotism, and members of the family getting involved in governance. When you take the telecom institution, it's a mix of state and private sector. Importantly, it comes under a different ministry: it's an institution that comes under a different minister. My brother hasn't been involved in governance in any instance. On the other side, you mentioned my son-in-law, he has in no way been given a powerful position. He has only a minor position on my personal staff. Then you mention my son. Usually, we all know that when you go to the UN General Assembly, there are a certain number of seats allocated to each country's delegation. It's only in accordance with that allocation that government representatives from here attended. I must very clearly say: my son was not included in that number. I totally reject describing this as nepotism. Because in politics, we also need to look at people's understanding, our culture. So within these issues, we have to look at the way the government acted, before I came to power and how we act today. So I must clearly say no member of family has been involved in governance at any point.”

Maithripala Sirisena (1951) Sri Lankan politician, 7th President of Sri Lanka

Talk to Al Jazeera - Sri Lankan president: No allegations of war crimes https://www.youtube.com/watch?v=udGmG-eqJ6o

Kunti photo
George Reisman photo
Antonio Negri photo
Herbert Marcuse photo
Stefan Szczesny photo
Jeffrey Tucker photo

“It represents a conscious rejection of the failed experience of the entire boomer generation, one that exalted tackiness above beauty, and sexual freedom above the liturgy of courtship.”

Jeffrey Tucker (1963) American writer

Source: "Saved by Swing" by Jeff Tucker, The Rothbard-Rockwell Report, August 1998, UNZ.org, 2016-05-22 http://www.unz.org/Pub/RothbardRockwellReport-1998aug-00004,

Otto Pfleiderer photo
Alfred de Zayas photo

“It is high time to mainstream human rights into all trade agreements and World Trade Organization (WTO) rules and regulations, so that trade representatives and dispute-settlers know that trade is neither a “stand alone” regime not an end in itself.”

Alfred de Zayas (1947) American United Nations official

Mainstream human rights into trade agreements and WTO practice – UN expert urges in new report http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=20473&LangID=E#sthash.bn9VjkJJ.dpuf.
2016, Mainstream human rights into trade agreements and WTO practice – UN expert urges in new report

Carlo Carrà photo

“The idea for this picture came to me one winter's night as I was leaving La Scala. In the foreground there is a snow sweeper with a few couples, men in top hats and elegant ladies. I think that this canvas, which is totally unknown in Italy, is one of the paintings where I best represented the concept that I had the time about my art.”

Carlo Carrà (1881–1966) Italian painter

Source: 1940's, La mia Vita (1945), Carlo Carrà; as quoted in Futurism, ed. Didier Ottinger (2008), p. 154 - Carrà is refering in this quote to his painting 'Uscita dal teatro' ('Leaving the theater'), he made in 1909

Richard Rodríguez photo
George William Curtis photo

“And so it went until the alarm was struck in the famous Missouri debate. Then wise men remembered what Washington had said, 'Resist with care the spirit of innovation upon the principles of the Constitution'. They saw that the letting alone was all on one side, that the unfortunate anomaly was deeply scheming to become the rule, and they roused the country. The old American love of liberty flamed out again. Meetings were everywhere held. The lips of young orators burned with the eloquence of freedom. The spirit of John Knox and of Hugh Peters thundered and lightened in the pulpits, and men were not called political preachers because they preached that we are all equal children of God. The legislatures of the free States instructed their representatives to stand fast for liberty. Daniel Webster, speaking for the merchants of Boston, said that it was a question essentially involving the perpetuity of the blessings of liberty for which the Constitution itself was formed. Daniel Webster, speaking for humanity at Plymouth, described the future of the slave as 'a widespread prospect of suffering, anguish, and death'. The land was loud with the debate, and Rufus King stated its substance in saying that it was a question of slave or free policy in the national government. Slavery hissed disunion; liberty smiled disdain. The moment of final trial came. Pinckney exulted. John Quincy Adams shook his head. Slavery triumphed and, with Southern chivalry, politely called victory compromise.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Rollo May photo
Roberto Mangabeira Unger photo
Bal Gangadhar Tilak photo

“It has been shown that Vedic religion and worship are both interglacial; and though that we can not trace their ultimate origin yet the Arctic character of the Vedic deities fully proves that the powers of nature represented by them has been already clothed with divine attributives by the primitive Aryans in their original home round about the North Pole, or the Meru of the Puranas.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

“The Arctic Home in the Vedas” on dating of the Vedas to 3000 to 1400 BC [Ganga Prasad, The Fountainhead of Religion: A Comparative Study of the Principle Religions of the World and a Manifestation of Their Common Origin from the Vedas, http://books.google.com/books?id=0QO_zed25R4C&pg=PA222, 1 January 2000, Book Tree, 978-1-58509-054-9, 222–]

Robert G. Ingersoll photo
James Jeans photo
Firuz Shah Tughlaq photo
Halldór Laxness photo
Chester W. Wright photo
Dennis Miller photo

“We should fight to preserve a country where people such as Michael Moore get to miss the point as badly as he misses it. Michael Moore represents everything I detest in a human being.”

Dennis Miller (1953) American stand-up comedian, television host, and actor

Associated Press interview (26 January 2004) http://www.cnn.com/2004/SHOWBIZ/TV/01/26/tv.dennismiller.ap/, The Toronto Star (13 June 2004) http://www.thestar.com/NASApp/cs/ContentServer?pagenamethestar/Layout/Article_PrintFriendly&cArticle&cid1086991811111&call_pageid968867495754

George William Russell photo
Marianne Williamson photo
Leonid Kantorovich photo

“Once some engineers from the veneer trust laboratory came to me for consultation with a quite skilful presentation of their problems. Different productivity is obtained for veneer-cutting machines for different types of materials; linked to this the output of production of this group of machines depended, it would seem, on the chance factor of which group of raw materials to which machine was assigned. How could this fact be used rationally?
This question interested me, but nevertheless appeared to be quite particular and elementary, so I did not begin to study it by giving up everything else. I put this question for discussion at a meeting of the mathematics department, where there were such great specialists as Gyunter, Smirnov himself, Kuz’min, and Tartakovskii. Everyone listened but no one proposed a solution; they had already turned to someone earlier in individual order, apparently to Kuz’min. However, this question nevertheless kept me in suspense. This was the year of my marriage, so I was also distracted by this. In the summer or after the vacation concrete, to some extent similar, economic, engineering, and managerial situations started to come into my head, that also required the solving of a maximization problem in the presence of a series of linear constraints.
In the simplest case of one or two variables such problems are easily solved—by going through all the possible extreme points and choosing the best. But, let us say in the veneer trust problem for five machines and eight types of materials such a search would already have required solving about a billion systems of linear equations and it was evident that this was not a realistic method. I constructed particular devices and was probably the first to report on this problem in 1938 at the October scientific session of the Herzen Institute, where in the main a number of problems were posed with some ideas for their solution.
The universality of this class of problems, in conjunction with their difficulty, made me study them seriously and bring in my mathematical knowledge, in particular, some ideas from functional analysis.
What became clear was both the solubility of these problems and the fact that they were widespread, so representatives of industry were invited to a discussion of my report at the university.”

Leonid Kantorovich (1912–1986) Russian mathematician

L.V. Kantorovich (1996) Descriptive Theory of Sets and Functions. p. 39; As cited in: K. Aardal, ‎George L. Nemhauser, ‎R. Weismantel (2005) Handbooks in Operations Research and Management Science, p. 15-26

“In our online descriptions and program literature we describe the cloisters as a public sphere for networked interaction, the gathering place for students, professors, and librarians engaged in planning, evaluating, or reviewing the efforts of research and study utilizing the whole range of technologies of literacy. We go further and describe the task of the cloisters as to "channel flows of research, learning and teaching between the increasingly networked world of the library and the intimacy and engagement of our classrooms and other campus spaces". There we continue to explore the "collectible object", which I tentatively described in Othermindedness in terms of maintaining an archive of "the successive choices, the errors and losses, of our own human community" and suggesting that what constitutes the collectible object is the value which suffuses our choices. It seemed to me then that electronic media are especially suited to tracking such "changing change".
I think it still seems so to me now but I do fear we have lost track of the beauty and nimbleness of new media in representing and preserving the meaning-making quotidian, the ordinary mindfulness which makes human life possible and valuable.
It is interesting, I think, that recounting and rehearsing this notion leaves this interview layered and speckled with (self) quotations, documentations, implicit genealogies, images, and traditions of continuity, change, and difference. Perhaps the most quoted line of afternoon over the years has been the sentence "There is no simple way to say this."”

Michael Joyce (1945) American academic and writer

The same is true of any attempt to describe the way in which the collectible object participates in (I use this word as a felicitous shorthand for the complex of ideas involved in what I called "representing and preserving the meaning-making quotidian" above) the library as living archive.
An interview with Michael Joyce and review of Liam’s Going at Trace Online Writing Centre Archive (2 December 2002) http://tracearchive.ntu.ac.uk/review/index.cfm?article=33

Michael Szenberg photo
Sania Mirza photo

“The honour and respect that a country earns by being represented at mega-sporting events like the Grand Slams has to be seen to be believed, experienced to be fully understood.”

Sania Mirza (1986) Indian tennis player

Source: Arun Sharma"Sachin's my inspiration - he's also excellent at tennis: Sania Mirza"

Jerry Pournelle photo
Hugo Chávez photo

“The grand destroyer of the world, and the greatest threat … is represented by U. S. imperialism.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Hugo Chávez during his television/radio show ¡Aló Presidente! on August 21, 2005. http://www.msnbc.msn.com/id/9032793/
2005

Alexander Hamilton photo

“Here, sir, the people govern; here they act by their immediate representatives.”

Alexander Hamilton (1757–1804) Founding Father of the United States

Elliot's Debates, volume 2, p. 348. (Remarks on the U.S. House of Representatives, at the New York state convention on the adoption of the Federal Constitution, Poughkeepsie, New York July 27, 1788)

Perry Anderson photo