Quotes about rebel
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“Whenever we pride ourselves upon finding a newer, stricter way of thought or exposition; whenever we start insisting too hard upon "operationalism" or symbolic logic or any other of these very essential systems of tramlines, we lose something of the ability to think new thoughts. And equally, of course, whenever we rebel against the sterile rigidity of formal thought and exposition and let our ideas run wild, we likewise lose. As I see it, the advances in scientific thought come from a combination of loose and strict thinking, and this combination is the most precious tool of science.”

Gregory Bateson book Steps to an Ecology of Mind

Gregory Bateson (1935) "Culture Contact and Schismogenesis" in: Man, Vol. 35 (Dec., 1935), pp. 178-183. Republished in: Steps to an Ecology of Mind (1972, p. 75)

Way, Idea, Thinking, Science

“I possess no silver bullet or magic wand. But this much I can promise - we will ensure that each and every rebel shall realize that he or she owns a part of this land we love, that whatever our creed or color, our political beliefs or ethnic group, we are first and foremost Filipinos.”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

Love, Color, Parting

“There has been great difficulty in getting able bodied negroes to fill up the colored regiments in consequence of the rebel cavalry runing off all that class to Georgia and Texas. This is especially the case for a distance of fifteen or twenty miles on each side of the river. I am now however sending two expeditions into Louisiana, one from Natchez to Harrisonburg and one from Goodriche's Landing to Monroe, that I expect will bring back a large number. I have ordered recruiting officers to accompany these expeditions. I am also having a Brigade of Cavalry from Tennessee to Vicksburg which will enable me to move troops to a greater distance into the interior and will facilitate materially the recruiting service.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1860s, Letter to Abraham Lincoln (1863)

Color

“When, in the course of human development, existing institutions prove inadequate to the needs of man, when they serve merely to enslave, rob, and oppress mankind, the people have the eternal right to rebel against, and overthrow, these institutions.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

A New Declaration of Independence (1909)

People

“The streets of our country are in turmoil. The universities are filled with students rebelling and rioting. Communists are seeking to destroy our country. Russia is threatening us with her might and the Republic is in danger. Yes, danger from within and from without. We need law and order. Yes, without law and order our nation cannot survive. Elect us and we shall restore law and order.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Reported as refuted in the Congressional Record: Lou Hiner, Jr., "Hitler's Phony Quotation on Law and Order", May 21, 1970, vol. 116, pp. 1676–77, reprinted from the Indianapolis News; and M. Stanton Evans, "The Hitler Quote", August 11, 1970, vol. 116, p. 28349, reprinted from the National Review Bulletin (August 18, 1970).
Misattributed

Law, Universe, Country

“Unfortunately, people are not rebelling against Microsoft. They don’t know any better.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

Interview in Rolling Stone magazine, no. 684 (16 June 1994)
1990s, Rolling Stone interview (1994)

People

“History is one long record of like illustrations. Must our modern civilisation with all its teeming wonders come to a like end? We are reproducing in faithful detail every cause which led to the downfall of the civilisations of other days—Imperialism, taking tribute from conquered races, the accumulation of great fortunes, the development of a population which owns no property, and is always in poverty. Land has gone out of cultivation and physical deterioration is an alarming fact. An so we Socialists say the system which is producing these results must not be allowed to continue. A system which has robbed religion of its saviour, destroyed handicraft, which awards the palm of success to the unscrupulous, corrupts the press, turns pure women on the streetsm and upright men into mean-spirited time-servers, cannot continue. In the end it is bound to work its own overthrow. Socialism with its promise of freedom, its larger hope for humanity, its triumph of peace over war, its binding of the races of the earth into one all-embracing brotherhood, must prevail. Capitalism is the creed of the dying present; socialism throbs with the life of the days that are to be. It has claimed its martyrs in the past, is claiming them now, will claim them still; but what then? Better to "rebel and die in the twenty worlds sooner than bear the yoke of thwarted life."”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 103–104

Life, Women, Men, War

“My hair was pulled. I was hit with belts. So was the kid next door, and so was the kid next door. It was just the way it was. Many of the children I've seen were broken by their parents, which was the German-Austrian mentality. Break the will. They didn't want to create an individual…. It was all about conforming. I was one who did not conform and whose will could not be broken. Therefore I became a rebel. Every time I got hit, and every time someone said, 'You can't do this,' I said, 'This is not going to be for much longer, because I'm going to move out of here… of course, I had no plan how.”

Arnold Schwarzenegger (1947) actor, businessman and politician of Austrian-American heritage

Fortune magazine (August 2004).
2000s

Children, Way, Parent, Time

“The Semitic religions are not religions in the Eastern sense of the term. Their thrust is towards outward expansion, not towards inward exploration. In fact, in the Eastern sense, they are not spiritualities, but are what Marx calls ideologies, tailored for political expansion and imperialist aggression. The two systems —Eastern and Semitic— differ widely in their outlook, perspective and approach. The former speaks in the language of Self or Atma, the latter in the language of external Gods; the former speaks of the Law, the rita, the inner, spiritual and moral law of being and action, the latter speak of Commandments of an external being. The two differ also in their concept of the deity. The god of Semitic religions is “jealous”; he can brook no other gods. He is the sole Lord of the world; therefore, he marches at the head of an army of believers to lay claim to his domain. Those who oppose him are rebels.”

Ram Swarup (1920–1998) Indian historian

Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.

God, World, Religion, Law

“I desired as many as could to join together in fasting and prayer, that God would restore the spirit of love and of a sound mind to the poor deluded rebels in America.”

John Wesley (1703–1791) Christian theologian

Journal entry (1 August 1777), published in The Journal of the Rev. John Wesley (1827), p. 104
General sources

Love, God

“I have tried to show how religion, the backbone of civilisation, hardens into a Church that is unacceptable to Outsiders, and the Outsiders — the men who strive to become visionaries — become the Rebels. In our case, the scientific progress that has brought us closer than ever before to conquering the problems of civilisation, has also robbed us of spiritual drive; and the Outsider is doubly a rebel: a rebel against the Established Church, a rebel against the unestablished church of materialism. Yet for all this, he is the real spiritual heir of the prophets, of Jesus and St. Peter, of St. Augustine and Peter Waldo. The purest religion of any age lies in the hands of its spiritual rebels. The twentieth century is no exception.”

Colin Wilson (1931–2013) author

Source: Religion and the Rebel (1957), p. 320

Men, Age, Religion, Problem

“Note the startling regularity through history with which society martyrs the rebel in one generation and worships him in the next. Socrates, Jesus, William Blake, Buddha, Krishna — the list is as endless as it is rich.”

Rollo May (1909–1994) US psychiatrist

Source: Power and Innocence (1972), Ch. 11 : The Humanity of the Rebel

History

“Those rebels who rise up to try to wrest back power from despotic forces will endure not only the violence of the state, but the hatred and vigilante violence meted out by the self-deluded victims of exploitation. The systems of propaganda will relentlessly demonize those who resist.”

Chris Hedges (1956) American journalist

"The Illusion of Freedom" (2015)

“Those who struggle to change the world see themselves as noble, even tragic figures. Yet most of those who work for world betterment are not rebels against the scheme of things. They seek consolation for a truth they are too weak to bear. At bottom, their faith that the world can be transformed by human will is a denial of their own mortality.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

As it is: The consolation of action (p. 193)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Truth, World, Faith, Change

“Our own unresolved authority problems from our youth sometimes get transferred to our youthful patients, because we are still "covert adolescent rebels." In subtle ways, we encourage the adolescent patient to rebel towards parents, school authorities, and society in general.”

Virgil Miller Newton (1938) American priest

Source: Adolescence: Guiding Youth Through the Perilous Ordeal, p. 67

Youth, School, Way, Problem

“Yes, the work comes out more fair,
From a form that rebels against
Handling,
Verse, marble, onyx, enamel.”

Théophile Gautier (1811–1872) French writer

Oui, l'œuvre sort plus belle
D'une forme au travail
Rebelle,
Vers, marbre, onyx, émail.
"L'Art", line 1, in Émaux et Camées (1852; Genève: Librairie Droz, 1947) p. 130; Earl Jeffrey Richards (ed.) Christine de Pizan and Medieval French Lyric (Gainesville: University Press of Florida, 1998) p. 32.

“He is blind to the dead, to the burning villages, to the starving children. As is the Rebel. Two blind armies, able to see nothing but one another.”

Glen Cook The Black Company

Source: The Black Company (1984), Chapter 3, “Raker” (p. 79)

Children, Dead

“I never revolted in vain, as a rebel or as a tyrant, but I rose seeking reformation for the nation of my grandfather Muhammad. I intend to enjoin good and forbid evil, to act according to the traditions of my grandfather, and my father ‘Alī ibn Abī Tālib.”

Husayn ibn Ali (626–680) The grandson of Muhammad and the son of Ali ibn Abi Talib

Majlisi, Bihārul Anwār, vol.44, p. 329
Regarding the Advent of Karbalā

Evil

“The Bill of Rights is a born rebel. It reeks with sedition. In every clause it shakes its fist in the face of constituted authority… it is the one guarantee of human freedom to the American people.”

Frank I. Cobb (1869–1923) American newspaper editor

LaFollette's Magazine (January 1920).

People, Freedom

“The perseverence of a rebel, I drop heavier levels
of unseen or heard, a king with words
Can't knock the hustle, but I've seen street dreams deferred
Dark spots in my mind where the scene occurred
Some say I'm too deep, but I'm in too deep to sleep”

Common (rapper) (1972) American rapper, actor and author from Illinois

"The 6th Sense" (Track 9)
Albums, Like Water for Chocolate (2000)

Dreams, Sleep, Perseverance

““It is the principle of Business, which is more fundamental than the law of gravity. Wherever you go in the galaxy, you can find a food business, a housebuilding business, a war business, a peace business, a governing business, and so forth. And, of course, a God business, which is called ‘religion,’ and which is a particularly reprehensible line of endeavor. I could talk for a year on the perverse and nasty notions that the religions sell, but I’m sure you’ve heard it all before. But I’ll just mention one matter, which seems to underlie everything the religions preach, and which seems to me almost exquisitely perverse.”
“What’s that?” Carmody asked.
“It’s the deep, fundamental bedrock of hypocrisy upon which religion is founded. Consider: no creature can be said to worship if it does not possess free will. Free will, however, is free. And just by virtue of being free, is intractable and incalculable, a truly Godlike gift, the faculty that makes a state of freedom possible. To exist in a state of freedom is a wild, strange thing, and was clearly intended as such. But what do the religions do with this? They say, ‘Very well, you possess free will; but now you must use your free will to enslave yourself to God and to us.’ The effrontery of it! God, who would not coerce a fly, is painted as a supreme slavemaster! In the face of this, any creature with spirit must rebel, must serve God entirely of his own will and volition, or must not serve him at all, thus remaining true to himself and to the faculties God has given him.”
“I think I see what you mean,” Carmody said.
“I’ve made it too complicated,” Maudsley said. “There’s a much simpler reason for avoiding religion.”
“What’s that?”
“Just consider its style—bombastic, hortatory, sickly-sweet, patronizing, artificial, inapropos, boring, filled with dreary images or peppy slogans—fit subject matter for senile old women and unweaned babies, but for no one else. I cannot believe that the God I met here would ever enter a church; he had too much taste and ferocity, too much anger and pride. I can’t believe it, and for me that ends the matter. Why should I go to a place that a God would not enter?””

Robert Sheckley book Dimension of Miracles

Source: Dimension of Miracles (1968), Chapter 13 (pp. 88-89)

Women, God, War, Peace

“Great entrepreneurs are revolutionaries. They speak truth to power. They change the status quo. They rebel against what exists. If you want to see what country will create the next Steve Jobs or Elon Musk, see how they treat their dissidents.”

Steve Blank (1953) American businessman

Interview with Steve Blank (2013)

Truth, Change, Country

“They made you think that, what you need is what they sellin',
Made you think that buying is rebelling.”

Zack de la Rocha (1970) American musician, poet rapper and activist best known as the vocalist and lyricist of rap metal band Rage Again…

No Shelter.
Song lyrics, The Battle of Los Angeles (1999)

Thinking

“The victory over Euclidean space was not achieved by isolated individuals, but by a field of young rebels opposed to all absolutes.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 42

Victory

“The law of value is no longer simply a reflection of the relations of production; the monopoly capitalists — even while employing purely empirical methods — surround that law with a complicated scaffolding that turns it into a docile servant. The superstructure imposes a kind of art in which the artist must be educated. Rebels are subdued by the machine, and only exceptional talents may create their own work. The rest become shamefaced hirelings or are crushed.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

Education, Law, Art

“This time, there at last exists in this world an organization not dedicated to saving just one PART of the White Race - as the Klan tried and succeeded for a time in saving the South, and the German Nazis tried and succeeded for a while in saving Germany - THIS TIME, the American Nazi Party and the World Union of National Socialists, of which the American Nazi Party is a part, will see to it that the White Race never again lays itself open to brainwashing and defeat by DIVIDING ITSELF and by being taught to HATE ITSELF and PARTS OF ITSELF - the way Yankees and "rebels" were taught to hate each other, and Americans and "Nazis" were taught to hate each other.”

George Lincoln Rockwell (1918–1967) American politician, founder of the American Nazi Party

White Self-Hate: Master-Stroke Of The Enemy
1962, White Self-Hate: Master-Stroke Of The Enemy

Hate, World, Way, Time

“It is against their own insoluble problem of being human that the dull and base in humanity are in revolt in anti-Semitism. Judaism, nevertheless, together with Hellenism and Christianity is an inalienable component of our Christian Western civilization, the eternal " call to Sinai" against which humanity again and again rebels.”

Hermann Rauschning (1887–1982) German politician

The Beast From the Abyss (1941), pp. 155-56.

Problem

“But there are altogether too many in the world who consciously or unconsciously do hold those views and follow that example. I believe such a position arises from a misconception of the meaning of life. They seem to think that authority means some kind of an attempt to force action upon them which is not for their own benefit, but for the benefit of others. To me they do not appear to understand the nature of law, and therefore refuse obedience. They misinterpret the meaning of individual liberty, and therefore fail to attain it. They do not recognize the right of property, and therefore do not come into its possession. They rebel at the idea of service, and therefore lack the fellowship and cooperation of others. Our conception of authority, of law and liberty, of property and service, ought not to be that they imply rules of action for the mere benefit of someone else, but that they are primarily for the benefit of ourselves. The Government supports them in order that the people may enjoy them.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Life, People, World, Law

“On the 7th azar I went to see and shoot on the tank of Pushkar, which is one of the established praying-places of the Hindus, with regard to the perfection of which they give (excellent) accounts that are incredible to any intelligence, and which is situated at a distance of three kos from Ajmir. For two or three days I shot waterfowl on that tank, and returned to Ajmir. Old and new temples which, in the language of the infidels, they call Deohara are to be seen around this tank. Among them Rana Shankar, who is the uncle of the rebel Amar, and in my kingdom is among the high nobles, had built a Deohara of great magnificence, on which 100,000 rupees had been spent. I went to see that temple. I found a form cut out of black stone, which from the neck above was in the shape of a pig's head, and the rest of the body was like that of a man. The worthless religion of the Hindus is this, that once on a time for some particular object the Supreme Ruler thought it necessary to show himself in this shape; on this account they hold it dear and worship it. I ordered them to break that hideous form and throw it into the tank. After looking at this building there appeared a white dome on the top of a hill, to which men were coming from all quarters. When I asked about this they said that a Jogi lived there, and when the simpletons come to see him he places in their hands a handful of flour, which they put into their mouths and imitate the cry of an animal which these fools have at some time injured, in order that by this act their sins may be blotted out. I ordered them to break down that place and turn the Jogi out of it, as well as to destroy the form of an idol there was in the dome”

Jahangir (1569–1627) 4th Mughal Emperor

Ajmer, Pushkar (Rajasthan) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. I, pp. 254-55.

Men, Religion, Fools, Intelligence

“I need to rebel against myself. It's the opposite of following your bliss. I need to do what I most fear.”

Chuck Palahniuk book Lullaby

Source: Lullaby (2002), Chapter 39

Fear

“When the throne of God is overturned, the rebel realizes that it is now his own responsibility to create the justice, order, and unity that he sought in vain within his own condition, and in this way to justify the fall of God. Then begins the desperate effort to create, at the price of crime and murder if necessary, the dominion of man.”

Albert Camus book The Rebel

The Rebel (1951)

God, Justice, Way, Effort

“I am late with the new Doris Lessing [The Golden Notebook]. I make no apology: it has taken me a long time to read (568 pages of close print) and at the end of it all I feel cheated. This talented writer has attempted an experiment which has failed, essayed a scale which is beyond her…. This is a book of revolt – political, social, sexual. Anna [the heroine] became a Communist in South Africa, seeing in Communism a "moral energy" not to be found in other creeds or in the long-entrenched privileged class. Anna is also concerned with being a "free woman" – rebelling against traditional male dominance – and with achieving maximal erotic fulfilment…. There is no doubt about the great moral virtues here – intelligence, honesty, integrity – but it is the aesthetic virtues that seem to be lacking. The characters do not really interest us: when we have dialogue it is strangely unnatural … Mrs Lessing’s old singleness of vision, her strength as a writer, is not to be found here. [Review in the English provincial newspaper the Yorkshire Post, 1962]”

Anthony Burgess (1917–1993) English writer

People, Joseph Conrad, Doris Lessing

Books, Feeling, Intelligence, Communication

“It was not a ban from the government. It was a cancellation by people who felt I should not be with Stokely because he was a rebel to them. I didn't care about that. He was somebody I loved, who loved me, and it was my life.”

Miriam Makeba (1932–2008) South African singer and civil rights activist

Interview with Robin Denselow (May 2008)
Source: Denselow, Robin, http://arts.guardian.co.uk/filmandmusic/story/0,,2280144,00.html, Robin Denselow talks to African superstar and activist Miriam Makeba, The Guardian, 15, London, 16 May 2008, 18 November 201

Love, Life, People

“[T]his film offers a nightmare image: the "Black Rebels," an outlaw motorcycle gang — a leather-jacketed pack who resemble storm troopers — terrorize a town. Their emblem is a death's head and crossed pistons and rods, and Marlon Brando, in his magnetic, soft-eyed youth, is their moody leader. The picture seemed to be frightened of its subject — the young nihilists who say "no" to American blandness and conformity — and reduced it as quickly as possible to the trivial meaninglessness of misunderstood boy meets understanding girl (Mary Murphy), but the audience savored the possibilities, and this clumsy, naive film was banned and argued about in so many countries that it developed a near-legendary status.”

Pauline Kael (1919–2001) American film critic

"The Wild One," p. 838.
5001 Nights at the Movies (1982)

Death, Youth, Girl, Boy

“I want a revamped feminism. Putting the vamp back means the lady must be a tramp. My generation of Sixties rebels wanted to smash the bourgeois codes that had become the authoritarian totems of the Fifties. The 'nice' girl with her soft, sanitized speech and decorous manners had to go. Thirty years later, we're still stuck with her — in the official spokesmen and the anointed heiresses of the feminist establishment… Equal opportunity feminism, which I espouse, demands the removal of all barriers to woman's advance in the political and professional world — but not at the price of special protections for women which are infantilizing and anti-democratic.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), p. ix

Women, World, Girl

“When we arrived in Havana on April 15, 1959 ( for Our Man in Havana), Cuba was a country experiencing revolutionary change. How could I not meet Che? Che Guevara was often at the Capri Hotel. I would see him at the restaurant and he'd come to my table to say hello. Che would talk about Ireland and all the guerilla warfare that had taken place there. He knew every battle in Ireland and all of its history. Che knew more about Ireland than John Ford did. I couldn't believe it and finally asked, 'Che, you know so much about Ireland and talk constantly about it. How do you know so much?' He said, 'Well, my grandmother's name was Lynch and I learned everything I know about Ireland at her knee.' He was Che Guevara Lynch! That famous cap he wore was an Irish rebel's cap. I spent a great deal of time with Che Guevara while I was in Havana. I believe he was far less a mercenary than he was a freedom fighter. Today he is a symbol for freedom fighters wherever they are in the world and I think he is a good one.”

Maureen O'Hara (1920–2015) Irish-American film actress and singer

Source: Tis Herself (2004), p.254

World, History, Thinking, Freedom

“Negativity sells. I have been labelled a rebel. If I had been one, would I have got married at 23? Would I have been a straight student?”

Sania Mirza (1986) Indian tennis player

Source: Sharmistha Chaudhuri Successful people are targeted; I’m more careful now: Sania Mirza http://www.hindustantimes.com/sports-news/tennis/successful-people-are-targeted-i-m-more-careful-now-sania-mirza/article1-1155050.aspx, The Hindustan Times, 23 November 2013

“I was surprised as anyone when T-shirts, jeans and leather jackets suddenly became symbols of rebellion. In the film there was a scene in which somebody asked my character, Johnny, what I was rebelling against, and I answered 'Whaddya got?' But none of us involved in the picture ever imagined that it would instigate or encourage youthful rebellion.”

Marlon Brando (1924–2004) American screen and stage actor

Speaking about the film The Wild One (1953) in Songs My Mother Taught Me (1994)

Youth, Imagination

“Any thing that proves that it is not in the power of Kings and Princes by their great armies to have every thing their own way is of such good example that without any good will to the French one can not help being delighted by it, and you know I have a natural partiality to what some people call rebels.”

Charles James Fox (1749–1806) British Whig statesman

Letter to Mrs. Armitstead (7 October 1792), quoted in L. G. Mitchell, Charles James Fox (London: Penguin, 1997), p. 125.
1790s

People, Way, Nature, Help

“While this bourgeois order found its rich—and even affirmative—representation in art and literature, … it remained an order which was over-shadowed, broken, refuted by another dimension which was irreconcilably antagonistic to the order of business, indicting it and denying it. And in the literature, this other dimension is represented not by the religious, spiritual, moral heroes (who often sustain the established order) but rather by such disruptive characters as the artist. the prostitute, the adulteress, the great criminal and outcast, the warrior, the rebel-poet, the devil, the fool—those who don't earn a living, at least not in an orderly and normal way. To be sure, these characters have not disappeared from the literature of advanced industrial society, but they … perform a function very different from and even contrary to that of their cultural predecessors. They are no longer images of another way of life but rather freaks or types of the same life, serving as an affirmation rather than negation of the established order.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 58-59

Life, Fools, Art, Way

“Tony Blair: Has the Prime Minister secured even the minimal guarantee from the Euro-rebels that, on a future vote of confidence on Europe, they will support him?
John Major: I can sense the concern in the right hon. Gentleman's voice. Perhaps he would like to tell me whether he has received the support of the 50 MPs who defied his Front Bench over Maastricht; of the 40 who defied him over European finance; on a single currency, where the right hon. Member for Copeland (Dr. Cunningham) was in dispute with the deputy leader of the Labour party; and on clause IV, which half his, I think he called them, infantile MEPs want to keep. He does not, and his deputy leader does one day and does not the next. These are party matters. Will the right hon. Gentleman tell us what his position is?
Tony Blair: There is one very big difference—I lead my party, he follows his.”

Tony Blair (1953) former Prime Minister of the United Kingdom

Hansard http://www.parliament.the-stationery-office.co.uk/pa/cm199495/cmhansrd/1995-04-25/Orals-2.html, House of Commons 6th series, vol. 258, cols. 655-6. <br class="br">Prime Minister's Question Time, 25 April 1995. <br class="br">1990s

Confidence, Support, Thinking, Sense

“The essence and significance of our devotions here today are not to be found in the fact that the men whose remains fill these graves were brave in battle. If we met simply to show our sense of bravery, we should find enough on both sides to kindle admiration. In the raging storm of fire and blood, in the fierce torrent of shot and shell, of sword and bayonet, whether on foot or on horse, unflinching courage marked the rebel not less than the loyal soldier.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, The Unknown Loyal Dead (1871)

Men, Courage, Sense, Rage

“It was an ideological war for some—the defenders of democracy versus the rebel strong-arm charismatic leaders. Or the capitalist land-grabbers versus the protectors of the people, take your pick.”

Joe Haldeman book Forever Peace

Source: Forever Peace (1997), p. 36

War, People, Democracy, Strong

“Openness to the new is the virtue that describes the moral consequence of the doctrine of the relation of spirit to structure. The religion of the future inherits this doctrine from the struggle with the world, and radicalizes it. This virtue acts out the human truth of our relation to the settled contexts of our life and thought. That they are ephemeral and defective, that they cannot accommodate all the experience and insight we have reason to value, that there is always more in us, individually as well as collectively, than is, or ever can be, in them are facts giving us persistent reason to rebel against such structures.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 385

Life, Truth, World, Religion

“When a sixth of the population of a nation which has undertaken to be the refuge of liberty are slaves, and a whole country is unjustly overrun and conquered by a foreign army, and subjected to military law, I think that it is not too soon for honest men to rebel and revolutionize. What makes this duty the more urgent is the fact that the country so overrun is not our own, but ours is the invading army.”

Henry David Thoreau book Civil Disobedience

Civil Disobedience (1849)

Men, Law, Thinking, Country

“I venture to say quite plainly: the oppressed and the exploited have a right to rebel, because they have to reclaim their rights until they enjoy their full share in the common patrimony. The Modern School, however, has to deal with children, whom it prepares by instruction for the state of manhood, and it must not anticipate the cravings and hatreds, the adhesions and rebellions, which may be fitting sentiments in the adult. In other words, it must not seek to gather fruit until it has been produced by cultivation, nor must it attempt to implant a sense of responsibility until it has equipped the conscience with the fundamental conditions of such responsibility. Let it teach the children to be men; when they are men, they may declare themselves rebels against injustice.”

Francesc Ferrer i Guàrdia (1859–1909) Spanish anarchist

The Origin and Ideals of the Modern School (1908)

Men, Children, School, Sense

“The other conclusion is that art is the complement of science. Science as I have said is concerned wholly with relations, not with individuals. Art, on the other hand, is not only the disclosure of the individuality of the artist but also a manifestation of individuality as creative of the future, in an unprecedented response to conditions as they were in the past. Some artists in their vision of what might be, but is not, have been conscious rebels. But conscious protest and revolt is not the form which the labor of the artist in creation of the future must necessarily take. Discontent with things as they are is normally the expression of the vision of what may be and is not, art in being the manifestation of individuality is this prophetic vision.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Art, Science, Past, Future

“All sultans were keen on making slaves, but Muhammad Tughlaq became notorious for enslaving people. He appears to have outstripped even Alauddin Khalji and his reputation in this regard spread far and wide. Shihabuddin Ahmad Abbas writes about him thus:
“The Sultan never ceases to show the greatest zeal in making war upon infidels… Everyday thousands of slaves are sold at a very low price, so great is the number of prisoners”. Muhammad Tughlaq did not only enslave people during campaigns, he was also very fond of purchasing and collecting foreign and Indian slaves. According to Ibn Battuta one of the reasons of estrangement between Muhammad Tughlaq and his father Ghiyasuddin Tughlaq, when Muhammad was still a prince, was his extravagance in purchasing slaves. Even as Sultan, he made extensive conquests. He subjugated the country as far as Dwarsamudra, Malabar, Kampil, Warangal, Lakhnauti, Satgaon, Sonargaon, Nagarkot and Sambhal to give only few prominent place-names. There were sixteen major rebellions in his reign which were ruthlessly suppressed. In all these conquests and rebellions, slaves were taken with great gusto. For example, in the year 1342 Halajun rose in rebellion in Lahore. He was aided by the Khokhar chief Kulchand. They were defeated. “About three hundred women of the rebels were taken captive, and sent to the fort of Gwalior where they were seen by Ibn Battutah.” Such was their influx that Ibn Battutah writes: “At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me, but he was not satisfied. My companion took three young girls, and I do not know what happened to the rest.” Iltutmish, Muhammad Tughlaq and Firoz Tughlaq sent gifts of slaves to Khalifas outside India….. Ibn Battutah’s eye-witness account of the Sultan’s gifting captured slave girls to nobles or arranging their marriages with Muslims on a large scale on the occasion of the two Ids, corroborates the statement of Abbas. Ibn Battutah writes that during the celebrations in connection with the two Ids in the court of Muhammad bin Tughlaq, daughters of Hindu Rajas and those of commoners, captured during the course of the year were distributed among nobles, officers and important foreign slaves. “On the fourth day men slaves are married and on the fifth slave-girls. On the sixth day men and women slaves are married off.” This was all in accordance with the Islamic law. According to it, slaves cannot many on their own without the consent of their proprietors. The marriage of an infidel couple is not dissolved by their jointly embracing the faith. In the present case the slaves were probably already converted and their marriages performed with the initiative and permission the Sultan himself were valid. Thousands of non-Muslim women were captured by the Muslims in the yearly campaigns of Firoz Tughlaq, and under him the id celebrations were held on lines similar to those of his predecessor. In short, under the Tughlaqs the inflow of women captives never ceased.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Masalik-ul-Absar, E.D., III, 580., Battutah)

Women, Men, Marriage, War

“What is a rebel? A man who says no.”

Albert Camus book The Rebel

Source: The Rebel (1951), Chapter 1

“VI. We complain that the Confiscation Act which you approved is habitually disregarded by your Generals, and that no word of rebuke for them from you has yet reached the public ear. Fremont's Proclamation and Hunter's Order favoring Emancipation were promptly annulled by you; while Halleck's No. 3, forbidding fugitives from Slavery to Rebels to come within his lines-- an order as unmilitary as inhuman, and which received the hearty approbation of every traitor in America-- with scores of like tendency, have never provoked even your own remonstrance. We complain that the officers of your Armies have habitually repelled rather than invited approach of slaves who would have gladly taken the risks of escaping from their Rebel masters to our camps, bringing intelligence often of inestimable value to the Union cause. We complain that those who have thus escaped to us, avowing a willingness to do for us whatever might be required, have been brutally and madly repulsed, and often surrendered to be scourged, maimed and tortured by the ruffian traitors, who pretend to own them. We complain that a large proportion of our regular Army Officers, with many of the Volunteers, evince far more solicitude to uphold Slavery than to put down the Rebellion. And finally, we complain that you, Mr. President, elected as a Republican, knowing well what an abomination Slavery is, and how emphatically it is the core and essence of this atrocious Rebellion, seem never to interfere with these atrocities, and never give a direction to your Military subordinates, which does not appear to have been conceived in the interest of Slavery rather than of Freedom.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Intelligence, Freedom, Appearance

“It is fashionable to present hate and contempt for humanity as the exasperation and despair of compassion, but in that case rebellion should be against existence itself. When a man who is horrified by the basic evil of the world and his own existence, and who sees no God to rebel against, takes revenge on his fellow beings, he is a coward and a hypocrite. Perhaps the ugly, sordid, and horrifying things of which there is no end have always been produced by hypocritical and cowardly rebellion against existence, but that is not the rebellion of the social anarchist.”

Giovanni Baldelli (1914–1986) Anarchist theorist

Source: Social Anarchism (1971), p. 7

God, Hate, World, Fashion

“He began to think about semblance, as Ansky had discussed it in his notebook, and he began to think about himself. He felt free, as he never had in his life, and although malnourished and weak, he also felt the strength to prolong as far as possible this impulse toward freedom, toward sovereignty. And yet the possibility that it was all nothing but semblance troubled him. Semblance was an occupying force of reality, he said to himself, even the most extreme, borderline reality. It lived in people's souls and their actions, in willpower and in pain, in the way memories and priorities were ordered. Semblance proliferated in the salons of the industrialists and in the underworld. It set the rules, it rebelled against its own rules…it set new rules.”

Roberto Bolaño (1953–2003) Chilean author

2666: A Novel (2008)

Life, Pain, People, Way

““In AH 631 he invaded Malwah, and after suppressing the rebels of that place, he destroyed that idol-temple which had existed there for the past three hundred years…. “Next he turned towards Ujjain and conquered it, and after demolishing the idol-temple of Mahakal, he uprooted the statue of Bikramajit together with all other statues and images which were placed on pedestals, and brought them to the capital where they were laid before the Jami‘ Masjid for being trodden under foot by the people.”110”

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Vidisha and Ujjain (Madhya Pradesh) Tarikh-i-Mubarak Shahi, of Yahya Sirhindi, Translated from the Urdu version by Dr. Ãftab Asghar, second edition, Lahore. 1982.

People, Past

“The third reason is that at the time that Turkic Muslims were waging rebellion in the early years of the Guangxu reign, the ‘five elite divisions’ that governor general Liu Jintang led out of the Pass were all Dungan troops [Hui dui 回队]. Back then, Dungan military commanders such as Cui Wei and Hua Dacai were surrendered troops who had been redeployed. These are undoubtedly cases of pawns who went on to achieve great merit. When Cen Shuying was in charge of military affairs in Yunnan, the Muslim troops and generals that he used included many rebels, and it was because of them that the Muslim rebellion in Yunnan was pacified. These are examples to show that Muslim troops can be used effectively even while Muslim uprisings are still in progress. What is more, since the establishment of the Republic, Dungan have demonstrated not the slightest hint of errant behaviour to suggest that they may prove to be unreliable.”

Yang Zengxin

From Yunnan to Xinjiang:Governor Yang Zengxin and his Dungan Generals, by Anthony Garnaut ( PDF http://www.ouigour.fr/recherches_et_analyses/Garnautpage_93.pdf).

Time

“[M]any quite frankly fought to protect slavery, which laid on the survivors of the rebel armies an incubus to which few were willing to admit in alter years. More than just one out of three Confederates whose campfires dotted South Mountain in the June dusk owned slaves… [T]hey brought slaves with them on campaign to tend to the menial jobs… The slave system had invested them with an instinctive impulse for domestic dictatorship; they could brawl, stab, and shoot, in and out of race tracks and saloons, and still assume that they were God's natural aristocrats.”

Allen C. Guelzo (1953) American historian

Source: 2010s, Gettysburg: The Last Invasion (2013), p. 15

God, Mountain, Nature

“Fascism rebelled against modernity inasmuch as modernity was identified with the rationalism, optimism, and humanism of the eighteenth century, but it was not a reactionary or an anti-revolutionary movement in the Maurrassian sense of the term. Fascism presented itself as a revolution of another kind, a revolution that sought to destroy the existing political order and to uproot its theoretical and moral foundations but that at the same time wished to preserve all the achievements of modern technology.”

Zeev Sternhell (1935) Israeli historian

Source: The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, 1994, p. 7

Optimism, Sense, Time

“Who among American heroes could meet their tests, who would be cleared by their committees? Not Washington, who was a rebel. Not Jefferson, who wrote that all men are created equal and whose motto was "rebellion to tyrants is obedience to God." Not Garrison, who publicly burned the Constitution; or Wendell Phillips, who spoke for the underprivileged everywhere and counted himself a philosophical anarchist; not Seward of the Higher Law or Sumner of racial equality. Not Lincoln, who admonished us to have malice toward none, charity for all; or Wilson, who warned that our flag was "a flag of liberty of opinion as well as of political liberty"; or Justice Holmes, who said that our Constitution is an experiment and that while that experiment is being made "we should be eternally vigilant against attempts to check the expression of opinions that we loathe and believe to be fraught with death."”

Henry Steele Commager (1902–1998) American historian

Who is Loyal to America? (1947)

Death, Men, God, Justice

“He showed me that to rebel was right and just, when you considered what the agents of the Authority did in His name…. And I thought of the Bolvangar children, and the other terrible mutilitations I have seen in our own southlands; and he told me of many more hideous cruelties dealt out in the Authority’s name—of how they capture witches, in some worlds, and burn them alive, sisters. Yes, witches like ourselves…
He opened my eyes. He showed me things I had never seen, cruelties and horrors all committed in the name of the Authority, all designed to destroy the joys and the truthfulness of life.”

Philip Pullman His Dark Materials trilogy

Ruta Skadi in Ch. 13 : Æsahættr
His Dark Materials, The Subtle Knife (1997)

Life, Children, Truth, World

“A rebel is born, a rebel is dead and in his death many others come to life. This is how we get revolutionists one generation after another”

Ali Al-Wardi (1913–1995) Iraqi sociologist

Life, Death, Dead

“In the sixteenth century, Europe was like a bucking bronco. The attempt of some groups to establish a world-economy based on a particular division of labor, to create national states in the core areas as politico-economic guarantors of this system, and to get the workers to pay not only the profits but the costs of maintaining the system was not easy. It was to Europe's credit that it was done, since without the thrust of the sixteenth century the modern world would not have been born and, for all its cruelties, it is better that it was born than that it had not been.
It is also to Europe's credit that it was not easy, and particularly that it was not easy because the people who paid the short-run costs screamed lustily at the unfairness of it all. The peasants and workers in Poland and England and Brazil and Mexico were all rambunctious in their various ways. As R. H. Tawney says of the agrarian disturbances of sixteenth-century England: 'Such movements are a proof of blood and sinew and of a high and gallant spirit… Happy the nation whose people has not forgotten how to rebel.'
The mark of the modern world is the imagination of its profiteers and the counter-assertiveness of the oppressed. Exploitation and the refusal to accept exploitation as either inevitable or just constitute the continuing antinomy of the modern era, joined together in a dialectic which has far from reached its climax in the twentieth century.”

Immanuel Wallerstein (1930–2019) economic historian

Wallerstein (1974) The Modern World-System, vol. I, p. 233.

Happiness, People, World, Way

“Bad boys have long fascinated audiences as well as storytellers, whatever the medium. Such rebels, often without causes beyond self-gratification, have been at the center of much of contemporary popular culture. One of the paradigms for such dramatized morality tales is Mozart's magnificent "Don Giovanni," whose musical and theatrical turns evoked awe and laughter and terror from the more that 1,500 music fans who on Saturday night flocked to Lawrence's Lied Center for the Mozart Festival Opera production. The libertine is thoroughly disreputable. Nonetheless, we look on in fascination because of his devilish smile, dashing good looks, ready wit, and the audacity of his hyper-inflated ego. If you can imagine a young Jack Nicholson with mustache, cape and a flair for sword play, you've got it. Lithuanian baritone Vytautas Juozapaitis gave the Don appropriate swagger and voice. He also brought a comic twist that gave the roué a touch of the trickster. Stepping out of character for a second in the midst of a briskly paced recitative, he paused, turned, and looked up at the supertitled English translation as if to check his lines. It was a joke shared by all. The pleasure of performing, even in the opera's most dramatic moments, was evident.”

Vytautas Juozapaitis (1963) Lithuanian opera singer

Chuck Berg, "Mozart's 'Don Giovanni' triumphs", Topeka Capital Journal (February, 2007) http://www.jennykellyproductions.com/prod_mozart_review.htm

Pleasure, Smile, Music, Imagination

“Whenever you have to deal with a boy who is a rebel, remember that you must not fail at some time or other to get him to face the question, Are you going to be a fighter or a quarreller?”

Kurt Hahn (1886–1974) German educator

Quoted by Sir Robert Birley in Kurt Hahn: A Life Span in Education and Politics, ed. Herman Röhrs, 1966, tr. 1970, ISBN 0710068859, Foreword, p. xv.

Boy, Question, Time

“The task of youth is not only its own salvation but the salvation of those against whom it rebels, but in that case there must be something vital to rebel against and if the elderly stiffly refuse to put up a vigorous front of their own, it leaves the entire situation in a mist.”

Jane Addams (1860–1935) pioneer settlement social worker

The Second Twenty Years at Hull-House (1930)

Youth

“Very ironic things have happened, but nothing to match this — giving the Linus Torvalds Award to the Free Software Foundation is sort of like giving the Han Solo Award to the Rebel Fleet.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

Upon receiving the Linus Torvalds Award at Linuxworld, (1999) http://www.youtube.com/watch?v=bDxMJQLXmBE <br class="br">1990s

“The great paradox of Australian history is that what started out as a colony populated by people whom Britain had thrown out proved to be so loyal to the British Empire for so long. America had begun as a combination of tobacco plantation and Puritan utopia, a creation of economic and religious liberty, and ended up as a rebel republic. Australia started out as a jail, the very negation of liberty. Yet the more reliable colonists turned out to be not the Pilgrims but the prisoners.”

Niall Ferguson (1964) British historian

Empire: How Britain Made the Modern World (2003)

People, History

“When a woman wants to do something on her own way, she is criticized, dubbed as a rebel. I (too) was stated an arrogant. However, I stuck to my guns and today I am at this place. We have to fight in order to move forward in this men's world.”

Sania Mirza (1986) Indian tennis player

Source: PTI "Sania for change of attitude towards women in sports"

Men, World, Way, Fight

“I rebel — therefore we exist.”

Albert Camus book The Rebel

The Rebel (1951)

“Teach me to feel that Thou art always nigh;
Teach me the struggles of the soul to bear;
To check the rising doubt, the rebel sigh;
Teach me the patience of unanswered prayer.”

George Croly (1780–1860) Irish poet, novelist, historian, and divine

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 444.

Art, Feeling, Soul, Patience

“He who needs something to rebel against is less of a social anarchist than he who seeks to create something against which there is no need to rebel. There may be no end to the ugly, sordid, and horrifying things against which an honest man cannot help but revolt, but there are also things that are beautiful, joyful, and pure. If it were wrong to attend to the latter while the former still thrive, then a hopeless perpetual struggle would become the only meaning of life.”

Giovanni Baldelli (1914–1986) Anarchist theorist

Source: Social Anarchism (1971), p. 7

Life, Beauty, Help

“The seditious rebels claim that we are the rulers of Manchuria and only later penetrated central China to become its rulers. Their prejudices concerning the division of their and our country have caused many vitriolic falsehoods. What these rebels have not understood is the fact that Manchuria is for the Manchus the same as the birthplace is for the people of the central plain. Shun belonged to the Eastern Yi, and King Wen to the Western Yi. Does this fact diminish their virtues?”

Yongzheng Emperor (1678–1735) Qing Dynasty emperor

在逆贼等之意，徒谓本朝以满洲之君入为中国之主，妄生此疆彼界之私，遂故为讪谤诋讥之说耳，不知本朝之为满洲，犹中国之有籍贯，舜为东夷之人，文王为西夷之人，曾何损于圣德乎。
大义觉迷录 [Record of how great righteousness awakens the misguided], 近代中国史料丛刊 [Collectanea of materials on modern Chinese history] (Taipei: 文海出版社, 1966), vol. 36, 351–2, 1: 2b–3a

People, Country

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

God, People, World, Way

“Back o'er the deep I turn my longing eyes,
And chide the wayward passions that rebel:
Yet boots it not to think, or to complain,
Musing sad ditties to the reckless main.
To dreams like these, adieu! the pealing bell
Speaks of the hour that stays not—and the day
To life's sad turmoil calls my heart away.”

William Lisle Bowles (1762–1850) English priest, poet and critic

On Landing at Ostend, from The Poetical Works of William Lisle Bowles, Vol. 1 - With Memoir, Critical Dissertation, and Explanatory Notes by George Gilfillan (1855).

Life, Sadness, Dreams, Thinking

“Still very erect, he saluted his men. Some of them cried out his name. Others let loose with what they still called the Rebel yell. Tears now streaming down his face, Patton waited for the tumult to die down a little. Then he stepped into the ragged ranks of the rest of the POWs. Defeated Confederate soldiers shook his hand and embraced him.”

Harry Turtledove book Settling Accounts: In at the Death

Source: Settling Accounts: In at the Death (2007), p. 339

Men, Tear, Waiting

“As a magician works with the unique compressibility of doves, finding some, losing others in the same silk foulard, so the rebels fold scratchy, relaxed meanings into their smallest actions.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“The Crisis”.
Great Days (1979)

“Blues was my first love. It was the first thing where I said "Oh man, this is the stuff." It just sounded so raw and honest, gut-bucket honest. From then I started rebelling.”

Carlos Santana (1947) Mexican and American rock musician

http://findarticles.com/p/articles/mi_m0GER/is_2000_Summer/ai_63500762

Love

“You remember, we were sittin' there, by the water,
You put your arm around me for the first time.
You made a rebel of a careless man's careful daughter.
You are the best thing that's ever been mine.”

Taylor Swift (1989) American singer-songwriter

Mine.
Song lyrics, Speak Now (2010)

Water, Time, Daughters

“I was a troubled teen, as they say. I was drinking - not smoking pot so much as was the easy choice in Vancouver and I was supposed to be a rebel - but I was angry and mixed-up and there was only one parent in my family, so there were those issues that go along with abandonment and all the rest of it.”

Joshua Jackson (1978) Canadian actor

As quoted in the article 'Canada dry' in the London Evening Standard (March 11th, 2005)

Family, Drink, Parent

“The animals themselves are incapable of demanding their own liberation, or of protesting against their condition with votes, demonstrations, or boycotts. Human beings have the power to continue to oppress other species forever, or until we make this planet unsuitable for living beings. Will our tyranny continue, proving that morality counts for nothing when it clashes with selfinterest, as the most cynical of poets and philosophers have always said? Or will we rise to the challenge and prove our capacity for genuine altruism by ending our ruthless exploitation of the species in our power, not because we are forced to do so by rebels or terrorists, but because we recognize that our position is morally indefensible? The way in which we answer this question depends on the way in which each one of us, individually, answers it.”

Peter Singer book Animal Liberation

Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 6: Speciesism Today

Way, Question, Animals, Dependency

“The exousia of political power … is a rebel exousia, an angel in revolt against God.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 115

God, Angels

“"The ability to see what is, sir, is essential for the leader of a great nation," the British minister said. He wanted to let Lincoln down easy if he could. "I see what is, all right. I surely do," the president said. "I see that you European powers are taking advantage of this rebellion to meddle in America, the way you used to before the Monroe Doctrine warned you to keep your hands off. Napoleon props up a tin-pot emperor in Mexico, and now France and England are in cahoots"- another phrase that briefly baffled Lord Lyons- "to help the Rebels and pull us down. All right, sir." He breathed heavily. "If that's the way the game's going to be played, we aren't strong enough to prevent it now. But I warn you, Mr. Minister, we can play, too." "You are indeed a free and independent nation," Lord Lyons agreed. "You may pursue diplomacy to the full extent of your interests and abilities." "Mighty generous of you," Lincoln said with cutting irony. "And one fine day, I reckon, we'll have friends in Europe, too, friends who'll help us get back what's rightfully ours and what you've taken away." "A European power- to help you against England and France?" For the first time, Lord Lyons was undiplomatic enough to laugh. American bluster was bad enough most times, but this lunacy- "Good luck to you, Mr. President. Good luck."”

Harry Turtledove book The Great War: American Front

Source: The Great War: American Front (1998), p. 9

Way, Game, Strong, Time

“There is a crucial difference between the criminal and the outlaw. The criminal is a perverse rebel who acts out against the law. … The outlaw is a supranormal individual who cares about others too much to accept the limitations on eros that are imposed by normal life. Thus the outlaw question moves outside end beyond, not against the law. While the rebel is an antinomian, merely rejecting the established, the outlaw is motivated by a quest for autonomy.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 130-131

Life, Law, Motivation, Question

“The citizen in the Fascist State is no longer a selfish individual who has the anti-social right of rebelling against any law of the Collectivity.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

My Autobiography by Mussolini, New York: NY, Charles Scribner’s Sons (1928) p. 280.
1920s

Law, Selfishness

“Just as some survivors of the Standard Gravure massacre expressed sympathy with Joseph Wesbecker, [Robert] Mack was, to many, a kind of hero. This is a crucial point, because in the case of real random murderers like serial murders, survivors never express sympathy with the murderer. However, in rebellions, survivors often do sympathize, particularly if the rebel belongs to the same oppressed group as they do.”

Mark Ames (1965) American writer and journalist

Part IV: Wage Rage, page 129.
Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005)

“In monarchy the crime of treason may admit of being pardoned or lightly punished, but the man who dares rebel against the laws of a republic ought to suffer death.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Arguing for a Riot Act which prohibited 12 or more persons from congregating in public and which empowered county sheriffs to kill rioters, during debates prompted by Shays' Rebellion (1786 - 1787) and the death sentences given to many of the rebels; as quoted in Howard Zinn, A People's History of the United States http://libcom.org/a-peoples-history-of-the-united-states-howard-zinn/5-a-kind-of-revolution (1980) Chapter 5 : A kind of Revolution; also quoted in "Completing the American Revolution" by Norman D. Livergood http://www.hermes-press.com/completing.htm

Death, Law, Suffering

“It's your knowledge of the past that we're concerned with. Manuscripts and all kinds of important information has been withheld from the public for so many generations that we're held back ourselves. We have to know what was tried in order to see where the race failed. We're in a very peculiar position. At one time the Rebellers had a positive plan of action. We still know what we're rebelling against, but we have no idea of what sort of civilization we want to put in place of what we have now.”

Jane Roberts (1929–1984) American Writer

Source: The Rebellers (1963), p. 48

Idea, Knowledge, Time, Past

“It is far from the truth to say that the rebellion was a communal riot, that the objective of the rebels was the destruction of Hindu religion and that the six months of rebellion were six months of anti-Hindu atrocities… All this, however, does not mean that religious fanaticism was totally absent in the rebellion. The numbers of forced conversions which did take place cannot by any stretch of imagination be explained by any other motive than religious fanaticism… One can and should, however, state explicitly that the main force behind the rebellion was not fanaticism which was simply a by-product…”

E. M. S. Namboodiripad (1909–1998) Indian politician

On the issue of the Malabar rebellion
EMS as a historian

Truth, Religion, Imagination, Communication

“[Gladstone] gave me a long memorandum, historical in character, on the past Irish story, which seemed to be somewhat one-sided, leaving out of view the important minority and the views and feelings of the Protestant and loyal portion of the people. He explained much of his policy as to a Dublin Parliament, and as to Land purchase. I objected to the Land policy as unnecessary—the Act of 1881 had done all that was reasonable for the tenants—why adopt the policy of the rebel party, and get rid of landholders, and thus evict the English garrison as the rebels call them? I denied the value of the security for repayment. Mr G. argued that his finance arrangements would be better than present system of purchase, and that we were bound in honour to succour the landlords, which I contested. Why not go to the help of other interests in Belfast and Dublin? As to Dublin Parliament, I argued that he was making a surrender all along the line—a Dublin Parliament would work with constant friction, and would press against any barrier he might create to keep up the unity of the three Kingdoms. What of a volunteer force, and what of import duties and protection as against British goods? … I thought he placed far too much confidence in the leaders of the rebel party. I could place none in them, and the general feeling was and is that any terms made with them would not be kept, and that through them I could not hope for reconciliation with discontented and disloyal Ireland.”

John Bright (1811–1889) British Radical and Liberal statesman

Bright's diary entry (20 March 1886), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 447.
1880s

People, Hope, Feeling, Confidence

“I've rebelled against all types of conformity throughout my life, not just Utah's conservative culture. I rebelled against the Mormon church by going to other churches. I rebelled against my parents by not eating meat. I rebelled against my friends and myself by doing drugs. And I rebelled against everything that was holding me down by playing music with these guys.”

Bert McCracken (1982) American musician

Paul Stewart (July 10, 2005) "The Used gladly sold their souls", The Sunday Telegraph, News Limited, p. 20.

Life, Music, Guy, Parent

“In a political situation where tyranny reigns and rebellion is not tolerated, few men and women will have the luxury of going beyond the stance of the rebel.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 77

Women, Men

“Rebels, especially successful rebels, were of necessity bad subjects and worse governors.”

T. E. Lawrence book Seven Pillars of Wisdom

Seven Pillars of Wisdom (1922)

Success

“Our purpose is implicit in our name. We're rebelling against life as it is for the masses of people. We believe that man can be a creature of dignity, integrity, and creativity. Filth, starvation, crowded quarters lead to man's degeneration as a biological species, and indeed, will result in his extinction.”

Jane Roberts (1929–1984) American Writer

Source: The Rebellers (1963), p. 66

Life, People

“Thus, it was quite natural that a synthesis would arise between this new socialism [fascism], which discovered the nation as a revolutionary agent, and the nationalist movement, which also rebelled against the old world of conservatives, against the aristocrats and the bourgeois, and against social injustices and which believed that the nation would never be complete until it had integrated the proletariat. A socialism for the whole collectivity and a nationalism that, severed from conservatism, proclaimed itself as being by definition the messenger of unity and unanimity thus came together to form an unprecedented weapon of war against the bourgeois order and liberal democracy.”

Zeev Sternhell (1935) Israeli historian

Source: The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, 1994, pp. 27-28

War, World, Democracy, Nature

“Instead of playing his part as truly and honestly as he could, the German intellectual has constantly rebelled against the word and against reason and courted wonderful creations of sound, and wonderful beauties of feeling and mood that were never pressed home to reality, has left the greater part of its practical gifts to decay. None of us intellectuals is at home in reality. We are strange to it and hostile. That is why the part played by intellect even in our own German reality, in our history and politics and public opinion, has be so lamentable a one.”

Hermann Hesse book Steppenwolf

Steppenwolf (1927)

Hostility, Beauty, Feeling, Home

“The road to death is a long march beset with all evils, and the heart fails little by little at each new terror, the bones rebel at each step, the mind sets up its own bitter resistance and to what end? The barriers sink one by one, and no covering of the eyes shuts out the landscape of disaster, nor the sight of crimes committed there.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

"Pale Horse, Pale Rider" (1939)

Death, Evil, Heart

“Into the great wide open,
Under them skies of blue.
Out in the great wide open,
A rebel without a clue.”

Tom Petty (1950–2017) American musician

Into the Great Wide Open, written with Jeff Lynne
Lyrics, Into The Great Wide Open (1991)

“It is not as though "Do what thou wilt shall be the whole of the law" was a precept from which splendid fiction could not be drawn; it is rather that what these small-time rebels choose to do is so trivial, so cheap, and in the end, so dreary.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Law, Time

“With his silver shorts and peroxided feather do, this Aussie was more Alex Jay in a low-budget sci-fi porno than rebel retiree with an interest in the Renaissance.”

Pricasso (1949) Australian painter

[Put an end to dangling conversations, Cape Argus, South Africa, 16 September 2008, 13, Independent Online]
About

“It is ridiculous to seek to excuse Robert Lee as the most formidable agency this nation ever raised to make 4 million human beings goods instead of men. Either he knew what slavery meant when he helped maim and murder thousands in its defense, or he did not. If he did not he was a fool. If he did, Robert Lee was a traitor and a rebel–not indeed to his country, but to humanity and humanity’s God.”

W.E.B. Du Bois (1868–1963) American sociologist, historian, activist and writer

Essay on Robert E. Lee http://inthesetimes.com/article/20447/Robert-E-Lee-WEB-DuBois-Racist-Murderer-Confederacy-Monuments (1928)

Men, God, Fools, Help

“She said that all the history of human life has been a struggle between wisdom and stupidity. She and the rebel angels, the followers of wisdom, have always tried to open minds; the Authority and his churches have always tried to keep them closed.”

Philip Pullman His Dark Materials trilogy

Source: His Dark Materials, The Amber Spyglass (2000), Ch. 36 : The Broken Arrow

Life, Wisdom, Stupidity, Angels

“My policy has always been the same. We're fighting ISIS and Assad is fighting ISIS, but we're backing rebels to fight Assad. You can't fight everybody, you have to pick who you want to fight. And now you've got Turkey, who like ISIS more than they like others, no one really knows because we don't have people that know what they're doing. So in my opinion, you go along, and Russia does not like ISIS, and people are starting to find out. I mean in all fairness lost an airplane, got blew out of the air. So Russia is not a fan of ISIS. Russia is bombing the hell out of them, starting to bomb them. I say isis is our number one threat. We can't be fighting everybody at the same time. ISIS is our number one threat. I would bomb the hell out of them -- I like to do one thing at a time. I would knock the hell out of ISIS. I would hit them … so hard like they've never been hit before.”

Donald J. Trump (1946) 45th President of the United States of America

In an interview with Fox & Friends. http://www.politico.com/story/2015/12/trump-kill-isil-families-216343 (December 2, 2015) <br class="br">2010s, 2015

People, Hell, Time, Fight

Quotes about rebel page 3

Quotes about rebel
page 3