Quotes about reason
page 31

“The reason the first three Star Wars movies were so terrific, and the second three sucked so bad, is actually very simple. The first three were about rebels, shooting guns and driving fast, and speaking with American accents. The second three were about politicians, discussing treaties and holding court, and speaking with British accents.”

Bill Whittle (1959) author, director, screenwriter, editor

citation needed

War, Star

“Machines as simple as thermostats can be said to have beliefs, and having beliefs seems to be a characteristic of most machines capable of problem solving performance. However, the machines mankind has so far found it useful to construct rarely have beliefs about beliefs, although such beliefs will be needed by computer programs that reason about what knowledge they lack and where to get it. Mental qualities peculiar to human-like motivational structures, such as love and hate, will not be required for intelligent behavior, but we could probably program computers to exhibit them if we wanted to, because our common sense notions about them translate readily into certain program and data structures. Still other mental qualities, e. g. humor and appreciation of beauty, seem much harder to model.”

John McCarthy (1927–2011) American computer scientist and cognitive scientist

" Ascribing Mental Qualities to Machines http://www-formal.stanford.edu/jmc/ascribing.html" (1979) Sect. 1: Introduction. Reprinted in Formalizing Common Sense: Papers By John McCarthy, 1990, ISBN 0893915351 1970s

Love, Hate, Beauty, Behavior

“There are many other evils in our country which are growing, whereas the practice of slavery is fast diminishing, and threaten to bring punishment on our land more immediately than the oppression of the blacks. That sacred regard to truth in which you and I were educated, and which is certainly taught and enjoined from on high, seems to be vanishing from among us. A general relaxation of education and government, a general debauchery as well as dissipation, produced by pestilential philosophical principles of Epicurus, infinitely more than by shows and theatrical entertainments; these are, in my opinion, more serious and threatening evils than even the slavery of the blacks, hateful as that is. I might even add that I have been informed that the condition of the common sort of white people in some of the Southern States, particularly Virginia, is more oppressed, degraded, and miserable, than that of the negroes. These vices and these miseries deserve the serious and compassionate consideration of friends, as well as the slave trade and the degraded state of the blacks. I wish you success in your benevolent endeavors to relieve the distresses of our fellow creatures, and shall always be ready to cooperate with you as far as my means and opportunities can reasonably be expected to extend.”

John Adams (1735–1826) 2nd President of the United States

1800s, Letter to George Churchman and Jacob Lindley (1801)

Hate, People, Truth, Education

“In fact, there may be a day in the near future when you find yourself in a conversation about this book, and someone will ask you what the story is really about, beyond the rudimentary narrative of a cross-country death trip based on a magazine article. And it's very likely you will say, "well, the larger thesis is somewhat underdeveloped, but there is this point early in the story where he takes a woman to Ithaca for no real reason, and it initially seems innocuous, but - as you keep reading - you sort of see how this behaviour is a self-perpetuating problem that keeps reappearing over and over again." In all probability, you will also complain about the author's reliance on self-indulgent, postmodern self-awareness, which will prompt the person you're conversing with to criticize the influence of Dave Eggers on the memoir-writing genre. Then your cell phone will ring, and you will agree to meet someone for brunch.”

Chuck Klosterman book Killing Yourself to Live: 85% of a True Story

Killing Yourself to Live: 85% of a True Story (2005)

Death, Books, Problem, Reading

“This goes back to the reason why alarmists abandoned the "global warming" term in favor of climate change. They can play this bait and switch, showing changes in climate (which always exist) and then blaming them on CO2. But there is no mechanism ever proposed by anyone where CO2 can change the climate directly without going through the intermediate step of warming. If climate is changing but we are not seeing warming, then the change can't be due to CO2.”

Anthony Watts (1958) American television meteorologist

Just where are those grid killing tornadoes anyway? http://wattsupwiththat.com/2009/06/17/just-where-are-those-grid-killing-tornadoes-anyway/, wattsupwiththat.com, June 17, 2009. 2009

Change

“We accept that there are legitimate casus belli: acts or situations "provoking or justifying war". The present debate feels off-centre, and faintly unreal, because the US and the UK are going to war for a new set of reasons (partly undisclosed) while continuing to adduce the old set of reasons (which in this case do not cohere or even overlap).”

Martin Amis (1949) Welsh novelist

"The Palace of the End" (2003)

War, Feeling

“The subject of a science is never well circumscribed and there is little use sharpening its definition. However, nobody will deny that physics deals with nature and sociology with human society in some of their aspects. With logic, it is another matter. Logic is usually understood nowadays as a study of certain formal systems, though in former times there were philosophers who held that the subject matter of logic was the formal rules of human thought. In the latter sense it would be an empirical rather than a formal science, though its empirical subject matter would still be fundamentally different from that of psychology of thinking. One interpretation of logic does not exclude the other. Formal approaches are often easier than empirical ones, and for this reason one can understand why logic as a study of formal systems has till now made more progress than logic as a study of the formal rules of thought, even if restricted to scientific thought.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: Realistic models in probability (1968), p. 1

Understanding, Nature, Thinking, Sense

“I have argued that religion is to science as superstition is to reason; indeed, that is the very reason they are incompatible.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 258

Religion, Science

“I imagine there will be great interest made for the eastern troops to be posted on the east side of the North River, to favor their recruiting. These reasons have something plausible in them, but I have my doubts with respect to their truth and reality. Men, when they are near home, are much more influenced by domestic attachments than they are when they are at a great distance. The friends and relations of the soldiers very seldom use their influence to engage them in the service. On the contrary, they commonly make use of every argument to dissuade them from it. I am of opinion, therefore, the further the troops are removed from home, the more favorable it will be to the recruiting service in camp.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (November 1779)

Men, Truth, Home, Imagination

“Respectable scientists like de Broglie himself accept wave mechanics because it confers coherence and unity upon the experimental findings of contemporary science, and in spite of the astonishing changes it implies in connection with ideas of causality, time, and space, but it is because of these changes that it wins favor with the public. The great popular success of Einstein was the same thing. The public drinks in and swallows eagerly everything that tends to dispossess the intelligence in favor of some technique; it can hardly wait to abdicate from intelligence and reason and from everything that makes man responsible for his destiny.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

“Wave Mechanics,” p. 75
On Science, Necessity, and the Love of God (1968)

Intelligence, Idea, Drink, Science

“Asjadi composed the following qaSida in honour of this expedition: When the King of kings marched to Somnat, He made his own deeds the standard of miracles' 'Once more he led his army against Somnat, which is a large city on the coast of the ocean, a place of worship of the Brahmans who worship a large idol. There are many golden idols there. Although certain historians have called this idol Manat, and say that it is the identical idol which Arab idolaters brought to the coast of Hindustan in the time of the Lord of the Missive (may the blessings and peace of God be upon him), this story has no foundation because the Brahmans of India firmly believe that this idol has been in that place since the time of Kishan, that is to say four thousand years and a fraction' The reason for this mistake must surely be the resemblance in name, and nothing else' The fort was taken and Mahmud broke the idol in fragments and sent it to Ghaznin, where it was placed at the door of the Jama' Masjid and trodden under foot.'….'In the year AH 402 (AD 1011) he set out for Thanesar and Jaipal, the son of the former Jaipal, offered him a present of fifty elephants and much treasure. The Sultan, however, was not to be deterred from his purpose; so he refused to accept his present, and seeing Thanesar empty he sacked it and destroyed its idol temples, and took away to Ghaznin, the idol known as Chakarsum on account of which the Hindus had been ruined; and having placed it in his court, caused it to be trampled under foot by the people… From thence he went to Mathra (Mathura) which is a place of worship of the infidels and the birthplace of Kishan, the son of Basudev, whom the Hindus Worship as a divinity - where there are idol temples without number, and took it without any contest and razed it to the ground. Great wealth and booty fell into the hands of the Muslims, among the rest they broke up by the orders of the Sultan, a golden idol.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Muntakhabut-Tawarikh, translated into English by George S.A. Ranking, Patna Reprint 1973, Vol. I, p. 17-28
Quotes from Muslim medieval histories

God, People, Peace, Time

“This passion for form is a way of trying to find and constitute meaning in life. And this is what genuine creativity is. Imagination, broadly defined, seems to me to be a principle in human life underlying even reason, for the rational functions, according to our definitions, can lead to understanding — can participate in the constituting of reality — only as they are creative. Creativity is thus involved in our every experience as we try to make meaning in our self-world relationship.”

Rollo May (1909–1994) US psychiatrist

Source: The Courage to Create (1975), Ch. 7 : Passion for Form, p. 134

Life, World, Way, Imagination

“If intellection and knowledge were mere passion from without, or the bare reception of extraneous and adventitious forms, then no reason could be given at all why a mirror or looking-glass should not understand; whereas it cannot so much as sensibly perceive those images which it receives and reflects to us.”

Ralph Cudworth (1617–1688) English philosopher

Source: Treatise Concerning Eternal and Immutable Morality (1731), Ch. 1, sct. 3

Understanding, Knowledge, Passion

“For, whenever the world is somewhat oriented toward the truth, God would not delegate sovereignty to a tyrant. If such a delegation occurs as a result of his foreordaining it, it is not by an irrevocable decree. For, such a situation has been foreordained, but sometimes such tyrants do not exist. Consider how the Jews were destroyed at the time of Nebuchadnezzar. Even though the temple was destroyed, God aided it, as a way of awakening the Jews, just as it is recorded in the words of Jeremiah. This was also for a solid reason and for the good. Seventy years after the destruction, by the help of Cyrus the Persian (Kaykhusraw, the descendant of the aforementioned Kayqubad), the temple was rebuilt. In the course of several reigns, it was completed. Naturally, every [divine] action has some benefit, and every occurrence is for some improvement. These souls were sitting, secluded, in a corner. Whatever God desired, took place. He knows the tyranny of the tyrant and sees human beings. It is not that he does not know—even though some might deny God and others affirm his existence.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

God, Truth, World, Way

“Poor juvenile solutions, explaining nothing. No need then for caution, we may reason on to our heart’s content, the fog won’t lift.”

Samuel Beckett (1906–1989) Irish novelist, playwright, and poet

The Expelled (1946)

Heart

“Every human society which has endured long enough to leave records has had elaborate customs and institutions which were effective in instilling into the young the sentiments necessary for its perpetuation. Now for the first time in recorded history Western capitalism offers us a spectacle of a system which not only has given up altogether the task of moral education, but actually employs vast resources and the means of persuasion of unprecedented power to destroy the customs, norms and ideals indispensable for its survival; and to implant fundamentally anti-social attitudes which are incompatible with any reasonable social order. It would be miraculous if a social order which permits such massive anti-socialisation could fail to destroy itself.”

Stanislav Andreski (1919–2007) Polish-British sociologist

Social Sciences as Sorcery (1972)

Education, History, Time

“Thank you, Donald, for that well-meant but rather pedestrian introduction. Regarding yourself, I quote from the third part of Shakespeare's Henry VI, Act Two, Scene One. Richard speaks, "Were thy heart as hard as steel/ As thou hast shown it flinty by thy deeds/ I come to pierce it, or to give thee mine." To translate into your own idiom, Donald; you're a yo-yo. Now I direct my remarks to Dean Martin, who is being honored here tonight… for reasons that completely elude me. No, I'm not being fair to Dean because - this is true - in his way Dean, and I know him very well, has the soul of a poet. I'm told that in his most famous song Dean authored a lyric which is so romantic, so touching that it will be enjoyed by generations of lovers until the end of time. Let's share it together. [Opens a songsheet for Dean's "That's Amore" and reads in a monotone] "When the moon hits your eye/ Like a big pizza-pie/ That's amore" Now, that's what I call 'touching', Dean. It has all the romanticism of a Ty-D-Bol commercial. "When the world seems to shine/ Like you've had too much wine/ That's amore" What a profound thought. It could be inscribed forever on a cocktail napkin. Hey, there's more. "Tippy-tippy-tay/ Like a gay tarantella" Like a gay tarantella? Apparently, Dean has a 'side Dean' we know nothing about. "When the stars make you drool/ Just like a pasta fazool…. Scuzza me, but you see/ Back in old Napoli/ That's amore" No, Dean; that's infermo, Italian for "sickened". Now, lyrics like that - lyrics like that ought to be issued with a warning: a song like that is hazardous to your health. Ladies and gentlemen… [motions to Dean] you are looking at the end result!”

Orson Welles (1915–1985) American actor, director, writer and producer

Speech given at a Dean Martin Celebrity Roast. Viewable here http://www.youtube.com/watch?v=VlKR0i-51S4.

Health, World, Way, Quotes

“I have one word to say upon the subject of profound writers, who are grown very numerous of late; and I know very well the judicious world is resolved to list me in that number. I conceive therefore, as to the business of being profound, that it is with writers as with wells - a person with good eyes may see to the bottom of the deepest, provided any water be there: and often when there is nothing in the world at the bottom besides dryness and dirt, though it be but a yard and a-half under-ground, it shall pass, however, for wondrous deep upon no wiser reason than because it is wondrous dark”

Jonathan Swift book A Tale of a Tub

A Tale of a Tub (1704)

World, Business, Water, Personality

“I do not disbelieve that in some mysterious transcendental sense, as involved in the system of the entire universe, with so vast an arc that no faculty of man can apprehend its curve, that in some such sense the Catholic doctrine of the atonement may be true. But a doctrine out of which, with our reason, our feeling, our logic, I at least can gather any practical instruction for mankind — any deeper appreciation of the attributes of God, any deeper love for Him, any stimulant towards our own obedience — such a doctrine I cannot find it. I bury what I am to think of it in the deepest corner of my own heart, where myself I fear to look.”

James Anthony Froude book The Nemesis of Faith

Letter X
The Nemesis of Faith (1849)

Love, God, Fear, Feeling

“For the struggle with the world, ordinary men and women have the spark of the divine. They are embodied spirit, unresigned to belittling circumstance. They can ascend, whether or not with the help of divine grace …. It is not just that the lowly are equal to the lordly and that the vulgar forms of sensibility are as revealing as the hieratic or canonical ones. It is that the lowly and the vulgar are higher. They are higher because they are freer from the posturing and vigilance—over himself and others—that prevent each of us from coming closer to what Shakespeare called the thing itself: unaccommodated man. The more orphaned ordinary men and women are by the established powers of the world, the more reason they have to find the divine within themselves and to struggle against the constraints that established arrangements impose on their rise to a larger life and a higher state of being.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 135

Life, Women, Men, World

“The next day, I called one of them and asked if I could come to his office to discuss the briefing. Fine with him, so off I went. I sat down and asked him a question: “Norm, how did you decide so exactly where the bomb would explode?” He looked at me as if I were a country bumpkin and explained how SAC calculated its bombing accuracy and he had gotten the accuracy of this particular drop straight from the horse’s mouth. Now I don’t want to bore you with how SAC arrived at planning estimates for the delivery accuracy of its nuclear bombers, except to say that it was a statistical process based on thousands of practice sorties, whose results would be mathematically analyzed to allow estimates to be made of the results of a large bombing campaign; not one bomber flying over one city and one bombardier, with the lives of perhaps millions of Muscovites at his fingertips, dropping one bomb. This I pointed out to Norm, implying that he had gone to all that fuss and bother for naught. His response was that in doing his calculations as a mathematician, he was going by the accepted ground rules. The bombing accuracy he had assumed had been provided to him by others. His was not to reason why.”

Samuel T. Cohen (1921–2010) American physicist

F*** You! Mr. President: Confessions of the Father of the Neutron Bomb (2006)

Mathematics, Question, Horse, Flying

“I contemplate the sort of friend, the sort of man I am now without. He completed his sixty-seventh year, a reasonable age for the sturdiest of us; I acknowledge that. He escaped from an interminable illness; I acknowledge that. He died with his dear ones surviving him, and at a time of prosperity for the state, which was dearer to him than all else; that too I acknowledge. Yet I lament his death as though he were young and in glowing health. I lament it—you can consider me a weakling in this—on my own account, for I have lost the witness, guardian and teacher of my life.”

Pliny the Younger (61–113) Roman writer

Letter 12, 11–13; on the death of his friend Cornelius Rufus.
Letters, Book I

Life, Death, Health, Age

“Having gestured at the concept of rationality, I ought to stress that I intend nothing very grand or precise by that much abused term. When I speak of agents as having rational beliefs, I mean only that their beliefs (what they hold to be true) should be suitable beliefs for them to hold true in the circumstances in which they find themselves. A rational belief will thus be one that an agent has attained by some accredited process of reasoning.”

Quentin Skinner (1940) British historian

Visions of Politics (2002), "Interpretation, rationality and truth"

“O, Koh, the limerick is the unrefiner's fire. It is as false and lifeless, as anonymous, as a rubber snake, a Dixie cup. It is indeed the dildo of desire! No one ever found a thought in one. No one ever found a helpful hint concerning life, a consoling sense. The feelings it harbors are the cold, the bitter, dry ones: scorn contempt, disdain, disgust. Yes. Yet for that reason, nothing is more civilized than this simple form. -pg 177”

William H. Gass book The Tunnel

The Tunnel (1995)

Life, Feeling, Sense, Help

“The disconcerting fact may first be pointed out that if you write badly about good writing, however profound may be your convictions or emphatic your expression of them, your style has a tiresome trick (as a wit once pointed out) of whispering: ‘Don’t listen!’ in your readers’ ears. And it is possible also to suggest that the promulgation of new-fangled aesthetic dogmas in unwieldy sentences may be accounted for—not perhaps unspitefully—by a certain deficiency in aesthetic sensibility; as being due to a lack of that delicate, unreasoned, prompt delight in all the varied and subtle manifestations in which beauty may enchant us.
Or, if the controversy is to be carried further; and if, to place it on a more modern basis, we adopt the materialistic method of interpreting aesthetic phenomena now in fashion, may we not find reason to believe that the antagonism between journalist critics and the fine writers they disapprove of is due in its ultimate analysis to what we may designate as economic causes? Are not the authors who earn their livings by their pens, and those who, by what some regard as a social injustice, have been more or less freed from this necessity—are not these two classes of authors in a sort of natural opposition to each other? He who writes at his leisure, with the desire to master his difficult art, can hardly help envying the profits of money-making authors.”

Logan Pearsall Smith (1865–1946) British American-born writer

criticizing the Cambridge School of criticism, e.g. John Middleton Murry and Herbert Read, “Fine Writing,” pp. 306-307
Reperusals and Recollections (1936)

Money, Beauty, Art, Fashion

“Faith is a vice pretending to be a virtue, its lies and errors and frothy nonsense deluding us and distracting us from action. There's no salvation in wishful thinking, only inertia. Faith is the enemy of reason. The one thing every single one of us here must be united in despising is faith. It's the barren refuge of the vacuous, the fearful, the frauds, and the obstacles to accomplishment.”

PZ Myers (1957) American scientist and associate professor of biology

Reason Rally speech, National Mall, Washington, DC,

Fear, Faith, Error, Fraud

“The ancient Greek philosopher, Democritus, propounded an hypothesis of the constitution of matter, and gave the name of atoms to the ultimate unalterable parts of which he imagined all bodies to be constructed. In the 17th century, Gassendi revived this hypothesis, and attempted to develope it, while Newton used it with marked success in his reasonings on physical phenomena; but the first who formed a body of doctrine which would embrace all known facts in the constitution of matter, was Roger Joseph Boscovich, of Italy, who published at Vienna, in 1759, a most important and ingenious work, styled Theoria Philosophiæ Naturalis ad unicam legem virium, in Natura existentium redacta. This is one of the most profound contributions ever made to science; filled with curious and important information, and is well worthy of the attentive perusal of the modern student. In more recent days, the theory of Boscovich has received further confirmation and extension in the researches of Dalton, Joule, Thomson, Faraday, Tyndall, and others.”

Alfred M. Mayer (1836–1897) American physicist

Alfred Marshall Mayer, Lecture-notes on Physics (1868) Part 1 https://books.google.com/books?id=hqsLAAAAYAAJ

Imagination, Science, Success, Parting

“I believe that the United States as a government, if it is going to be true to its own founding documents, does have the job of working toward that time when there is no discrimination made on such inconsequential reason as race, color, or religion.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Presidential news conference http://www.eisenhower.archives.gov/all_about_ike/quotes.html (13 May 1959) 1950s

Religion, Color, Time

“In her head, Elizabeth called what she did ‘The Game.’ The rules were simple: to pretend to be whatever someone else needed until they gave you whatever you needed. After that, there were no rules. The Game was fair, at least to Elizabeth’s way of thinking. Anyone could play it. In fact, she was sure most people were playing it; they just didn’t like to admit it. Sure, there were a few losers and idiots, suckers who, for whatever reason, didn’t mind getting played. And some people were so weak that they played poorly, basically inviting anyone to take advantage of them.”

Lis Wiehl (1961) American legal scholar

Source: Heart of Ice A Triple Threat Novel with April Henry (Thomas Nelson), p. 41

People, Way, Game, Thinking

“Mary's treatment of respectable and law-abiding people who had no favors to ask, and were reasonably confident of getting to heaven by the regular judgment, without expense, rankled so deeply that three hundred years later the puritan reformers were not satisfied with abolishing her, but sought to abolish the woman altogether as the cause of all evil in heaven and on earth. The puritans abandoned the New Testament in order to go back to the beginning, and renew the quarrel with Eve. This is the Church's affair, not ours, and the women are competent to settle it with Church or State, without help from outside; but honest tourists are seriously interested in putting the feeling back into the dead architecture where it belongs.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Women, People, Law, Feeling

“You cannot reason people into loving those whom they are not drawn to love; they cannot reason themselves into it; and there are some contrarieties of temper which are too strong even for the obligations of relationship.”

James Anthony Froude book The Nemesis of Faith

Arthur's second commentary
The Nemesis of Faith (1849)

Love, People, Strong

“1. The human mind is so constructed that it must see every perception in a time-relation—in an order—and every perception of an object in a space-relation—as outside or beside our perceiving selves.
2. These necessary time-relations are reducible to Number, and they are studied in the theory of number, arithmetic and algebra.
3. These necessary space-relations are reducible to Position and Form, and they are studied in geometry.
Mathematics, therefore, studies an aspect of all knowing, and reveals to us the universe as it presents itself, in one form, to mind. To apprehend this and to be conversant with the higher developments of mathematical reasoning, are to have at hand the means of vitalizing all teaching of elementary mathematics.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Editor's Introduction, The Teaching of Elementary Mathematics https://books.google.com/books?id=NKoAAAAAMAAJ (1906) by David Eugene Smith

Mathematics, Study, Universe, Time

“For the student of visionary art the interesting fact is that an image comes first and takes up residence in the mind long before the artist has any notion why it is there or what it means. Whether visions come from some great reservoir of symbolic images which are eternally there (and if one examines the recurrence of images in history this proposition is not quite as crazy as it sounds) or whether they are due to buried memories, their obsessive power over an artist's mind, and their clear, compulsive emergence in his work depends on a mental condition that can come and go. When, for some reason, they no longer present themselves to the mind's eye, alive or clamoring to be born, the visionary artist has a hard time — dark days. This is particularly true if he has lost the habit of feeding his mind on the observation of nature.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Romantic Rebellion (1973), Ch. 6: Blake

Art, History, Nature, Memory

“We have rejected reason because we have found another reason that could be called trans-rational, which has its own law, construction and sense... This reason has found a way-Cubism-of expressing the object.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

Quote from Malevich's letter to the composer Matiushin, June 1913; as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 266
1910 - 1920

Law, Way, Sense

“I'm a writer and this is what I love to do. There's no reason that just because you're a celebrity, you can't write.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

Reuters News Agency (October 10, 2005)
2007, 2008

Love

“One needs only eyes to see the necessary influence of old age on reason.”

Julien Offray de La Mettrie book Man a Machine

p, 125
Man a Machine (1747)

Age

“Teachers, not students, are the ones who are failing. As Albert Einstein said that “all religions, arts and sciences are branches of the same tree,” the detachment of philosophy – the forefather of all knowledge and academic disciplines – from mathematics, sciences, and technology is the fundamental reason for failure in modern-day K-12 and higher education.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

Education, Religion, Art, Mathematics

“Three classes inhabited the city (Alexandria in Egypt): first the Aegyptian or native stock of people, who were quick-tempered and not inclined to civil life; and secondly the mercenary class, who were severe and numerous and intractable…; and, third, the tribe of the Alexandrians, who also were not distinctly inclined to civil life, and for the same reasons, but still they were better than those others, for even though they were a mixed people, still they were Greeks by origin and mindful of the customs common to the Greeks.”

Strabo Geographica

17.1.12-13
Geographica, 7 BC

Life, People

“Just as liberalism is the main force that drives conservatism and maintains its popularity in some quarters, conservatism is the reason liberalism continues to enjoy the traction that it does in our poor civilization.”

L. Neil Smith (1946) American writer

"Revenge of the Cookie Monster".

“We must work—in the words of New York City Police Commissioner Bill Bratton—to really see each other. Perhaps the reason we struggle as a nation is because we’ve come to see only what we represent, at face value, instead of who we are. We simply must see the people we serve.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

People

“I used to think that I needed chicken and fish as a source of protein in order to train properly. I subscribed to that theory for a while and then when I finally decided to cut everything out and I was doing it right, it felt really good and I didn’t lose any strength at all–I feel like I recover quicker so it’s been good. … A lot of people try to stay away from carbs and stuff like that, but I eat a lot of brown rice and just good clean complex carbs and it works for me. … In this day and age I don’t see any reason to contributing to a really awful industry [sc. the meat industry] that causes too many problems. It’s horrible what the animals have to go through on a daily basis, it’s just awful–they’re born and raised in really nasty conditions and it’s better not to contribute to that whole thing. … I just don’t see in this day and age a real reason to contribute to that when you can be really healthy and not eat that sort of thing and not cause a lot of suffering.”

Mac Danzig (1980) American martial artist

On his vegan diet, in "Lean, Mean and Green…Vegan Fighter Mac Danzig Packs a Punch", in The MMA Digest.com (7 August 2007) http://www.themmadigest.com/lean-mean-and-green%E2%80%A6vegan-fighter-mac-danzig-packs-a-punch/

People, Age, Feeling, Problem

“The battle raged with great fury: victory was long doubtful, till two Indian princes, Brahman Dew and Dabishleem, with other reinforcements, joined their countrymen during the action, and inspired them with fresh courage. Mahmood at this moment perceiving his troops to waver, leaped from his horse, and, prostrating himself before God implored his assistance' At the same time he cheered his troops with such energy, that, ashamed to abandon their king, with whom they had so often fought and bled, they, with one accord, gave a loud shout and rushed forwards. In this charge the Moslems broke through the enemy's line, and laid 5,000 Hindus dead at their feet' On approaching the temple, he saw a superb edifice built of hewn stone. Its lofty roof was supported by fifty-six pillars curiously carved and set with precious stones. In the centre of the hall was Somnat, a stone idol five yards in height, two of which were sunk in the ground. The King, approaching the image, raised his mace and struck off its nose. He ordered two pieces of the idol to be broken off and sent to Ghizny, that one might be thrown at the threshold of the public mosque, and the other at the court door of his own palace. These identical fragments are to this day (now 600 years ago) to be seen at Ghizny. Two more fragments were reserved to be sent to Mecca and Medina. It is a well authenticated fact, that when Mahmood was thus employed in destroying this idol, a crowd of Brahmins petitioned his attendants and offered a quantity of gold if the King would desist from further mutilation. His officers endeavoured to persuade him to accept of the money; for they said that breaking one idol would not do away with idolatry altogether; that, therefore, it could serve no purpose to destroy the image entirely; but that such a sum of money given in charity among true believers would be a meritorious act. The King acknowledged that there might be reason in what they said, but replied, that if he should consent to such a measure, his name would be handed down to posterity as 'Mahmood the idol-seller', whereas he was desirous of being known as 'Mahmood the destroyer': he therefore directed the troops to proceed in their work'…'The Caliph of Bagdad, being informed of the expedition of the King of Ghizny, wrote him a congratulatory letter, in which he styled him 'The Guardian of the State, and of the Faith'; to his son, the Prince Ameer Musaood, he gave the title of 'The Lustre of Empire, and the Ornament of Religion'; and to his second son, the Ameer Yoosoof, the appellation of 'The Strength of the Arm of Fortune, and Establisher of Empires.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

He at the same time assured Mahmood, that to whomsoever he should bequeath the throne at his death, he himself would confirm and support the same.'
Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49 (Alternative translation: "but the champion of Islam replied with disdain that he did not want his name to go down to posterity as Mahmud the idol-seller (but farosh) instead of Mahmud the breaker-of-idols (but shikan)." in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3)
Sack of Somnath (1025 CE)

Death, Money, God, Faith

“Always take the short cut; and that is the rational one. Therefore say and do everything according to soundest reason.”

Marcus Aurelius book Meditations

IV, 51
Meditations (c. 121–180 AD), Book IV

“Martin, rather than step into the spotlight, would prefer to die in an unarmed attack on the power station supplying its electric current. His genuine modesty is the main reason for the fateful discrepancy between him and the journalistic literary sexton beetles who make copy out of him: they would like to receive the degree of attention that he would like to avoid, and the clearer it becomes that he would like to avoid it, the more they resent him for failing to appreciate their generosity.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

On Martin Amis, p. 205
Memoirs, North Face of Soho (2006)

Fate

“Our reasons for critiquing the [child protection] system [are] pointless. To analyze the system and point out what's wrong with it, without the power to alter it, is masturbatory. The whole concept behind analysis is the concept behind consciousness–raising. Which is, if I show you that something is terrible, you will do something about it. That's not reality. Reality is, it's about power. It's not about education, and knowledge is not power.”

Andrew Vachss (1942) American writer and lawyer

Trey Bundy as published on FatFreeRadio.net on December 4, 2000.

Education, Knowledge, Reality

“Mathematical Reasoning is not only exact; it has its own criteria of reality”

Paul Karl Feyerabend book Science in a Free Society

pg 52.
Science in a Free Society (1978)

Mathematics, Reality

“There's been a tremendous amount of growth. An actress is not expected to continue to play her ingenue roles, you know, I've written myself roles to grow into gracefully, but there is no growing into gracefully in the pop world. Basically the reason I'm so unruly in this business is because I never wanted to be a human jukebox.”

Joni Mitchell (1943) Canadian musician

Woman of Heart and Mind: A Life Story (2003)

World, Business

“In this reconstruction, the idea of reason comprises three elements: impartiality with regard to persons, temporal impartiality, and rational or well-founded beliefs. No doubt we should add goodwill, in order to exclude impartial malice.”

Jon Elster (1940) Norwegian academic

Reason and Rationality (2009)

Idea, Personality

“An organization's mission statement (1) should contain its reasons for existence and its most general aspirations, its ideals. (2) It should identify in very general terms the way(s) by which the organization will pursue its ideals, that is, the business it wants to be in. (3) It should formulate the ways by which it will attempt to serve each of its stakeholder groups. (4) It should meet the preceding requirements in a way that is exciting and challenging to all its stakeholders. Finally, (5) it should establish the uniqueness of the organization.”

Russell L. Ackoff (1919–2009) Scientist

Source: 1990s, Re-Creating the Corporation (1999), p. 83.

Way, Business

“Even if there never have been actions arising from such pure sources, what is at issue here is not whether this or that happened; that, instead, reason by itself and independently of all appearances commands what ought to happen; that, accordingly, actions of which the world has perhaps so far given no example, and whose very practicability might be very much doubted by one who bases everything on experience, are still inflexibly commanded by reason … because … duty … lies, prior to all experience, in the idea of a reason determing the will by means of apriori grounds.”

Immanuel Kant (1724–1804) German philosopher

Groundwork of the Metaphysics of Morals (1785)

World, Idea, Appearance

“In my tender years and bairn-age, at schools, having on the one part contracted a loving familiaritie with a certain gentleman a papist, and on the other part being attentive to the sermons of that worthy man of God, Maister Christopher Goodman, teaching upon the Apocalyps, I was moved in admiration against the blindness of papists that could not most evidentlie see their seven hilled Citie of Rome, painted out there so lively by Saint John, as the Mother of all Spiritual Whoredome: that not onlie bursted I oute in continuall reasoning against my said familiar, but also from thence forth I determined with myself by the assistance of God's spirit to employ my study and diligence to search out the remanent mysteries of that holy booke (as to this houre praised be the Lord I have bin doing at all such times as convenientlie I might have occasion) &c.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593) Preface, as quoted by David Stewart Erskine Earl of Buchan, Walter Minto, An Account of the Life, Writings, and Inventions of John Napier, of Merchiston (1787) a reference to his education at the University of St. Andrews

Love, God, Books, Age

“Acts themselves alone are history, and these are neither the exclusive property of Hume, Gibbon nor Voltaire, Echard, Rapin, Plutarch, nor Herodotus. Tell me the Acts, O historian, and leave me to reason upon them as I please; away with your reasoning and your rubbish. All that is not action is not worth reading.”

William Blake (1757–1827) English Romantic poet and artist

Blake's Exhibition and Catalogue of 1809, A Descriptive Catalogue of Pictures: Number V. The Ancient Britons
1800s

History, Reading

“Accommodationists further accuse scientists of having “faith in reason.” Yet reason is not an a priori assumption, but a tool that’s been shown to work. We don’t have faith in reason; we use reason, and we use it because it produces results and progressive understanding…
Reason is simply the way we justify our beliefs, and if you’re not using it, whether you’re justifying religious or scientific beliefs, you deserve no one’s attention.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), pp. 210-211

Faith, Way, Understanding

“Philosophers of science have repeatedly demonstrated that more than one theoretical construction can always be placed upon a given collection of data. History of science indicates that, particularly in the early developmental stages of a new paradigm, it is not even very difficult to invent such alternates. But that invention of alternates is just what scientists seldom undertake except during the pre-paradigm stage of their science’s development and at very special occasions during its subsequent evolution. So long as the tools a paradigm supplies continue to prove capable of solving the problems it defines, science moves fastest and penetrates most deeply through confident employment of those tools. The reason is clear. As in manufacture so in science—retooling is an extravagance to be reserved for the occasion that demands it. The significance of crises is the indication they provide that an occasion for retooling has arrived.”

Thomas Kuhn book The Structure of Scientific Revolutions

Source: The Structure of Scientific Revolutions (1962), VII. Crisis and the Emergence of Scientific Theories, p. 76 (2012 ed.)

Confidence, History, Problem, Science

“How do things stand, now, if the subject contains a large element of pathos?... Consider such an interesting subject as the scene taking place around the bed of a dying woman, for example; seize and render that ensemble by photography, if that is possible [photography was a very recent invention in Paris ca. 1853, a. o. by the photographer Nadar ]: it will be falsified in a thousand ways. The reason is that, according to the degree of your imagination, the subject will appear to you more or less beautiful, you will be more or less the poet in that scene in which you are an actor; you see only what is interesting, whereas the instrument puts in everything.”

Eugène Delacroix (1798–1863) French painter

In Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 233
quote circa 1853, in which Delacroix relates painting to theater from the view of the visitor / spectator
1831 - 1863

Beauty, Way, Imagination, Appearance

“The image that creates this thinking gives rise to a feeling of evidence and a conviction that it is not based on reason. This kind of thinking explains the reaction we so often note among our contemporaries: when someone asks them to give the reason for their opinions, they answer: "It’s evident." This thinking, which creates prejudices and stereotypes, is the domain of the unquestionable. Obviously you cannot dispute with an image, and you cannot challenge the hero of a film. But this extends to the mental images produced by the film: there is no criticism or debate possible, because these involve differing methods of thought. What produces immediate assent cannot bear the discussion process. The conviction acquired in this way can only be attacked on its own ground: by other images.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 213
The Humiliation of the Word (1981)

Way, Feeling, Thinking

“Reason does not need thinking. If you observe yourself making a plan you will notice that having fixed the object, the facts just keep coming, linking up into a chain of proposed action. Awareness is experiencing from moment to moment. Reason acts quickly in awareness, a thousand times faster than thought, and you do not even notice it is operating.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Thinking, Time

“If we feel less threatened today, if we feel as though we live in a non-violent society, it is only because we have ceded so much power over our daily lives to the state. Some call this reason, but we might just as well call it laziness. A dangerous laziness, it would seem, given how little most people say they trust politicians.”

Jack Donovan (1974) American activist, editor and writer

Violence is Golden
A Sky Without Eagles (2014)

People, Feeling

“Why must a novel-writer be either a “realist” or a “romantist”? And, if the latter, why “romanticist” any more than “realisticist”? Why should a good novel not combine romance and reality in just proportions? Is there any reason to suppose that the one element must necessarily shut out the other?”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

The Novel: What It Is (1893)

Reality

“The sin that now rises to memory as your bosom sin, let this first of all be withstood and mastered. Oppose it instantly by a detestation of it, by a firm will to conquer it, by reflection, by reason, and by prayer.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 551

Memory

“Human reason is by nature architectonic.”

Immanuel Kant book Critique of Pure Reason

B 502
Critique of Pure Reason (1781; 1787)

Nature

“You ask of me then for what reason it was that Pythagoras abstained from eating of flesh. I for my part do much admire in what humor, with what soul or reason, the first man with his mouth touched slaughter, and reached to his lips the flesh of a dead animal, and having set before people courses of ghastly corpses and ghosts, could give those parts the names of meat and victuals, that but a little before lowed, cried, moved, and saw; how his sight could endure the blood of slaughtered, flayed, and mangled bodies; how his smell could bear their scent; and how the very nastiness happened not to offend the taste, while it chewed the sores of others, and participated of the saps and juices of deadly wounds.”

Plutarch book Moralia

I, 1
Moralia, Of Eating of Flesh

People, Soul, Animals, Parting

“Mama, I know you used to ride the bus. Riding the bus, and it's hot and bumpy and crowded and too noisy, and more than anything else in the world, you wanna get off. And the only reason in the world you don't get off is it's still fifty blocks from where you're going. Well, I can get off right now if I want to. Because even if I ride fifty more years and get off then, it's still the same place when I step down to it. Whenever I feel like it, I can get off. Whenever I've had enough, it's my stop. I've had enough.”

Marsha Norman (1947) American playwright, screenwriter and novelist

Jessie
night Mother (1983)

World, Feeling

“Though love repine, and reason chafe,
There came a voice without reply, —
"'Tis man's perdition to be safe,
When for the truth he ought to die."”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Sacrifice
1860s, May-Day and Other Pieces (1867)
Variant: Though love repine, and reason chafe,
There came a voice without reply, —
"'Tis man's perdition to be safe,
When for the truth he ought to die."

Love, Truth

“He had, in fact, got everything from the church and Sunday School, except, perhaps, any longing whatever for decency and kindness and reason.”

Sinclair Lewis book Elmer Gantry

Elmer Gantry (1927)

School

“From the beginning I had wanted to do something with my flying. Just being able to go up in the air and come down at the same spot wasn't very exciting. Airplanes are for going places quickly, safely and comfortably. I don't know why, but my longing had always been to go to the West Coast. First, because I had never been there, and then for various reasons you fly over all sorts of country on the way, and it is the best way to see the country.”

Eddie August Schneider (1911–1940) American aviator

[I Break a Record and have a Swell Time Besides, Flying magazine, http://familypedia.wikia.com/wiki/File:Eddie_August_Schneider_October_1931_Flying_magazine_page_1_of_5.png, October 1, 1930, Eddie August Schneider]

Way, Flying, Country

“Surely, the violence and the entity who says, "I must change violence into non-violence", are both the same. To recognize that fact is to put an end to all conflict, is it not? There is no longer the conflict of trying to change, because I see that the very movement of the mind not to be violent is itself the outcome of violence.
So, the questioner wants to know why it is that he cannot go beyond all these superficial wrangles of the mind. For the simple reason that, consciously or unconsciously, the mind is always seeking something, and that very search brings violence, competition, the sense of utter dissatisfaction. It is only when the mind is completely still that there is a possibility of touching the deep waters.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Further response to the above question
1950s, Freedom From the Self (1955)

Search, Question, Sense, Water

“First of all, why a descent into novelty rather than an ascent? It was my thing to do as I wanted to do it, and it seemed to me—the way I thought of time was I thought of it like a river. And so I thought of it as flowing toward its lowest level. And I thought of history as a river and Eternity as the ocean. So naturally history flows downhill to reach Eternity. I also like the fact that when the descent in elevation is rapid, the river runs faster, and when the landscape is almost flat, the river broadens out and meanders. So it was to preserve this idea of time as a fluid. The other reason is a mathematical reason. It has to do with the fact that if we have novelty moving downward, then the maximum of novelty is zero.”

Terence McKenna (1946–2000) American ethnobotanist

Talk at the Cathedral Church of Saint John the Divine, NYC https://web.archive.org/web/20120429183018/http://www.abrupt.org/abruptlog/logos/terence-mckenna-at-saint-johns-2785/ 25 April 1996

Way, History, Mathematics, Idea

“I have a "Task": To foster all mankind and ensure for all of them lives full of ananda (bliss). I have a "Vow": To lead all who stray away from the straight path again into goodness and save them. I am attached to a "work" that I love: To remove the sufferings of the poor and grant them what they lack. I have a "reason to be proud", for I rescue all who worship and adore me, aright. I have my definition of the "devotion" I expect: Those devoted to me have to treat joy and grief, gain and loss, with equal fortitude. This means that I will never give up those who attach themselves to me.”

Sathya Sai Baba (1926–2011) Indian guru

Letter that he wrote to his older brother Seshama Raju (1947) [Better dating and sourcing of any publication would be useful here]

Love, Suffering, Loss, Joy

“The inductive-reasoning system I have described above consists of a multitude of “elements” in the form of belief-models or hypotheses that adapt to the aggregate environment they jointly create. Thus it qualifies as an adaptive complex system. After some initial learning time, the hypotheses or mental models in use are mutually co-adapted. Thus we can think of a consistent set of mental models as a set of hypotheses that work well with each other under some criterion—that have a high degree of mutual adaptedness. Sometimes there is a unique such set, it corresponds to a standard rational expectations equilibrium, and beliefs gravitate into it. More often there is a high, possibly very high, multiplicity of such sets. In this case we might expect inductive reasoning systems in the economy—whether in stock-market speculating, in negotiating, in poker games, in oligopoly pricing, in positioning products in the market—to cycle through or temporarily lock into psychological patterns that may be non-recurrent, path-dependent, and increasingly complicated. The possibilities are rich.”

W. Brian Arthur (1946) American economist

Source: Inductive Reasoning and Bounded Rationality (The El Farol Problem) (1994), p. 8

Game, Thinking, Learning, Time

“Q1 Must human faith be completed by reason, or not?”

Peter Abelard Sic et Non

Sic et Non (1120)

Faith

“We are not to evade, then, the eternity of free beings that is implied in any serious demand for freedom. If the souls of men are really free, they coexist with God in the eternity which God inhabits, and in the governing total of their self-active being they are of the same nature as he, — they too are self-put rational wholes of self-conscious life. As complete reason is his essence, so is reason their essence—their nature in the large—whatever may be the varying conditions under which their selfhood, the required peculiarity of each, may bring it to appear. Each of them has its own ideal of its own being, namely, its own way of fulfilling the character of God; and its self-determining life is just the free pursuit of this ideal, despite all the opposing conditions by which it in part defines its life. Moreover, since this ideal, seen eternally in God, is the chosen goal of every consciousness, it is the final — not the efficient—cause of the whole existing self. All the being of each self has thus the form of a self-supplying, self-operating life; or, in the phraseology of the Schoolmen and Spinoza, each is causa sui. This is what its "eternity" exactly means.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.338-9

Life, Men, God, Way

“Men have been released from [concentration] camps who have taken over the jargon of their jailers and with cold reason and mad consent (the price, as it were, of their survival) tell their story as if it could not have been otherwise than it was, contending that they have not been treated so badly after all.”

Max Horkheimer (1895–1973) German philosopher and sociologist

Source: "The End of Reason" (1941), p. 45.

Men, Madness

“I know we live in troubled times, my friends, I know things which once stood up suddenly don't stand up anymore. I know that innocent people shopping or buying gas are often shot down, shot down for no reason. And it makes a nation nervous. Now, personally, I like the nation to be nervous. And in these nervous times, sometimes people come up to me, and they say, "Perhaps, Jack, you should tone down your rhetoric a bit. Perhaps, the stuff you say in between songs might be construed as, well, not very patriotic. Well, actually, Jack, you might get yourself in some big trouble." And I say to myself, "Oh! Trouble is my business, friend." In these uncertain times, it's not a good idea to give up on your values, and change your mind about the things you hold dear. It's not. I want to talk about someone who fell pretty damn hard, and this song is called "I Shot President Reagan, and I'm Gonna Do It Again and Again and Again and Again!"”

Jack Terricloth (1970)

Introducing "Secret Service Freedom Fighting U.S.A."
Live

People, Idea, Business, Change

“Put down the banks, and if this country could not be carried through the longest war against her most powerful enemy without ever knowing the want of a dollar, without dependence on the traitorous classes of her citizens, without bearing hard on the resources of the people, or loading the public with an indefinite burden of debt, I know nothing of my countrymen. Not by any novel project, not by any charlatanerie, but by ordinary and well-experienced means; by the total prohibition of all private paper at all times, by reasonable taxes in war aided by the necessary emissions of public paper of circulating size, this bottomed on special taxes, redeemable annually as this special tax comes in, and finally within a moderate period.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Albert Gallatin, 1815. http://www.yamaguchy.netfirms.com/7897401/jefferson/gallatin1.html ME 14:356 Posthumous publications, On financial matters

War, People, Time, Dependency

“We live in anti-liberal times, when individual choice is highly suspect. The driving legislative ethos is toward making all actions required or forbidden, with less and less room for human volition. Simply put, we no longer trust the idea of freedom. We can't even imagine how it would work. What a distance we have traveled from the Age of Reason to our own times.”

Lew Rockwell (1944) American libertarian author and editor

As quoted in "The Freedom of Association" http://www.lewrockwell.com/rockwell/freedom-of-association145.html (1 June 2010). 2010s

Age, Travel, Imagination, Idea

“He wandered for a long time along the canals and over the bridges... Steam rose from one boat where men were heating their tea water. He shouted to them and asked them to give him some tea. They asked who he was and he said that he was from Iceland, where Hell is. They invited him out to the boat and gave him something to drink and questioned him about Mount Hekla. He said that he was born and raised at the foot of the mountain and for that reason was called van Hekkenfeld. They asked whether a man could see down into Hell from the summit of Hekla, through the swarm of noxious birds that hovers eternally, shrieking and quarreling, over the crater. He said no, but added that he'd once caught one of these birds with a hooked pole that he'd brought with him up onto the mountain; they were similar to ravens, he said, except for their claws and beaks, which were iron. They asked whether such birds could be eaten and he laughed at their foolishness, but said on the other hand that one could use the claws for hooks and the beak for a pick.”

Halldór Laxness (1902–1998) Icelandic author

Íslandsklukkan (Iceland's Bell) (1946), Part I: Iceland's Bell

Men, Mountain, Hell, Drink

“Byron, a man who gave the world a better heart and a new pulse…The man who finds new pulses in the world is the man who will enjoy immortality. Byron was, if anything, a sower of new seed that had a great germinal force…Byron found the eyes of the people sealed, and opened them, and for that reason the gratitude of the nation should be given to him.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Byron centenary luncheon (29 April 1924), quoted in On England, and Other Addresses (1926), pp. 123-124.
1924

People, World, Heart, Gratitude

“Our reason for withdrawal is simple. We are party to too many regional trading organisations. The sum effect of this means that our membership is extremely costly to sustain and we must rationalise our participation in such ventures.”

Benjamin Mkapa (1938) Tanzanian politician and former president

Reason for withdrawal from COMESA, September 1999 http://ospiti.peacelink.it/npeople/sep99/Pag1sept.html 1999

“Satan, who I believe exists as much as I believe Jesus exists, wants us to believe meaningless things for meaningless reasons.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

“They had left him for dead in the middle of a pool of blood in his own bedroom, his belly slit open like gaping barn doors, the hilt of the knife wedged against his sternum. But the only trouble was that he had stayed alive somehow, his life pumping out, managing to knock the telephone off the little table and dial me. Now he was looking up at me with seconds left and all he could do was force out the words, "Mike …there was no reason."”

Mickey Spillane (1918–2006) American writer

Survival...Zero! (1970)

Life, Dead

“These institutions have flourished by reason of a common background of experience; they have been perpetuated by a common faith in the righteousness of their purpose; they have been handed down undiminished in effectiveness from our forefathers who conceived their spirit and prepared the foundations. We have put into operation our faith in equal opportunity before the law in exchange for equal obligation of citizenship.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Faith, Law

“President Roosevelt and President Truman and President Eisenhower had the same experience, they all made the effort to get along with the Russians. But every time, finally it failed. And the reason it failed was because the Communists are determined to destroy us, and regardless of what hand of friendship we may hold out or what arguments we may put up, the only thing that will make that decisive difference is the strength of the United States.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Speech at Democratic Rally, George Washington High School Stadium, Alexandria, Virginia (24 August 1960) http://www.presidency.ucsb.edu/ws/?pid=74188 1960

Friendship, Decision, Effort, Time

“Howdy! That's a great question, actually. The reason we fart is due to needing to periodically release gases that build up during digestion. During the digestion process of the foods you eat, naturally occurring beneficial bacteria in your body metabolize (i. e. convert the food in your body to useable energy) and produce waste as a result, some of which is the gas that makes up farts. This is typically where the methane (CH4) in farts comes from, the rest of the fart volume being from air swallowed during the course of the day. For animals like spiders and insects, there are similar processes! Some animals like termites, for example, better match us as they, too, have methane-producing bacteria in their guts which helps them break down wood! For other animals, other digestive processes make waste products and sometimes gas, so yes, spiders (and insects) do fart, in a sense! Since their exoskeletons are generally rigid, though, they may not produce the sound we associate with farting, thus, you might say that most spider and insect farts are "silent but deadly!"”

Ben Eisenkop (1986) American biologist and redditor

Posted https://www.reddit.com/r/UnidanFans/comments/1mubgx/q_for_unidan_from_my_8yo_daughter_do_spiders_fart/cccqton in response to "Do spiders fart?" (2013)

Food, Question, Nature, Sense

“The only reason they put me in jail is my involvement in politics, my criticism of the authorities. Later the excuse for my detention became my “tax problem.” But internally they never told me anything about it. I don’t want to underestimate their intelligence, but up to this day I think what they did is very stupid. In fact, they even helped me in an ironic sense. They gave me a chance to explain what is happening with this system. They provided such a platform for me.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei Does Not Feel Powerful, 2011

Stupidity, Intelligence, Problem, Thinking

“Y'all don't treat women fair
She read about herself in the bible
Believing she the reason sin is here”

Nas (1973) American rapper, record producer and entrepreneur

America
On Albums, Untitled (2008)

Women, Reading

“The analysis model will not be a reflection of what the problem domain looks like… The reason is simply to get a more maintainable structure where changes will be local and thus manageable. We thus do not model reality as it is, as object orientation is often said to do, but we model the reality as we want to see it and to highlight what is important in our application.”

Ivar Jacobson (1939) Swedish computer scientist

Source: Object-Oriented Software Engineering: A Use Case Driven Approach (1992), p. 185: cited in: " Object Oriented Software Engineering: A Use Case Driven Approach Ivar Jacobson, et al. (1992) http://tedfelix.com/software/jacobson1992.html", Book review by Ted Felix on tedfelix.com, 2006.

Problem, Reality, Change

“Reason shows us our duty; he who can make us love our duty is more powerful than reason itself.”

Stanisław Leszczyński (1677–1766) king of Poland

No. 15.
Maxims and Moral Sentences

Love

““For many, abstract thinking is toil; for me, on good days, it is feast and frenzy.” (XIV, 24) Abstract thinking a feast? The highest form of human existence? … “The feast implies: pride, exuberance, frivolity; mockery of all earnestness and respectability; a divine affirmation of oneself, out of animal plenitude and perfection—all obviously states to which the Christian may not honestly say Yes. The feast is paganism par excellence.” (WM, 916). For that reason, we might add that thinking never takes place in Christianity. That is to say, there is no Christian philosophy. There is no true philosophy that could be determined anywhere else than from within itself.”

Martin Heidegger (1889–1976) German philosopher

Source: Nietzsche (1961), p. 5

Thinking, Animals, Perfection

“Theories usually result from the precipitate reasoning of an impatient mind which would like to be rid of phenomena and replaces them with images, concepts, indeed often with mere words.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Maxim 428, trans. Stopp
Maxims and Reflections (1833)

“Nature has willed that man should, by himself, produce everything that goes beyond the mechanical ordering of his animal existence, and that he should partake of no other happiness or perfection than that which he himself, independently of instinct, has created by his own reason.”

Immanuel Kant (1724–1804) German philosopher

Third Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

Nature, Animals, Perfection, Happiness

“The main reason there are no raw devices [in Linux] is that I personally think that raw devices are a stupid idea.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Message, linux-kernel mailing list, 1996-10-17, IU, Torvalds, Linus, 2017-04-25 http://lkml.iu.edu/hypermail/linux/kernel/9610.2/0030.html, 1990s, 1995-99

Stupidity, Idea, Thinking, Personality

“The materialists of the nineteenth century and their Marxist heirs of the twentieth, tried to tell us that, as science gives us more knowledge about the creation, we could live without faith in a Creator. Yet so far, with every new answer, we have discovered new questions. The better we understand... the master plan for the galaxies, the more reason we have found to marvel at the wonder of God’s creation.”

Wernher von Braun (1912–1977) German, later an American, aerospace engineer and space architect

As quoted in "Basis for an Assured Faith", in The Watchtower magazine (15 June 1981)

God, Faith, Understanding, Question

“I am angry with him but I have compassion for him. The reason I can have a relationship with him is that I don’t see him as my father but as an individual. I’m glad I didn’t murder him that day. I couldn’t have lived with myself if I had.”

Billy Childish (1959) British musician

Tim Teeman, "The importance of being Childish", http://www.timesonline.co.uk/article/0,,22876-2475809.html The Times, 2006-12-02 On his father and a fight they had when Childish was 20 years old.

“So he could have come into the country, and they did it for social reasons they put it in! They did it for whatever reason. There are a lot of reasons you could have put an ad in. But he could have been born outside of this country. Why can't he produce a birth certificate and by the way, there is one story that his family doesn't even know what hospital he was born in!”

Donald J. Trump (1946) 45th President of the United States of America

About Barack Obama's birth certificate. * Fox & Friends
Television
Fox News
2011-03-28
Fox Goes Birther: Trump Tells Unquestioning Co-hosts, "I'm Starting To Wonder...Whether Or Not <nowiki>[Obama]</nowiki> Was Born In This Country"
Media Matters for America
2011-03-28
http://mediamatters.org/mmtv/201103280006
2011-03-30
2010s, 2011

Family, Way, Birth, Country

“Being part of a rock band takes a lot of energy. That is one reason I became a vegetarian. I feel better physically, I have a lot more energy and I feel better emotionally knowing that I am not contributing to the suffering of animals worldwide. Remember, every time you sit down to eat you have a choice to make. I hope you choose to make a difference.”

J.D. Fortune (1973) Canadian singer and songwriter

“J.D. Fortune GoVeg.com Public Service Announcement,” video ad for People for the Ethical Treatment of Animals (16 July 2008) https://www.youtube.com/watch?v=BhrxhmLG96c.

Hope, Feeling, Suffering, Time