Quotes about readiness

page 15

Nonconformity (1953/1996)
Context: The American middle class's faith in personal comfort as an end in itself is, in essence, a denial of life. And it has been imposed upon American writers and playwrights strongly enough to cut them off from their deeper sources. The shortcut to comfort is called “specialization,” and in an eye-ear-nose-and-throat doctor this makes sense. But in a writer it is fatal. The less he sees of other writers the more of a writer he will ultimately become. When he sees scarcely anyone except other writers, he is ready for New York.

Advice to the Estranged. S. Liptzin. Peretz. Yivo, 1947, p. 348.
Context: A Jew waits for Messiah to come and redeem the world from fear and pain, from the cataclysmic conflicts between rich and poor. All shall enjoy the earth. This means, in popular imagination, that bread and clothes shall grow, ready-made, on trees. Do you have more winged ideals?

2000s, A Challenge to Overcome (November 2007)
Context: So these were the voices I was hearing growing up. And they gave me the strength and courage to overcome the doubt and fear I was hearing in other corners of my community. From classmates who thought a black girl with a book was acting white. From teachers who told me not to reach too high because my test scores were too low. And from well-meaning but misguided folks who said, “no, you can’t,” “you’re not smart enough,” and “you’re not ready.” Who said “success isn’t meant for little black girls from the South Side of Chicago.” And you know what? When I listened to my own voice and cast the cynics aside, when I forged ahead and overcame the doubts and fears of others about who I was and what I could become, I found that their doubts and fears were misplaced. Funny thing, the more I achieved, the more I found that I was just as ready, just as qualified, just as capable as those who felt entitled to the seat at the table that I was working so hard for. And I realized that those who had been given the mantle of power in this country didn’t have any magic about them. They were no better, no smarter than me. That gnawing sense of self-doubt that is common within all of us is a lie. It’s just in our heads. Nine times out of ten, we are more ready and more prepared than we could ever know.

Canto I, line 81
Hudibras, Part I (1663–1664)
Context: For rhetoric, he could not ope
His mouth, but out there flew a trope;
And when he happen'd to break off
I' th' middle of his speech, or cough,
H' had hard words, ready to show why,
And tell what rules he did it by;
Else, when with greatest art he spoke,
You'd think he talk'd like other folk,
For all a rhetorician's rules
Teach nothing but to name his tools.

Journal entry (22 February1959, 8:15 P.M.)
Working and Thinking on the Waterfront (1969)
Context: There is, for instance, the fact that there is a greater readiness to work in a society with a high standard of living than in one with a low standard. We are more ready to strive and work for superfluities than for necessities. People who are clear-sighted, undeluded, and sober-minded will not go on working once their reasonable needs are satisfied. A society that refuses to strive for superfluities is likely to end up lacking in necessities. The readiness to work springs from trivial, questionable motives. … A vigorous society is a society made up of people who set their hearts on toys, and who would work for superfluities than for necessities. The self-righteous moralists decry such a society, yet it is well to keep in mind that both children and artists need luxuries more than they need necessities.

Letter to Thomas Jefferson on racism and slavery (19 August 1791) in Copy of a letter from Benjamin Banneker to the secretary of state, with his answer. http://etext.virginia.edu/etcbin/toccer-new2?id=BanLett.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=all, p. 8. Printed and sold by Daniel Lawrence, no. 33. North Fourth-Street, near Race. Philadelphia M.DCC.XCII. (1792) http://etext.virginia.edu/images/modeng/public/BanLett/B24073a.jpg in official website of University of Virginia Library http://www2.lib.virginia.edu/etext/index.html. <!-- Retrieved 2010-06-18 -->
Context: SIr, I am fully sensible of the greatness of that freedom, which I take with you on the present occasion; a liberty which seemed to me scarcely allowable, when I reflected on that distinguished and dignified station in which you stand, and the almost general prejudice and prepossession, which is so prevalent in the world against those of my complexion.
I suppose it is a truth too well attested to you, to need a proof here, that we are a race of beings, who have long labored under the abuse and censure of the world; that we have long been looked upon with an eye of contempt; and that we have long been considered rather as brutish than human, and scarcely capable of mental endowments.
Sir, I hope I may safely admit, in consequence of that report which hath reached me, that you are a man far less inflexible in sentiments of this nature, than many others; that you are measurably friendly, and well disposed towards us; and that you are willing and ready to lend your aid and assistance to our relief, from those many distresses, and numerous calamities, to which we are reduced. Now Sir, if this is founded in truth, I apprehend you will embrace every opportunity, to eradicate that train of absurd and false ideas and opinions, which so generally prevails with respect to us; and that your sentiments are concurrent with mine, which are, that one universal Father hath given being to us all; and that he hath not only made us all of one flesh, but that he hath also, without partiality, afforded us all the same sensations and endowed us all with the same faculties; and that however variable we may be in society or religion, however diversified in situation or color, we are all of the same family, and stand in the same relation to him.
Sir, if these are sentiments of which you are fully persuaded, I hope you cannot but acknowledge, that it is the indispensible duty of those, who maintain for themselves the rights of human nature, and who possess the obligations of Christianity, to extend their power and influence to the relief of every part of the human race, from whatever burden or oppression they may unjustly labor under; and this, I apprehend, a full conviction of the truth and obligation of these principles should lead all to.

Notes Toward a Supreme Fiction (1942), It Must Change
Context: p>Tonight the lilacs magnify
The easy passion, the ever-ready love
Of the lover that lies within us and we breatheAn odor evoking nothing, absolute.
We encounter in the dead middle of the night
The purple odor, the abundant bloom.</p

Inaugural Address (1989)
Context: I come before you and assume the Presidency at a moment rich with promise. We live in a peaceful, prosperous time, but we can make it better. For a new breeze is blowing, and a world refreshed by freedom seems reborn; for in man's heart, if not in fact, the day of the dictator is over. The totalitarian era is passing, its old ideas blown away like leaves from an ancient, lifeless tree. A new breeze is blowing, and a nation refreshed by freedom stands ready to push on. There is new ground to be broken, and new action to be taken. There are times when the future seems thick as a fog; you sit and wait, hoping the mists will lift and reveal the right path. But this is a time when the future seems a door you can walk right through into a room called tomorrow.
Great nations of the world are moving toward democracy through the door to freedom. Men and women of the world move toward free markets through the door to prosperity. The people of the world agitate for free expression and free thought through the door to the moral and intellectual satisfactions that only liberty allows.
We know what works: Freedom works. We know what's right: Freedom is right. We know how to secure a more just and prosperous life for man on Earth: through free markets, free speech, free elections, and the exercise of free will unhampered by the state.

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Sunday
Context: The hidden significance of these fables which is sometimes thought to have been detected, the ethics running parallel to the poetry and history, are not so remarkable as the readiness with which they may be made to express a variety of truths. As if they were the skeletons of still older and more universal truths than any whose flesh and blood they are for the time made to wear. It is like striving to make the sun, or the wind, or the sea symbols to signify exclusively the particular thoughts of our day. But what signifies it? In the mythus a superhuman intelligence uses the unconscious thoughts and dreams of men as its hieroglyphics to address men unborn. In the history of the human mind, these glowing and ruddy fables precede the noonday thoughts of men, as Aurora the sun's rays. The matutine intellect of the poet, keeping in advance of the glare of philosophy, always dwells in this auroral atmosphere.

The Thirteenth Revelation, Chapter 39
Context: By contrition we are made clean, by compassion we are made ready, and by true longing toward God we are made worthy. These are three means, as I understand, whereby that all souls come to heaven: that is to say, that have been sinners in earth and shall be saved: for by these three medicines it behoveth that every soul be healed.

Interview in TSOG (2002) http://www.blackcrayon.com/ (sound file) http://www.blackcrayon.com/audio/RAW-anarchism.mp3
Context: Well I sometimes call myself a libertarian but that's only because most people don't know what anarchist means. Most people hear you're an anarchist and they think you're getting ready to throw a bomb at a building. They don't understand the concept of voluntary association, the whole concept of replacing force with voluntary cooperation or contractual arrangements and so on. So libertarian is a clearer word that doesn't arouse any immediate anxiety upon the listener. And then again, libertarians, if they were totally consistent with their principles would be anarchists. They take the position which they call minarchy, which is the smallest possible government... The reason I don't believe in the smallest possible government is because we started out with that and it only took us 200 years to arrive at the czarist occupation of government that we have now. I think any government is dangerous no matter how small you make it. Instead of governments we should have contractual associations that you can opt out of if you don't like the way the association is going. Religions fought for hundreds of years over which one should dominate Europe and then they finally gave up and made a truce, and they all agreed to tolerate each other — at least in this part of the world... But I think government should be treated like religion, everyone should be able to pick the kind they like. Only it should be contractual not obligatory. I wouldn't mind paying tax money to a local association to maintain a police force, as long as we need one. But I hate like hell paying taxes to help the US government build more nuclear missiles to blow up more people I don't even know and don't think I'd hate them if I did know them. A lot of anarchists had a major roll in influencing my political thinking, especially the individualist anarchists. Benjamin Tucker and Lysander Spooner especially. But I've also been influenced by Leo Tolstoy's anarcho-pacifism. And I find a lot of Kropotkin compatible even though he was a communist anarchist. Nothing wrong with communist anarchism as long as it remains voluntary. Any one that wants to go make a commune, go ahead, do it. I got nothing against it. As long as there's room to the individualist to do his or her own thing.

Literary and Historical Miscellanies (1855), The Necessity, the Reality, and the Promise of the Progress of the Human Race (1854)
Context: The glory of God is not contingent on man's good will, but all existence subserves his purposes. The system of the universe is as a celestial poem, whose beauty is from all eternity, and must not be marred by human interpolations. Things proceed as they were ordered, in their nice, and well-adjusted, and perfect harmony; so that as the hand of the skilful artist gathers music from the harp-strings, history calls it forth from the well-tuned chords of time. Not that this harmony can be heard during the tumult of action. Philosophy comes after events, and gives the reason of them, and describes the nature of their results. The great mind of collective man may, one day, so improve in self-consciousness as to interpret the present and foretell the future; but as yet, the end of what is now happening, though we ourselves partake in it, seems to fall out by chance. All is nevertheless one whole; individuals, families, peoples, the race, march in accord with the Divine will; and when any part of the destiny of humanity is fulfilled, we see the ways of Providence vindicated. The antagonisms of imperfect matter and the perfect idea, of liberty and necessary law, become reconciled. What seemed irrational confusion, appears as the web woven by light, liberty and love. But this is not perceived till a great act in the drama of life is finished. The prayer of the patriarch, when he desired to behold the Divinity face to face, was denied; but he was able to catch a glimpse of Jehovah, after He had passed by; and so it fares with our search for Him in the wrestlings of the world. It is when the hour of conflict is over, that history comes to a right understanding of the strife, and is ready to exclaim: "Lo! God is here, and we knew it not."

As We May Think (1945)
Context: Wholly new forms of encyclopedias will appear, ready-made with a mesh of associative trails running through them, ready to be dropped into the memex and there amplified. The lawyer has at his touch the associated opinions and decisions of his whole experience, and of the experience of friends and authorities. The patent attorney has on call the millions of issued patents, with familiar trails to every point of his client's interest. The physician, puzzled by its patient's reactions, strikes the trail established in studying an earlier similar case, and runs rapidly through analogous case histories, with side references to the classics for the pertinent anatomy and histology. The chemist, struggling with the synthesis of an organic compound, has all the chemical literature before him in his laboratory, with trails following the analogies of compounds, and side trails to their physical and chemical behavior.

" Fanfare http://englishatheist.org/mencken/Rascoe-Mencken.htm", in H. L. Mencken (1920) http://www.archive.org/details/hlmencken00newyrich
Context: When H. L. Mencken unpacks his idiomatic brasses, tunes up his verbal strings, and gets in readiness his phrasal wood winds to orchestrate a fugue in damnation or in praise of man, god or book, his all too meagre audience cancels all other engagements to be on hand at the initial presentation. The result, that audience knows, will be an experience of pure enjoyment. His musicianship is unfailing. His program is unsatisfactory only in its impermanence. Though the theme he proposes is invariably Mencken — Mencken apropos of this or that — he gives it infinite and intricate variations.

The Sense of Wonder (1965)
Context: I sincerely believe that for the child, and for the parent seeking to guide him, it is not half so important to know as to feel. If facts are the seeds that later produce knowledge and wisdom, then the emotions and the impressions of the senses are the fertile soil in which the seeds must grow. The years of early childhood are the time to prepare the soil. Once the emotions have been aroused — a sense of the beautiful, the excitement of the new and the unknown, a feeling of sympathy, pity, admiration or love — then we wish for knowledge about the subject of our emotional response. Once found, it has lasting meaning. It is more important to pave the way for the child to want to know than to put him on a diet of facts he is not ready to assimilate.

"Lie Down In Darkness", This Quiet Dust and Other Writings (1982)
Context: When, in the autumn of 1947, I was fired from the first and only job I have ever held, I wanted one thing out of life: to become a writer. I left my position as manuscript reader at the McGraw-Hill Book Company with no regrets; the job had been onerous and boring. It did not occur to me that there would be many difficulties to impede my ambition; in fact, the job itself had been an impediment. All I knew was that I burned to write a novel and I could not have cared less that my bank account was close to zero, with no replenishment in sight. At the age of twenty-two I had such pure hopes in my ability to write not just a respectable first novel, but a novel that would be completely out of the ordinary, that when I left the McGraw-Hill Building for the last time I felt the exultancy of a man just released from slavery and ready to set the universe on fire.

"Manifesto: The Mad Farmer Liberation Front" http://www.context.org/ICLIB/IC30/Berry.htm in Farming: A Hand Book (1970).
Poems
Context: Love the quick profit, the annual raise,
vacation with pay. Want more
of everything ready-made. Be afraid
to know your neighbors and to die.
And you will have a window in your head.
Not even your future will be a mystery
any more. Your mind will be punched in a card
and shut away in a little drawer.
When they want you to buy something
they will call you. When they want you
to die for profit they will let you know. So, friends, every day do something
that won't compute. Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.
Denounce the government and embrace
the flag. Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand. Praise ignorance, for what man
has not encountered he has not destroyed.

"Democracy: Its Presumptions and Realities" (1932); also in The Spirit of Liberty: Papers and Addresses (1952), p. 99 - 100.
Extra-judicial writings
Context: When I hear so much impatient and irritable complaint, so much readiness to replace what we have by guardians for us all, those supermen, evoked somewhere from the clouds, whom none have seen and none are ready to name, I lapse into a dream, as it were. I see children playing on the grass; their voices are shrill and discordant as children's are; they are restive and quarrelsome; they cannot agree to any common plan; their play annoys them; it goes poorly. And one says, let us make Jack the master; Jack knows all about it; Jack will tell us what each is to do and we shall all agree. But Jack is like all the rest; Helen is discontented with her part and Henry with his, and soon they fall again into their old state. No, the children must learn to play by themselves; there is no Jack the master. And in the end slowly and with infinite disappointment they do learn a little; they learn to forbear, to reckon with another, accept a little where they wanted much, to live and let live, to yield when they must yield; perhaps, we may hope, not to take all they can. But the condition is that they shall be willing at least to listen to one another, to get the habit of pooling their wishes. Somehow or other they must do this, if the play is to go on; maybe it will not, but there is no Jack, in or out of the box, who can come to straighten the game.

Letter to Jonathan Sewall (October 1759)
1750s
Context: Tis impossible to avail our selves of the genuine Powers of Eloquence, without examining in their Elements and first Principles, the Force and Harmony of Numbers, as employed by the Poets and orators of ancient and modern times, and without considering the natural Powers of Imagination, and the Disposition of Mankind to Metaphor and figure, which will require the Knowledge of the true Principles of Grammar, and Rhetoric, and of the best classical Authors.
Now to what higher object, to what greater Character, can any Mortal aspire, than to be possessed of all this Knowledge, well digested, and ready at Command, to assist the feeble and Friendless, to discountenance the haughty and lawless, to procure Redress of Wrongs, the Advancement of Right, to assert and maintain Liberty and Virtue, to discourage and abolish Tyranny and Vice?

At the 1st Hague Peace Conference, May 1899
Quoted in Dreadnought: Britain, Germany, and the Coming of the Great War https://books.google.co.uk/books?id=pEf98V-dbwoC&pg=PA431&lpg=PA431&dq=jacky+fisher+moderation+in+war+imbecility&source=bl&ots=UsLopgdefe&sig=FA9GN8mdf4T3qRbja8zCWvNWlzk&hl=en&sa=X&ved=0ahUKEwj9quGN6abTAhWCJMAKHds2C2cQ6AEISTAH#v=onepage&q&f=false(1991), Robert K. Massie, p. 431.
This originated from the notes of the journalist W.T. Stead, quoted in full in Fisher of Kilverstone (1973), Ruddock F. Mackay, Clarendon Press, p. 223.
Context: The humanising of war? You might as well talk about the humanizing of Hell!...... The essence of war is violence! Moderation in war is imbecility!..... I am not for war, I am for peace! That is why I am for a supreme Navy....... The supremacy of the British Navy is the best security for peace in the world...... If you rub it in both at home and abroad that you are ready for instant war..... and intend to be first in and hit your enemy in the belly and kick him when he is down and boil your prisoners in oil (if you take any), and torture his women and children, then people will keep clear of you.

Statement before the Battle of Stirling Bridge (11 September 1297), as quoted in History of Scotland (1841) by Patrick Fraser Tytler, p. 121
Context: We come here with no peaceful intent, but ready for battle, determined to avenge our wrongs and set our country free. Let your masters come and attack us: we are ready to meet them beard to beard.

Song lyrics, The Dreaming (1982)
Context: I don't know why I'm crying.
Am I suspended in Gaffa?
Not until I'm ready for you,
Not until I'm ready for you
Can I have it all.

Waiting on God (1950), Reflections on the Right Use of School Studies with a View to the Love of God
Context: Above all our thought should be empty, waiting, not seeking anything, but ready to receive in its naked truth the object that is to penetrate it.
All wrong translations, all absurdities in geometry problems, all clumsiness of style, and all faulty connection of ideas in compositions and essays, all such things are due to the fact that thought has seized upon some idea too hastily, and being thus prematurely blocked, is not open to the truth.

Kibbeh Palace, Cairo, Oct. 31, 1980, as quoted in Farah Pahlavi (2004) An Enduring Love: My Life with the Shah, p. 433.
Speeches, 1980

As quoted in Iran’s Royal Opposition http://www.thedailybeast.com/newsweek/2010/02/10/iran-s-royal-opposition.html, The Daily Beast, Feb 10, 2010.
Interviews, 2010

Vol. 1, Chap. 10.
The Decline And Fall Of The Roman Empire: Volume 1 (1776)

Loud and continued cheers.
Speech in Birmingham (15 May 1903), quoted in The Times (16 May 1903), p. 8
1900s

The Ordeal of This Generation: The War, the League and the Future (London: George Allen & Unwin, 1929), p. 91

Third Report, p. 174-175
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)

Soirées scientifiques de la Sorbonne (1864)
Original: (fr) Comprenez-vous maintenant le lien qui existe entre la question des générations spontanées et ces grands problèmes que j'ai énumérés en commençant? Mais, messieurs, dans un pareil sujet, assez de poésie comme cela, assez de fantaisie et de solutions instinctives; il est temps que la science, la vraie méthode reprenne ses droits et les exerce. Il n'y a ici ni religion, ni philosophie, ni athéisme, ni matérialisme, ni spiritualisme qui tienne. Je pourrais même ajouter : Comme savant, peu m'importe. C'est une question de fait; je l'ai abordée sans idée préconçue, aussi prêt à déclarer, si l'expérience m'en avait imposé l'aveu, qu'il existe des générations spontanées, que je suis persuadé aujourd'hui que ceux qui les affirment ont un bandeau sur les veux.

The Himalayan Masters: A Living Tradition (2002)

Essay in This I Believe : 2 (1952) edited by Edward R. Murrow, p. 142

"On Revolutionary Morality" (1958)
1950's, On Revolutionary Morality (1958)

An argosy of fables, "The Rain cloud" p. 402
The Fables (1883)

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

On being a teenager in “Maurene Goo Dishes on Food Trucks, Frenemies, and The Way You Make Me Feel” https://www.bookish.com/articles/maurene-goo-the-way-you-make-me-feel-interview/ in Bookish (2018 May 23)

Source: Michaelmas (1977), Chapter 10 (p. 153)

Urban Naxals (2018)

The Spirit of Russia
II
1919
Thomas
Garrigue Masaryk
Paul
Eden
Paul
Cedar
15–16

On being denied a scholarship due to her race in “Sculptor Augusta Savage’s Towering Impact on the Harlem Renaissance” https://www.artsy.net/article/artsy-editorial-sculptor-augusta-savages-towering-impact-harlem-renaissance in Artnet (2019 Apr 5)

Pakistan or The Partition of India (1946)

Cooperation, Terrorism, UK & USA, President Trump, Resolving Conflict, Defense, Crimea, The Media, Nuclear Weapons Policy: 15th Plenary Session (18 October 2018)

Vladimir Putin’s news conference, Transcript, Kremlin.ru, http://en.kremlin.ru/events/president/transcripts/60857 (29 June 2019)
2019

2010s, 2019, June, Remarks on the 75th Anniversary of D-Day in Colleville-sur-Mer, France

2010s, 2017, January, Inaugural address, (January 20, 2017)

Speech in Saarbrücken (9 October 1938), quoted in The Times (26 September 1939), p. 10
1930s

Speech in the Reichstag (21 May 1935), quoted in The Times (22 May 1935), p. 18
1930s

Beloved (1987)

Interview with Media For Us, 2019

Alex Jones Setup With Child Porn In Sandy Hook Case, Offers Reward https://www.youtube.com/watch?time_continue=430&v=Z5RS-Mu5Vb8 The Alex Jones Show, June 14, 2019
2019

Source: Speech to the Labour Party Conference in Blackpool (29 September 1975), quoted in Kenneth O. Morgan, Michael Foot (Harper Perennial, 2008), p. 319

Letter to James Madison, Paris, (20 December 1787), The Political Writings Of Thomas Jefferson, Dumbauld, Edit. (1955) pp. 67-68
1780s

"Communism and New Economic Policy",(April 1921)
1920s

"Resolution on Party Unity" (May, 1921)
1920s

"Round Table, with the Damsel Parcenet"
Birds of America (1971)

"The Source of Religion", International Socialist Review, Vol. 16, Iss. 12, Jun. 1916

Source: "The Black Manifesto" (1969), p. 116

On the Brexit Party's performance in the https://www.nytimes.com/2019/05/26/world/europe/farage-brexit-party-uk-elections.html 2019 elections for European Parliament, 26 May 2019
2019

From a letter to H.P. Lovecraft, (c. December 1934). Quoted in Rusty Burke, Robert E. Howard: New Deal Heroic Fantasist. The Dark Man 2(1/2) Journal, Spring 2006.
Letters

Speech at the at the 74th UN General Assembly. Statement by Mr. Jair Messias Bolsonaro, President of the Federative Republic of Brazil http://statements.unmeetings.org/GA74/BR_EN.pdf. United Nations PaperSmart (24 September 2019).

Source: The Brotherhood of Angels and Men https://www.theosophy.world/sites/default/files/ebooks/The%20brotherhood%20of%20Angels%20and%20of%20Men%20-%20Geoffrey%20Hodson.pdf (1927)

The Ocean of Theosophy by William Q. Judge (1893), Chapter 2, General Principles

Speech to the Labour Party Conference in Blackpool (28 September 1976), quoted in James Callaghan, Time and Chance (Collins, 1987), p. 425
Prime Minister

Waldersee in his diary, 6 December 1883, quoted in Walter R. Pierce, Herr und Heer: The German Social Democrats and the Officer Corps, A Reappraisal

Source: The Reappearance of the Christ (1948), Chapter VII

Letter to William Elliot (26 May 1795), quoted in Daniel E. Ritchie (ed.), Further Reflections on the French Revolution (Indianapolis: Liberty Fund, 1992), pp. 261-262
1790s

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CIV: On Care of Health and Peace of Mind

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXXXV: On Some Vain Syllogisms

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XXVI: On Old Age and Death

Source: Guerrilla Warfare (1961), Ch. I: 1. Essence of Guerrilla Warfare

[Address by Egyptian President Anwar Sadat to the Knesset, Anwar, Sadat, Visit to Israel by President Sadat, Jerusalem, November 20, 1977, https://www.jewishvirtuallibrary.org/address-by-egyptian-president-anwar-sadat-to-the-knesset, October 9, 2018]

Liam Fox predicts free EU trade post-Brexit https://www.bbc.co.uk/news/uk-politics-37504966 BBC News (29 September 2016)
2016

Letter to Friedrich Ebert (8 December 1918), quoted in John W. Wheeler-Bennett, The Nemesis of Power: The German Army in Politics 1918-1945 (London: Macmillan, 1964), p. 29
Chief of the German General Staff

The Beast of Property (1884)

News conference following the 25th OSCE Ministerial Council, Milan, Italy (7 December 2018)

News conference following the 25th OSCE Ministerial Council, Milan, Italy (7 December 2018)

General Nature of New Eduction p 21
Addresses to the German Nation (Reden an die deutsche Nation) 1808, Second Address

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 28.

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Edwards, following a win against the Chargers in 2006.
With Kansas City
Source: Schraeger, Peter. Get ready to meet Herm http://web.archive.org/web/20070930032843/http://msn.foxsports.com/nfl/story/6915026 FOXSports.com, 13 June 2007.

We must, however, take care not to carry this disposition too far, lest we loosen the bands of society, which is kept together by the hope of reward, and the fear of punishment. It has been always considered, that the Judges in our foreign possessions abroad were not bound by the rules of proceeding in our Courts here. Their laws are often altogether distinct from our own. Such is the case in India and other places. On appeals to the Privy Council from our colonies, no formal objections are attended to, if the substance of the matter or the corpus delicti sufficiently appear to enable them to get at the truth and justice of the case.
King v. Suddis (1800), 1 East, 314. Lord Kenyon is later reported to have written, "I once before had occasion to refer to the opinion of a most eminent Judge, who was a great Crown lawyer, upon the subject, I mean Lord Hale; who even in his time lamented the too great strictness which had been required in indictments, and which had grown to be a blemish and inconvenience in the law; and observed that more offenders escaped by the over easy ear given to exceptions in indictments than by their own innocence". King v. Airey (c. 1800), 2 East, 34.

Franco Baresi, 2011 https://www.acmilan.com/en/news/show/134347
From former and current footballers

View by H.R. Prasad quoted in [Critical Response To Indian Poetry In English, http://books.google.com/books?id=4NcHdrqUJpYC&pg=PA11, 1 January 2008, Sarup & Sons, 978-81-7625-825-8, 11–]

to do their best to inspire male worshippers with love for their goddess, hah-hah!
Source: The Phoenix and the Mirror (1969), Chapter 8

John Mayer, musician Celebrity reactions to Adam Goldstein's death http://earsucker.com/2009/08/28/celebrity-reactions-to-adam-goldsteins-death/

Robert Craft, journal entry for October 1, 1962; published in Igor Stravinsky and Robert Craft Dialogues and Diary (1968) pp. 291-2.

“State of the Art” (p. 84)
Short fiction, The State of the Art (1991)

"Anti-feminism," Right Wing Women (1983), pp. 230-231.

From the Preface to the 1855 edition of <i>Leaves of Grass</i>

Explicit
Call Me By Your Name (2007)

by seeking deliverance from self-will through service to the community. Calling and freedom were to him two sides of the same thing. But in this he misjudged the world; he did not realize that his submissiveness and self-sacrifice could be exploited for evil ends. When that happened, the exercise of the calling itself became questionable, and all the moral principles of the German were bound to totter. The fact could not be escaped that the Germans still lacked something fundamental: he could not see the need for free and responsible action, even in opposition to the task and his calling; in its place there appeared on the one hand an irresponsible lack of scruple, and on the other a self-tormenting punctiliousness that never led to action. Civil courage, in fact, can grow only out of the free responsibility of free men. Only now are the Germans beginning to discover the meaning of free responsibility. It depends on a God who demands responsible action in a bold venture of faith, and who promises forgiveness and consolation to the man who becomes a sinner in that venture.
Source: Letters and Papers from Prison (1967; 1997), Civil Courage, p. 5