As Panning Minister drafting the Second Fiver Year Plan, in 1955, p. 49.
Gulzarilal Nanda: A Life in the Service of the People
Quotes about relation
page 20
1920s, Ways to Peace (1926)
Quote of Zadkine from New York, early 1944; as cited in: Artists on Art – from the 14th – 20th centuries, ed. Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 429
1940 - 1960
Making the police state work for you http://www.climatedepot.com/2011/12/15/fmr-thatcher-advisor-lord-monckton-to-pursue-fraud-charges-against-climategate-scientists-will-present-to-police-the-case-for-numerous-specific-instances-of-scientific-or-economic-fraud/ climatedepot.com, December 15, 2011.
Interview with V magazine, quoted in "A supermodel life", The Sydney Morning Herald (25 November 2008) http://www.smh.com.au/lifestyle/fashion/a-supermodel-life-20090403-9o99.html
Source: Reflections (1999), p. 120
Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 97
Quote from De Kooning's lecture Trans/formation, at Studio 35, 1950.
1950's
Source: Elements of the Philosophy of the Human Mind, 1792, p. 9; Lead paragraph (II)
As quoted by the Marini Marini Museum: http://www.museomarinomarini.it/section.php?page=fondazione
Book II, Chapter 3, p. 213 ( See also: The Exodus and Minoan eruption)
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)
Abstract
Business Leadership in the Large Corporation (1945)
via Futurezone https://futurezone.at/english/sierra-zulu-draws-attention-to-soviet-austria/24.578.924
1960s, Address to Local 815, Teamsters and the Allied Trades Council (1967)
Source: General System Theory (1968), 4. Advances in General Systems Theory, p. 83
Charley's Aunt, Act I http://books.google.com/books?id=0vOFQPwpHdMC&q=%22I'm+Charley's+aunt+from+Brazil+where+the+nuts+come+from%22&pg=PA58#v=onepage (1892)
On the Los Angeles riots, April 30, 1992, Today. Real Video http://www.mediaresearch.org/rm/projects/99/Gumbel3/segment1.ram
360 Doctrines and Comprehensive Theories, Union of Civilizations
As quoted in "The Movie: Background". Song of the South.net. Retrieved 2007-01-18.
In Israel, where he meets the Prime Minister Ehud Olmert, {{September 2006)) http://www.mfa.gov.il/MFA/Government/Communiques/2006/PM+Olmert+meets+Russian+FM+Lavrov+7-Sept-2006.htm
Briefwechsel, ed. Arthur Henkel (1955-1975), vol. VII, p. 165.
1930s, Address at San Diego Exposition (1935)
Source: Images of Organization (1986), p. 77-78 (Morgan, 1998); Cited in: Sherryl Stalinski (2005) A Systems View of Social Systems, Culture and Communities. Saybrook Graduate School. p. 5
Source: How Europe Underdeveloped Africa (1972), p. 338.
Speech in Cheshire (23 September 1889) on the London dock strike, quoted in The Times (24 September 1889), p. 10.
1880s
Source: Reform or Revolution (1899), Ch. 7
Pg. 17
Strategy in the Missile Age
In a letter to his son Lucien, 26 April 1900, as quoted in Letters of the great artists – from Blake to Pollock - , Richard Friedenthal, Thames and Hudson, London, 1963, p. 148
after 1900
Source: 1920s, Kritische Theorie der Formbildung (1928, 1933), p. 91; as cited in: M. Drack, W. Apfalter, D. Pouvreau (2007) " On the making of a system theory of life: Paul A Weiss and Ludwig von Bertalanffy's conceptual connection http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2874664/". in: Q Rev Biol. 2007 December; 82(4): 349–373.
Tarkan Q & A, Tarkan Translations, April 10, 2003 http://tarkantr.blogspot.com/2005/05/q.html,
“The Disposable Rocket,” Michigan Quarterly Review (Fall 1993)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 603.
Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 564
Source: 1970s, Complex organizations, 1972, p. 8-10
Vol. 4, Pt. 2, Translated by W.P. Dickson.
On Roman Friendship in the last ages of the Republic.
The History of Rome - Volume 4: Part 2
Modern Artists in America, First Series, R. Motherwell, Ad Reinhardt and B. Karpel eds., 1952; as quoted in Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, p. 40
1950s
n.p.
1960's, Living Art, 1963
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.299
Hope, Despair, and Memory (1986)
"Britain should be defending European justice, not attacking it", The Independent, Tuesday 24 January 2012 http://www.independent.co.uk/opinion/commentators/nicolas-bratza-britain-should-be-defending-european-justice-not-attacking-it-6293689.html
Source: SCUM MANIFESTO (1967), p. 6 (hyphens (not en- or em-dashes); "the egos of the male" so in original & "irreplacable" so in original).
Yeh Jiunn-rong (2018) cited in " Interior minister denies illegally teaching in PRC http://www.taipeitimes.com/News/front/archives/2018/04/11/2003691083" on Taipei Times, 11 April 2018.
Source: The Modern Rack (1889), Ch. XV: Four Reasons for Total Prohibition of Vivisection, pp. 223-224
1920s, Second State of the Union Address (1924)
Source: Private Rights and Public Illusions (1994), p. xvi
Confirmation of Raymond Kethledge https://www.congress.gov/110/chrg/shrg48894/CHRG-110shrg48894.htm (May 7, 2008)
Middlebury College Address (2004)
Ernest Newboy in Part IV, "In Time of Plague" (p. 357)
Dhalgren (1975)
Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149
Stephen Hero (1944)
Context: Now for the third quality. For a long time I couldn't make out what Aquinas meant. He uses a figurative word (a very unusual thing for him) but I have solved it. Claritas is quidditas. After the analysis which discovers the second quality the mind makes the only logically possible synthesis and discovers the third quality. This is the moment which I call epiphany. First we recognise that the object is one integral thing, then we recognise that it is an organised composite structure, a thing in fact: finally, when the relation of the parts is exquisite, when the parts are adjusted to the special point, we recognise that it is that thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance. The soul of the commonest object, the structure of which is so adjusted, seems to us radiant. The object achieves its epiphany.
Wang Yu-chi (2013) cited in " Su slams Ma’s definition of cross-strait ties http://www.taipeitimes.com/News/front/archives/2013/10/12/2003574306" on The Taipei Times, 12 October 2013
“Indeed, it is not too much to say that the normal relation of States is war.”
¶36. Published under "Psychology of the State," The State https://mises.org/library/state (Tucson, Arizona: See Sharp Press, 1998), p. 22, where the term relation is rendered relations.
"The State" (1918)
Source: The Principles of Organization, 1947, p. 14-15
letter, 24 June 1930, to Frank Harris "To Frank Harris on Sex in Biography" Sixteen Self Sketches (1949)
1940s and later
The Structure of Information Retrieval Systems (1959)
BP boss admits job on the line over Gulf oil spill http://www.guardian.co.uk/business/2010/may/13/bp-boss-admits-mistakes-gulf-oil-spill.
Source: The Role of Measurement in Economics. 1951, p. 12
2010s, 2016, April, Foreign Policy Speech (27 April 2016)
p, 125
"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)
Between Men: English Literature and Male Homosocial desire (New York: Columbia University Press, 1985), pp. 172-173
Attributed to Follett in: Richard C. Wallace, David E. Engel, Dr. James E. Mooney (1997). The learning school: a guide to vision-based leadership. p. ix
Attributed from postum publications
Dwight Waldo (1978), "Organization Theory: Revisiting the Elephant," Public Administration Review, 38 (November/December): p. 589
Letter to George Washington (January 1780)
Source: Validity of the single processor approach... (1967), p. 483
Source: Institutions and Organizations., 1995, p. 33 (2001:48)
In her newspaper column, on 20 January 1993, cited in Night and Day: A Diary, 1995, pp.17-18
Source: 1850s, An Investigation of the Laws of Thought (1854), p. i; Preface, lead paragraph
14 February 1945.
Disputed, The Testament of Adolf Hitler (1945)
'Search for the Real in the Visual Arts', p. 45
Search for the Real and Other Essays (1948)
As quoted in A Modern Introduction to Logic (1930), p. 198.