Quotes about regionalism
A collection of quotes on the topic of region, regionalism, world, people.
Quotes about regionalism

Richard on King Philip II of France's early departure from the Third Crusade; God's War - Tyerman (from primary source)

"The Next Steps With Iran" in The Washington Post (31 July 2006), p. A15 http://www.washingtonpost.com/wp-dyn/content/article/2006/07/30/AR2006073000546.html
2000s

Quotes, IPI speech (2000)
Context: The disruption of the world's ecological systems — from the rise of global warming and the consequent damage to our climate balance, to the loss of living species and the depletion of ocean fisheries and forest habitats — continues at a frightening rate. Practically every day, it becomes clearer to us that must act now to protect our Earth, while preserving and creating jobs for our people.
And at the very same time that these threats are developing, the traditional nation-state itself is changing — as power moves upwards and downwards, to everything from supra-national organizations and coalitions all the way down to feuding clans. Susceptible to tyrants willing to exploit ethnic and religious rivalries, the weakest of these states have either imploded into civil war or threatened to lash out across their borders.
To meet these challenges requires cooperation on a scale not seen before. A realistic reading of the world today demands reinvigorated international and regional institutions. It demands that we confront threats before they spiral out of the control. And it requires American leadership — to protect our interests and uphold our values.

2011, UN speech to General Assembly (September 2011)
Hartshorne (1955) "The functional approach in political geography". In Annals of the Association of American Geographers, p. 181

“Only he knows it who has reached that region: it is other than all that is heard and said.”
Songs of Kabîr (1915)
Context: They call Him Emptiness who is the Truth of truths, in Whom all truths are stored!
There within Him creation goes forward, which is beyond all philosophy; for philosophy cannot attain to Him: There is an endless world, O my Brother! and there is the Nameless Being, of whom naught can be said.
Only he knows it who has reached that region: it is other than all that is heard and said.
No form, no body, no length, no breadth is seen there: how can I tell you that which it is?

Lakshman Kadirgamar's observations on Gujral Dictrine as Minister of Foreign Affairs of Sri Lanka, at his Krishna Menon Memorial lecture delivered at Kota, Rajasthan in December 1996 quoted in :Democracy, Sovereignty and Terror: Lakshman Kadirgamar on the Foundations of International Order"
Source: Address to the Greeks, Chapter XIII

Source: In a Different Voice: Psychological Theory and Women's Development

“The gap between compassion and surrender is love’s darkest, deepest region.”
Source: The Museum of Innocence

2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)

Interview at quebecoislibre.org (7 December 2002) http://www.quebecoislibre.org/021207-8.htm.

As quoted in Benjamin Franta, "On its 100th birthday in 1959, Edward Teller warned the oil industry about global warming" https://www.theguardian.com/environment/climate-consensus-97-per-cent/2018/jan/01/on-its-hundredth-birthday-in-1959-edward-teller-warned-the-oil-industry-about-global-warming, The Guardian, 1 January 2018.

2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)

1900s, "The Study of Mathematics" (November 1907)

The Election of Donald Trump https://mrzine.monthlyreview.org/2016/amin301116.html (30 November 2016), Monthly Review Magazine (MRzine)
Source: Cognitive Psychology, 1967, p. 88-89

2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)

As quoted by Frank Edward Manuel, The Religion of Isaac Newton (1977)

2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 274.

Interview with Putra Nababan in the White House https://www.youtube.com/watch?v=38sFgxBhpkU (March 2010)
2010

2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)

“…the regions where there is only life, and therefore all that is not music is silence.”
The Hands of the Father
Unspoken Sermons, First Series (1867)

2006, 2006 International Qods Conference address

As quoted in Daniel Boone: The Life and Legend of an American Pioneer (1993) by John Mack Faragher p. 302

§ 134
2010s, 2015, Laudato si' : Care for Our Common Home

2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)
Source: Modern Astrophysics, London, 1924, Chapter XIV, page 182

Muqaddimah, Translated by Franz Rosenthal, pp.183-184, Princeton University Press, 1981.
Muqaddimah (1377)

2014, Sixth State of the Union Address (January 2014)

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

“The Middle East is obviously an issue that has plagued the region for centuries.”
Remarks by the President and the Vice President at Town Hall Meeting in Tampa, Florida https://www.whitehouse.gov/the-press-office/remarks-president-and-vice-president-town-hall-meeting-tampa-florida (28 January 2010)
2010

Richard Eaton: "Temple desecration and Indo-Muslim states, Essays on Islam and Indian History." And: "Temple desecration in pre-modern India"

At his London speech on the commitment of political will of India.
Source: Adam Roberts Sir Democracy, Sovereignty and Terror: Lakshman Kadirgamar on the Foundations of International Order http://books.google.co.in/books?id=gq73AgAAQBAJ&pg=PA188, I.B.Tauris, 20 August 2012

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 167-168

Remarks by President Obama in Address to the United Nations General Assembly (24 September 2013) http://www.whitehouse.gov/the-press-office/2013/09/24/remarks-president-obama-address-united-nations-general-assembly
2013

1920s, What I Believe (1925)

Speech at AIPAC Policy Conference (4 June 2008) http://www.npr.org/templates/story/story.php?storyId=91150432&ft=1&f=1102
2008

2009, Nobel Prize acceptance speech (December 2009)

Die traurige Wissenschaft, aus der ich meinem Freunde einiges darbiete, bezieht sich auf einen Bereich, der für undenkliche Zeiten als der eigentliche der Philosophie galt, seit deren Verwandlung in Methode aber der intellektuellen Nichtachtung, der sententiösen Willkür und am Ende der Vergessenheit verfiel: die Lehre vom richtigen Leben. Was einmal den Philosophen Leben hieß, ist zur Sphäre des Privaten und dann bloß noch des Konsums geworden, die als Anhang des materiellen Produktionsprozesses, ohne Autonomie und ohne eigene Substanz, mit geschleift wird.
E. Jephcott, trans. (1974), Dedication
Minima Moralia (1951)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 18.

Source: Econometrics, 1951, p. 3; Cited in: Economia e finanças: anais do Instituto superior de ciências económicas e financeiras. (1953), p. 463

" Ode http://www.bartleby.com/126/44.html", The Fair Maid of the Inn
Poems (1820)

Source: 1950s, My Philosophical Development (1959), p. 213

2009, A New Beginning (June 2009)
Context: Around the world, the Jewish people were persecuted for centuries, and anti-Semitism in Europe culminated in an unprecedented Holocaust. Tomorrow, I will visit Buchenwald, which was part of a network of camps where Jews were enslaved, tortured, shot and gassed to death by the Third Reich. Six million Jews were killed -- more than the entire Jewish population of Israel today. Denying that fact is baseless, it is ignorant, and it is hateful. Threatening Israel with destruction or repeating vile stereotypes about Jews is deeply wrong, and only serves to evoke in the minds of Israelis this most painful of memories, while preventing the peace that the people of this region deserve. On the other hand, it is also undeniable that the Palestinian people -- Muslims and Christians -- have suffered in pursuit of a homeland. For more than sixty years they have endured the pain of dislocation. Many wait in refugee camps in the West Bank, Gaza, and neighboring lands for a life of peace and security that they have never been able to lead. They endure the daily humiliations large and small that come with occupation. So let there be no doubt: the situation for the Palestinian people is intolerable.

2011, Address on interventions in Libya (March 2011)
Context: If we waited one more day, Benghazi, a city nearly the size of Charlotte, could suffer a massacre that would have reverberated across the region and stained the conscience of the world.
It was not in our national interest to let that happen. I refused to let that happen. And so nine days ago, after consulting the bipartisan leadership of Congress, I authorized military action to stop the killing and enforce U. N. Security Council Resolution 1973.

“So I have known Islam on three continents before coming to the region where it was first revealed.”
2009, A New Beginning (June 2009)
Context: So I have known Islam on three continents before coming to the region where it was first revealed. That experience guides my conviction that partnership between America and Islam must be based on what Islam is, not what it isn't. And I consider it part of my responsibility as President of the United States to fight against negative stereotypes of Islam wherever they appear.

2011, Address on interventions in Libya (March 2011)
Context: When one of our airmen parachuted to the ground, in a country whose leader has so often demonized the United States — in a region that has such a difficult history with our country — this American did not find enemies. Instead, he was met by people who embraced him. One young Libyan who came to his aid said, “We are your friends. We are so grateful to those men who are protecting the skies.”
This voice is just one of many in a region where a new generation is refusing to be denied their rights and opportunities any longer.
Yes, this change will make the world more complicated for a time. Progress will be uneven, and change will come differently to different countries. There are places, like Egypt, where this change will inspire us and raise our hopes. And then there will be places, like Iran, where change is fiercely suppressed. The dark forces of civil conflict and sectarian war will have to be averted, and difficult political and economic concerns will have to be addressed.
The United States will not be able to dictate the pace and scope of this change. Only the people of the region can do that. But we can make a difference.

2011, Address on interventions in Libya (March 2011)
Context: When one of our airmen parachuted to the ground, in a country whose leader has so often demonized the United States — in a region that has such a difficult history with our country — this American did not find enemies. Instead, he was met by people who embraced him. One young Libyan who came to his aid said, “We are your friends. We are so grateful to those men who are protecting the skies.”
This voice is just one of many in a region where a new generation is refusing to be denied their rights and opportunities any longer.
Yes, this change will make the world more complicated for a time. Progress will be uneven, and change will come differently to different countries. There are places, like Egypt, where this change will inspire us and raise our hopes. And then there will be places, like Iran, where change is fiercely suppressed. The dark forces of civil conflict and sectarian war will have to be averted, and difficult political and economic concerns will have to be addressed.
The United States will not be able to dictate the pace and scope of this change. Only the people of the region can do that. But we can make a difference.

2014, Queensland University Address (November 2014)

Often the portion of this passage on "Towering genius..." is quoted without any mention or acknowledgment that Lincoln was speaking of the need to sometimes hold the ambitions of such genius in check, when individuals aim at their own personal aggrandizement rather than the common good.
1830s, The Lyceum Address (1838)
Context: It is to deny, what the history of the world tells us is true, to suppose that men of ambition and talents will not continue to spring up amongst us. And, when they do, they will as naturally seek the gratification of their ruling passion, as others have so done before them. The question then, is, can that gratification be found in supporting and maintaining an edifice that has been erected by others? Most certainly it cannot. Many great and good men sufficiently qualified for any task they should undertake, may ever be found, whose ambition would inspire to nothing beyond a seat in Congress, a gubernatorial or a presidential chair; but such belong not to the family of the lion, or the tribe of the eagle. What! think you these places would satisfy an Alexander, a Caesar, or a Napoleon? — Never! Towering genius disdains a beaten path. It seeks regions hitherto unexplored. — It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction; and, if possible, it will have it, whether at the expense of emancipating slaves, or enslaving freemen. Is it unreasonable then to expect, that some man possessed of the loftiest genius, coupled with ambition sufficient to push it to its utmost stretch, will at some time, spring up among us? And when such a one does, it will require the people to be united with each other, attached to the government and laws, and generally intelligent, to successfully frustrate his designs.

Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Context: Though the West has accepted as its teacher him who boldly proclaimed his oneness with his Father, and who exhorted his followers to be perfect as God, it has never been reconciled to this idea of our unity with the infinite being. It condemns, as a piece of blasphemy, any implication of man's becoming God. This is certainly not the idea that Christ preached, nor perhaps the idea of the Christian mystics, but this seems to be the idea that has become popular in the Christian west.
But the highest wisdom in the East holds that it is not the function of our soul to gain God, to utilise him for any special material purpose. All that we can ever aspire to is to become more and more one with God. In the region of nature, which is the region of diversity, we grow by acquisition; in the spiritual world, which is the region of unity, we grow by losing ourselves, by uniting. Gaining a thing, as we have said, is by its nature partial, it is limited only to a particular want; but being is complete, it belongs to our wholeness, it springs not from any necessity but from our affinity with the infinite, which is the principle of perfection that we have in our soul.

“It was a wild region, with many bears and other wild animals still in the woods. There I grew up.”
1850s, Autobiographical Sketch Written for Jesse W. Fell (1859)
Context: My father, at the death of his father, was but six years of age, and he grew up literally without education. He removed from Kentucky to what is now Spencer County, Indiana, in my eighth year. We reached our new home about the time the State came into the Union. It was a wild region, with many bears and other wild animals still in the woods. There I grew up.<!--p.33

2011, Remarks on Egyptian political transition (February 2011)
Context: I know that a democratic Egypt can advance its role of responsible leadership not only in the region but around the world.
Egypt has played a pivotal role in human history for over 6,000 years. But over the last few weeks, the wheel of history turned at a blinding pace as the Egyptian people demanded their universal rights.
We saw mothers and fathers carrying their children on their shoulders to show them what true freedom might look like.
We saw a young Egyptian say, “For the first time in my life, I really count. My voice is heard. Even though I’m only one person, this is the way real democracy works.”
We saw protesters chant “Selmiyya, selmiyya” — “We are peaceful” — again and again.
We saw a military that would not fire bullets at the people they were sworn to protect.
And we saw doctors and nurses rushing into the streets to care for those who were wounded, volunteers checking protesters to ensure that they were unarmed.
We saw people of faith praying together and chanting – “Muslims, Christians, We are one.” And though we know that the strains between faiths still divide too many in this world and no single event will close that chasm immediately, these scenes remind us that we need not be defined by our differences. We can be defined by the common humanity that we share.
And above all, we saw a new generation emerge — a generation that uses their own creativity and talent and technology to call for a government that represented their hopes and not their fears; a government that is responsive to their boundless aspirations. One Egyptian put it simply: Most people have discovered in the last few days…that they are worth something, and this cannot be taken away from them anymore, ever.
This is the power of human dignity, and it can never be denied. Egyptians have inspired us, and they’ve done so by putting the lie to the idea that justice is best gained through violence. For in Egypt, it was the moral force of nonviolence — not terrorism, not mindless killing — but nonviolence, moral force that bent the arc of history toward justice once more.

2011, Remarks on Egyptian protests (January 2011)
Context: I also call upon the Egyptian government to reverse the actions that they’ve taken to interfere with access to the Internet, to cell phone service and to social networks that do so much to connect people in the 21st century.
At the same time, those protesting in the streets have a responsibility to express themselves peacefully. Violence and destruction will not lead to the reforms that they seek.
Now, going forward, this moment of volatility has to be turned into a moment of promise. The United States has a close partnership with Egypt and we've cooperated on many issues, including working together to advance a more peaceful region. But we've also been clear that there must be reform — political, social, and economic reforms that meet the aspirations of the Egyptian people.

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 180
Context: Before industrial civilization, local and regional communities made their own music, their own entertainment. The esthetics were based on traditions that went far back in time—i. e. folklore. But part of the con of mass culture is to make you forget history, disconnect you from tradition and the past. Sometimes that can be a good thing. Sometimes it can even be revolutionary. But tradition can also keep culture on an authentic human level, the homespun as opposed to the mass produced. Industrial civilization figured out how to manufacture popular culture and sell it back to the people. You have to marvel at the ingenuity of it! The problem is that the longer this buying and selling goes on, the more hollow and bankrupt the culture becomes. It loses its fertility, like worn out, ravaged farmland. Eventually, the yokels who bought the hype, the pitch, they want in on the game. When there are no more naive hicks left, you have a culture where everybody is conning each other all the time. There are no more earnest "squares" left—everybody's "hip", everybody is cynical.

2013, "Let Freedom Ring" Ceremony (August 2013)
Context: p>Everyone who realizes what those glorious patriots knew on that day -- that change does not come from Washington, but to Washington; that change has always been built on our willingness, We The People, to take on the mantle of citizenship -- you are marching.And that’s the lesson of our past. That's the promise of tomorrow -- that in the face of impossible odds, people who love their country can change it. That when millions of Americans of every race and every region, every faith and every station, can join together in a spirit of brotherhood, then those mountains will be made low, and those rough places will be made plain, and those crooked places, they straighten out towards grace, and we will vindicate the faith of those who sacrificed so much and live up to the true meaning of our creed, as one nation, under God, indivisible, with liberty and justice for all.</p

Twitter post https://twitter.com/GretaThunberg/status/1140904436094644224 (18 June 2019)
2019

“I think we shall have to give the region a name. What do you propose?”
"The Porter settled that some time ago," said the Second Voice. "Train for Niggle's Parish in the bay."
Leaf by Niggle (1945)

Abdelhamid I. Sabra, in “Ibn al-Haytham Brief life of an Arab mathematician: died circa 1040 (September-October 2003)”

New Asian Security Concept For New Progress in Security Cooperation https://www.fmprc.gov.cn/mfa_eng/zxxx_662805/t1159951.shtml,Shanghai Expo Center, 21 May 2014
2010s

Autobiography (1936; 1949; 1958)

By Hugo Weihe, Christie's International Director of Asian Art and Yamini Mehta quoted in "Raza's painting sold at record price".

About if her administration will going to implement a economic nationalist policy.
Interview with Lisa Owen at Newshub Nation, 21 October 2017

Umar ibn al-Khattab, Vol. 2, p. 389-390, also quoted in At-Tabqaat ul-Kabir, Vol. 3, p. 339
Last Advise

Source: Mohamed Ould Ghazouani (2021) cited in " El Ghazouani: Mauritania Offers Hand in Restoring Ties Between Maghreb Countries https://www.moroccoworldnews.com/2021/12/346185/el-ghazouani-mauritania-offers-hand-in-restoring-ties-between-maghreb-countries" on Morocco World News, 24 December 2021.

Source: History of the Kataeb Party