Quotes about replacement
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Quoted in Chapter 13, Part 3 of "The Face Of The Third Reich" by Joachim C. Fest.

By Madan Lal.
Kumble Calls it a Day: Quotes... For and By Kumble...

Die Nationalökonomie entstand als eine natürliche Folge der Ausdehnung des Handels, und mit ihr trat an die Stelle des einfachen, unwissenschaftlichen Schachers ein ausgebildetes System des erlaubten Betrugs, eine komplette Bereicherungswissenschaft.
Outlines of a Critique of Political Economy (1844)
Source: Panic Rules!: Everything You Need to Know about the Global Economy, 1999, p. 105-6

Source: The Postmodern Condition: A Report on Knowledge (1977), p. 15

Manifesto, New York, October 1965, as cited in Jasia Reichardt (1971). The computer in art. p. 95
1960s
“They all seem to limp a little extra when they are replaced.”
After a player was replaced during the 1984 Origin series.

Source: The Gentrification of the Mind: Witness to a Lost Imagination (2012), p. 27

As quoted in "Former NFL Player Ray Lewis: 'Let's Make Lives Matter'" https://web.archive.org/web/20150917002938/http://www.nbcnews.com/news/nbcblk/former-nfl-de-ray-lewis-lets-make-lives-matter-n424971 (2015), by Khorri Atkinson, NBC News.
2010s, 2015

Responding to the end of his contract with General Hospital and the fate of his role, Dillon Quartermaine, as quoted in "Going Going... Gone" by Rosemary A. Rossi, for ABC Soaps in Depth.

Source: Sex, Art and American Culture : New Essays (1992), p. 35.

Speech in Amsterdam, March 12, 1941. Quoted in "The Trial of the Germans" - Page 468 - by Eugene Davidson - History - 1997

Sermon, The Meteor Shower http://www.gutenberg.org/dirs/etext04/wtlf10h.htm (November 26, 1866),

"What Rep. Steve King's Racist' Statements Teach" http://dailycaller.com/2017/03/20/what-rep-steve-kings-racist-statements-teach/ The Daily Caller, March 20, 2017
2010s, 2017

Full transcript of bin Ladin's speech http://www.aljazeera.com/archive/2004/11/200849163336457223.html Aljazeera, (01 Nov 2004)
2000s, 2004

1962, Second State of the Union Address

Source: World of the Five Gods series, The Curse of Chalion (2000), p. 224

" Do you have problems in life? Watch This! by Mufti Menk https://www.youtube.com/watch?v=wgp2zbE9Ofg", YouTube (2013)
Lectures

Source: Game Theory and Canadian Politics (1998), Chapter 8, Staying Power of the Status Quo, p. 120.

2000s, What is free software? (2006)

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 38

The Cosmic Game - Explorations of the Frontiers of Human Consciousness (1997), ISBN 0-7914-3876-7, p. 219.

Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

In a text message conveyed by Iraqi President Jalal Talabani to CIA director David Petraeus
Quoted in Dexter Filkins (30 September 2013). "The Shadow Commander" http://www.newyorker.com/reporting/2013/09/30/130930fa_fact_filkins?currentPage=all. The New Yorker.

“I have a dream where society will replace guns with dictionaries.”
2002-02-01
The Wondiferous Wizard of Words
Reader's Digest
Rudolph
Chelminski
"Uncertainty, Evolution, and Economic Theory", 1950
The Quotable Sir John

BlackBerry CEO calls Apple's iPhone user interface outdated http://appleinsider.com/articles/13/03/18/blackberry-ceo-calls-apples-iphone-user-interface-outdated in AppleInsider (18 March 2013).

As quoted in The Modern Researcher, 3rd edition (1977) by Jacques Barzun and Henry Graff, p. 44.
Extra-judicial writings

After the Gold Rush
Song lyrics, After the Gold Rush (1970)

Popularity had nothing to do with whether this avenue was worth taking.
Henry Flynt. " The Crystallization of Concept Art in 1961 http://www.henryflynt.org/meta_tech/crystal.html," at henryflynt.org, 1994.

Halliwell's Who's Who in the Movies (2001 ed): Art. Rosalind Russell p. 383

In an unpublished manuscript 'Die Arbeit E. L. Kirchners', by E. L. Kirchner 1925–1926; as quoted in Kirchner and the Berlin street, ed. Deborah Wye, Moma, New York, 2008, p. 36
1920's

Diari 1957-78, ed. Rizzoli, 26 September 1972.
1950s - 1990s
"A Sad Heart at the Supermarket," Daedalus, vol. 89, no. 2 (Spring 1960); published in A Sad Heart at the Supermarket (1962)
General sources

Source: Inside the Third Reich: Memoirs (1970), p. 427-428

Quoted in: Italy crisis - Live http://www.bbc.co.uk/news/mobile/world-europe-15637486, BBC.co.uk).

Vol. 1, Book II , Chapter 1. "Change of the Constitution" Translated by W.P. Dickson
The History of Rome - Volume 1

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

Violating the Boundaries: An Interview with Richard Rodriguez (1999)

“It is high time the ideal of success should be replaced with the ideal of service.”
No known source; it appears to be a paraphrase of the last sentence of Einstein's "An Ideal of Service to Our Fellow Man". Earliest known attribution is in the Washingon Afro-American, AFRO Magazine Section, Sept 21, 1954, p. 2 http://news.google.com/newspapers?id=I8slAAAAIBAJ&sjid=6_QFAAAAIBAJ&pg=4494,1273325
Disputed

“As for whether Perl 6 will replace Perl 5, yeah, probably, in about 40 years or so.”
"Developers can unwrap Perl 6 on Christmas", Infoworld, 2015-12-21 http://www.infoworld.com/article/3017418/application-development/developers-can-unwrap-perl-6-on-christmas.html
Other

The One That Got Away
Song lyrics, Teenage Dream (2010)
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Women Can't Hear What Men Don't Say (2000)

How PC Boosts Le Pen.
City Journal (1998 - 2008)
Source: Constructing the subject: Historical origins of psychological research. 1994, p. 88

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 2
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. xvii
Robert J. Gordon, Are Procyclical Productivity Fluctuations a Figment of Measurement Error? (1992).

Lord Kiely, p. 89
Sharpe (Novel Series), Sharpe's Battle (1995)

Another silence ensued. "They are taking pictures of taking pictures," he said.”
White Noise (1984)

“To be neurotic is to spend one’s life perpetually replacing one worry with the next.”
Humor in Psychotherapy (2007)

Press Conference http://2001-2009.state.gov/p/nea/rls/rm/2007/88222.htm (July 12, 2007)
2000s, 2007
Henri Poincaré, Critic of Crisis: Reflections on His Universe of Discourse (1954), Ch. 2. The Age of Innocence

The Zero Marginal Cost Society: The Internet of Things, the Collaborative Commons, and the Eclipse of Capitalism (2014)

Introduction of Pop Internationalism (1996)
Pop Internationalism (1996)

Thompson (1991) Fast Foreword, from The American Replacement of Nature.
"To Change a Regime by Changing a Society" (2009)
No Enemies, No Hate: Selected Essays and Poems

Source: Books, The Arabs in History (1950), p. 45-46

"The Poet & The City", p. 83
The Dyer's Hand, and Other Essays (1962)
Context: What the mass media offers is not popular art, but entertainment which is intended to be consumed like food, forgotten, and replaced by a new dish. This is bad for everyone; the majority lose all genuine taste of their own, and the minority become cultural snobs.
Introduction : The Libertarian Tradition
Communalism (1974)
Context: The contemporary world is being pulled apart by two contrary tendencies — one toward social death, one toward the birth of a new society. Many of the phenomena of the present crisis are ambivalent and can either mean death or birth depending on how the crisis is resolved.
The crisis of a civilization is a mass phenomenon and moves onward without benefit of ideology. The demand for freedom, community, life significance, the attack on alienation, is largely inchoate and instinctive. In the libertarian revolutionary movement these objectives were ideological, confined to books, or realized with difficulty, usually only temporarily in small experimental communities, or in individual lives and tiny social circles. It has been said of the contemporary revolutionary wave that it is a revolution without theory, anti-ideological. But the theory, the ideology, already exists in a tradition as old as capitalism itself. Furthermore, just as individuals specially gifted have been able to live free lives in the interstices of an exploitative, competitive system, so in periods when the developing capitalist system has temporarily and locally broken down due to the drag of outworn forms there have existed brief revolutionary honeymoons in which freer communal organization has prevailed. Whenever the power structure falters or fails the general tendency is to replace it with free communism. This is almost a law of revolution. In every instance so far, either the old power structure, as in the Paris Commune or the Spanish Civil War, or a new one, as in the French and Bolshevik Revolutions, has suppressed these free revolutionary societies with wholesale terror and bloodshed.

Source: Nationalism and Culture (1937), Ch. 1 "The Insufficiency of Economic Materialism"
Context: However fully man may recognise cosmic laws he will never be able to change them, because they are not his work. But every form of his social existence, every social institution which the past has bestowed on him as a legacy from remote ancestors, is the work of men and can be changed by human will and action or made to serve new ends. Only such an understanding is truly revolutionary and animated by the spirit of the coming ages. Whoever believes in the necessary sequence of all historical events sacrifices the future to the past. He explains the phenomena of social life, but he does not change them. In this respect all fatalism is alike, whether of a religious, political or economic nature. Whoever is caught in its snare is robbed thereby of life's most precious possession; the impulse to act according to his own needs. It is especially dangerous when fatalism appears in the gown of science, which nowadays so often replaces the cassock of the theologian; therefore we repeat: The causes which underlie the processes of social life have nothing in common with the laws of physical and mechanical natural events, for they are purely the results of human purpose, which is not explicable by scientific methods. To misinterpret this fact is a fatal self-deception from which only a confused notion of reality can result.

2000s, 2001, First inaugural address (January 2001)

Part 2, Book 1, Ch. 2
Ninety-Three (1874)
Context: Cimourdain was one of those men who have a voice within them, and who listen to it. Such men seem absent-minded; they are not; they are all attention.
Cimourdain knew everything and nothing. He knew everything about science, and nothing at all about life. Hence his inflexibility. His eyes were bandaged like Homer's Themis. He had the blind certainty of the arrow, which sees only the mark and flies to it. In a revolution, nothing is more terrible than a straight line. Cimourdain went straight ahead, as sure as fate.
Cimourdain believed that, in social geneses, the extreme point is the solid earth; an error peculiar to minds which replace reason with logic.

Is this reality or just a bad dream? https://www.youtube.com/watch?v=zdXh6ASMfpc (19 May 2009)
2000s, 2006-2009
Context: The title to my special order tonight is 'Current Conditions or Just a Bad Dream'.
Could it all be a bad dream or a nightmare? Is it my imagination or have we lost our minds? It's surreal, it's just not believable. A grand absurdity, a great deception, a delusion of momentous proportions based on preposterous notions and on ideas whose time should never have come. Simplicity, grossly distorted and complicated. Insanity, passed off as logic. Grandiose schemes built on falsehoods with the morality of Ponzi and Madoff. Evil described as virtue. Ignorance pawned off as wisdom. Destruction and impoverishment in the name of humanitarianism. Violence, the tool of change. Preventive wars used as a road to peace. Tolerance delivered by government guns. Reactionary views in the guise of progress. An empire replacing the republic. Slavery sold as liberty. Excellence and virtue traded for mediocrity. Socialism to save capitalism. A government out of control, unrestrained by the constitution, the rule of law or morality. Bickering over petty politics as we descend into chaos. The philosophy that destroys us is not even defined.
We have broken from reality a psychotic nation. Ignorance with a pretense of knowledge replacing wisdom. Money does not grow on trees, nor does prosperity come from a government printing press or escalating deficits. We are now in the midst of unlimited spending of the people's money. Exorbitant taxation, deficits of trillions of dollars spent on a failed welfare-warfare system. An epidemic of cronyism. Unlimited supplies of paper money equated with wealth. A central bank that deliberately destroys the value of the currency in secrecy, without restraint, without nary a whimper, yet cheered on by the pseudo-capitalists of Wall Street, the military-industrial complex, and Detroit.
We police our world empire with troops on 700 bases and in 130 countries around the world. A dangerous war now spreads throughout the Middle East and Central Asia. Thousands of innocent people being killed as we become known as the torturers of the 21st century. We assume that by keeping the already known torture pictures from the public's eye, we will be remembered only as a generous and good people. If our enemies want to attack us only because we are free and rich, proof of torture would be irrelevant. The sad part of all this is that we have forgotten what made America great, good and prosperous. We need to quickly refresh our memories and once again reinvigorate our love, understanding, and confidence in liberty. The status quo cannot be maintained considering the current conditions. Violence and lost liberty will result without some revolutionary thinking. We must escape from the madness of crowds now gathering.
The good news is that reversal is achievable through peaceful and intellectual means, and fortunately the number of those who care are growing exponentially. Of course it could all be a bad dream, a nightmare, and that I'm seriously mistaken, overreacting, and that my worries are unfounded. I hope so. But just in case, we ought to prepare ourselves for revolutionary changes in the not-too-distant future.
I yield back the balance of my time.

Ch. XXXII : The Barbarians , p. 282 https://books.google.com/books?id=EyrQAAAAMAAJ&pg=PA282
This and That and the Other (1912)
Context: The Barbarian hopes — and that is the very mark of him — that he can have his cake and eat it too. He will consume what civilisation has slowly produced after generations of selection and effort but he will not be at pains to replace such goods nor indeed has he a comprehension of the virtue that has brought them into being. Discipline seems to him irrational, on which account he is for ever marvelling that civilisation should have offended him with priests and soldiers.

Playboy interview (1996)
Context: Here a human without a car is a samurai without his sword. I would replace cars wherever possible with buses, monorails, rapid trains — whatever is takes to make pedestrians the center of our society again, and cities worthwhile enough for pedestrians to live in. I don't care what people do with their cars, as long as they give them up three quarters of the time — roughly the amount of time people spend every week superfluously driving places they don't want to go to visit people who don't want to see them.

Source: UML Distilled: A Brief Guide to the Standard Object Modeling, 2004, p. xxvi

George Bush: "Remarks to Members of the Senior Executive Service," January 26, 1989. Online by Gerhard Peters and John T. Woolley, The American Presidency Project. http://www.presidency.ucsb.edu/ws/index.php?pid=16628&st
Context: The Government is here to serve, but it cannot replace individual service. And shouldn't all of us who are public servants also set an example of service as private citizens? So, I want to ask all of you, and all the appointees in this administration, to do what so many of you already do: to reach out and lend a hand. Ours should be a nation characterized by conspicuous compassion, generosity that is overflowing and abundant.
Prologue
Anarchism : A History of Libertarian Ideas and Movements (1962)
Context: It is the general idea put forward by Proudhon in 1840 that unites him with the later anarchists, with Bakunin and Kropotkin, and also with certain earlier and later thinkers, such as Godwin, Stirner, and Tolstoy, who evolved anti-governmental systems without accepting the name of anarchy; and it is in this sense that I shall treat anarchism, despite its many variations: as a system of social thought, aiming at fundamental changes in the structure of society and particularly — for this is the common element uniting all its forms — at the replacement of the authoritarian state by some form of non-governmental cooperation between free individuals.

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29
Context: What is essential to understand at this point is that until now there was no such thing as mind and matter, subject and object, form and substance. Those divisions are just dialectical inventions that came later. The modern mind sometimes tends to balk at the thought of these dichotomies being inventions and says, "Well, the divisions were there for the Greeks to discover," and you have to say, "Where were they? Point to them!" And the modern mind gets a little confused and wonders what this is all about anyway, and still believes the divisions were there.
But they weren't, as Phædrus said. They are just ghosts, immortal gods of the modern mythos which appear to us to be real because we are in that mythos. But in reality they are just as much an artistic creation as the anthropomorphic Gods they replaced.