Quotes about reason (7298 quotes, page 60)

“It was pleasant to me to get a letter from you the other day. Perhaps I should have found it pleasanter if I had been able to decipher it. I don't think that I mastered anything beyond the date (which I knew) and the signature (which I guessed at).

There's a singular and a perpetual charm in a letter of yours; it never grows old, it never loses its novelty… Other letters are read and thrown away and forgotten, but yours are kept forever - unread. One of them will last a reasonable man a lifetime.”

Thomas Bailey Aldrich (1836–1907) American poet, novelist, editor

letter to Professor E.S. Morse http://books.google.com/books?id=fYQCAAAAYAAJ&pg=PA41&lpg=PA41&dq=There's+a+singular+and+a+perpetual+charm+in+a+letter+of+yours&source=bl&ots=DDWCA6FHyJ&sig=MyOOelB_Q2Fmd4jNObeyuptofsc&hl=en&ei=CYKiSvfaNof8MbOq3N0P&sa=X&oi=book_result&ct=result&resnum=1#v=onepage&q=%22There's%20a%20singular%20and%20a%20perpetual%20charm%20in%20a%20letter%20of%20yours%22&f=false, circa 1889.

Thinking , Reading

“We are in great hopes about poor Lydia.- An honest and ingenious motherly woman in our neighbourhood has undertaken the perfect cure of her, and we have every reason to think, with God's blessing, she will succeed- which is a blessing we shall owe entirely to the comfort of being poor, for had we been rich, the doctors would have had the honor of killing her a twelvemonth ago.”

Ignatius Sancho (1729–1780) British composer, writer and grocer

(from vol 1, letter 28: 4 Oct 1775, to Miss L___ ) [sadly, little Lydia Sancho died in 1776]

God , Hope , Thinking , Perfection

“By any reasonable criteria, the discipline of economics as a whole, in its present state, is sadly lacking.”

Paul Ormerod book The Death of Economics

Part I, Chapter 5, Mechanistic Modelling, p. 112
The Death of Economics (1994)

“Companies that enjoy enduring success have core values and a core purpose that remain fixed while their business strategies and practices endlessly adapt to a changing world. The dynamic of preserving the core while stimulating progress is the reason that companies such as Hewlett-Packard, 3M, Johnson & Johnson, Procter & Gamble, Merck, Sony, Motorola, and Nordstrom became elite institutions able to renew themselves and achieve superior long-term performance.”

Jerry I. Porras (1938) American writer

Source: "Building your company's vision," 1996, p. 65

World , Business , Change , Success

“… The answer to this problem is: as implied by Hume, we certainly are not justified in reasoning from an instance to the truth of the corresponding law. But to this negative result a second result, equally negative, may be added: we are justified in reasoning from a counterinstance to the falsity of the corresponding universal law (that is, of any law of which it is a counterinstance). Or in other words, from a purely logical point of view, the acceptance of one counterinstance to 'All swans are white' implies the falsity of the law 'All swans are white' - that law, that is, whose counterinstance we accepted. Induction is logically invalid; but refutation or falsification is a logically valid way of arguing from a single counterinstance to - or, rather, against - the corresponding law. This shows that I continue to agree with Hume's negative logical result; but I extend it. This logical situation is completely independent of any question of whether we would, in practice, accept a single counterinstance - for example, a solitary black swan - in refutation of a so far highly successful law. I do not suggest that we would necessarily be so easily satisfied; we might well suspect that the black specimen before us was not a swan.”

Karl Popper book The Logic of Scientific Discovery

Source: The Logic of Scientific Discovery (1934), Ch. 1 "A Survey of Some Fundamental Problems", Section I: The Problem of Induction http://dieoff.org/page126.htm p. 27

Truth , Law , Way , Question

“Through violence, you may 'solve' one problem, but you sow the seeds for another.
…
One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!
…
First one must change. I first watch myself, check myself, then expect changes from others.
…
Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.
…
I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.
…
The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.
…
If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.
…
It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
…
Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.
…
Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.
…
According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.
…
The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.
…
To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.
…
Anything that contradicts experience and logic should be abandoned.
…
The ultimate authority must always rest with the individual's own reason and critical analysis.
…
From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.
…
When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.
…
We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.
…
The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Love , Life , War , Lie

“I recall an incident involving the late George Stigler at a conference in Spain in the 1980s. Hearing that I had written a book on reason and natural law, Stigler started to ridicule reason, going so far as to say that there is as much reason in a monkey's antics as in any human act. At that point I asked him whether he was trying to tell me something about how he wrote his books; he gave me a blank stare and stormed out of the room.”

Frank Van Dun (1947) Belgian law philosopher

"Argumentation Ethics and the Philosophy of Freedom," http://blog.mises.org/archives/005497.asp Ludwig von Mises Institute (2006-08-22).

Books , Law , Nature

“He [ Aristotle ] refers to many examples of changes now constantly going on, and insists emphatically on the great results which they must produce in the lapse of ages. He instances particular cases of lakes that had dried up, and deserts that had at length become watered by rivers and fertilized. He points to the growth of the Nilotic delta since the time of Homer, to the shallowing of the Palus Maeotis within sixty years from his own time… He alludes,… to the upheaving of one of the Eolian islands, previous to a volcanic eruption. The changes of the earth, he says, are so slow in comparison to the duration of our lives, that they are overlooked; and the migrations of people after great catastrophes, and their removal to other regions, cause the event to be forgotten…. He says [twelfth chapter of his Meteorics] 'the distribution of land and sea in particular regions does not endure throughout all time, but it becomes sea in those parts where it was land, and again it becomes land where it was sea, and there is reason for thinking that these changes take place according to a certain system, and within a certain period.' The concluding observation is as follows: 'As time never fails, and the universe is eternal, neither the Tanais, nor the Nile, can have flowed for ever. The places where they rise were once dry, and there is a limit to their operations, but there is none to time. So also of all other rivers; they spring up and they perish; and the sea also continually deserts some lands and invades others The same tracts, therefore, of the earth are not some always sea, and others always continents, but every thing changes in the course of time.”

Charles Lyell book Principles of Geology

Chpt.2, p. 17
Principles of Geology (1832), Vol. 1

People , Age , Spring , Thinking

“The reason of a commandment, whether positive or negative, is clear, and its usefulness evident, if it directly tends to remove injustice, or to teach good conduct that furthers the well-being of society, or to impart a truth which ought to be believed either on its own merit or as being indispensable for facilitating the removal of injustice or the teaching of good morals. There is no occasion to ask for the object of such commandments; for no one can, e. g., be in doubt as to the reason why we have been commanded to believe that God is one; why we are forbidden to murder, steal, and to take vengeance, or to retaliate, or why we are commanded to love one another. But there are precepts concerning which people are in doubt, and of divided opinions, some believing they are mere commands, and serve no purpose whatever, whilst others believe that they serve a certain purpose, which, however is unknown to man. Such are those precepts which in their literal meaning do not seem to further any of the three above-named results: to impart some truth, to teach some moral, or to remove injustice. They do not seem to have any influence upon the well-being of the soul by imparting any truth, or upon the well-being of the body by suggesting such ways and rules as are useful in the government of a state, or in the management of a household. …I will show that all these and similar laws must have some bearing upon one of the following three things, viz., the regulation of our opinions, or the improvement of our social relations, which implies two things, the removal of injustice, and the teaching of good morals.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.28

Love , God , People , Truth

“If I saw something once that I can't explain, that doesn't make them real. And if a trick of the dark gave me a chill, that doesn't make them real. And if a madman says what's at the core of us all is a senseless, flapping quiver of black shade, that's just one more reason not to believe.”

Charlie Huston book Joe Pitt Casebooks

My Dead Body, Character: Joe Pitt (narration)
Joe Pitt Casebooks

“The people who are in real danger never leave their countries. They are in danger for a reason and for that they don’t leave.”

Bassel Khartabil (1981–2015) free culture and democracy activist, Syrian political prisoner

Tweet Jan 31, 2012, 6:34AM https://twitter.com/basselsafadi/status/164355948582932480 at Twitter.com, cited in: Bassel Khartabil, Champion of open internet detained in Syria http://www.indexoncensorship.org/index-awards-2013/digital-freedom at indexoncensorship.org, 2013

People , Country

“When brought to the proletariat from the capitalist class, science is invariably adapted to suit capitalist interests. What the proletariat needs is a scientific understanding of its own position in society. That kind of science a worker cannot obtain in the officially and socially approved manner. The proletarian himself must develop his own theory. For this reason he must be completely self-taught.”

Karl Kautsky (1854–1938) Czech-Austrian philosopher, journalist, and Marxist theoretician

" The intellectuals and the workers http://www.marxists.org/history/etol/revhist/backiss/vol1/no1/kautsky.html," Die Neue Zeit, vol. 22, no. 4 (1903)

Understanding , Science

“Descartes… complained that Greek geometry was so much tied to figures "that is can exercise the understanding only on condition of greatly fatiguing the imagination." Descartes also deplored that the methods of Euclidean geometry were exceedingly diverse and specialized and did not allow for general applicability. Each theorem required a new kind of proof… What impressed Descartes especially was that algebra enables man to reason efficiently. It mechanizes thought, and hence produces almost automatically results that may otherwise be difficult to establish…. historically it was Descartes who clearly perceived and called attention to this feature. Whereas geometry contained the truth about the universe, algebra offered the science of method. It is… paradoxical that great thinkers should be enamored with ideas that mechanize thought. Of course, their goal is to get at more difficult problems, as indeed they do.”

Morris Kline (1908–1992) American mathematician

Source: Mathematics for the Nonmathematician (1967), pp. 255-256.

Truth , Exercises , Imagination , Idea

“The most glorious works of grace that have ever took place, have been in answer to prayer; and it is in this way, we have the greatest reason to suppose, that the glorious out-pouring of the Spirit, which we expect at last, will be bestowed.”

William Carey (missionary) (1761–1834) English Baptist missionary and a Particular Baptist minister

Sect. V : An Enquiry into the Duty of Christians in general, and what Means ought to be used, in order to promote this Work.
An Enquiry into the Obligations of Christians (1792)

Way

“For the same reasons a music composer writes its own symphony, whereas others already did the same things, but differently.”

Benoît Minisini (1973) French computer programmer

Answering why he wrote an independent scripting language for Gambas. Quoted from FOSDEM interview, " http://www.madeasy.de/7/benoit.htm http://www.madeasy.de/7/benoit.htm" Mad Easy (2005-02-14)

Music

“There are two threats to reason, the opinion that one knows the truth about the most important things and the opinion that there is no truth about them. Both of these opinions are fatal to philosophy; the first asserts that the quest for truth is unnecessary, while the second asserts that it is impossible. The Socratic knowledge of ignorance, which I take to be the beginning point of all philosophy, defines the sensible middle ground between two extremes.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Western Civ,” p. 18.
Giants and Dwarfs (1990)

Truth , Knowledge

“In France at least, the history of science and thought gives pride of place sciences, sciences of the necessary, all close to philosophy: one can observe in their history the almost uninterrupted emergence of truth and pure reason. The other disciplines, however - those, for example, that concern living beings, languages, or economic facts - are considered too tinged with empirical thought, too exposed to the vagaries of chance or imagery to age old traditions and external events, for it to be supposed that their history could be anything other irregular. At most, they are expected to provide evidence of a state of mind, an intellectual fashion, a mixture of archaism and bold conjecture, of intuition and blindness. But what if empirical knowledge, at a given time and in a given culture, did possess a well defined regularity.”

Michel Foucault (1926–1984) French philosopher

Foreword to the English edition
The Order of Things: An Archaeology of the Human Sciences (1970)

Truth , Age , History , Fashion

“We know, that, in the individual man, consciousness grows from a dim glimmer to its full light, whether we consider the infant advancing in years, or the adult emerging from slumber and swoon. We know, further, that the lower animals possess, though less developed, that part of the brain which we have every reason to believe to be the organ of consciousness in man; and as, in other cases, function and organ are proportional, so we have a right to conclude it is with the brain; and that the brutes, though they may not possess our intensity of consciousness, and though, from the absence of language, they can have no trains of thoughts, but only trains of feelings, yet have a consciousness which, more or less distinctly, foreshadows our own. I confess that, in view of the struggle for existence which goes on in the animal world, and of the frightful quantity of pain with which it must be accompanied, I should be glad if the probabilities were in favour of Descartes' hypothesis; but, on the other hand, considering the terrible practical consequences to domestic animals which might ensue from any error on our part, it is as well to err on the right side, if we err at all, and deal with them as weaker brethren, who are bound, like the rest of us, to pay their toll for living, and suffer what is needful for the general good.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1870s, On the Hypothesis that Animals are Automata, and Its History (1874)

Pain , World , Error , Feeling

“The greatest ideal that man can aspire to is not to be a show-case of virtue, but just to be a genial, likable and reasonable human being.”

Lin Yutang book The Importance of Living

Source: The Importance of Living (1937), p. 242

“Who are we? We are people who love drugs. They say we like drugs. It's true. Especially marijuana. Marijuana has been good for us. God put it here for a reason and we need to find a way to live with it in peace. But we are also people who hate drugs. We have suffered from overdoses and addiction. But we know that drugs are here to stay, and prohibition and the criminal justice system is not the way to deal with it. And we are people who don't care about drugs. People who care about the Constitution, who care about 2.2 million Americans behind bars, who care about fundamental rights and freedoms.”

Ethan Nadelmann (1957) American writer; campaigner for the legalization of marijuana

The 2005 International Drug Policy Reform Conference http://stopthedrugwar.org/chronicle-old/411/2005dpaconf.shtml in Long Beach, California. November 2005.
The War on Drugs

Love , God , Hate , People

“Instead of creating a reason why you cannot love the world, try to create a reason why you should and must love the world.”

Sri Chinmoy (1931–2007) Indian writer and guru

#14550, Part 15
Seventy Seven Thousand Service-Trees series 1-50 (1998)

Love , World

“I had every reason to believe that my collection would be permanently established in Sussex, and serve as the foundation for a County Museum. In that expectation I have… been utterly disappointed. …after the death of my noble and lamented friend, the late Earl of Egremont, the munificent patron of the Institution, the proposed measure was abandoned… I have therefore, in compliance with the wishes of my scientific friends, disposed of my entire collection to the Trustees of the British Museum. …that collection, which would have been of tenfold importance if located in the district from whence it was derived, and whose physical structure it was designed to illustrate, is now broken up, and will be dispersed through the cabinets of our National Institution… a time will assuredly come, when their endeavours to promote a taste for scientific knowledge among the intelligent inhabitants of Sussex, and to direct attention to the investigation of its physical phenomena, will he properly appreciated, and the failure of their attempt to secure to the county a collection so rich in its peculiar fossil and mineral productions, be remembered with regret.”

Gideon Mantell (1790–1852) British scientist and obstetrician

Vol. 1
The Wonders of Geology (1839)

Death , Disappointment , Intelligence , Failure

“Just as the mother influence is formative with a man's anima, the father has a determining influence on the animus of a daughter. The father imbues his daughter's mind with the specific coloring conferred by those indisputable views mentioned above, which in reality are so often missing in the daughter. For this reason the animus is also sometimes represented as a demon of death. A gypsy tale, for example, tells of a woman living alone who takes in an unknown handsome wanderer and lives with him in spite of the fact that a fearful dream has warned her that he is the king of the dead. Again and again she presses him to say who he is. At first he refuses to tell her, because he knows that she will then die, but she persists in her demand. Then suddenly he tells her he is death. The young woman is so frightened that she dies. Looked at from the point of view of mythology, the unknown wanderer here is clearly a pagan father and god figure, who manifests as the leader of the dead (like Hades, who carried off Persephone). He embodies a form of the animus that lures a woman away from all human relationships and especially holds her back from love with a real man. A dreamy web of thoughts, remote from life and full of wishes and judgments about how things "ought to be," prevents all contact with life. The animus appears in many myths, not only as death, but also as a bandit and murderer, for example, as the knight Bluebeard, who murdered all his wives.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man, p. 319 - 320

Love , Life , Death , God

“Instead of playing his part as truly and honestly as he could, the German intellectual has constantly rebelled against the word and against reason and courted wonderful creations of sound, and wonderful beauties of feeling and mood that were never pressed home to reality, has left the greater part of its practical gifts to decay. None of us intellectuals is at home in reality. We are strange to it and hostile. That is why the part played by intellect even in our own German reality, in our history and politics and public opinion, has be so lamentable a one.”

Hermann Hesse book Steppenwolf

Steppenwolf (1927)

Hostility , Beauty , Feeling , Home

“Overemphasis of efficiency leads to an unfortunate circularity in design: for reasons of efficiency early programming languages reflected the characteristics of the early computers, and each generation of computers reflects the needs of the programming languages of the preceding generation.”

Kenneth E. Iverson (1920–2004) Canadian computer scientist

§5.4
Notation as a Tool of Thought (1979)

“Alliances are political certainties and there is rhyme and reason to that. The polls may be already next year but personally I think it’s not yet the right time to be busy about political shopping.”

Francis Escudero (1969) Filipino politician

The Philippine Star http://www.philstar.com/headlines/795825/bets-running-2013-polls-may-file-cocs-starting-oct-1
2012

Business , Thinking , Time , Personality

“It was necessary for our salvation that there be a knowledge revealed by God, besides philosophical science built up by human reason. Firstly, indeed, because the human being is directed to God, as to an end that surpasses the grasp of his reason. "The eye hath not seen, O God, besides Thee, what things Thou hast prepared for them that wait for Thee" (Isaiah 64:4). But the end must first be known by men who are to direct their thoughts and actions to the end. Hence it was necessary for the salvation of man that certain truths which exceed human reason should be made known to him by divine revelation.”

Thomas Aquinas book Summa Theologica

Part I, Question 1, Article 1; tr. Fathers of the English Dominican Province (1920, New York: Benziger Bros.)
Summa Theologica (1265–1274)

Men , God , Truth , Knowledge

“There are then, at least two dialectical truths. The first is that you and I are reasonable creatures; the second that you and I ought to be reasonable. Because of the second, we can say not merely that we cannot reasonably deny the first, but also that we ought not to deny it. If these dialectical propositions are errors, they are irrefutable errors: there is no way for men qua rational creatures to find out what is wrong with them, just as there is no way for men qua rational creatures to cast doubt on their truth.”

Frank Van Dun (1947) Belgian law philosopher

"The Logic of Common Morality" http://web.archive.org/web/20060616233942/http://www.stephankinsella.com/texts/vandun_philosophy_argument.pdf, from E.M. Barth and J.L. Martens, eds., Argumentation Approaches to Theory Formation: Containing the contributions to the Groningen Conference on the Theory of Argumentation, October 1978 (Benjamins, 1982; original from the University of Michigan, digitized Mar 12, 2007. ISBN 9-027-23007-2, 333 pages).

Men , Truth , Way , Error

“We have every reason to rejoice when there are so many gains and when favorable conditions abound on every hand. The end is not yet in sight, but it can not be far away. The road before us is shorter than the road behind.”

Lucy Stone (1818–1893) American abolitionist and suffragist

A letter read by her husband, suffragist Henry Blackwell, to the twenty-fifth annual convention of the National Woman Suffrage Association (1893); as quoted in History of Woman Suffrage, Vol. 4 (1902) by Susan B. Anthony and Ida Husted Harper

“We all feel relief that war has not come this time. Every one of us has been passing through days of anxiety; we cannot, however, feel that peace has been established, but that we have nothing but an armistice in a state of war. We have been unable to go in for care-free rejoicing. We have felt that we are in the midst of a tragedy. We have felt humiliation. This has not been a victory for reason and humanity. It has been a victory for brute force. At every stage of the proceedings there have been time limits laid down by the owner and ruler of armed force. The terms have not been terms negotiated; they have been terms laid down as ultimata. We have seen to-day a gallant, civilised and democratic people betrayed and handed over to a ruthless despotism. We have seen something more. We have seen the cause of democracy, which is, in our view, the cause of civilisation and humanity, receive a terrible defeat.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1938/oct/03/prime-ministers-statement#S5CV0339P0_19381003_HOC_14 in the House of Commons (3 October 1938) against the Munich Agreement.
1930s

War , People , Peace , Feeling

“The reason why all of us naturally began to live in France is because France has scientific methods, machines and electricity, but does not really believe that these things have anything to do with the real business of living.”

Gertrude Stein book Paris France

Source: Paris France (1940), p. 8

Business , Nature

“Trevor Huddleston: …what I still want to know from you, really, is why the presence of a coloured immigrant group is objectionable, when the presence of a non-coloured immigrant is not objectionable.
Enoch Powell: Oh no, oh no! On the contrary, I have often said that if we saw the prospect of five million Germans in this country at the end of the century, the risks of disruption and violence would probably be greater, and the antagonism which would be aroused would be more severe. The reason why the whole debate in this country on immigration is related to coloured immigration, is because there has been no net immigration of white Commonwealth citizens, and there could be no migration of aliens. This is merely an automatic consequence of the facts of the case; it is not because there is anything different, because there is anything necessarily more dangerous, about the alienness of a community from Asia, than about the alienness of a community from Turkey or from Germany, that we discuss this inevitably in terms of colour. It is because it is that problem.”

Enoch Powell (1912–1998) British politician

The Great Debate, BBC TV (9 September 1969), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), pp. 399-400
1960s

Communication , Problem , Country

“[B]elief in multiculturalism by the elites suits many Muslims just fine. Unlike immigrants who come to America in pursuit of the American dream, many Muslims come to Britain and other European countries determined not to assimilate into cultures they despise. They insist that neither British food is served, nor traditional British tolerance practiced, in the schools their children attend, demands the authorities find reasonable. Many of those children, unlike first-generation Americans, hold to their traditional ways with greater tenacity than their parents. This is especially true of young Muslim men eager to maintain their traditional dominance over women, a role threatened by the fact that Muslim girls are outperforming boys in school and in the workplace.”

Irwin Stelzer (1932) American economist and columnist

Letter from Londonistan (2005)

Women , Men , Children , School

“If [Hitler's] proposal means that we should come to an understanding with Germany to dominate Europe I think this would be contrary to the whole of our history. You know the old fable of the jackal who went hunting with the tiger and what happened after the hunt was over. Thus Elizabeth resisted Philip II of Spain. Thus William III and Marlborough resisted Louis XIV. Thus Pitt resisted Napoleon, and thus we all resisted William II of Germany. Only by taking this path and effort have we preserved ourselves and our liberties, and reached our present position. I see no reason myself to change from this traditional view.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Letter to Lord Rothermere (12 May 1935), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), pp. 648−649
The 1930s

History , Understanding , Thinking , Effort

“I am nothing but these people, and as an actor I’m always trying to call up lives and the reason I know these things as an actor is because I have the DNA of all these crazy people.”

Meryl Streep (1949) American actress

"Meryl Streep's British ancestor 'helped start war with Native Americans," 2012

People

“Feyerabend's Dadaesque rhetoric concealed a deadly serious point: the human compulsion to find absolute truths, however noble, too often culminates in tyranny. Feyerabend attacked science not because he truly believed that it had no more claim to truth than did astrology. Quite the contrary. Feyerabend attacked science because he recognized—and he was horrified by—its power, its potential to stamp out the diversity of human thought and culture. He objected to scientific certainty for moral and political, rather than for epistemological, reasons.”

John Horgan (journalist) (1953) American science journalist

Source: The End of Science (1996), p. 48

Truth , Science

“The reality is that you're entitled to believe what you want as long as you're not imposing your beliefs on other people. …I don't think [atheists] need to shut up. The reason why I don't think they need to shut up is because there's a whole bunch of people in this world that we can look at and say they need to shut up and they certainly don't. You got everybody fighting for their own individual cause. This is their cause. We might not like it. I don't agree with it at all, but they do have a right.”

Stephen A. Smith (1967) sports journalist

Interview on Paula Zahn Now http://atheism.about.com/b/a/258728.htm (January 31, 2007).

People , World , Thinking , Reality

“Will the tax cut destroy America’s prosperity? Probably not. As Adam Smith observed, there’s a deal of ruin in a nation. We have a huge, resilient economy that can survive and recover from even quite bad government policies.
Yet while the tax cut may not be a matter of economic life or death, it is a very serious issue. For one thing, like it or not, the tax cut has become the central political issue in the United States right now. Conservatives who want to reshape America view passage of a large tax cut as a first step toward realizing their vision. For that reason, those who do not share this vision feel, rightly, that they must oppose the plan.”

Paul Krugman (1953) American economist

Introduction
Fuzzy Math: The Essential Guide to the Bush Tax Plan (2001)

Life , Death , Feeling

“Since neither Robbins, nor Hart, nor any other Sophisticated Theologian™ or Hipster Poet has produced any evidence for God that would convince someone who wasn’t already a believer or an incipient believer, we needn’t take their claims seriously. The reason people like Robbins sneer at the New Atheists’ call for evidence is because believers don’t have any.”

Jerry Coyne (1949) American biologist

" Believer Michael Robbins exhibits Maru’s Syndrome on The Dish http://whyevolutionistrue.wordpress.com/2014/07/26/believer-michael-robbins-exhibits-marus-syndrome-on-the-dish/" July 26, 2014

God , People

“I was against the idea to commit the ground American troops in South Vietnam for the simple reason that we do not need that. We need the support, the technical support, the technology of the of the uh…American armed forces but we do not need the combat troops at that time…You know, uh…how can we justify with the population if the American come to fight for us? We just can't. So, this error…is main, one of the main error that we made…in the year '65, to bring in the combat troops, American combat troop in South Vietnam. And, then the South Vietnamese armed forces become a kind of uh subletive, you know, the the second reign on the, and the, the national mission of these forces cannot be uh in the Vietnamese hand. Then it, 't…are under the American hand. And later, later on when we see the American withdrawal we changing government back in Washington 'n 'n policy, and then when the element of the American troops is getting out of the country, the disaster we saw later on in '75 is a result of the decision to send the…the troops, the American troop to fight for the Vietnamese troops.”

Nguyen Khanh (1927–2013) South Vietnamese soldier

1980s, Interview with Nguyen Khanh (1981)

Error , Idea , Support , Decision

“Modern man likes to pretend that his thinking is wide-awake. But this wide-awake thinking has led us into the mazes of a nightmare in which the torture chambers are endlessly repeated in the mirrors of reason.”

Octavio Paz book The Labyrinth of Solitude

The Labyrinth of Solitude (1950)

Thinking

“Reason, that which we call reason, reflex and reflective knowledge, the distinguishing mark of man, is a social product.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), II : The Starting-Point

Knowledge

“Postponing the elections is not possible. Under the Constitution and even under our laws, elections cannot and should not be postponed. Comelec has no power to do that. Their only mandate is to supervise elections in our country every three years. And precisely because elections happen only every three years, there is no reason for the Comelec not to do it effectively.”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2015, April 22). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153227326970610/
2015, Facebook

Law , Country

“The party which is humorously called the Douglas Democracy no more recognizes the rights declared by the Declaration of Independence to be inalienable than does the party of the administration. Its leader repudiates the theory that the Constitution establishes slavery, but he does not perceive in it, or in the circumstances of its adoption, or in the expressed sentiments and actions of its framers, any reason to suppose that it favors liberty more than slavery. He leaves all human rights at the mercy of a majority, and insists that the Constitution does the same.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Democracy

“Believers use the word “believe” differently than rationalists do. Y’all have a whole different lexicon. For example, the definition of “rational” is being endowed with the capacity to reason, being reasonable, agreeable to reason, and able to be reasoned with. But if you compare this to the statement of faith published by creationist organizations, where they proudly reject reason and admit that no amount of proof will ever change their minds, then you should see that they don’t meet any of those criteria. Religious belief is irrational by definition, being “not governed by or according to reason”, which is why faith is a belief that is not dependent on evidence. Likewise, for believers, “belief” is a conscious act of deliberate intent, of mind over matter, the power of positive thought, which enabled Sean Spicer to think “we can disagree with facts.””

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

No, only the religious mind could even think that.
Patheos, Correspondence with a Creationist http://www.patheos.com/blogs/reasonadvocates/2017/06/06/correspondence-with-a-creationist/ (June 6, 2017)

Faith , Thinking , Change , Dependency

“A day will come when the nationalists will find themselves the only defenders of Islam. They will have to give a special meaning to it if they want the Arab nation to have a good reason for survival.”

Michel Aflaq (1910–1989) Syrian philosopher, sociologist and Arab nationalist

Source: In Memory of the Arab Prophet (1 April 1943)

“The notion that truths external to the mind may be known by intuition or consciousness, independently of observation and experience, is, I am persuaded, in these times, the great intellectual support of false doctrines and bad institutions. By the aid of this theory, every inveterate belief and every intense feeling, of which the origin is not remembered, is enabled to dispense with the obligation of justifying itself by reason, and is erected into its own all-sufficient voucher and justification. There never was such an instrument devised for consecrating all deep-seated prejudices.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 7: General View of the Remainder of My Life (p. 158)

Truth , Feeling , Support , Time

“In order that woman should reach the same standard as man, she ought, when nearly adult, to be trained to energy and perseverance, and to have her reason and imagination exercised to the highest point; and then she would probably transmit these qualities chiefly to her adult daughters. The whole body of women, however, could not be thus raised, unless during many generations the women who excelled in the above robust virtues were married, and produced offspring in larger numbers than other women. As before remarked with respect to bodily strength, although men do not now fight for the sake of obtaining wives, and this form of selection has passed away, yet they generally have to undergo, during manhood, a severe struggle in order to maintain themselves and their families; and this will tend to keep up or even increase their mental powers, and, as a consequence, the present inequality between the sexes.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume II, chapter XIX: "Secondary Sexual Characters of Man", page 329 http://darwin-online.org.uk/content/frameset?pageseq=346&itemID=F937.2&viewtype=image
The Descent of Man (1871)

Women , Men , Family , Sex

“In the interior of the atom, Bohr had tried the plan of retaining the particle-electron and modifying the classical mechanics. Heisenberg took the opposite course, his procedure amounting in effect to retaining the classical mechanics, at least in form, and modifying the electron. Actually, the electron dropped out all together, because it exists only as a matter of inference and not of direct observation. For the same reason, the new theory contains no mention of atoms, nuclei, protons, or of electricity in any shape or form. The existences of all these are matters of inference, and Heisenberg's purely mathematical theory could no more make contact with them than with the efficiency of a turbine or with the price of wheat.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

Mathematics

“For this reason, all the experiments in this book should be supplemented with a healthy outgoing attitude toward other people and relationships. If you are already a withdrawn, introspective person, you should make efforts to relate yourself with others through outside activities. This will ensure a balanced growth of your abilities, and the gradual acceptance of your inner abilities by your conscious mind.”

Jane Roberts (1929–1984) American Writer

Source: How To Develop Your ESP Power (1966), p. 27

People , Books , Effort , Personality

“Mr. Gibbon has much to learn concerning the gospel before he can be properly qualified to write against it. Hitherto he seems to have been acquainted with nothing but the corrupt establishments of what is very improperly called Christianity; whereas it is incumbent upon him to read and study the New Testament for himself. There he will find nothing like Platonism, but doctrines in every respect the reverse of that system of philosophy, which weak and undistinguishing christians afterwards incorporated with it.
Had Mr. Gibbon lived in France, Spain, or Italy, he might with the same reason have ranked the doctrine of transubstantiation, and the worship of saints and angels among the essentials of Christianity, as the doctrines of the trinity and of the atonement.”

Joseph Priestley book An History of the Corruptions of Christianity

General Conclusions, Part I : Containing Considerations addressed to Unbelievers and especially to Mr. Gibbon
An History of the Corruptions of Christianity (1782)

Angels , Study , Learning , Reading

“One of the most remarkable changes was the extent to which indifference had come to prevail in matters of religious opinion. With regard to freedom of action, there would have been a stronger objection then than there was now in allowing the great majority of persons engaged in any particular trade to coerce the minority into their wishes. On the question of non-interference, he pointed out that the difficulties of laissez faire were now far more generally recognized than they were 40 or 50 years ago. For one reason or another there was now far less disposition to accept the doctrines of laissez faire than there was then, and they played a much smaller part in the ideal we formed of what was good for a nation.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Speech to the Economic Students' Union at the School of Economics and Political Science, London (14 December 1900), quoted in The Times (17 December 1900), p. 13.
1900s

Question , Freedom , Change , Parting

“He indicated the pair of grotesques. "For instance, I have seldom seen objects so studiously repulsive as this pair of bibelots. Skillfully done, agreed! Notice the detail in these horrid little ears! The snouts, the fangs: the malignance is almost real! Still, they are undeniably the work of a diseased imagination."
The objects reared erect. One of them spoke in a rasping voice: "No doubt Cugel has good reason for his unkind words; still, neither Gark nor I can take them lightly."”

Jack Vance Dying Earth

Source: Dying Earth (1950-1984), Cugel's Saga (1983), Chapter 1, section 1, "Flutic"

Disease , Imagination

“A man's real life is that accorded to him in the thoughts of other men by reason of respect or natural love.”

Joseph Conrad book Under Western Eyes

Pt. I
Under Western Eyes (1911)

Love , Life , Men , Nature

“Sharpe wanted to be liked by the men under his command. He was tempted to believe that if he was friendly and approachable, reasonable and kind, then his men would follow him more willingly. But kindness was not the wellspring of loyalty and he knew the temptation had to be resisted.”

Bernard Cornwell (1944) British writer

Major Richard Sharpe, p. 94
Sharpe (Novel Series), Sharpe's Enemy (1984)

Men , Loyalty

“Christianity is most admirably adapted to the training of slaves, to the perpetuation of a slave society; in short, to the very conditions confronting us to-day…. The rulers of the earth have realized long ago what potent poison inheres in the Christian religion. That is the reason they foster it; that is why they leave nothing undone to instill it into the blood of the people. They know only too well that the subtleness of the Christian teachings is a more powerful protection against rebellion and discontent than the club or the gun.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

The Failure of Christianity (1913)

People , Religion , Training

“The last reasoning of Kings.”
Ultima ratio Regum

Cardinal Richelieu (1585–1642) French clergyman, noble and statesman

A comment upon artillery fire, as quoted in Dictionary of Foreign Phrases and Classical Quotations (1908) edited by Hugh Percy Jones, p. 119; these words were later inscribed upon cannon of Louis XVI of France.

“Primarily, which is very notable and curious, I observe that men of business rarely know the meaning of the word 'rich'. At least, if they know, they do not in their reasoning allow for the fact, that it is a relative word, implying its opposite 'poor' as positively as the word 'north' implies its opposite 'south'. Men nearly always speak and write as if riches were absolute, and it were possible, by following certain scientific precepts, for everybody to be rich. Whereas riches are a power like that electricity, acting only through inequalities or negations of itself. The force of the guinea you have in your pockets depends wholly on the default of a guinea in your neighbour's pocket. If he did not want it, it would be of no use to you; the degree of power it possesses depends accurately upon the need or desire he has for it,— and the art of making yourself rich, in the ordinary mercantile economist's sense, is therefore equally and necessarily the art of keeping your neighbour poor.”

John Ruskin book Unto This Last

Essay two: 'The Veins of Wealth'.
Unto This Last (1860)

Men , Art , Business , Sense

“Good taste is either that which agrees with my taste or that which subjects itself to the rule of reason. From this we can see how useful it is to employ reason in seeking out the laws of taste.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

E 69
Aphorisms (1765-1799), Notebook E (1775 - 1776)

Law

“Theory is a dirty word in some managerial quarters. That is rather curious, because all of us, managers especially, can no more get along without theories than libraries can get along without catalogs — and for the same reason: theories help us make sense of incoming information.”

Henry Mintzberg (1939) Canadian busines theorist

Source: Managers Not MBAs (2005), p. 249

Sense , Help

“In the discovery of hidden things and in the investigation of hidden causes, stronger reasons are obtained from sure experiments and demonstrated arguments than from probable conjectures and the opinions of philosophical speculators of the common sort.”

William Gilbert (astronomer) book De Magnete

Ostriker, J.P. and Mitton, Simon (2013) Heart of Darkness p.9.
De Magnete (1600), quote about science

“During our brief stay on planet Earth, we owe ourselves and our descendants the opportunity to explore—in part because it's fun to do. But there's a far nobler reason. The day our knowledge of the cosmos ceases to expand, we risk regressing to the childish view that the universe figuratively and literally revolves around us. In that bleak world, arms-bearing, resource-hungry people and nations would be prone to act on their "low contracted prejudices." And that would be the last gasp of human enlightenment—until the rise of a visionary new culture that could once again embrace the cosmic perspective.”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

2000s

People , World , Knowledge , Universe

“If I were designing a phony religion, I'd surely include a version of this little gem — but I'd have a hard time saying it with a straight face:If anybody ever raises questions of objections about our religion that you cannot answer, that person is almost certainly Satan. In fact, the more reasonable the person is, the more eager to engage you in open-minded and congenial discussion, the more sure you can be that you're talking to Satan in disguise! Turn away! Do not listen! It's a trap!What is particularly cute about this trick is that it is a perfect "wild card," so lacking in content that any sect or creed or conspiracy can use it effectively. Communist cells can be warned that any criticism they encounter is almost sure to be the work of FBI infiltrators in disguise, and radical feminist discussion groups can squelch any unanswerable criticism by declaring it to be phallocentric propaganda being unwittingly spread by a brainwashed dupe of the evil patriarchy, and so forth. This all-purpose loyalty-enforcer is paranoia in a pill, sure to keep the critics muted if not silent.Did anyone invent this brilliant adaptation, or is it a wild meme that domesticated itself by attaching itself to whatever memes were competing for hosts in its neighborhood? Nobody knows, but now it is available for anybody to use — although, if this book has any success, its virulence should diminish as people begin to recognize it for what it is.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

People , Books , Religion , Question

“Eliminate all forms of monopolistic market power, to include the breakup of large oligopolistic corporations and application of anti-trust laws to labor unions. A Federal incorporation law could be used to limit corporation size and where technology required giant firms for reasons of low cost production the Federal government should own and operate them… Promote economic stability by reform of the monetary system and establishment of stable rules for monetary policy… Reform the tax system and promote equity through income tax… Abolish all tariffs… Limit waste by restricting advertising and other wasteful merchandising practices.”

Henry Calvert Simons (1899–1946) American economist

A Positive Program for Laissez Faire, (1934)

Law

“That religion in which I must know in advance that something is a divine command in order to recognize it as my duty, is the revealed religion (or the one standing in need of a revelation); in contrast, that religion in which I must first know that something is my duty before I can accept it as a divine injunction is the natural religion. … When religion is classified not with reference to its first origin and its inner possibility (here it is divided into natural and revealed religion) but with respect to its characteristics which make it capable of being shared widely with others, it can be of two kinds: either the natural religion, of which (once it has arisen) everyone can be convinced through his own reason, or a learned religion, of which one can convince others only through the agency of learning (in and through which they must be guided). … A religion, accordingly, can be natural, and at the same time revealed, when it is so constituted that men could and ought to have discovered it of themselves merely through the use of their reason, although they would not have come upon it so early, or over so wide an area, as is required. Hence a revelation thereof at a given time and in a given place might well be wise and very advantageous to the human race, in that, when once the religion thus introduced is here, and has been made known publicly, everyone can henceforth by himself and with his own reason convince himself of its truth. In this event the religion is objectively a natural religion, though subjectively one that has been revealed.”

Immanuel Kant (1724–1804) German philosopher

Book IV, Part 1
Religion within the Limits of Reason Alone (1793)

Men , Truth , Religion , Nature

“No one can depute authority. It comes too much from personal accidents, and too little from reason or law to be handed over to others.”

Anthony Trollope book The Duke's Children

Source: The Duke's Children (1879), Ch. 66

Law , Personality

“The conquest of Riga is of the greatest importance not only from the military, but also form the political point of view… Our military situation was never more glorious than it is at present. Meanwhile, there is also the U-boat war, which is taking its course. The destruction of enemy tonnage that was expected of it on the basis of official predictions, has not only been achieved, but partly exceeded by more than half…Time is working for us. Britain to-day is fighting the war with a watch in her hand, and it is in this that I see the fundamentally decisive effect of the U-boat weapon for us and the approach of peace…If we are to achieve anything through compromise and understanding, then the Government must not be forced to make any statements renouncing something from the outset. For this reason the tactics by which it has been and is still being tried to make the Government declare its disinterestedness in Belgium, are wrong. Even those who share the attitude of Herr Scheidemann ought to fight for the last stone in Belgium, in order to exploit to the utmost that which possession has made into a dead pledge…However, the fact that we are going to have peace—and, we hope, soon—will in my conviction be due, apart from our military achievements, to the effects of unrestricted U-boat warfare, of which I have repeatedly said before the Main Committee that while I reject the formula that it will force Britain to her knees, I believe as firmly in the formula that it will force Britain to the conference table.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (October 1917), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 121
1910s

War , Peace , Hope , Understanding

“Many activists who have heard the term "intersectionality" being debated on the left have found it difficult to define it--and for a very understandable reason: Different people explain it differently and therefore are often talking at cross-purposes. For this reason--along with the fact that it is a seven-syllable word--intersectionality can appear to be an abstraction with only a vague relationship to material reality. It would be a mistake, however, to dismiss the concept out of hand. There are two quite distinct interpretations of intersectionality: one developed by Black feminists and the other by those from the "post-structural" wing of postmodernism. … Black feminist tradition advances the project of building a unified movement to fight all forms of oppression, which is central to the socialist project--while post-structuralism does not.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

People , Understanding , Reality , Appearance

“There was always something about Creative Commons and its name that bugged me, too. The name sounds like a variation of the once-powerful Common Cause political-action committee. A ring of days gone by — nostalgia. All I see here is making the very easy and simple U. S. copyright laws more complex for no apparent reason, except maybe as a protest.”

John C. Dvorak (1952) US journalist and radio broadcaster

"Creative Commons Humbug" in PC Magazine (18 July 2005) http://www.pcmag.com/article2/0,1895,1838249,00.asp
2000s

Law , Nostalgia

“The principles of the good society call for a concern with an order of being--which cannot be proved existentially to the sense organs--where it matters supremely that the human person is inviolable, that reason shall regulate the will, that truth shall prevail over error.”

Walter Lippmann (1889–1974) American journalist

Essays in The Public Philosophy http://books.google.com/books?id=nD3zAAAAMAAJ&q=%22The+principles+of+the+good+society+call+for+a+concern+with+an+order+of+being+which+cannot+be+proved+existentially+to+the+sense+organs+where+it+matters+supremely+that+the+human+person+is+inviolable+that+reason+shall+regulate+the+will+that+truth+shall+prevail+over+error%22 (1955)

Truth , Error , Sense , Personality

“The reason I'm painting this way is that I want to be a machine, and I feel that whatever I do and do machine-like is what I want to do.”

Andy Warhol (1928–1987) American artist

'What is Pop Art? Answers from 8 Painters', Part 1, G. R. Swenson, in Art News 62, November 1963
1963 - 1967

Way , Feeling , Painting

“The type for the great newspaper is set up by linotype operators. Apprenticeship is rigorously limited. Some operators can never get beyond the 2500-em class, others with no more personal effort can set 5000 ems. Do the employers test out applicants for apprenticeship so as to be sure to secure boys who will develop into the 5000-em class? They do not: they select applicants for any near reason except the fundamental important one of innate fitness.”

Harrington Emerson (1853–1931) American efficiency engineer and business theorist

Source: The twelve principles of efficiency (1912), p. 156; ; cited in Münsterberg (113; 53)

Boy , Effort , Personality

“I told him that I thought it was law logic — an artificial system of reasoning, exclusively used in Courts of justice, but good for nothing anywhere else.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Diary record of a comment made by Adams to John Marshall, Charles Francis Adams, Memoirs of John Quincy Adams : Comprising Portions of His Diary from 1795 to 1848 (1875), p. 372

Justice , Law

“Block [my blog] if you want, but I cannot self-censor, because that is the only reason I have the blog. We both know this is a game. You have to play your part, and I have to play mine.”

Ai Weiwei (1957) Chinese concept artist

2000-09, A Kind of True Living, 2007

Game , Parting

“You well know … for which reason I began searching for a number of demonstrations proving a statement due to the ancient Greeks … and which passion I felt for the subject … so that you reproached me my preoccupation with these chapters of geometry, not knowing the true essence of these subjects, which consists precisely in going in each matter beyond what is necessary. … Whatever way he [the geometer] may go, through exercise will he be lifted from the physical to the divine teachings, which are little accessible because of the difficulty to understand their meaning … and because the circumstance that not everybody is able to have a conception of them, especially not the one who turns away from the art of demonstration.”

Al-Biruni (973–1048) Persian scholar and polymath

Book on the Finding of Chords.

Art , Way , Exercises , Search

“Thousands of years ago, tribes of human beings suffered great privations in the struggle to survive. In this struggle it was important not only to be able to handle a club, but also to possess the ability to think reasonably, to take care of the knowledge and experience garnered by the tribe, and to develop the links that would provide cooperation with other tribes. Today the entire human race is faced with a similar test. In infinite space many civilizations are bound to exist, among them civilizations that are also wiser and more "successful" than ours. I support the cosmological hypothesis which states that the development of the universe is repeated in its basic features an infinite number of times. In accordance with this, other civilizations, including more "successful" ones, should exist an infinite number of times on the "preceding" and the "following" pages of the Book of the Universe. Yet this should not minimize our sacred endeavors in this world of ours, where, like faint glimmers of light in the dark, we have emerged for a moment from the nothingness of dark unconsciousness of material existence. We must make good the demands of reason and create a life worthy of ourselves and of the goals we only dimly perceive.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Progress, Coexistence and Intellectual Freedom (1968), Nobel Lecture

Life , Books , World , Support

“Democide is a government’s murder of people for any reason or no reason at all. Genocide is the murder of people because of their race, ethnicity, religion, nationality, or language.”

Rudolph Rummel (1932–2014) American academic

Source: The Blue Book of Freedom: Ending Famine, Poverty, Democide, and War (2007), p. 76

People , Religion

“No matter how dysfunctional the present, no matter how sensible the reasons for change, most people and organizations would rather wring out the old than ring in the new.”

Tim Hurson (1946) Creativity theorist, author and speaker

Think Better: An Innovator's Guide to Productive Thinking

People , Change

“For us [the young artists in Vitebsk, before 1920] Suprematism did not signify the recognition of an absolute form which was part of an already completed universal system, on the contrary; here stood revealed for the first time in all its purity the clear sign and plan for a definite new world never before experienced - a world which issues forth from our inner being and which is only now in the first stages of its formation, for this reason the square [ Malevich's Black and Red Square ] of suprematism became a beacon.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

Quote from Lissitzky's essay of 1920, 'Suprematism in World Reconstruction'; as quoted by Sophie Lissitzky-Küppers, in El Lissitzky: Life, Letters, Texts, trans. Helene Aldwinckle and Mary Whittall (Greenwich, Conn.: New York Graphic Society, 1968), p. 327
1915 - 1925

World , Universe , Time , Parting

“Margaret: Haven't you done as much as God can reasonably want?
More: Well… finally… it isn't a matter of reason; finally it's a matter of love.
Alice: You're content, then, to be shut up here with mice and rats when you might be home with us!
More: Content? If they'd open a crack that wide I'd be through it. Well, has Eve run out of apples?
Margaret: I've not yet told you what the house is like, without you.
More: Don't, Meg.
Margaret: What we do in the evenings, now that you're not there.
More: Meg, have done!
Margaret: We sit in the dark because we've no candles. And we've no talk because we're wondering what they're doing to you here.
More: The King's more merciful than you. He doesn't use the rack.”

Robert Bolt A Man for All Seasons

Act II
A Man for All Seasons (1960)

Love , God , Home , Housing

“We now know how to produce, how to fight, how to administer social affairs, public or private, on a massive scale; and no modern group is unmindful of the technical tools available for this purpose. Masses of men and women-millions of them-now know more about organization, its meaning and apparatus, than ever before in human history. Its cult is no longer secret or magic. What now appears is a reasonable expectancy by those concerned that under such and such conditions such and such an outcome will follow, in an organizational pattern, of which they are parts, and in which they share responsibility.”

Charles Edward Merriam (1874–1953) American political scientist

167-8 ; as cited in Albert Lepawsky (1949), Administration, p. 220-1
Systematic Politics, 1943

Women , Men , Secret , History

“Give up this dry discussion, this hodge-podge of philosophy. Who has been able to know God by reasoning? Even sages like Suka and Vyasa are at best like big ants trying to carry away a few grains of sugar from a large hea”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 188-189]

God

“707. Reason lies betweene the spurre and the bridle.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

“The living, he thought, should never be used to serve the purposes of the dead. But the dead—he glanced at Bruce, the empty shape beside him — should, if possible, serve the purposes of the living.
That, he reasoned, is the law of life.
And the dead, if they could feel, might feel better doing so.
The dead, Mike thought, who can still see, even if they can't understand: they are our camera.”

Philip K. Dick book A Scanner Darkly

Source: A Scanner Darkly (1977), Chapter 15 (p. 266)

Life , Law , Feeling , Understanding

“[S]hould we attempt to use sensible words to deal with these problems, they will be caught up immediately in the structures of the official arguments which accompany the official modern ideologies — arguments as sterile as the ideologies are irrelevant. Our society contains no method of serious self-criticism for the simple reason that it is now a self-justifying system which generates its own logic.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Problem

“Of all tyrannies a tyranny sincerely exercised for the good of its victims may be the most oppressive. It may be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience. They may be more likely to go to Heaven yet at the same time likelier to make a Hell of earth. This very kindness stings with intolerable insult. To be "cured" against one's will and cured of states which we may not regard as disease is to be put on a level of those who have not yet reached the age of reason or those who never will; to be classed with infants, imbeciles, and domestic animals.”

Clive Staples Lewis book God in the Dock

"The Humanitarian Theory of Punishment" (1949), p. 292
Similar statements were included in "A Reply to Professor Haldane" (1946) (see above), published posthumously.
God in the Dock (1970)

Age , Disease , Exercises , Hell

“When I was a small child, for some reason—and I don’t know if this was from cartoons or movies or what—I was very frightened of skeletons. I also was very afraid of the dark. I used to have incredibly terrible nightmares. I was afraid of everything as a child. Now look what I’m doing.”

Rich Koz (1952) American actor and comedian

Rich Koz http://www.chicagomag.com/Chicago-Magazine/October-2017/Rich-Koz/ (October 27, 2017)

“Totalitarian art must be a form of classicism: the state which is founded on order and subordination demands an art with a similar basis. Romantic painting, however popular, expresses the revolt of the individual. The State also requires an art of reason by which appropriate works may be produced as required. Inspiration is outside state control. The classic attitude toward subject matter — that it should be clear and unequivocal — supports the attitude of unquestioning belief. Add the fact that totalitarian art must be real enough to please the ignorant, ideal enough to commemorate a national hero, and well enough designed to present a memorable image, and one sees how perfectly The Death of Marat fills the bill. That it happens also to be a great work of art makes it dangerously misleading.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Romantic Rebellion (1973), Ch. 1: David

Death , Art , Support , Painting

“A metaphysics of morals is therefore indispensably necessary, not merely because of a motive to speculation — for investigating the source of the practical basic principles that lie a priori in our reason — but also because morals themselves remain subject to all sorts of corruption as long as we are without that clue and supreme norm by which to appraise them correctly…”

Immanuel Kant (1724–1804) German philosopher

Groundwork of the Metaphysics of Morals (1785)

Lie , Motivation

“All men are born condemned, so the wise say. All suckle the breast of Death.
All bow before that Shadow Monarch. That Lord in Shadow lifts a finger. A feather flutters to the earth. There is no reason in His song. The good go young. The wicked prosper. He is king of the Chaos Lands. His breath stills all souls.”

Glen Cook book Shadows Linger

Source: Shadows Linger (1984), Chapter 1, “Juniper” (p. 223; opening words)

Death , Men , Soul

“Politics in this country are dominated by debates about our relationship with Europe and the Eurocentralism that goes with that. I am firmly an internationalist, so I am not necessarily opposed to Europe. However, I am opposed to a fortress Europe that basically creates wealth for itself at the expense of the world, creates an undemocratic control of government for the whole of Europe, and, in truth, works only for the good of multinational corporations and banking systems. It will cause further imbalances in world poverty and world trade arrangements. I view the free market of 1992 not as an opportunity, but as a disaster for very many people throughout the world. I believe that Europe will contribute to the economic problems of the world. I do not agree with the sort of racist nonsense that has been published in the Sun and other newspapers during the past few weeks. It is a disgusting way to report matters. However, I believe that the drive towards a market economy in Europe will create poverty on the rims of Europe and an inner-colonialism in which western Europe will act as a sort of colonial master for eastern Europe and much of the rest of the world. It is about time that we began to take an international and global view rather than shut ourselves into a Europe that does not act in a socially just and reasonable manner. I hope that the debate will now begin to turn on those matters.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/nov/07/first-day in the House of Commons (7 November 1990).
1990s

People , Truth , World , Hope

“There was a plea from honourable Members relating to the need for formal Gross National Product figures. Such figures are very inexact even in the most sophisticated countries I think they do not have a great deal of meaning, even as a basis of comparison between economies. That other countries make use of them is not, I think, necessarily a good reason to suppose that we need them. But, although I am not entirely clear what practical purpose they would serve in Hong Kong, I am sure they would be of interest. I suspect myself, however, that the need arises in other countries because high taxation and more or less detailed Government intervention in the economy have made it essential to be able to judge (or to hope to be able to judge) the effect of policies, and of changes in policies, on the economy. One of the honourable Members who spoke on this subject, said outright, as a confirmed planner, that he thought that they were desirable for the planning of our future economic policy. But we are in the happy position, happier at least for the Financial Secretary where the leverage exercised by Government on the economy is so small that it is not necessary, nor even of any particular value, to have these figures available for the formulation of policy. We might indeed be right to be apprehensive lest the availability of such figures might lead, by a reversal of cause and effect, to policies designed to have a direct effect on the economy. I would myself deplore this.”

John James Cowperthwaite (1915–2006) British colonial administrator

March 25, 1970, page 495.
Official Report of Proceedings of the Hong Kong Legislative Council

Hope , Exercises , Thinking , Change

“No country of people's democracy has so many nationalities as this country has. Only in Czechoslovakia do there exist two kindred nationalities, while in some of the other countries there are only minorities. Consequently in these countries of people's democracy there has been no need to settle such serious problems as we have had to settle here. With them the road to socialism is less complicated than is the case here. With them the basic factor is the class issue, with us it is both the nationalities and the class issue. The reason why we were able to settle the nationalities question so thoroughly is to be found in the fact that it had begun to be settled in a revolutionary way in the course of the Liberation War, in which all the nationalities in the country participated, in which every national group made its contribution to the general effort of liberation from the occupier according to its capabilities. Neither the Macedonians nor any other national group which until then had been oppressed obtained their national liberation by decree. They fought for their national liberation with rifle in hand. The role of the Communist Party lay in the first place in the fact that it led that struggle, which was a guarantee that after the war the national question would be settled decisively in the way the communists had conceived long before the war and during the war. The role of the Communist Party in this respect today, in the phase of building socialism, lies in making the positive national factors a stimulus to, not a brake on, the development of socialism in our country. The role of the Communist Party today lies in the necessity for keeping a sharp lookout to see that national chauvinism does not appear and develop among any of the nationalities. The Communist Party must always endeavour, and does endeavour, to ensure that all the negative phenomena of nationalism disappear and that people are educated in the spirit of internationalism. What are the phenomena of nationalism? Here are some of them: 1) National egoism, from which many other negative traits of nationalism are derived, as for example — a desire for foreign conquest, a desire to oppress other nations, a desire to impose economic exploitation upon other nations, and so on; 2) national-chauvinism which is also a source of many other negative traits of nationalism, as for example national hatred, the disparagement of other nations, the disparagement of their history, culture, and scientific activities and scientific achievements, and so on, the glorification of developments in their own history that were negative and which from our Marxist point of view are considered negative. And what are these negative things? Wars of conquest are negative, the subjugation and oppression of other nations is negative, economic exploitation is negative, colonial enslavement is negative, and so on. All these things are accounted negative by Marxism and condemned. All these phenomena of the past can, it is true, be explained, but from our point of view they can never be justified. In a socialist society such phenomena must and will disappear. In the old Yugoslavia national oppression by the great-Serb capitalist clique meant strengthening the economic exploitation of the oppressed peoples. This is the inevitable fate of all who suffer from national oppression. In the new, socialist Yugoslavia the existing equality of rights for all nationalities has made it impossible for one national group to impose economic exploitation upon another. That is because hegemony of one national group over another no longer exists in this country. Any such hegemony must inevitably bring with it, to some degree or other, in one form or another, economic exploitation; and that would be contrary to the principles upon which socialism rests. Only economic, political, cultural, and universal equality of rights can make it possible for us to grow in strength in these tremendous endeavours of our community.”

Josip Broz Tito (1892–1980) Yugoslav revolutionary and statesman

Concerning the National Question and Social Patriotism http://www.marxists.org/archive/tito/1948/11/26.htm Speech held at the Slovene Academy of Arts and Sciences, November 26, 1948, Ljubljana
Speeches

Fate , War , People , Education

“In England the practice of "virtual" representation provided reasonably well for the actual representation of the major interests of the society, and it raised no widespread objection.”

Bernard Bailyn book The Ideological Origins of the American Revolution

Source: The Ideological Origins of the American Revolution (1967), Chapter V, TRANSFORMATION, p. 167.

“There are particular movements in particular epochs in which the Divine Force manifests itself with supreme power shattering all human calculations, making a mock of the prudence of the careful statesman and the scheming politician, falsifying the prognostications of the scientific analyser and advancing with a vehemence and velocity which is obviously the manifestation of a higher than human force. The intellectual man afterwards tries to trace the reasons for the movement and lay bare the forces that made it possible, but at the time he is utterly at fault, his wisdom is falsified at every step and his science serves him not. These are the times when we say God is in the movement, He is its leader and it must fulfil itself however impossible it may be for man to see the means by which it will succeed.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

17 July 1909
India's Rebirth

Wisdom , God , Science , Time

“Europeans are not having children for lots of reasons. A static and fossilized economy without much growth gives little hope to a 20-something European that he or she can get a good job, buy a home, have three children, and provide for those offspring lives with unlimited choices. Instead, the young European bides his time, satisfying his appetites, as a perpetual adolescent who lives in his parents’ flat, seeks to milk the system, and waits for someone to die at the tribal government bureau. After a lost decade, one hopes to hook up with some like soul in her or his late thirties.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, Europe at the Edge of the Abyss (2016)

Children , Hope , Home , Soul

“One of our most important tasks will be to save future generations from a similar political fate and to maintain for ever watchful in them a knowledge of the menace of Jewry. For this reason alone it is vital that the Passion play be continued at Oberammergau; for never has the menace of Jewry been so convincingly portrayed as in this presentation of what happened in the times of the Romans. There one sees in Pontius Pilate a Roman racially and intellectually so superior, that he stands like a firm, clean rock in the middle of the whole muck and mire of Jewry.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

on the Passion Play at Oberammergau, 5 July 1942.
Disputed, (1941-1944) (published 1953)

Fate , Knowledge , Passion , Time

“The members of the Japanese enlightenment of the early 1870's, Fukuzawa among them, now reasoned as follows: Japan can keep its independence only if it becomes stronger. It can become stronger only with the help of science. It will use science effectively only if it does not just practice science but also believes in the underlying ideology. To many traditional Japanese this ideology-the scientific worldview- was barbaric. But, so the followers of Fukuzawa argued, it was necessary to adopt barbaric ways, to regard them as advanced, to introduce the whole of Western civilization in order to survive. Having been thus prepared, Japanese scientists soon branched out as their Western colleagues had done before and falsified the uniform ideology that had started the development. The lesson I draw from this sequence of events is that a uniform 'scientific view of the world' may be useful for people doing science… However, it is a disaster for outsiders(philosophers, fly-by-night mystics, prophets of a new age, the (educated public"), who, being undisturbed by the complexities of research, are liable to fall for the most simpleminded and most vapid tale.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

pg 160.
Conquest of Abundance (2001 [posthumous])

People , Age , World , Education

“The most doubtful reasoning appears to us clear and conclusive, when we can, in any way, twist it to an accordance with what we desire.”

Alexandre Vinet (1797–1847) Swiss theologian

Evangelical Meditations (1858)

Way , Appearance

“But no public man in these islands ever believes that the Bible means what it says: he is always convinced that it says what he means; and I have no reason to hope that Mr Coote may be an exception to the rule.”

George Bernard Shaw (1856–1950) Irish playwright

"The Living Pictures", The Saturday Review, LXXIX (April 6, 1895), 443, reprinted in Our Theatres in the Nineties (1932). Vol. 1. London: Constable & Co. 79-86
1890s

Hope

Quotes about reason page 60

Quotes about reason
page 60