Source: Soldiers Live (2000), Chapter 141, “Taglios: Family Matters” (p. 766)
Quotes about reflection
page 15
2000s, Thoughts on Lincoln's Birthday (2001)
Source: Aphorisms and Reflections (1901), p. 155
in interview with nl:Ischa Meyer, c. 1988
quote c. 1988 - from ('RM'), 157; p. 41
Karel Appel, a gesture of colour' (1992/2009)
"The Crime and the Punishment" (p. 46)
posthumous quotes, Degas: An Intimate Portrait' (1927)
Source: "Quotes", The Great Code: The Bible and Literature (1982), Chapter One, p. 13
From V. Vodovozov's memoirs about Lenin's position regarding the famine of 1891-1892, which is often cited
Was falsely attributed to Lenin by Michael Ellman, The Role of Leadership Perceptions and of Intent in the Soviet Famine of 1931-1934, Europe-Asia Studies, September 2005, page 823
Misattributed
Source: Schwager, Market Wizards, page 166
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 77
"Cath-Loda", Duan III
The Poems of Ossian
Introduction: an evolutionary riddle, p. 11
In Gods We Trust: The Evolutionary Landscape of Religion (2002)
Foskett (1959) "The Construction of a Faceted Classification for a Special Subject" in: Proceedings of the International Conference on Scientific Information. p. 867
“We can see God's reflection in everything he created.”
Source: Take The Risk (2008), p. 148
When asked about his career and self-doubt. Quoted in [Hanging out with Lou Vincent, Michele Hewitson, http://www.nzherald.co.nz/cricket/news/article.cfm?c_id=29&objectid=10434215&pnum=3, The New Zealand Herald, 2008-06-05, 2008-06-05]
XVI, 18.
The Kitáb-I-Asmá
“When children are bored, it reflects on us all.”
The Complete Neurotic's Notebook (1981), Unclassified
Chris Argyris "Teaching smart people how to learn" in: Peter F. Drucker (1998) Harvard Business Review on Knowledge Management. p. 82
Philip Larkin "Horn of Plenty", in Further Requirements ([2001] 2002) p. 320.
Criticism
2010s, Dirty little secret no one wants to admit about Baltimore (2015)
2010s, Interview with Eric Benson (2012)
“But ne’ertheless reflect, the little mouse, how sage a brute it is! Who never trusts its safety to one hole : for when it finds one entrance is block’d up, it has secure some other outlet.”
Cogito, mus pusillus quam sit sapiens bestia, aetatem qui uni cubili nunquam committit suam : quia si unum ostium obsideatur, aliud perfugium gerit.
Truculentus, Act IV, sc. iv, line 15.
Variant translation: Consider the little mouse, how sagacious an animal it is which never entrusts its life to one hole only. (translator unknown)
Truculentus
Gerald F. Davis (2013). "Organizational theory," in: Jens Beckert & Milan Zafirovski (eds.) International Encyclopedia of Economic Sociology, p. 484-488
"Chance Riches", p. 342
Hen's Teeth and Horse's Toes (1983)
"Announcifications From Your Publicatorialist: Wikipedia, Missouri, and Ceres," http://www.ncc-1776.org/tle2009/tle510-20090315-04.html
15 March 2009.
Gramsci cited in Fiori, 1970, pp. 22-23.
Quoted in "Deutsche Technik", June 1935, p. 270.
§5.4
Notation as a Tool of Thought (1979)
Source: SCUM MANIFESTO (1967), p. 2.
The Tragic Sense of Life (1913), II : The Starting-Point
“Oh, how empty is praise when it reflects back to its origin!”
No. 50. (Rica writing to * * *)
Lettres Persanes (Persian Letters, 1721)
John Arlott, review of All On A Summer's Day; quoted in Times obituary http://www.timesonline.co.uk/tol/comment/obituaries/article516103.ece
About
Source: Break-Out from the Crystal Palace (1974), p. 105
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 417-418
Bacon, like Grosseteste, asserts that both the active extramitted species of vision from the eye, and the intramitted species of light from object seen, were necessary for sight.
v. i. vii. 4, ed. Briggs as quoted in A.C. Crombie, Robert Grossetest and the Origins of Experimental Science 1100-1700 (1953)
Opus Majus, c. 1267
Collected Works, Vol. 7, pp. 43–56
Collected Works
Ceres, Chapter Eighteen http://www.bigheadpress.com/lneilsmith/?page_id=235, 2009.
The Guardian http://www.guardian.co.uk/stage/2009/may/16/ethan-hawke-cherry-orchard-old-vic-mendes (2009-05-16)
2005–2009
Accord de différentes loix de la nature qui avoient jusqu’ici paru incompatibles (1744)
Institutional Hearing: The Health Sector, Truth and Reconciliation Commission, Volume 4, Chapter 5, p. 135.
Broken Lights Letters 1951-59.
How to Succeed at Vampire Slaying and Keep Your Soul (2005)
“Man’s consciousness not only reflects the objective world, but creates it.”
Conspectus of Hegel’s Science of Logic — Book III : Subjective Logic or the Doctrine of the Notion (December 1914) http://www.marxists.org/archive/lenin/works/1914/cons-logic/ch03.htm#LCW38_212a; Collected Works, Vol. 38, p. 85-241.
1910s
I, 3
Variant translation: The things which … are esteemed as the greatest good of all … can be reduced to these three headings, to wit : Riches, Fame, and Pleasure. With these three the mind is so engrossed that it cannot scarcely think of any other good.
On the Improvement of the Understanding (1662)
Source: To Jane: The Invitation (1822), l. 31
As quoted in John and Edward Rutledge of South Carolina (1997) by James Haw; ISBN 0-820-31859-0), p. 233
Book I, Chapter 6, p. 132 (Italics as per text...)
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)
Part I, Chapter 5, Mechanistic Modelling, p. 95
The Death of Economics (1994)
Tommy Lee Wallace on Crafting His Miniseries Masterpiece, IT https://dailydead.com/stephen-king-week-tommy-lee-wallace-on-crafting-his-miniseries-masterpiece-it/ (October 27, 2015)
"The Coming of Age of The Origin of Species" (1880) http://aleph0.clarku.edu/huxley/CE2/CaOS.html; Collected Essays, vol. 2
1880s
Source: Why Men Earn More (2005), p. 85-87.
Source: The Promise of Liberty: A Non-Utopian Vision (2009), p. 69
Quoted in: December 5, 2014, LAPD Chief Charlie Beck earns good reviews; tough challenges lie ahead, Los Angeles Daily News, August 9, 2014, Brenda Gazzar http://www.dailynews.com/government-and-politics/20140809/lapd-chief-charlie-beck-earns-good-reviews-tough-challenges-lie-ahead,
The Diary of Samuel Marchbanks (1947)
Russian Novelists (1887), page 214 (translated by Jane Loring Edmands)
[The modified Newtonian dynamics—MOND and its implications for new physics, arXiv preprint astro-ph/0701848, 27 March 2007, https://arxiv.org/abs/astro-ph/0701848] (p. 2)
Source: Preface to Recreations in Mathematics and Natural Philosophy. (1803), p. vi; As cited in: Tobias George Smollett. The Critical Review: Or, Annals of Literature http://books.google.com/books?id=T8APAAAAQAAJ&pg=PA412, Volume 38, (1803), p. 412
Quote of Naum Gabo, 1950; as cited in: Eidos: a journal of painting, sculpture and design. Nr.1, p. 31
1936 - 1977
Source: Faitheist (2012), Chapter 5, “Unholier Than Thou: Saying Goodbye to God” (p. 84)
“I change as the times change. I'm a reflection of what's around me without trying at all.”
Michael Saunders (March 18, 1994) "The reemergence of David Lee Roth", The Boston Globe, Section: Arts & Film, p. 75.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 75.
David Congdon, The Mission of Demythologizing (2015), p. 532
Slate, 6 February 1997; as cited by Orrin Judd at brothersjuddblog http://www.brothersjudd.com/blog/archives/014839.html, 14 August 2004
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 53.
On the Cognition of Beasts (De la connoissance des bestes, 1672); quoted in Pierre Bayle, Historical and Critical Dictionary (1697), London, 1737, vol. 4, ch. Rorarius, p. 907 https://books.google.it/books?id=JmtXAAAAYAAJ&pg=PA907.
April 2005, regarding Juan José Ibarretxe's plan to propose a referendum regarding whether to approve his plan to reform the aunomomy of the Basque Country.
As President, 2005
Source: El Correo, Saturday 9th April 2005, p. 23
Attributed to Pat Sajak, in: Bloom: A Girl's Guide to Growing Up, (2003), p. 171
2000s
"The Obscurity of the Poet," Harvard University lecture (15 August 1950), published in Poetry and the Age (1953)
General sources
"On the Fear of Death"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)
As quoted in European Civilization and Politics Since 1815 (1938) by Erik Achorn, p. 723. amd in his obituary in The New York Times (19 April 1955)
Variant translation: I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls.
As quoted in The Heretic's Handbook of Quotations: Cutting Comments on Burning Issues (1992) by Charles Bufe, p. 186
1930s, Mein Weltbild (My World-view) (1931)
Meet The Press, January 30, 2011. http://www.msnbc.msn.com/id/41317645/ns/meet_the_press-transcripts/
Source: Foundations of fuzzy reasoning (1976), p. 623.
Introduction of Pop Internationalism (1996)
Pop Internationalism (1996)
Speech on Military Preparedness http://books.google.com/books?id=-rIqAAAAYAAJ&pg=RA9-PA11&dq=PITTSBURGH, Pittsburgh (29 January 1916)<!--PWW 36:28-33-->
1910s
Context: Do you never stop to reflect just what it is that America stands for? If she stands for one thing more than another, it is for the sovereignty of self-governing peoples, and her example, her assistance, her encouragement, has thrilled two continents in this Western World with all the fine impulses which have built up human liberty on both sides of the water.
As quoted in David Crockett : His Life and Adventures (1875) by John Stevens Cabot Abbott, p. 294
Context: I know nothing, by experience, of party discipline. I would rather be a raccoon-dog, and belong to a Negro in the forest, than to belong to any party, further than to do justice to all, and to promote the interests of my country. The time will and must come, when honesty will receive its reward, and when the people of this nation will be brought to a sense of their duty, and will pause and reflect how much it cost us to redeem ourselves from the government of one man.
Ten Sermons of Religion (1853), III : Of Justice and the Conscience https://en.wikisource.org/wiki/Ten_Sermons_of_Religion/Of_Justice_and_the_Conscience
Context: The facts of man's history do not fully represent the faculties of his nature as the history of matter represents the qualities of matter. Man, though finite, is indefinitely progressive, continually unfolding the qualities of his nature; his history, therefore, is not the whole book of man, but only the portion thereof which has been opened and publicly read. So the history of man never completely represents his nature; and a law derived merely from the facts of observation by no means describes the normal rule of action which belongs to his nature. The laws of matter are known to us because they are kept; there the ideal and actual are the same; but man has in his nature a rule of conduct higher than what he has come up to, — an ideal of nature which shames his actual of history. Observation and reflection only give us the actual of morals; conscience, by gradual and successive intuition, presents us the ideal of morals.
Source: Darkness Visible (1990), II
Context: When I was a young writer there had been a stage where Camus, almost more than any other contemporary literary figure, radically set the tone for my own view of life and history. I read his novel The Stranger somewhat later than I should have — I was in my early thirties — but after finishing it I received the stab of recognition that proceeds from reading the work of a writer who has wedded moral passion to a style of great beauty and whose unblinking vision is capable of frightening the soul to its marrow. The cosmic loneliness of Meursault, the hero of that novel, so haunted me that when I set out to write The Confessions of Nat Turner I was impelled to use Camus’s device of having the story flow from the point of view of a narrator isolated in his jail cell during the hours before his execution. For me there was a spiritual connection between Meursault’s frigid solitude and the plight of Nat Turner — his rebel predecessor in history by a hundred years — likewise condemned and abandoned by man and God. Camus’s essay “Reflections on the Guillotine” is a virtually unique document, freighted with terrible and fiery logic; it is difficult to conceive of the most vengeful supporter of the death penalty retaining the same attitude after exposure to scathing truths expressed with such ardor and precision. I know my thinking was forever altered by that work, not only turning me around completely, convincing me of the essential barbarism of capital punishment, but establishing substantial claims on my conscience in regard to matters of responsibility at large. Camus was a great cleanser of my intellect, ridding me of countless sluggish ideas, and through some of the most unsettling pessimism I had ever encountered causing me to be aroused anew by life’s enigmatic promise.
Memoirs of Aga Khan: World Enough & Time (1954)
Context: Imam Hassan has explained the Islamic doctrine of God and the Universe by analogy with the sun and its reflection in the pool of a fountain; there is certainly a reflection or image of the sun, but with what poverty and with what little reality; how small and pale is the likeness between this impalpable image and the immense, blazing, white-hot glory of the celestial sphere itself. Allah is the sun; and the Universe, as we know it in all its magnitude, and time, with its power, is nothing more than the reflection of the Absolute in the mirror of the fountain.
Characters, Ch. 2 : A Christmas Dinner
Sketches by Boz (1836-1837)
Context: Christmas time! That man must be a misanthrope indeed, in whose breast something like a jovial feeling is not roused — in whose mind some pleasant associations are not awakened — by the recurrence of Christmas. There are people who will tell you that Christmas is not to them what it used to be; that each succeeding Christmas has found some cherished hope, or happy prospect, of the year before, dimmed or passed away; that the present only serves to remind them of reduced circumstances and straitened incomes — of the feasts they once bestowed on hollow friends, and of the cold looks that meet them now, in adversity and misfortune. Never heed such dismal reminiscences. There are few men who have lived long enough in the world, who cannot call up such thoughts any day in the year. Then do not select the merriest of the three hundred and sixty-five for your doleful recollections, but draw your chair nearer the blazing fire — fill the glass and send round the song — and if your room be smaller than it was a dozen years ago, or if your glass be filled with reeking punch, instead of sparkling wine, put a good face on the matter, and empty it off-hand, and fill another, and troll off the old ditty you used to sing, and thank God it’s no worse. Look on the merry faces of your children (if you have any) as they sit round the fire. One little seat may be empty; one slight form that gladdened the father’s heart, and roused the mother’s pride to look upon, may not be there. Dwell not upon the past; think not that one short year ago, the fair child now resolving into dust, sat before you, with the bloom of health upon its cheek, and the gaiety of infancy in its joyous eye. Reflect upon your present blessings — of which every man has many — not on your past misfortunes, of which all men have some. Fill your glass again, with a merry face and contented heart. Our life on it, but your Christmas shall be merry, and your new year a happy one!
No. 15
On the Interpretation of Nature (1753)
Context: There are three principal means of acquiring knowledge available to us: observation of nature, reflection, and experimentation. Observation collects facts; reflection combines them; experimentation verifies the result of that combination. Our observation of nature must be diligent, our reflection profound, and our experiments exact. We rarely see these three means combined; and for this reason, creative geniuses are not common.