“A Few Notes on the Culture” (pp. 168-169)
Short fiction, The State of the Art (1991)
Quotes about rebel
page 4
About the exploits of Titumir. Narahari Kaviraj, Wahabi And Faraizi Rebels of Bengal, New Delhi, 1982, Pp. 37-38, 43-44, 50-51. Quoted in Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp.36-39
Sultãn Ahmad Shãh I of Gujrat (AD 1411-1443)Sompur (Gujrat)
Tãrîkh-i-Firishta
Sources of Chinese Tradition (1999), vol. 1, pp. 179-180
Human nature is evil
Indian Political Thought, p. 191
Katniss and Gale (p. 222)
The Hunger Games trilogy, Mockingjay (2010)
“They who accord with Heaven are preserved, and they who rebel against Heaven perish.”
Book 4, part 1, ch. 7
The Mencius
2:2 <!-- p. 317 -->
Paraphrased variant: Man can certainly flee from God... but he cannot escape him. He can certainly hate God and be hateful to God … but he cannot change into its opposite the eternal love of God which triumphs even in his hate.
Quoted in Simpson's Contemporary Quotations (1998) by James Beasley Simpson.
Church Dogmatics (1932–1968)
Context: Man can certainly keep on lying (and he does so); but he cannot make truth falsehood. He can certainly rebel (he does so); but he can accomplish nothing which abolishes the choice of God. He can certainly flee from God (he does so); but he cannot escape Him. He can certainly hate God and be hateful to God (he does and is so); but he cannot change into its opposite the eternal love of God which triumphs even in His hate. He can certainly give himself to isolation (he does so — he thinks, wills and behaves godlessly, and is godless); but even in his isolation he must demonstrate that which he wishes to controvert — the impossibility of playing the "individual" over against God. He may let go of God, but God does not let go of him.
“Remember the frank Veteran acknowledges, that "the word rebel is a convertible term."”
No. 5
1770s, Novanglus essays (1774–1775)
Context: We are told: "It is a universal truth, that he that would excite a rebellion, is at heart as great a tyrant as ever wielded the iron rod of oppression." Be it so. We are not exciting a rebellion. Opposition, nay, open, avowed resistance by arms, against usurpation and lawless violence, is not rebellion by the law of God or the land. Resistance to lawful authority makes rebellion. … Remember the frank Veteran acknowledges, that "the word rebel is a convertible term."
The Spirit of Revolt (1880)
Context: One courageous act has sufficed to upset in a few days the entire governmental machinery, to make the colossus tremble; another revolt has stirred a whole province into turmoil, and the army, till now always so imposing, has retreated before a handful of peasants armed with sticks and stones. The people observe that the monster is not so terrible as they thought they begin dimly to perceive that a few energetic efforts will be sufficient to throw it down. Hope is born in their hearts, and let us remember that if exasperation often drives men to revolt, it is always hope, the hope of victory, which makes revolutions.
The government resists; it is savage in its repressions. But, though formerly persecution killed the energy of the oppressed, now, in periods of excitement, it produces the opposite result. It provokes new acts of revolt, individual and collective, it drives the rebels to heroism; and in rapid succession these acts spread, become general, develop. The revolutionary party is strengthened by elements which up to this time were hostile or indifferent to it.
Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 22. How I Then Tried to Diffuse the Theory of Three Dimensions by Other Means, and of the Result
Context: My brother is one of the best of Squares, just, sensible, cheerful, and not without fraternal affection; yet I confess that my weekly interviews, at least in one respect, cause me the bitterest pain. He was present when the Sphere manifested himself in the Council Chamber; he saw the Sphere's changing sections; he heard the explanation of the phenomena then given to the Circles. Since that time, scarcely a week has passed during seven whole years, without his hearing from me a repetition of the part I played in that manifestation, together with ample descriptions of all the phenomena in Spaceland, and the arguments for the existence of Solid things derivable from Analogy. Yet — I take shame to be forced to confess it — my brother has not yet grasped the nature of the Third Dimension, and frankly avows his disbelief in the existence of a Sphere.Hence I am absolutely destitute of converts, and, for aught that I can see, the millennial Revelation has been made to me for nothing. Prometheus up in Spaceland was bound for bringing down fire for mortals, but I — poor Flatland Prometheus — lie here in prison for bringing down nothing to my countrymen. Yet I exist in the hope that these memoirs, in some manner, I know not how, may find their way to the minds of humanity in Some Dimension, and may stir up a race of rebels who shall refuse to be confined to limited Dimensionality.That is the hope of my brighter moments. Alas, it is not always so. Heavily weighs on me at times the burdensome reflection that I cannot honestly say I am confident as to the exact shape of the once-seen, oft-regretted Cube; and in my nightly visions the mysterious precept, "Upward, not Northward", haunts me like a soul-devouring Sphinx. It is part of the martyrdom which I endure for the cause of the Truth that there are seasons of mental weakness, when Cubes and Spheres flit away into the background of scarce-possible existences; when the Land of Three Dimensions seems almost as visionary as the Land of One or None; nay, when even this hard wall that bars me from my freedom, these very tablets on which I am writing, and all the substantial realities of Flatland itself, appear no better than the offspring of a diseased imagination, or the baseless fabric of a dream.
The Crosswicks Journal, The Irrational Season (1977)
Context: We rebel against the impossible. I sense a wish in some professional religion-mongers to make God possible, to make him comprehensible to the naked intellect, domesticate him so that he's easy to believe in. Every century the Church makes a fresh attempt to make Christianity acceptable. But an acceptable Christianity is not Christian; a comprehensible God is no more than an idol.
“I am a rebel by birth. … I contest anything that is unjust, that causes suffering in humanity.”
"Yip Harburg: Secular Songwriter" by Dan Barker in Freethought Today Vol. 22, No. 3 (April 2005) http://archive.is/20120711052246/http://ffrf.org/fttoday/2005/april/barker.php
Context: I am a rebel by birth. … I contest anything that is unjust, that causes suffering in humanity. My feelings about that are so strong, I don't think I could live with myself if I weren't honest.
"We Need a Radical Left," The Nation (29 June 1998)
Context: By definition, the conventional wisdom of the day is widely accepted, continually reiterated and regarded not as ideology but as reality itself. Rebelling against "reality," even when its limitations are clearly perceived, is always difficult. It means deciding things can be different and ought to be different; that your own perceptions are right and the experts and authorities wrong; that your discontent is legitimate and not merely evidence of selfishness, failure or refusal to grow up. Recognizing that "reality" is not inevitable makes it more painful; subversive thoughts provoke the urge to subversive action. But such action has consequences — rebels risk losing their jobs, failing in school, incurring the wrath of parents and spouses, suffering social ostracism. Often vociferous conservatism is sheer defensiveness: People are afraid to be suckers, to get their hopes up, to rethink their hard-won adjustments, to be branded bad or crazy.
Letter to the Soldiers of Coroticus (c.450?)
Context: Now you, Coroticus — and your gangsters, rebels all against Christ, now where do you see yourselves? You gave away girls like prizes: not yet women, but baptized. All for some petty temporal gain that will pass in the very next instant. "Like a cloud passes, or smoke blown in the wind," so will "sinners, who cheat, slip away from the face of the Lord. But the just will feast for sure" with Christ. "They will judge the nations" and unjust kings "they will lord over" for world after world. Amen.
“The war is over — the rebels are our countrymen again.”
Upon stopping his men from cheering after Lee's surrender at Appomattox Court House (9 April 1865).
1860s
Context: The war is over — the rebels are our countrymen again. The war is over, the Rebels are our countrymen again, and the best sign of rejoicing after the victory will be to abstain from all demonstrations in the field.
Passivity and Rebellion (29 de Agosto 1909), Punto Rojo, N° 3, , translated by Javier Sethness-Castro. http://blackrosefed.org/i-am-action-praxedis-guerrero/
Context: The quiescent ones raise an outcry calling themselves apostles of evolution, condemning everything that has any hint of rebelliousness; they appeal to fear and make pathetic patriotic calls; they resort to ignorance and go so far as to advise the people to let themselves be murdered and insulted during the next round of elections, to again and again peacefully exercise their right to vote, so that the tyrants mock them and assassinate them over and over. No mention of leaving the fetid corner, which they propose to improve by adding more and more filth, more and more cowardice.... True evolution that will improve of the lives of Mexicans, rather than their parasites, will come with the Revolution. The two complement each other, and the former cannot coexist with the anachronisms and subterfuges that the redeemers of passivity employ today. To evolve we must be free, and we cannot have freedom if we are not rebels, because no tyrant whatsoever has respected passive people. Never has a flock of sheep instilled the majesty of its harmless number upon the wolf that craftily devours them, caring for no right other than that of his teeth. We must arm ourselves, not using the useless vote that will always be worth only as much as a tyrant wants, but rather with effective and less naive weapons whose utilization will bring us ascendant evolution instead of the regressive one praised by pacifist activists. Passivity, never! Rebellion—now and always.
On the decade which she fit in best, as quoted in Life and Lies of an Icon (1995) by Richard Witts.
Context: I would say the time has not yet come. I rebel against the present, whenever it is, because I have not seen any change, other than oppositions grow stronger. I would be a communist if it was more anarchist. Otherwise, I see only everything as an absurdity, so I can laugh and cry. I have lived in a continuation, from birth and growing towards death in a chain that cannot end. I don't see this decade then that decade. The same things happen in different guises. I am bohemian but at one time you would call me a hippie or a punk. I remain a bohemian whatever you call me. So maybe I am locked in the fifties. But I have never desired to grow up from my world as a child, which is when things are most clear and utopian. They are clear because you are at the center and you see all around you. When you get older you lose your sight … I lost something of my childishness when people around me start dying. Four of my family died within a year.
Letter to Lucy Webb Hayes, whose cousin was a prisoner and died at Andersonville prison (2 July 1864)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)
Context: You use the phrase “brutal Rebels.” Don’t be cheated in that way. There are enough “brutal Rebels” no doubt, but we have brutal officers and men too. I have had men brutally treated by our own officers on this raid [to Lynchburg, Va. ]. And there are plenty of humane Rebels. I have seen a good deal of it on this trip. War is a cruel business and there is brutality in it on all sides, but it is very idle to get up anxiety on account of any supposed peculiar cruelty on the part of Rebels. Keepers of prisons in Cincinnati, as well as in Danville, are hard-hearted and cruel.
Source: Power and Innocence (1972), Ch. 11 : The Humanity of the Rebel
Context: The authentic rebel knows that the silencing of all his adversaries is the last thing on earth he wishes: their extermination would deprive him and whoever else remains alive from the uniqueness, the originality, and the capacity for insight that these enemies — being human — also have and could share with him. If we wish the death of our enemies, we cannot talk about the community of man. In the losing of the chance for dialogue with our enemies, we are the poorer.
“Civilization gets its first flower from the rebel.”
Source: Power and Innocence (1972), Ch. 11 : The Humanity of the Rebel
Context: The function of the rebel is to shake the fixated mores of the rigid order of civilization; and this shaking, though painful, is necessary if the society is to be saved from boredom and apathy. Obviously I do not refer to everyone who calls himself a rebel, but only to the authentic rebel. Civilization gets its first flower from the rebel.
“No rebels shall be allowed to remain at Davis Mill so much as an hour.”
Dispatch to Brig. Gen. Stephen Hurlbut (July 1862)<!-- published where? -->
1860s, 1862, Dispatch to Stephen A. Hurlbut (July 1862)
Context: No rebels shall be allowed to remain at Davis Mill so much as an hour. Allow them to go, but do not let them stay. And let it be known that if a farmer wishes to burn his cotton, his house, his family, and himself, he may do so. But not his corn. We want that.
Rebirth and Destiny of Israel (1954), p. 419.
Context: We have rebelled against all controls and religions, all laws and judgments which the mighty sought to foist upon us. We kept to our dedication and our missions. By these will the State be judged, by the moral character it imparts to its citizens, by the human values determining its inner and outward relations, and by its fidelity, in thought and act, to the supreme behest: "and thou shalt love thy neighbor as thyself." Here is crystallized the eternal law of Judaism, and all the written ethics in the world can say no more. The State will be worthy of its name only if its systems, social and economic, political and legal, are based upon these imperishable words. They are more than a formal precept which can be construed as passive or negative: not to deprive, not to rob, not to oppress, not to hurt.
On choosing an unlikeable role in a movie
New Zealand Herald interview (June 2018)
Part 2: Metaphysical Rebellion
The Rebel (1951)
Context: The ancients, even though they believed in destiny, believed primarily in nature, in which they participated wholeheartedly. To rebel against nature amounted to rebelling against oneself. It was butting one's head against a wall.
Science and the Unseen World (1929), II, p.24-25
Understanding and deterring Russia: U.S. policies and strategies, https://www.brookings.edu/testimonies/understanding-and-deterring-russia-u-s-policies-and-strategies/ Brookings (10 February 10, 2016)
"Razor Wire Plantations" (2014)
Source: Caliban's War (2012), Chapter 30 (pp. 329-330)
“I am the rebel head of an establishment government.”
Remark to a reception at 10 Downing Street (24 June 1980), quoted in Norman St John-Stevas, The Two Cities (London: Faber and Faber, 1984), p. 83
First term as Prime Minister
Source: Better-World Philosophy: A Sociological Synthesis (1899), Individual Culture, p. 266
Source: Black Theology and Black Power (1969), p. 36
On the #MeToo movement and the parallels between her characters and the plight of American women in “In a rare interview, Elena Ferrante describes the writing process behind the Neapolitan novels” https://www.latimes.com/books/la-ca-jc-elena-ferrante-interview-20180517-htmlstory.html in Los Angeles Times (2018 May 17)
1860s, Should the Negro Enlist in the Union Army? (1863)
Speech in Barmouth (22 September 1933), quoted in The Times (23 September 1933), p. 7
Later life
Esoteric Christianity (The Lesser Mysteries) (1914)
The Ageless Wisdom (1897)
The Beast of Property (1884)
Source: For The Sake of Heaven (1945), p. 44
Exercise Control
Rebel of the Underground (2013)
Review by Abhishek Dubey in [Dubey, Abhishek, Dressing Room, http://books.google.com/books?id=qRvJ2wdReV0C&pg=PA128, 2006, Diamond Pocket Books (P) Ltd., 978-81-8419-191-2, 128–]
About Amitabh Bachhan
The Fifth Night.
The White Tiger (2008)
Fare Thee Well http://readytogoebooks.com/LB-FTW46.htm, st. 1 (1816).
Writing for the court, Stanley v. Georgia, 394 U.S. 557 (1969)
What History Tells Us, p. 8
History, What History Tells Us
The Art of Living: Living within the Laws of Life (2006)
"Social Justice and the Gospel, Part 1" https://statementonsocialjustice.com/videos/social-justice-and-the-gospel-part-1/ (August 2018), SJ&G
2010s
Upon stopping his men from cheering after Lee's surrender at Appomattox Court House (9 April 1865)
1860s
'We will shoot your vagina': Philippines president on communist rebels https://www.youtube.com/watch?v=PRzx4DTO4v4(February 13, 2018)
Quotes from The History of India as told by its own Historians
Source: Tarikh-i-Maasumi. Elliot & Dowson I, 438. quoted in Misra, R. G. (2005). Indian resistance to early Muslim invaders up to 1206 A.D. p.24
Bishop Stephen Robson’s homily https://www.dunkelddiocese.co.uk/chrism-mass-st-andrews-cathedral-2019/ (17 April 2019)
Conclusion: In Search of a Public Philosophy
Democracy's Discontent (1996)
“You do not declare war on rebels.”
On the Irish Republican Army during the Irish War of Independence; minute-sheet on Ireland (30 April 1920), quoted in D. G. Boyce, 'How to Settle the Irish Question: Lloyd George and Ireland 1916–21', in A. J. P. Taylor (ed.), Lloyd George: Twelve Essays (1971), p. 149
Prime Minister
Focus Fourteen
“The devil still rebelled, despite having lived in paradise for many years.”
Source: Fortunatus the Pessimist (1892), Urania in Act IV, sc. ii; p. 178.
Source: https://www.frasicelebri.it/frasi-di/rita-levi-montalcini/.
"Pacifism and Class War" in The Essays of A. J. Muste (1967) edited by Nat Hentoff p. 179-85; also quoted in American Power and the New Mandarins (2002) by Noam Chomsky, p. 160.
Verses Written on a Window in Scotland.
A Poisoned Arrow (1962) (excerpts)
“Those who rebel advance, not those who obey.”
Original: Avanza chi si ribella, non chi obbedisce.
Source: prevale.net
“Rebel you against sadness. The spirit of the rebels is fiery and thrives on emotion.”
Original: Ribellatevi alla tristezza. Lo spirito dei ribelli è ardente e vive di emozioni.
Source: prevale.net
Original: La persona ideale rivoluziona la vostra vita: vi incoraggia, rafforza le vostre idee, i vostri sogni, vi ammira e vi stima, ma soprattutto si ribella ad ogni vostro errore.
Source: prevale.net